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"Go and make Christ known to all nations." The missionary spirit is once again coming to the table. As Christians, we are baptized to come into communion with God who is Father, Son, and Holy Spirit, to live as adopted children of God faithful to the life of the Church. The sacrament of Baptism makes us disciples of the Lord. We can't forget, nor can we neglect, to make the Lord known to all people by the witness of our lives. Our call is the same as the Prophet Isaiah's, "Here am I; send me" (Is 6:8). The preaching of the Lord's Kingdom is not reserved to few; no, the mission to proclaim the presence of the Kingdom is given to all the baptized in all places. Hence, we work doing the new evangelization. Catholics as missionaries in this country needs renewal. We Catholics can't leave the missionary work to the Mormons, the Jehovah Witnesses, the Evangelicals or the Muslims. If we truly believe that the Lord has given us Himself as the way, the truth and the life, then we ought to share this experience. Moreover, in living the Gospel, following the teaching of the Church, the reception of the sacraments, we care for those live on the margins (think of the corporal works of mercy).


I see in Pope Francis calling us to be attentive to the missionary impulse again as fundamental to our faith and life in the Church. The Pope comes as this missionary notion from his own spiritual formation received as a member of the Society of Jesus. No doubt he thinks of the early founders of the Jesuits, and he likely recalls the Jesuit saint Francis Borgia, the third Jesuit Superior General who spent much energy on missionary vocation of the Jesuits, of translating the faith and the Exercises of Loyola into a more concrete expression. We can say that Pope, like Borgia, knows that the missionary work we are called to perform is a ministry that takes on a variety of aspects: preaching, teaching, sanctifying, interceding, healing, guiding others in the spiritual life, administering and governance.


Pope Francis' Sunday Angelus address needs to be studied and prayed about. Think about the points highlighted.


This Sunday's Gospel (Lk 10:1-12.17-20) speaks to us precisely of this: of the fact that Jesus is not an isolated missionary, does not want to fulfill his mission alone, but involves his disciples. Today we see that, in addition to the Twelve Apostles, He calls seventy-two others, and sends them into the villages, two by two, to announce that the Kingdom of God is near. This is very beautiful! Jesus does not want to act alone, He has come to bring to the world the love of God and wants to spread that love with a style of communion and fraternity. For this reason, he forms immediately a community of disciples, which is a missionary community. Iright from the start, He trains them for the mission, to go [on the mission].


Beware, however: the purpose is not to socialize, to spend time together - no, the purpose is to proclaim the Kingdom of God, and this is urgent! There is no time to waste in small talk, no need to wait for the consent of all - there is need only of going out and proclaiming. The peace of Christ is to be brought to everyone, and if some do not receive it, then you go on. To the sick is to be brought healing, because God wants to heal man from all evil. How many missionaries do this! They sow life, health, comfort to the peripheries of the world.


These seventy-two disciples, whom Jesus sent ahead of him, who are they? Whom do they represent? If the Twelve are the Apostles, and therefore also represent the Bishops, their successors, these may represent seventy-two other ordained ministers - priests and deacons - but in a wider sense we can think of other ministries in the Church, catechists and lay faithful who engage in parish missions, those who work with the sick, with the various forms of discomfort and alienation, but always as missionaries of the Gospel, with the urgency of the Kingdom that is at hand.

The Gospel says that those seventy-two returned from their mission full of joy, because they had experienced the power of the Name of Christ against evil. Jesus confirms this: to these disciples He gives the strength to defeat the evil one. He adds, though: "Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. (Luke 10:20)" We should not boast as if we were the protagonists: the protagonist is the Lord [and] His grace. Our joy is only this: [in] being His disciples, His friends. 


May Our Lady help us to be good servants of the Gospel.


Pope Francis

Sunday Angelus Address

8 July 20013

Michael C. Barber arms.jpgFather Michael Charles Barber, SJ, was ordained a bishop today for service in the Diocese of Oakland. Last eve he professed his Catholic faith and took the oath of fidelity. The Sacrifice of the Mass with the Rites of Episcopal Ordination were offered at 11am pacific time.

With prayer to the Holy Spirit and the laying on of hands by Metropolitan Archbishop Salvatore Cordileone, Jesuit Bishop Carlos Sevilla (emeritus bishop of Yakima) and Bishop Thomas Daly. Sevilla is also a member of the California Province of Jesuits. For trivial purposes only, Bishop Gordan Bennett, SJ, bishop emeritus of Mandeville, former auxiliary bishop of Baltimore, is also a California Jesuit.

Father Barber is the first member of the Society of Jesus to be elected a bishop by his fellow Jesuit and Pope, Francis. The appointment was made on May 3. Barber is the first Jesuit to be a bishop who will serve in the USA since Bishop George Vance Murry (Youngstown, OH). 


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A Saturday May 19th Q&A session with the various members of ecclesial movements and Pope Francis was inspiring to me. More than 120 thousand attended the events. The pope said much; much of it not available in print but what is available is here due the translations of the Vatican Information Service. It is hard to nail the pope down on all the things he said because a fair of amount of talks are off-the-cuff. This 3 minute video presentation by Rome Reports gives a good sense as to what we are supposed to be about. Nevertheless, there is enough to reflect on and to see where we find ourselves viz-a-viz Francis' response.


Q: "How were you able to achieve certainty of faith in your life, and what path can you indicate to us so that each one of us can overcome our fragility of faith?"


A: "I have had the good fortune to grow up in a family where the faith was lived in a simple and concrete manner ... The first proclamation is in the home, within the family, right? And this makes me think of the love of so many mothers and so many grandmothers in the transmission of the faith. ... We do not find our faith in the abstract, no! It is always a person who preaches it to us, who tells us who Jesus is, who gives us the faith, who gives us the first announcement. ... But there is a very important day for me: September 21, 1953. I was almost 17. It was the 'Students' Day'.... Before going to the festival, I went to my parish and met a priest I did not know, but I felt the need to confess. ... After confession I felt that something had changed. I was not the same. I felt a voice call me: I was convinced that I had to become a priest. This experience of faith is important. We say that we must seek God, go to him to ask for forgiveness ... but when we go, He is already waiting for us. He is the first one there! ... And this creates wonder in the hearts of those who do not believe, and this is how faith grows! With an encounter with a Person, with an encounter with the Lord."


Regarding fragility: "Fragility's biggest enemy curiously enough, is fear. But do not be afraid! We are weak, we know it but He is stronger! If you are with him, then there is no problem! A child is fragile--I see many today--but they are with their fathers and their mothers so they are safe! We too are safe with the Lord; we are secure. Faith grows with the Lord, out of the very hands of the Lord."


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On 13 May 2013, Tarcisio Cardinal Bertone, SDB, the Secretary of State and Archbishop Angelo Becciu, the assistant in the same office, presented the Annuarium Statisticum Ecclesiae (the Church's Statistical Yearbook) to Pope Francis and the rest of the Church.


This annual publication is official document outlining ever imaginable stat one would want to know, and more.


The statistical information in the Church Yearbook refers to the year 2011 which details the Catholic Church in the 2,979 ecclesiastical circumscriptions. That is, the dioceses and other administrations of the Church around the planet.

As already known, the Church is diminishing in Europe and growing in Asia and Africa.


General statistics:


  • From 2010 to 2011, the number of bishops increased from 5,104 to 5,132;
  • The steady increase in the number of priests which began in the year 2000 has continued. From 412,236 priests in 2010 to 413,418 in 2011;
  • The number of permanent deacons registered a strong increase: from 29,000 in 2001 to 41,000 in 2011;
  • Candidates for the priesthood, diocesan and religious, have increased since 2001 (112,244) by 7.5%. In 2011, there were 120,616 registered;
  • The number of Catholics in the world increased from 1.196 billion in 2010 to 1.214 billion in 2011, an increase of 18 million faithful.

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The Church mourns Father Clarence Gallagher, SJ, who died yesterday in England.

My friendship with Father Clarence didn't run long or deep as though who studied under him or sought him for spiritual counsel. But knowing him was a delight; he was helpful in some matters pertaining to me several years ago when he was just leaving the office of rector of the Pontifical Oriental Institute (PIO), Rome (1990-95).

His mission in England and later in Rome was as being the formation director of Jesuits in formation and who also served as professor, spiritual father, Dean of Canon Law and Rector of the PIO. Moreover, he was also a judge in the canon law courts of the Second Instance of the Lazio dioceses. Father Clarence is remembered for his humor and availability in a Church facing many ecclesial changes in the 1970s, '80s, '90s as he ably guided people of all ranks in the Church through the changes that came with the implementation of the 1983 Code of Canon Law and later the 1990 Code of Canons of the Eastern Church.
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The priest as a spiritual father is the compass leading the people to righteousness, to virtuous path to God. He protects the Christian identity in all its complexities by educating our religious sense as Fr Giussani teaches. The faith community is as strong, stable, and capable in mission,, vocation, and charitable activities as the leaders are willing to lead.  A "high ecclesiology," if you will, shows us that the priest is gateway to the faith and he shows the way to salvation; but a priest can only be a gateway if he has the people who form the walls and is aware that Christ is the foundation. Too often these days the Catholic priest is not a man of prayer, learning, culture, good humor; many priests have lost a sense of heroic virtue.

How does the priest address the needs of the faithful today? Can the priest answer the questions being asked by the faithful and those seeking to know God,or at least willing to do the work needed to answer these questions? What type of witness needed today by the priest viz. the culture, media, and politics, so that we are happy, healthy and loving Christians? What are the concrete ways can we focus on God? How do Christians face nihilism with faith, hope and charity? What does it mean to be a person --and not merely an individual-- realizing that the person is a part of a whole who glorifies God?

As you can tell, I am thinking about these things. What I am reading on this subject will make for another post, but I spent time listening to two presentations.
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A significant Jesuit presence in key places for the Church's ministry of proclaiming and living the Gospel exists that few may not be aware of. Since the time of Saint Ignatius of Loyola, the Society has done some remarkable things for the good of the Church. And every Pope since Paul III has relied on generosity of thinking and action of the Jesuits in Rome. Pope Francis has asked the Society to continue... Presence means influence. 


Interesting stats:


  • 12 Pontifical residences in Rome are staffed by Jesuits;
  • 3 Pontifical institutions for higher learning in Rome: The Gregorian University, the Oriental and Biblical Institutes;
  • 1 Radio center (Vatican Radio);
  • 1 journal (La Civiltà Cattolica);
  • 6 Jesuit cardinals: but only one of them participated in the 2013 conclave, Jorge Mario Cardinal Bergoglio, archbishop of Buenos Aires (Argentina). The other Cardinal entitled to participate, Julius Riyadi Cardinal Darmaatmadja, Archbishop-emeritus of Jakarta (Indonesia), was unable to attend due to ill health;
  • The Pontifical Gregorian University indicates that there are 57 Cardinal alumni of Jesuit pontifical institutions in Rome, the Gregorian and the Biblicum (49.6% of all participants in the Conclave). Several of them were also professors at the Gregorian University: Raymond Leo Cardinal Burke, William Joseph Cardinal Levada, Velasio Cardinal DePaolis, CS, Timothy Michael Cardinal Dolan, Francesco Cardinal Coccopalmerio, and Walter Cardinal Kasper (not an exhaustive list.);
  • And other works coordinated by the Jesuit Curia under the leadership of the Jesuit Superior General.

Keeping up appearances...by phone...with previous papal administrations. Pope Francis apparently is touching base with key people in history of the Church from the 20th century. He spoke with Archbishop Loris Francesco Capovilla, 97, one of the oldest prelates in the Church today. A priest (73 years) of Venice, he was ordained to the episcopacy in 1967 and served as the archbishop of Cheiti-Vasto and later he was the Prelate of the Shrine of Loreto. His Excellency is the former secretary of Blessed John XXIII. L'Osservatore Romano will run this story on April 3.


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A simple, moving gesture: last Monday, at 6:30 p.m., the telephone rang at Ca' Maitino di Sotto il Monte, John XXIII's summer residence, where today Archbishop Loris Francesco Capovilla lives and where the Suore Poverelle cherish memories of Pope John. As usual Capovilla answered himself. It was Pope Francis who was calling him because, among the many messages of good wishes, he had received directly an Easter message written in the light of the Second Vatican Council, edited by Pope Roncalli's former Secretary, subtitled: "With Pope Francis we are celebrating the 50th anniversary of Pacem in Terris on 11 April 2013 and on 3 June 2013 of the passing of John XXIII:  a detailed agenda.  With the Bishop of Rome who greets the Secretary who was the companion at arms of the Pope of the Council and says to him "I see him with the eyes of my heart", Capovilla told us. "It was a very great surprise and I like to consider this telephone call made to this place where John XXIII was born rather than to me myself: as a tribute to him and to his roots". Capovilla, who will be ninety [-eight] in October, mentioned that the Pope had stressed certain parts of the message he had sent him: a few pages together with a few pictures (of Manzù's medal for the opening of the Second Vatican Council, Francis on the Loggia the evening of his election; Francis and Benedict XVI from behind, kneeling in prayer together at Castel Gandolfo; a portrait of John XXIII by Hans-Jürgen Kallmann), and some very short texts  "as precious as a homily", as Francis described them.  In their brief conversation the Pope asked Capovilla "to pray John XXIII to help the Pope and everyone to be better people",  Archbishop Capovilla continued: "I also reminded him of my age and he remarked that the spirit counts more. I told him that I have both Christian and non-Christian friends and that to this day the Lord has accompanied me". And he added that he had "humbly asked His Holiness for a blessing for the inhabitants of Sotto il Monte, for his parish community, for the relatives of the Pope of the  Council", and for "all those who work with me together with the Bishop of Bergamo".


Marco Roncalli

April 3, 2013

George Alencherry.jpgThe Cardinals have determined that the Conclave will begin on 12 March 2013. The Votive Mass Pro Eligendo Pontifice (For the Election of the Pontiff) will be offered in the morning at Saint Peter's Basilica by the Cardinal Dean and later that afternoon the cardinals will process from the Pauline Chapel to the Sistine praying the Litany of Saints.

The cardinals will follow rules set down in John Paul IIs 1996 Universi Dominicu Gregis with the amendments of Benedict XVI in his motu proprio, Normas Nonnullas; moreover, they will adhere to the norms of the Ordo Rituum Conclavis.

There are 115 cardinals voting, 77 of them need to agree on a single man. Mostly an European group of men with an average age of 72; Cardinal Kasper is the oldest at 80 (his birthday was March 5, after the sede vacnate) and the Cardinal Thottunka, the Syro-Malabar, the youngest at 53.

There are 67 created by the Pope-emeritus and 48 by Blessed John Paul; 19 were professed as religious; the majority are Italian trailed by the USA.

Saint Joseph, universal patron of the Church, pray for us, and the cardinals.

On the Roman liturgical calendar of Blessed John XXIII, March 12 is the feast of Saint Gregory the Great (+604).

It was love...

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This article by Rebecca Hoeffner about the ordination to the episcopacy of Joseph Strickland for service as the bishop of the Diocese of Tyler, Texas, is a terrific testimony to grace at work. The whole article is worth reading for the last sentence. The whole of the ecclesiology is summed up in that one sentence, with that one word...  You can follow Bishop Strickland on his blog, FatherRunFather. Blessings on Bishop Joseph Strickland.
Every bishop needs prayers. Yesterday was the year anniversary of Philadelphia Archbishop Charles Joseph Chaput's taking over the work of being the pastor. He's had a very tough year but not one without the finger of God directing his way. If there is a bishop that we ought to follow on this side of the Atlantic, this is the one. Here's an insightful story of the Archbishop's past year.... Read it please, and offer a prayer for both the archbishop and the archdiocese.
Carlo Maria Martini, SJ.jpgThe famed Jesuit Cardinal Carlo Maria Martini, 85, died today following a long battle with Parkinson's disease. He had been living at a Jesuit retirement home near Milan.

Born in Turin, Carlo Maria Martini entered the Society of Jesus in 1944, was ordained a priest in 1952, professing solemn vows as a Jesuit in 1962, a bishop in 1980 and created a cardinal in 1983. He retired in 2002 and participated in the conclave that elected Benedict.

By training Martini earned two doctorates and he is known as a Scripture scholar (working on the Gospel of Luke)  having been the head of the Biblicum at the time of his appointment to the archbishopric of Milan. A man of great sensitivity for the spiritual life and sacred Scripture, Martini, in his healthy years, was sought after as a retreat master. His insight in Ignatian spirituality has aided many people.

With Cardinal Martini's death the College of Cardinals numbers 206 members, 118 of whom are able to enter a conclave to elect a new pope.

Saint Ambrose and Blessed Ildefonso, pray Cardinal Carlo Maria, and for us.
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SC detail.jpegYou know Salvatore Cordileone's name --he's the new archbishop of San Francsico. A high profile appointment made several weeks ago by Pope Benedict XVI. He was arrested for a DUI charge on August 25. He's admitted wrong-doing, spent 11 hours in jail, paid the bail and is due in court on October 9, just 5 days following his scheduled installation in SF.

He made a serious error in judgement. His Excellency needs to attend not only to his public persona but also to his spiritual life to make sure he's not abusing alcohol, his authority and power. No doubt he's brought on the Church and his person unwanted attention for such a matter as DUI where he could have injured or killed others. BUT this act in no way defines the man --it opens a new door for his conversion, that of others. The test of his acceptance of this grace will depend on him. By all reports Archbishop-designate Salvatore has cooperated with civil authorities.

The Christian community prays for Archbishop Cordileone. We pray for his recovery and for his witness.
In March, 60 Minutes ran a story on the archbishop of Dublin, Diarmuid Martin, and the response to the sex abuse crisis in Ireland. On August 19, 60 Minutes is running the story again. It is a slow news time of the year, but I think the story is worth seeing again.

All Saints of Ireland, pray for us.

What is the Church for?

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We inundate Him with problems, with demands for information, for clues, for an easier path, forgetting that in his Word he has given us the solution to every problem and all the details we are capable of grasping in this life.

Hans Urs von Balthasar

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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