A recently published story about the comments on the future of the Holy Land made by His Beatitude Fouad Twal, Patriarch of Jerusalem, are nothing new: the Holy Land is facing a significant reduction in the numbers of Christians living there and help from the world's Christians is desperately needed. No one following the Church can say this is news since for years it's been said that the various Christian communities are leaving in vast numbers each year due to oppression and other hardships. What may be new, perhaps, is that the Patriarch is now admitting that the methodology to secure a better life and peace in that region was wrong. Arab-Israeli problems are only the tip of the iceberg. Divisions in the Christian community have made matters worse, even hopeless for many. Even the Pope's visit made little difference. Everything from the economy to education, to security, to personal freedoms, to religious sectarianism among the Christians has not produced one iota of hope for the future. What does a Christian presence in the Holy Land mean today? What difference does it make? What to do? First, one ought to pray. Second, one ought to find ways to understand the issues at hand; the witness of practicing Christians at the Holy Places in Jerusalem is crucial for the memory and active memory of the Gospel of Jesus Christ; but knowing the facts can be hard to do since the media is controlled by the Israelis who ideologically spin the stories. Third, do something. Christians around the world need to do something to be in solidarity with Christians there. Fourth, respond with reason and humanity. Can one image in the Holy Land without Christians? I can. AND that's a problem. Charity needs to have a presence. Charity needs a face and a voice. What about yours?
Recently in Holy See Category
A recently published story about the comments on the future of the Holy Land made by His Beatitude Fouad Twal, Patriarch of Jerusalem, are nothing new: the Holy Land is facing a significant reduction in the numbers of Christians living there and help from the world's Christians is desperately needed. No one following the Church can say this is news since for years it's been said that the various Christian communities are leaving in vast numbers each year due to oppression and other hardships. What may be new, perhaps, is that the Patriarch is now admitting that the methodology to secure a better life and peace in that region was wrong. Arab-Israeli problems are only the tip of the iceberg. Divisions in the Christian community have made matters worse, even hopeless for many. Even the Pope's visit made little difference. Everything from the economy to education, to security, to personal freedoms, to religious sectarianism among the Christians has not produced one iota of hope for the future. What does a Christian presence in the Holy Land mean today? What difference does it make? What to do? First, one ought to pray. Second, one ought to find ways to understand the issues at hand; the witness of practicing Christians at the Holy Places in Jerusalem is crucial for the memory and active memory of the Gospel of Jesus Christ; but knowing the facts can be hard to do since the media is controlled by the Israelis who ideologically spin the stories. Third, do something. Christians around the world need to do something to be in solidarity with Christians there. Fourth, respond with reason and humanity. Can one image in the Holy Land without Christians? I can. AND that's a problem. Charity needs to have a presence. Charity needs a face and a voice. What about yours?
John Allen explores this question in a recent article. Archbishop Edwin F. O'Brien is the 15th archbishop of Baltimore, a New York native, and an affable man with a prayer life and a sense of humor. A former spiritual father of mine worked with the archbishop at the North American College (Rome) and spoke very highly of O'Brien's character, ability to work and his capacity for friendship.Aside from heading America's premier diocese, O'Brien is a good shepherd, asking the hard questions and quickly becoming a significant voice for Catholics in America.
Today is the 236th anniversary of the promulgation of Dominus ac Redemptor, the papal bull of Pope Clement XIV (a Conventual Franciscan) suppressing the Society of Jesus (the Jesuits). In this bull the pope dissolved the Society without condemning it because it is said that he did revere many of its members. Hence, the suppression had nothing to do with enmity (Franciscans vs. Jesuits) as much as it had to do with the significant criticism the Society faced and the likely realization of the threat of Church schism if the pope didn't do something with the Jesuits. Faced with the pressure of a fragmented Church, Clement did what he had to do. By the time of this unusual papal intervention, the Jesuits were expelled from Brasil, Portugal, France, Spain and Parma.
The Jesuit order was restored in 1814.
An annual event at graduation time of the non-Jesuit students at Rome's Gregorian University is a wreathe laying ceremony at Pope Clement XIV's grave at the Basilica of the Twelve Apostles. There newly graduated students offer a prayer asking the pope to intercede before God to have the Jesuits suppressed once again. One wonders about the efficacy of Clement's ability to ask the Lord for a favor.
I would like to invite everyone to enter into a period of intense time of prayer for the Church in the coming days. Use your discretion as to length but do some form of prayer the good of the Church. The Holy See has asked five bishops to investigate the life of the members of the Legion of Christ beginning on July 15th. May I recommend the prayers to the Holy Spirit is needed as well as the Memorare for this intention.
The Legion of Christ is not everyone's "cup of tea" but they certainly are an influence in many sectors of ecclesial life. The Legion has challenged the "categories" of many but they have done some good for the Church under the guidance of the Holy Spirit. So, while I am not a supporter of the LC, I am not looking for anything but an honest review and coherent application of mercy. What affects them ought to affect all of us since we are bonded together in Baptism making us all brothers and sisters. Am I my brother's keeper? Yes, and we ought to show prayerful solicitude with the Holy See and the bishops doing the investigating. Many peoples' lives are in significant turmoil over the recent revelations of misconduct of Father Marcial Macial (the founder) and other distressful matters of internal governance and the misuse of spiritual authority.
Today Sandro Magister published an interview with a prominent former Legionary priest, Father Thomas Berg. Consider reading it.
Here in the greater
Connecticut and New York area the Legion operates a novitiate, a juniorate, an institute of higher studies plus a variety of other initiatives, including
but not limited to the National Catholic Register and recent acquisition of Southern Catholic University. In the US the press reports that there are 24 Legion of
Christ houses with about 130 priests and more than 250 seminarians. It would be
inappropriate to suggest what the Pope would or should do for the good of the
Church and the Legionary congregation. Whatever it is that the members are
asked to do by the Church, I predict it will be some tough medicine and I ask that all of us stand on the side of the angels. This is an opportunity for excessive criticism and unflattering talk. It is time for prayer and conversion of life.
Since you have purified yourselves by obedience to the truth for sincere mutual love, love one another intensely from a pure heart. (1 Peter 1:22)
Today, a most beautiful DC day, with great joy and fanfare the Church ordained Father Joseph Augustine DiNoia, O.P., 66, a bishop. The setting was the beautiful Basilica of the National Shrine of the Immaculate Conception. The drama of the Liturgy couldn't come together in your theological imagination better than when you read the words in dome over the sanctuary which reads, in part: "Jesus has pored forth His Spirit you see and hear." Right, the Lord poured forth his Spirit upon Father Augustine ordaining him a bishop.
He was appointed by the Holy Father the titular archbishop of Oregon City. Even more to the point, he's the archbishop secretary of the Congregation for Divine Worship and the Discipline of the Sacraments; this office is part of the Roman Curia so Archbishop DiNoia works for the Pope.
William Cardinal Levada was the consecrating prelate with the assistance of Archbishop Thomas Cajetan Kelly, OP and Archbishop Donald W. Wuerl. Antonio Cardinal Cañizares Llovera was supposed to be here but he forgot his passport at home and didn't have time to run back to the Vatican to get it and make the flight. Easily 250 priests and a handful of bishops including three other cardinals.
The image to the right is of Fra Angelico's Coronation of the Virgin (at the Convent of San Marco) was used for the invitation, worship aid and remembrance card. Talk about theology and Liturgy!
When the Papal Bull was read by the Dominican Provincial Father Dominic Izzo you heard the Pope say of DiNoia: you are a beloved son, suitable for the office of bishop because you manifest gifts of mind and heart, piety, diligence, experience and prudence; you are now asked by the Church to use these gifts for the up-building of the Church through the work of Liturgy and the sacraments.
In the context of the Eucharist, family, friends, colleagues (past and present) and others who thought it best to attend, gathered to pray for the Spirit to come down upon Father Augustine so that he receive the gift of the fullness of Order, i.e., a bishop. We were reminded by Cardinal Levada that following ancient belief and practice the mission given to the apostles through Holy Spirit and imposition of hands the Tradition is preserved until today. The action of the Holy Spirit and the Church Father Augustine was conformed to the three-fold work of Christ as teacher, shepherd and priest not for himself but to join with Saint Peter and the apostles, Pope Benedict and the entire college of bishops in communion with the pope. Therefore, the doctrine is that a real "communio" exists with Augustine and the Pope and with every bishop in the world. So our Catholic belief here is that Father Augustine lives as Christ's vicar because of his episcopal character having particular care and solicitude for all the Church.
The notion of episcopal solicitude means that a bishop builds up the body of Christ not only at the local level but worldwide. How is this done? Going back to the point of calling on the Spirit to come down upon the person to be ordained and the anointing with oil. Delving deeper into this dramatic Liturgy we notice that the Church invokes the Trinity, the saints and angles to come upon Father Augustine who abandons himself to Christ in humility in an act of humility seen in his prostration before the altar. Moments later the cardinal imposed hands (with the other bishops) and poured oil on the head and gave the visible ornaments of the bishop's office (ring, mitre and crosier). Capping the ritual off was the seating of the bishop and the sign of peace. BUT, I think we need to reflect on the cardinal's words when said we are all to look to the "destiny of divine embrace" as all of heaven gazes down upon Augustine. Here we realize the promises of Christ. And to that, the saints and angels lift Augustine's gaze heavenward while the Trinity gives the grace to preach the gospel with constancy and faithfully.
Cardinal Levada reminded us of the tall order DiNoia was called to: to live and teach Gospel in truth. As a point in history he renews his commitment to the truth of Gospel. Remember: truth is not a thing but a Person. Truth, you will recall, makes us free for the service of Christ oriented toward the liberation of the world.
A nice point of continuity with Dominican history is that Archbishop DiNoia used the crosier of Father Benedict Edward Fenwick, OP, founder of the Dominican Province of Saint Joseph and bishop of Cincinnati. Other points of continuity were the presence of the archbishop's chaplains Dominican Fathers Gabriel B. O'Donnell (JAD's ordination classmate & my spiritual father) and Romanus Cessario. One can't overlook all of the Dominican family and friends who travelled long distances to support him.
Archbishop DiNoia's episcopal motto is In Oboedientia Veritatis. The explanation given comes from a papal homily:
"A beautiful phrase from the First Letter of St. Peter springs to my mind. It is from verse 22 of the first chapter. The Latin goes like this: 'Castificantes animas nostras in oboedentia veritatis.' Obedience to truth must 'purify' our souls and thus guide us to upright speech and upright action. In other words, speaking in hope of being applauded, governed by what people want to hear out of obedience to the dictatorship of current opinion, is considered to be a sort of prostitution: of words and of the soul. The 'purity' to which the Apostle Peter is referring means not submitting to these standards, not seeking applause, but, rather, seeking obedience to the truth...This is the fundamental virtue for the theologian, this discipline of obedience to the truth; it makes us, although it may be hard, collaborators of the truth, mouthpieces of the truth. For it is not we who speak in today's river of words, but it is the truth which speaks in us, who are really purified and made chaste by obedience to the truth. So it is that we can truly be harbingers of the truth." (Pope Benedict XVI, Redemptoris Mater Chapel, Apostolic Palace)
Finally, the whole ecclesial event was a wonderful grace for Archbishop DiNoia and in that my own friendships were renewed by seeing so many very friends, plus making new ones.
The former Swiss theologian of the papal household under Pope John Paul II, Cardinal Georges Cottier, OP, thinks it's possible to accept some of Obama's approach to matters like abortion, etc. as a temporary measure because he perceives Obama as realistic. John Allen writes about the cardinal's remarks. I think the cardinal's approach is too optimistic and weak in some areas. What do you think of Cottier's and Allen's analysis? Is Cottier realistic or naive?
Read Sandro Magister's insightful analysis of the Cardinal's comments.
Today, the Holy Father nominated Dominican Father Joseph Augustine Di Noia, 66, as the archbishop secretary of the Congregation for Divine Worship and the Disciple of the Sacraments. He is given the archepiscopal dignity and is assigned the Titular See of Oregon City.
A native of New York, a professed member of the Order of Friars Preachers, DiNoia possesses an earned doctorate from Yale and he is an esteemed professor. He is the past editor of the Thomist (a journal of Theological research and opinion). Until now Archbishop-elect DiNoia was the under-secretary for the CDF.
Archbishop-elect Joseph Augustine DiNoia, O.P. will be ordained to the episcopacy by His Eminence, William Cardinal Levada at the Basilica Shrine of the Immaculate Conception, Washington, DC on 11 July 2009.
Blessings, my friend! May God grant you many years!
Today we observe the 46th anniversary of the death of a
great Father of the Church, Blessed John XXIII (known in history as Angelo Giuseppi
Roncalli). Many will remember him as the "smiling pope". He was the
pope of senior age who called the Second Vatican Council.
In the course of time the Church has recognized this pope's holiness and he was declared a "blessed" by Pope John Paul II. Blessed John's liturgical memorial is observed on 11 October and he is the patron of papal delegations.
Pope John Paul II thoughts of Pope John are a fantastic summary of John's beauty:
Everyone remembers the image of Pope John's smiling face and two outstretched arms embracing the whole world. How many people were won over by his simplicity of heart, combined with a broad experience of people and things! The breath of newness he brought certainly did not concern doctrine, but rather the way to explain it; his style of speaking and acting was new, as was his friendly approach to ordinary people and to the powerful of the world. It was in this spirit that he called the Second Vatican Ecumenical Council, thereby turning a new page in the Church's history Christians heard themselves called to proclaim the Gospel with renewed courage and greater attentiveness to the "signs" of the times. The Council was a truly prophetic insight of this elderly Pontiff who, even amid many difficulties, opened a season of hope for Christians and for humanity. In the last moments of his earthly life, he entrusted his testament to the Church: "What counts the most in life is blessed Jesus Christ, his holy Church, his Gospel, truth and goodness"
God our Father, you reward all who believe in You. May Your servant, John XXIII, our Pope, vicar of Peter, and shepherd of Your Church, who faithfully administered the mysteries of Your forgiveness and love on earth, rejoice with You for ever in heaven.
Born: 25 November 1881
Professed as a Secular Franciscan: 23 May 1897
Ordained priest: 10 August 1904
Appointed Apostolic Visitator in Bulgaria: 3 March 1925
Ordained bishop: 19 March 1925
Appointed Apostolic Delegate in Turkey & Greece: 12
January 1935
Appointed Nuncio in France: 23 December 1944
Created cardinal & Patriarch of Venice: 12 & 15
January 1953
Elected pope: 28 October 1958
Died: 3 June 1963
Beatified: 3 September 2000
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