Recently in Sacred Heart of Jesus Category

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With the Church we pray...


Grant, we pray, almighty God, that we, who glory in the Heart of your beloved Son and recall the wonders of his love for us, may be made worthy to receive an overflowing measure of grace from that fount of heavenly gifts.




At the period of Jesus' coming upon this earth, man had forgotten how to love, for he had forgotten what true beauty was. His heart of flesh seemed to him as a sort of excuse for his false love of false goods: his heart was but an outlet, whereby his soul could stray from heavenly things to the husks of earth, there to waste his power and his substance. To this material world, which the soul of man was to render subservient to its Maker's glory--to this world, which, by a sad perversion, kept man's soul a slave to his senses and passions--the Holy Ghost sent a marvelous power, which, like a resistless lever, would replace the world in its right position: it was the sacred Heart of Jesus; a Heart of flesh, like that of other human beings, from whose created throbbings there would ascend to the eternal Father an expression of love, which would be a homage infinitely pleasing to the infinite Majesty, because of the union of the Word with that human Heart. It is a harp of sweetest melody, that is ever vibrating under the touch of the Spirit of love; it gathers up into its own music the music of all creation, whose imperfections it corrects, whose deficiencies it supplies, tuning all discordant voices into unity, and so offering to the glorious Trinity a hymn of perfect praise. The Trinity finds its delight in this Heart. It is the one only organum, as St. Gertrude calls it, the one only instrument which finds acceptance with the Most High. Through it must pass all the inflamed praises of the burning Seraphim, just as must the humble homage paid to its God by inanimate creation. By it alone are to come upon this world the favors of heaven. It is the mystic ladder between man and God, the channel of all graces, the way whereby man ascends to God, and God descends to man.


Dom Prosper Guéranger, OSB

The Liturgical Year

Fridays are a great time to recommit oneself to the loving Heart of Jesus. It is our Catholic faith, and enduring tradition, to carry in our heart and mind that the reason for the Incarnation is the outpouring of Love by the Blessed Trinity for all humanity is real and beautiful. Several things to do: make an act of consecration to the Sacred Heart of Jesus once a month and pray the Daily Offering. The Apostleship of Prayer is a good Catholic work to follow  in this regard. Moreover, praying for the needs of the Church and the Holy Father is part-and-parcel of being united to the Heart of Christ (the intentions are posted here on the first day of the month) and consecrating the home to the Sacred Heart of Jesus by enthroning the image of Christ in the home are fitting observances to build the Kingdom. You may also want to join the Confraternity of the Sacred Heart of Jesus.


I might add that reading Pope Benedict XVIs commemorative letter on the 50th anniversary of Haurietis Aquas is a good thing to do. The Servant of God Pope Pius XII wrote Haurietis Aquas, on the devotion to the Sacred Heart.


Prayer of Consecration the Sacred Heart of Jesus by Saint Margaret Mary Alacoque


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I, ....., give myself to the Sacred Heart of our Lord Jesus Christ, and I consecrate to him my person and my life, my actions, pains, and sufferings, so that henceforth I shall be unwilling to make use of any part of my being except for the honor, love, and glory of the Sacred Heart.


My unchanging purpose is to be all his and to do all things for the love of him while renouncing with all my heart whatever is displeasing to him.


I take you, O Sacred Heart, as the only object of my love, the guardian of my life, the assurance of my salvation, the remedy of my weakness and inconstancy, the atonement for all my faults, and the sure refuge at my death. O Heart of goodness, be my justification before God the Father, and turn away from me the strokes of his righteous anger.


O Heart of love, I place all my trust In you, for I fear everything from my own wickedness and frailty, but I hope for all things from your goodness and bounty.


Consume in me all that can displease you or resist your holy Will. Let your pure love imprint you so deeply upon my heart that I shall nevermore be able to forget you or be separated from you. May I obtain from all your loving kindness the grace of having my name written in you, for I desire to place in you all my happiness and all my glory, living and dying in virtual bondage to you.


Sacred Heart of Jesus

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On the feast of the Sacred Heart of Jesus I am reminded of Saint Bernard's image in Sermon 61 on the Song of Songs. There the sainted Cistercian abbot likens the pierced heart of Jesus Christ, and the wounds in his hand and feet to the clefts in a rock. "The secrets of  his heart are laid open through his wounds." (61:4)


What more can be said of our Lord, our Shepherd and our friend?


A blessed feast of the Sacred Heart of Jesus!

Sacred Heart of Jesus

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The designs of his Heart are from age to age, to rescue their souls from death, 

and to keep them alive in famine. (Entrance ant. Ps 33)

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I am always enthralled with the Church's solemnity of the Most Sacred Heart of Jesus. The wondrous love poured out for us, Christ's Heart is the center of our life of love, forgiveness, peace, compunction, and action. It is from the Heart of Christ that the Church is born and sacraments given as a sign and nourishment.

In his chapter "The Heart of Jesus at His Birth in Bethlehem" Blessed Louis Guanella offers this prayer to the Sacred Heart:

O Most Holy Heart of Jesus, I cannot love you as the Blessed Mother loved you. I feel bad about it. I would like to love you, as the chaste Joseph did. At least, O Lord, make me love you with simplicity and affection equal to that of the devout shepherds. How happy will I be when I will really begin to love you! How fortunate I will be when, enkindling my accent, I will be able to applaud around you with the choirs of angels, saying: "Glory to God in the highest, and peace on earth to men of good will!"

Blessed Louis Guanella

In the Month of Fervor: Thirty Scriptural Maxims Developed on the Sacred Heart of Jesus for Christian Souls

May the fire of the Heart of Jesus burn brightly within us!

Saint Margaret Mary Alacoque

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The feast day of Saint Margaret Mary Alacoque is a fitting reminder of our seeking the Heart of Jesus. What else is the Christian journey the seeking the Heart of Christ??? Or more precisely, allowing the Heart of Jesus to seek us. That He, the Lord, wants to be in a relationship with us personally and forever. Margaret Mary Alacoque, the famous nun of the Order of the Visitation of the 17th century, gives us a personal witness to the deep love Christ had for her, and she had for Him. I encourage you to spend a few moments in prayer with the Sacred Heart of Jesus. It is not a quaint devotion of a former time. Is it is as Mother Dolores Hart, OSB said, love (faith) is an antagonism for life.

Prayer of Consecration to the Sacred Heart of Jesus
Saint Margaret Mary Alacoque

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I give myself and consecrate to the Sacred Heart of our Lord Jesus Christ, my person and my life, my actions, pains, and sufferings, so that I may be unwilling to make use of any part of my being other than to honor, love and glorify the Sacred Heart. This is my unchanging purpose, namely, to be all His, and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him. I therefore take You, O Sacred heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death.

Be then, O Heart of goodness, my justification before God the Father, and turn away from me the strokes of his righteous anger. O Heart of love, I put all my confidence in You, for I fear everything from my own wickedness and frailty, but I hope for all things from Your goodness and bounty.

Remove from me all that can displease You or resist Your holy will; let your pure love imprint Your image so deeply upon my heart, that I shall never be able to forget You or to be separated from You.

May I obtain from all Your loving kindness the grace of having my name written in Your Heart, for in You I desire to place all my happiness and glory, living and dying in bondage to You.

As Catholic grammar school student I was introduced to the Sacred Heart of Jesus by the Nazareth sisters. Everyday we said a prayer to the Sacred Heart and we did the Litany to the Sacred Heart yearly in church. To me it was normal; the image of the heart outside the body was at first weird but in became indicative. Over time I realized that others had no idea of God's unconditional love. My devotion to the Sacred Heart grew as time went on; my religious practice was helped by reading a bit of history and my friend Dom Ambrose who wrote his license thesis on St Gertrude's teaching of the Sacred Heart.  Also, that first Friday devotion of Saint Margaret Mary Alacoque, like many, would relish in observing the First Friday with Mass, and hopefully confession if I could find a priest. The organizers of the World Youth Day captured part of Spanish religious and civil history by making a connection with proposing an Act of Consecration to the Sacred Heart of Jesus to all the participants. What a great idea!!! This is a yet another concrete way to be "planted and built up in Jesus Christ, firm in the faith." What follows is merely an interesting paragraph from the catechesis prepared for the WYD; you can read the preparatory Catechesis here. Today, and certainly during the WYD, make an offering of yourself to your Lord and Savior.

Sacred Heart of Jesus, King.jpgThis search of man's heart ends when one discovers God's Heart. On this topic, St. Augustine says: "You made us for yourself, Oh God, and our heart is restless until it rests in you". The concern to which St. Augustine refers is the difficulty we all have in attaining true Love as a consequence of our condition of creatures; we are finite; moreover, we are sinners. Over and over again we run into the difficulty of our selfishness, the chaos of our passions, that throws away this true Love. Man's heart "needs" a heart at his same level, a heart that can enter into his history, and, on the other hand, an "all-powerful" heart that can take him out of his limitations and sins. We can say that In Jesus Christ, God has met mankind and has loved us with a "human heart". In the encounter of man's heart with the Sacred Heart of Jesus, the mystery of salvation becomes real. "In fact, from the infinite horizon of his love, God wished to enter into the limits of human history and the human condition. He took on a body and a heart. Thus, we can contemplate and encounter the infinite in the finite, the invisible and ineffable Mystery in the human Heart of Jesus, the Nazarene" (Benedict XVI, Angelus, 1/VI/2008)

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The feast of the Sacred Heart of Jesus is an apt day to pray for Catholic priests. Perhaps making time to pray the Act of Reparation, Most Sweet Jesus.

There is a plenary indulgence given for the prayer publicly recited. The usual conditions apply.
Sacred Heart.jpgChristians are consecrated, that is, set apart from other things or ways of life for God --the Father, Son and Holy Spirit-- through the sacraments of Initiation. Our entire life as a Christian is based on our reception of and living out of our Baptism, Confirmation and the Eucharist.

As with any act of consecration we make a personal commitment to be in relationship with the Lord; it is begging the Lord to reign in our heart; the act of consecration means putting the ego aside in order to enter into personal relationship with Christ. Coming to Christ is coming to our eternal destiny.

Making the consecration takes me to infinite love of Jesus.

At a sacramental level we concretely re-consecrate ourselves to the Lord each time we worthily receive Holy Communion and by making a good confession. One way of keeping this reality in front of us is by attending to making the first Friday devotions.

Before the image of the Sacred Heart, make the consecration to the Sacred Heart given by Saint Margaret Mary Alacoque:

O Sacred Heart of Jesus, to You I consecrate and offer up my person and my life, my actions, trials and sufferings, that my entire being may henceforth only be employed in loving, honoring and glorifying You. This is my irrevocable will, to belong entirely to You, and to do all for Your love, renouncing with my whole heart all that can displease You.

I take You, O Sacred Heart, for the sole object of my love, the protection of my life, the pledge of my salvation, the remedy of my frailty and inconstancy, the reparation for all the defects of my life, and my secure refuge at the hour of my death. Be You O merciful Heart, my justification before God Your Father, and screen me from His anger which I have so justly merited. I fear all from my own weakness and malice but placing my entire confidence in You, O Heart of Love. I hope from Your infinite Goodness. Annihilate in me all that can displease or resist You. Imprint Your pure love so deeply in my heart that I may never forget You or be separated from You.

I beseech You, through Your infinite Goodness, grant that my name be engraved upon Your Heart, for in this I place all my happiness and all my glory, to live and to die as one of Your devoted servants. Amen.

It bears reading and knowing what the Church advocates with regard to the Sacred Heart of Jesus. Why? Because we are meant to be in relationship with God through Jesus by the power of the Holy Spirit. We live in relation (communio) to Jesus --as Savior, brother, Redeemer, lover-- through whom we see the face of God. In The Directory on Popular Piety and the Liturgy tells us:

The Roman Pontiffs have frequently averted to the scriptural basis of devotion to the Sacred Heart of Jesus.

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Jesus, who is one with the Father (cf. John 10, 30), invites his disciples to live in close communion with him, to model their lives on him and on his teaching. He, in turn, reveals himself as "meek and humble of heart" (Mt 11, 29). It can be said that, in a certain sense, devotion to the Sacred Heart of Jesus is a cultic form of the prophetic and evangelic gaze of all Christians on him who was pierced (cf. John 19, 37; Zac 12, 10), the gaze of all Christians on the side of Christ, transfixed by a lance, and from which flowed blood and water (cf. John 19, 34), symbols of the "wondrous sacrament of the Church".

The Gospel of St. John recounts the showing of the Lord's hands and his side to the disciples (cf. John 20,20), and of his invitation to Thomas to put his hand into his side (cf. John 20, 27). This event has also had a notable influence on the origin and development of the Church's devotion to the Sacred Heart.

These and other texts present Christ as the paschal Lamb, victorious and slain (cf. Apoc 5,6). They were objects of much reflection by the Fathers who unveiled their doctrinal richness. They invited the faithful to penetrate the mysteries of Christ by contemplating the wound opened in his side. Augustine writes: "Access is possible: Christ is the door. It was opened for you when his side was opened by the lance. Remember what flowed out from his side: thus, choose where you want to enter Christ. From the side of Christ as he hung dying upon the Cross there flowed out blood and water, when it was pierced by a lance. Your purification is in that water, your redemption is in that blood" (ed. emphasis).

Devotion to the Sacred Heart was particularly strong during the middle ages. Many renowned for the learning and holiness developed and encouraged the devotion, among them St. Bernard (+1153), St. Bonaventure (+ 1274), the mystic St. Lutgarda (+1246), St Mathilda of Marburg (+ 1282), the sainted sisters Mathilda (+ 1299) and Gertrude (+ 1302) of the monastery of Helfta, and Ludolf of Saxony (+1380). These perceived in the Sacred Heart a "refuge" in which to recover, the seat of mercy, the encounter with him who is the source of the Lord's infinite love, the fount from which flows the Holy Spirit, the promised land, and true paradise.

In the modern period devotion to the Sacred Heart of Jesus underwent new developments. At a time when Jansenism proclaimed the rigours of divine justice, the devotion to the Sacred Heart of Jesus served as a useful antidote and aroused in the faithful a love for Our Lord and a trust in his infinite mercy symbolized by his Heart. St. Francis de Sales (+ 1622) adopted humility, gentleness (cf. Mt 11, 29) and tender loving mercy, all aspects of the Sacred Heart, as a model for his life and apostolate. The Lord frequently manifested the abundant mercy of his Heart to St. Margaret Mary (+ 1690); St. John Eudes (+ 1680) promoted the liturgical cult of the Sacred Heart, while St. Claude la Colombière (+ 1682) and St. John Bosco (+ 1888) and other saints were avid promoters of devotion to the Sacred Heart.

Devotions to the Sacred Heart of Jesus are numerous. Some have been explicitly approved and frequently recommended by the Apostolic See. Among these, mention should be made of the following:

  • personal consecration, described by Pius XI as "undoubtedly the principal devotional practice used in relation to the Sacred Heart";
  • family consecration to the Sacred Heart, in which the family, by virtue of the Sacrament of Holy Matrimony already participating in the mystery of the unity and love of Christ for the Church, is dedicated to Christ so that he might reign in the hearts of all its members;
  • the Litany of the Sacred Heart of Jesus, approved for the whole Church in 1891, which is evidently biblical in character and to which many indulgences have been attached;
  • the act of reparation, a prayer with which the faithful, mindful of the infinite goodness of Christ, implore mercy for the offences committed in so many ways against his Sacred Heart;
  • the pious practice of the first Fridays of the month which derives from the "great promises" made by Jesus to St. Margaret Mary.

At a time when sacramental communion was very rare among the faithful, the first Friday devotion contributed significantly to a renewed use of the Sacraments of Penance and of the Holy Eucharist. In our own times, the devotion to the first Fridays, even if practised correctly, may not always lead to the desired spiritual fruits. Hence, the faithful require constant instruction so that any reduction of the practice to mere credulity, is avoided and an active faith encouraged so that the faithful may undertake their commitment to the Gospel correctly in their lives. They should also be reminded of the absolute preeminence of Sunday, the "primordial feast", which should be marked by the full participation of the faithful at the celebration of the Holy Mass.

Devotion to the Sacred Heart is a wonderful historical expression of the Church's piety for Christ, her Spouse and Lord: it calls for a fundamental attitude of conversion and reparation, of love and gratitude, apostolic commitment and dedication to Christ and his saving work. For these reasons, the devotion is recommended and its renewal encouraged by the Holy See and by the Bishops. Such renewal touches on the devotion's linguistic and iconographic expressions; on consciousness of its biblical origins and its connection with the great mysteries of the faith; on affirming the primacy of the love of God and neighbour as the essential content of the devotion itself.

Popular piety tends to associate a devotion with its iconographic expression. This is a normal and positive phenomenon. Inconveniences can sometimes arise: iconographic expressions that no longer respond to the artistic taste of the people can sometimes lead to a diminished appreciation of the devotion's object, independently of its theological basis and its historico-salvific content.

This can sometimes arise with devotion to the Sacred Heart: perhaps certain over sentimental images which are incapable of giving expression to the devotion's robust theological content or which do not encourage the faithful to approach the mystery of the Sacred Heart of our Saviour.

Recent time have seen the development of images representing the Sacred Heart of Jesus at the moment of crucifixion which is the highest expression of the love of Christ. The Sacred Heart is Christ crucified, his side pierced by the lance, with blood and water flowing from it (cf, John 19, 34). (167-173).

Sacred Heart7.jpgFor a long time the Church has dedicated the month of June to the Sacred Heart of Jesus. The designation of the solemn feast of the Sacred Heart is on the Friday following the feast of Corpus Christi. This year the Sacred Heart feast is celebrated on June 11.

Biblically and spiritually we understand the heart to symbolize the center of one's being, love, mercy, faithfulness, tenderness, compassion and other affective emotions. The Directory on Popular Piety and the Liturgy tells us that "Understood in the light of the Scriptures, the term "Sacred Heart of Jesus" denotes the entire mystery of Christ, the totality of his being, and his person considered in its most intimate essential: Son of God, uncreated wisdom; infinite charity, principal of the salvation and sanctification of mankind. The "Sacred Heart" is Christ, the Word Incarnate, Saviour, intrinsically containing, in the Spirit, an infinite divine-human love for the Father and for his brothers" (166).

Those who are familiar with the practice of dedicating each day to the Lord, do so through the Sacred Heart title of Jesus in the prayer commonly known as the Morning Offering. You can also use this prayer, too:

All for Thee, Most Sacred Heart of Jesus!
Sacred Heart of Jesus, I place all my trust in Thee!
Sacred Heart of Jesus, I believe in your love for me!
Sacred Heart of Jesus, have mercy on me, a sinner!
Sacred Heart of Jesus, Thy Kingdom come!

Let me recommend something: enroll in the ministry of the Apostleship of Prayer, which is dedicated to prayer for the Church, particularly the Pope through the Sacred Heart of Jesus.
Sacred Heart of Jesus icon.jpgThe first Friday devotion is prayed today. It is customary for Catholics to come closer to the heart of Jesus at all times, but they are particularly mindful of this need for intimacy with the Lord on the first Friday of each month. It is, I believe, as Pope Benedict said at Yankee Stadium in 2008, in the Lord we have "infinite love, infinite freedom and infinite life."

This devotion to the Lord's Sacred Heart is guided the example of Saints Gertrude and Margaret Mary Alacoque (consider the 12 promises made to Saint Margaret Mary), and of course the example of the recently beatified Blessed Bernard de Hoyos.


Join me in praying the Litany to the Sacred Heart of Jesus today for these intentions: conversion of souls, priests & seminarians, those to be ordained priests and the Holy Father's prayer intentions for May.
Today, in Valladolid, Spain, Father Bernardo de Hoyos (1711-1735) was beatified. I previously mentioned Father de Hoyos on this blog. Here is a précis of Father Adolfo Nicolás' letter to the Jesuits. The full text of the letter can be read here Bernard de Hoyos letter.pdf

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"He is considered the first apostle of the Sacred Heart in Spain.  To recapture who he was and what he contributed, I offer some biographical information that should be understood in the religious and cultural context of the 18th century." Thus begins Nicolás' for this occasion. More than a century ago, in 1895, the cause for Father De Hoyos was introduced; due to many ecclesiastical vicissitudes and the political history of Spain, it was repeatedly postponed. Father Nicolás, in his letter, traces the major events in the very short life of the newly beatified who died on the 29th of November 1735 at the age of 24. Near to the time of his death, de Hoyos was ordained a priest and in Tertianship.

"His reputation for holiness," the letter continues. "spread immediately after his death.  However, because of the difficult situation in which the Society found itself opposed by the Jansenists, the cause for beatification was not introduced at that time.  Later the suppression of the Society would leave many projects unfinished. When the Society was restored in 1814 by Pope Pius VII, a strong devotion to the Sacred Heart emerged in the whole Church. In accord with the religious sensibilities of the time, the reborn Society dedicated itself to the spread and propagation of this devotion with significant results." The letter outlines the steps of this recovery of the devotion to the Sacred Heart of Jesus, beginning with Jesuits' General Congregation 31st  in 1965, through the generalate of Father Pedro Arrupe and then with generalate of Father Peter Hans Kolvenbach.

Then Father Nicolás goes on: "Bernardo de Hoyos's passion for the Heart of Jesus faithfully corresponds to the devotion that Saint Ignatius felt for Jesus poor and humble, before whom he asks that our affections be moved in order to accompany Him in each step of His life: As companions with him on mission, his way is our way (GC35, D. 2, nº 14), so that in what we do in the world there must always be a transparency to God (GC35, D. 2, nº 10). On the occasion of this beatification, I invite the whole Society, together with our collaborators, to renew our personal love of Jesus Christ and to open ourselves to the grace of identifying ourselves with Him, so that in Nadal's words, we might understand with His understanding; will with His will; remember with His memory; and that our entire being, living, and doing be not centered in us, but in Christ (MHSI vol 90. p.122; GC35, D. 2, nº14), as the  cornerstone of the particular vocation to which each of us has been called."

Father Nicolás concludes his letter: "May the Father who has hidden these things from the wise and the learned and has revealed them to the childlike (Mt 11, 25) through the intercession of Blessed Bernardo de Hoyos, grant the Society the grace of accomplishing its mission of being in the Church a loving response to Him who was pierced by the pain and the aggressive injustice of a world in need of forgiveness and reconciliation."

May Blessed Bernardo de Hoyos show us the way to the Heart of Jesus!
Bl Bernardo de Hoyos.jpgA young Spanish Jesuit priest, Father Bernardo Francisco de Hoyos (1711-1735), will be beatified on April 18, 2010, in Valladolid, Spain. Why is he important to us? Well, he'll be counted among the saints and blesseds who spread the devotion to the Sacred of Heart of Jesus and the Lord's desire to give bountiful graces. De Hoyos' heavenly companionship will be with the likes of Saints Gertrude and Mechtild, Saints Theresa of Jesus (Avila) and John Eudes, Saints Margaret Mary Alacoque and Claude La Colombiere, and Saint Faustina.

Father de Hoyos was commissioned by the Lord Himself to spread devotion to His Sacred Heart in Spain on May 4, 1733. He can infer that the Lord wants the devotion to His Sacred Heart spread throughout the world.

H2O news ran a video clip about some forthcoming projects regarding the young blessed and the devotion to the Sacred Heart of Jesus. See see this website.
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It is unlikely that the designers at Old Navy knew that their design for this tee shirt had theological implications. But it is a good looking design.

May be this is part of the Divine design!

I may just go out get a few shirts! You?

Saint Margaret Mary Alacoque

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So I ask you not to lose heart over what I am suffering for you, which is your glory. Lord, pour out on us the riches of the Spirit which you bestowed on Saint Margaret Mary. May we come to know the love of Christ, which surpasses all human understanding, and be filled with the fullness of God.

Consider knowing more about the message of Saint Margaret Mary, which forms some of our devotional life today. This is especially true when it comes to First Friday devotions and to the Sacred Heart of Jesus, source of all love and mercy.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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