Recently in Archdiocese of New York Category

Saint Joseph Seminary - Dunwoodie was the setting today for a clergy seminar on Natural Family Planning (NFP) sponsored by the Archdiocese of New York Family & Respect Life Offices, The Couple to Couple League International and with the generosity of others as well. Some 40 clergy types (priests, deacons and seminarians) attended. It was a blessing to have Dr Theresa Notare, Dr Kyle Beiter, Richard & Vicki Braun, Dr. Jack Burnham, Fr John Higgins, Andrew & Tracey Pappalrdo, and Erik & Anne Tozzi as presenters.

So what did I learn today?

YOU can control YOUR reproductive health care sensibly and morally without spending tons of money and selling your values. The point of the day was to introduce us to the most wholistic, safe form of family planning that there is today. This approach is pro-life, pro-woman, pro-faith, and pro-humanity. NFP is totally Catholic. It shows that it's possible for a husband and wife to communicate and to collaborate with each other on all facets of life, especially the facet of sex and reproduction.

As it was explained to us, NFP shows the users of the method how read the language of the body. Likewise and no less important are the lessons of : empowering the couple to be honest and faithful to each other, appreciating for the dignity and value of each person, and teaching the couple how to cooperate with God in the begetting of a human life. NFP also demonstrates that it is possible to have a deeper awareness and respect for the other person (that is, that one can't use the other for deceptive reasons). In the end, there is a mutual responsibility that is exercised in marriages that use NFP as a way to form a family (entailing communication, knowledge, spousal roles, decision making and prayer).

In comparison with drugs used to prevent contraception, which have a 92% effective rate, NFP has a 99.6% overall effective rate. One can also point out that use-effective rate of contraceptive drugs is only 90-96%. AND there are no health risks in using NFP.

Startling to me are the types of health risks that are possible from contraceptive drugs scientifically verifiable in reliable studies. Such health risks include: hypertension, acne, high cholesterol, weight gain, loss of libido, depression, gall bladder disease, headaches and uterine fibroides. Of course, there is the higher possibility of developing blood clots, pulmonary emboli, heart attacks, strokes, breast, cervical, liver cancers, birth defects, and infertility.

On the point about breast cancer, there's a study spanning the years of 1973 and 1993 which shows there was a 25% rise in breast disease. Saint Agatha, pray for us! In this same period there was a rise in mortality by 6%.

NFP is alive, vibrant, radiant and accepting of Truth.

The link to the Archdiocesan webpage above has a tremendous amount of resources available online. But a short list is here:

One assumes that The New York Times would have been glad to receive an Op-Ed article from the new Archbishop of New York. The Archdiocese of New York is responsible for a very important part of the city's educational, medical, and charitable life. The newspaper refused to print it. Such censorship only whets the appetite to know what was thought not fit to print. There are many items that the Times, which claims to publish everything that's fit to print, has printed although they were not fit. There were, for instance, its mockery in 1920 of Goddard's hypothesis that rocket propulsion can take place in a vacuum, a denial of Stalin's forced famine in Ukraine and a whitewash of his show trials by its Moscow bureau chief Walter Duranty, its advocacy of Fidel Castro, and its benign regard for the Soviet spy Alger Hiss. So there had to be some journalistic equivalent of a cerebral stroke to make the editors of the Times unable to print Archbishop Dolan's words.

The cause of the apoplexy was the Archbishop's imputation of bigotry to the newspaper. His charge was not self-indulgent whining. He did not have to go back farther than a couple of weeks for examples. First, in reporting widespread child abuse in Brooklyn's community of Orthodox Jews, there was not the "selective outrage" which animates The New York Times against criminous Catholic clerics, whose numbers are in fact proportionally much smaller than other religious and professional groups. 

Then there was the sensational front-page publicity of a paternity suit involving a Franciscan friar, going back twenty-five years, and getting more space than the war in Afghanistan and genocide in Sudan. Headlines also claimed that the Pope was seeking to "lure" Anglicans into his fold, when in fact he was responding to a petition. Then a columnist invoked the Inquisition, portrayed the theology of priesthood as neurotic sexism, and even mocked the Pope's haberdashery. The Archbishop said that her prejudice, "while maybe appropriate for the Know-Nothing newspaper of the 1850's, the Menace, has no place in a major publication today." While a free press is free to criticize, said the Archbishop, such criticism should be "fair, rational, and accurate." 

Hostility raised to such a pitch that journalistic standards are abandoned, is provoked by an awareness that the Catholic Church continues to be the substantial voice for classical moral standards and supernatural confidence amid the noise of a disintegrating behaviorist culture. A tabloid is still a tabloid even if its editors dress in tweeds. Churchill said, "No folly is more costly than the folly of intolerant idealism." Not to worry. Christ promised that the gates of Hell will not prevail against his Church. He did not include The New York Times, 30% of whose work force has been laid off in the last year and a half. 

Fr. Rutler's Weekly Column as Pastor of the Church of Our Savior in New York City. This is from the November 8, 2009 bulletin

Dolan's Catholic Crusade

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I would not have used the word "crusade" to describe responsible Catholic leadership but it does grab one's attention. The recent interchange between Archbishop Dolan and Maureen Dowd (and the NY Times) is not all that interesting: most with-it Catholics know and understand the archbishop to be correct in his assessment. The thesis is not original to the Archbishop. A book length exposition on anti-Catholic bias was done by Philip Jenkins in The New Anti-Catholicism: The Last Acceptable Prejudice (OUP, 2003). Jenkins explores the liberal anti-Catholic bias and the reasons why many just accept it while the same can't be said in the Jewish and Muslim communities.

So, one can barely say that Dolan's criticism is newsworthy. EXCEPT to say that his pointing out in a rather public way (thanks be to God!) that Dowd and the Times is in fact, anti-Catholic, and this type public engagement with the press hasn't been done too much in since Cardinal O'Connor died in 2000. Remember, O'Connor regularly spoke to the press, especially following the 10:15 Sunday Mass at the Cathedral of Saint Patrick. His successor, Cardinal Egan, didn't much engage the media when he was the archbishop of the Capital of the World.

Take a look at Joseph Bottom's piece in the NY Post today.
Read Archbishop Dolan's comments on his blog, The Gospel in the Digital Age
Any person paying attention to life is keenly aware that the question of priestly celibacy in the Catholic Church is on the front burner. It never seems to simmer. If you are like me, you have heard the various theories and histories of role of celibacy in the Catholic priesthood. Likewise, you may recall that in 2002 and immediately thereafter (until today in some places) the value of celibacy was questioned by some and reaffirmed by others.

Jesuit Father Joseph T. Lienhard, a professor of theology at Fordham University--and adjunct professor of dogmatic theology at St. Joseph's Seminary (Dunwoodie) --will present a lecture at the seminary about "Celibacy in the Early Church."

It's TONIGHT (11/4) at 7:30 p.m. and is open to the public.

Father Lienhard is the author, editor or translator of 12 books and author of more than 50 scholarly articles. Since 1997, he has been the managing editor of Traditio, a journalism of ancient an medieval thought, history and religion published by Fordham. He is currently translating two works by Saint Augustine into English for the first time.

Al Smith dinner at 64

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Al Smith.jpgLast night the 64th annual Alfred E. Smith Foundation dinner was held at NY's Waldorf-Astoria Hotel. It is a fundraising dinner (with the pretty people in attendance). Monies donated at this dinner support a variety of NY charities concerning medical care for the poor, children and under served. The beneficiaries are all very worthy works of charity (mercy).

Admiral Michael Mullen, USN, chairman of the Joint Chiefs of Staff was the guest speaker.

This was Archbishop Timothy Michael Dolan's first Smith dinner since beginning his pastoral leadership of the Archdiocese of New York.

Watch the only media coverage of the dinner...

Tonight, in the context of the Sacrifice of the Mass, Bishop Robert A. Brucato, auxiliary of bishop New York, received the Candidacy for Holy Orders of 18 men. This is an official step in declaring one's intention to be ordained with the approval of the bishop or major religious superior. The breakdown of candidates is as follows:

9 for the Archdiocese of New York and 1 for the Diocese of Bridgeport

7 for the Franciscan Friars of the Renewal and 1 for the Idente Missionaries of Christ Crucified.

Pray for all of us preparing for priesthood.

If you are interested, the rite follows.

The Rite of Admission to Candidacy follows the homily.

Calling of the Candidates

Examination

My sons, the pastors and teachers in charge of your formation, and others who know you, have given a favorable account of you, and we have full confidence in their testimony.

The bishop asks two questions for the candidates:

In response to the Lord's call are you resolved to complete your preparation so that in due time you will be ready to be ordained for the ministry of the Church? The candidates answer: I am.

The bishop:

Are you resolved to prepare yourselves in mind and spirit to give faithful service to Christ the Lord and his body, the Church?  The candidates: I am.

Acceptance of the Candidates

The Church receives your declaration with joy. May God who has begun the good work in you bring it to fulfillment. All: Amen.

Invitation to Prayer

Brothers and sisters, let us ask our God and Lord to pour out his grace and blessing on these servants of his who desire to give their lives to the ministry of the Church.

Intercessions

Concluding Prayer

Lord, hear our prayers for your sons who wish to dedicate themselves to your service and the service of your people in the sacred ministry.

Bless them + in your fatherly love, that they may persevere in their vocation, and through their loving fidelity to Christ the Priest be worthy to carry out the Church's apostolic mission. We ask this through Christ our Lord. All: Amen.

Liturgy of the Eucharist

Rutler & Walsh.jpgThe life we lead is based on the influences we have. For some, like Father George Rutler, John Newman and John Vianney are two such influences. George Rutler, a priest of the Archdiocese of New York and pastor of the Church of Our Saviour (NYC) gave the Terrence Cardinal Cooke Theology Lecture tonight at Saint Joseph's Seminary. Himself a convert, author, TV personality tried to dispel the florid presentations of the saint which detach reality from the soul. John Vianney (8 May 1786 - 4 August 1859) knew himself well as a farm boy who desired to serve the Lord as a priest in love. What ought to be resisted when thinking about Vianney is sugar coating his ministry and manner of living. His was not a life akin to pouring molasses on roast beef. The saint, in Catholic theology and as reminded by Rutler, is a person who shows us that living the gospel is possible, that conversion is possible, that real, self-giving love is possible because the saint shows us Christ. And since Christianity is not speculation but fact, the fact of the saint is a testament to the reality of Christ today.

John Vianney.jpg
Saint John Vianney loved his people in substantial ways: he revealed Christ to them and allowed Christ to speak through his priestly life in ways that challenged each person to take more seriously the desires of their heart and their state of life. Vianney was direct when it came to sin and sinful ways; he was devoted to the humanity of those whom he encountered, and he responded as Christ would if someone presented himself. Vianney may have been a poor student and a man of little sophistication as judged by the world, but he was a brilliant disciple of the Lord who acted like a shepherd for the flock. Like the apostle who is known for his zeal, the martyr his patience, the virgin her purity and the confessor his intellect, Vianney is known for his love. Can we model our lives accordingly?

Nearly 125 people attended the lecture tonight.
Terrence Cooke.jpg

Twenty-six years ago today God called Terrence James Cardinal Cooke, 62, to Himself. Under the motto of "Thy Will be Done" and at the age of 47, he was nominated archbishop of New York, succeeding Cardinal Spellman. The Cardinal lived his life in dedication to the Lord, often quiet and formal. His cause for canonization was introduced in 1992 and named a Servant of God by Pope John Paul II.


Almighty and eternal Father, we thank you for the exemplary life and gentle kindness of your son and bishop, Terence Cooke. If it be your gracious will, grant that the virtues of your servant may be recognized and provide a lasting example for your people. We pray through Our Lord Jesus Christ your son who lives and reigns with you and the Holy Spirit, One God, for ever and ever. Amen.

About the author

Paul A. Zalonski is from New Haven, CT. After years of study, work and trying to find meaning in life, he still has a sense of humor. Paul is discerning God's plan and is preparing for ordination to the priesthood. Contact Paul at paulzalonski(at)yahoo.com.

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