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Mauro Card. Piacenza.jpg

Seminarians get a letter from Mauro Cardinal Piacenza, Prefect of Congregation for the Clergy for the feast of the Sacred Heart of Jesus, advocating the need for the daily dialogue --the salvific meeting (an encounter)-- with the Lord which builds a beautiful edifice of life and love. 


The cardinal highlights Pope Francis' idea that in the priestly life there is a primacy of grace: a joy of bearing the cross of Jesus Christ, without which the priest is a mere functionary, not a disciple following a path cut out by the Lord --and, today, the Church-- that is certain and life-giving. Only in the cross do we see the self-giving nature of God the Son; the lack of an embrace of the cross contributes to worldliness, secularism, the primacy of the self as the measure of all things.


Highlighted, too, is the faithfulness and thus dependence upon the proven tools of the spiritual life: silence, discernment, sacraments, spiritual direction, human and theological formation. Of course, all this demands that the formators in seminaries aren't dysfunctional and ideological.


For more about the formation of men to be priests is a book written by the Most Reverend Massimo Camisasca, FSCB, The Challenge of Fatherhood (Human Adventure Books).

 

On the solemnity of the Most Sacred Heart of Jesus, we celebrate most significantly the day for the sanctification of priests and, as you are in the Seminary to respond in the most fitting way possible to your vocation, it is important for me to send you this letter, with great affection, so that you may feel involved and, as such, remember this important occasion.

Ignatius Loyola
Statistics are not that interesting unless you're bean counter. Even then the numbers don't account for everything that's happening in the Church and in a group. Admittedly, there needs to be room for the work of the Holy Spirit.

Having said all this, if you want to see how culture and theology are working together --or not-- you need to look at the numbers. There is a claim that the largest order of men in the Church is the Society of Jesus, founded in 1540; if you bring together the various Franciscan groups of men they'd likely outnumber the Jesuits.

Several years ago Father Peter Hans Kolvenbach said that looking at the original charism of the Society the vocation to be a Jesuit was given to very few men. In the course of history, and for particular reasons, the Society exploded in numbers surpassing expectation and control. And yet, there has been a tremendous amount of good done through Ignatian spirituality, but there has been a demonstrable chaos wreaked by the same. It looks as though the chaos is lessening but it will take another generation or two for a more authentic living of the charism of Saint Ignatius and the first Jesuits to be fully lived again.

To give you a sense of the scope of the Jesuits worldwide consider this information for today:

  • There are 83 provinces, 6 Independent Regions and 10 Dependent Regions;
  • Roman Houses (including the Jesuit curia) 403;
  • As of 1 January 2013, the total number of Jesuits was 17,287: 12,298 priests, 1,400 brothers, 2,878 scholastics, and 711 novices - a net loss of 337 members from 1 January 2012.
Compare total numbers in the USA:

2012: 2547
2013: 2467

Compare total numbers worldwide:

1974: 29,436
1984: 25,724
1994: 23,179
2004: 20,408
2013: 17,287
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new bport priests.jpgIn recent days several dioceses and religious orders have ordained men to the priesthood.

The priest is to "understand ... imitate ... and conform" his life to the Cross of Jesus. The bishop exhorts the man to be ordained to see that he believes what he reads, that he teaches what he believes and practices what he teaches.

Here is a random sample:

The Archabbey of Saint Vincent: 1
The Franciscan Friars of the Renewal: 4
The Order of Preachers, New York: 6
The Idente Missionaries of Christ: 1
The Archdiocese of Boston: 5
The Archdiocese of Hartford: 7
The Archdiocese of New York: 6
The Archdiocese of Newark: 5
The Archdiocese of Philadelphia: 3
The Archdiocese of Los Angelus: 2
The Eparchy of Newton: 1
The Eparchy of Saint Maron, Brooklyn: 2
The Diocese of Bridgeport: 7
The Diocese of Paterson: 9

Saint John Mary Vianney, pray us.

Who were the Beguines?

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some beguines.jpgThe beguines? Indeed, a good question. I have only heard of the beguines in a school a decade ago and thought nothing more of them. The beguines are a group of women who're not nuns bound by vows, but lived in community and wore a habit. A lay movement from the 12th century. The women who followed the beguine way of life were united in the common life, in prayer, in mission, that is, they had a life of living of the gospel in service of humanity. 

Imagine my surprise when on May 12th The Economist published an article on the death of Marcella Pattyn (+April 14, 2013), the last beguine. Sister Marcella, 92, was blind and was refused entrance to the religious orders of her time.

"Who were the beguines?", The Economist opens a door.

It seems to me that the vocation to be a beguines is still needed today. Anyone willing to take up this vocation anew? To live your baptismal call more and more intensely without the constraints of vows (and the dysfunction?) of religious life is what's happening today with the rise of ecclesial movements and secular institutes.

Let us pray for the repose of the soul of Marcella Pattyn, may her memory be eternal.
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The priest as a spiritual father is the compass leading the people to righteousness, to virtuous path to God. He protects the Christian identity in all its complexities by educating our religious sense as Fr Giussani teaches. The faith community is as strong, stable, and capable in mission,, vocation, and charitable activities as the leaders are willing to lead.  A "high ecclesiology," if you will, shows us that the priest is gateway to the faith and he shows the way to salvation; but a priest can only be a gateway if he has the people who form the walls and is aware that Christ is the foundation. Too often these days the Catholic priest is not a man of prayer, learning, culture, good humor; many priests have lost a sense of heroic virtue.

How does the priest address the needs of the faithful today? Can the priest answer the questions being asked by the faithful and those seeking to know God,or at least willing to do the work needed to answer these questions? What type of witness needed today by the priest viz. the culture, media, and politics, so that we are happy, healthy and loving Christians? What are the concrete ways can we focus on God? How do Christians face nihilism with faith, hope and charity? What does it mean to be a person --and not merely an individual-- realizing that the person is a part of a whole who glorifies God?

As you can tell, I am thinking about these things. What I am reading on this subject will make for another post, but I spent time listening to two presentations.
Francis ordains.jpg

Earlier today in Rome Pope Francis ordained 10 men to the priesthood of Jesus Christ. He showed up early to the sacristy to spend time in prayer with each of the men to be ordained. For bishops, ordinations are their way of being generative; the newly ordained are often referred to as spiritual sons of the bishop. The Pope ordained pastors, not functionaries; he ordained shepherds of souls, not church babysitters. Below is his homily.


Beloved brothers and sisters: because these our sons, who are your relatives and friends, are now to be advanced to the Order of priests, consider carefully the nature of the rank in the Church to which they are about to be raised.


It is true that God has made his entire holy people a royal priesthood in Christ. Nevertheless, our great Priest himself, Jesus Christ, chose certain disciples to carry out publicly in his name, and on behalf of mankind, a priestly office in the Church. For Christ was sent by the Father and he in turn sent the Apostles into the world, so that through them and their successors, the Bishops, he might continue to exercise his office of Teacher, Priest, and Shepherd. Indeed, priests are established co-workers of the Order of Bishops, with whom they are joined in the priestly office and with whom they are called to the service of the people of God.


Good Shepherd San Lorenzo fuori le mura mosaic.jpg

Good Shepherd Sunday, the 4th Sunday of Easter, was observed in Rome with the ordination of 10 men to the priesthood by Pope Francis. Following the ordination the Pope delivered the weekly Regina Caeli address. Here's an excerpt:


The voice of Jesus is unique! If we learn to distinguish it, He guides us on the path of life, a path that goes beyond the abyss of death.


But at a certain point Jesus, referring to his sheep, says: "My Father, who has given them to me..." (Jn 10,29). This is very important, it is a profound mystery, that is not easy to understand: if I feel attracted to Jesus, if his voice warms my heart, it is thanks to God the Father, who has put in me the desire of love, of truth, life, beauty ... and Jesus is all this to the full! This helps us to understand the mystery of vocation, particularly the call to a special consecration. Sometimes Jesus calls us, invites us to follow him, but maybe we don't realize that it is Him, just like young Samuel.


Pope Francis

Regina Caeli address, 21 April 2013

Fourth Sunday of Easter

World Day of Prayer for Vocations

Many, nor all, but many, women religious in the USA have been feeling under pressure to address their lack of unity with Scripture and Tradition (read: Magisterium) over the last few decades. Of course, let me emphasize, not all women religious, but there are enough that have been living lives that are inconsistent with the charism of their orders, and who have taught their own theology especially on moral matters. Some have set up their own teaching authority over and against that of the Holy See. But this is not a matter of who has the right to make decisions, but it is about how all members of the baptized live in communio with the Jesus Christ and His sacrament, the Church. Their justification may very well be explained that women religious believed they are doing what the Council decreed. Will the US sisters now offer spin on what said and done in Rome today? How will they support the shepherding of Pope Francis? Will the US sisters now reassess their place as members of the Mystical Body of Christ? 

Here is the press release of the Holy See:


COMMUNIQUE OF THE CONGREGATION FOR THE DOCTRINE OF THE FAITH CONCERNING A MEETING WITH THE PRESIDENCY OF THE LEADERSHIP CONFERENCE OF WOMEN RELIGIOUS IN THE USA


Today the Superiors of the Congregation for the Doctrine of the Faith met with the Presidency of the Leadership Conference of Women Religious (LCWR) in the United States of America. Most Rev. J. Peter Sartain, Archbishop of Seattle and the Holy See's Delegate for the Doctrinal Assessment of the LCWR, also participated in the meeting.


As this was his first opportunity to meet with the Presidency of the LCWR, the Prefect of the Congregation, Most Rev. Gerhard Ludwig Müller, expressed his gratitude for the great contribution of women Religious to the Church in the United States as seen particularly in the many schools, hospitals, and institutions of support for the poor which have been founded and staffed by Religious over the years.

The Litany Run

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Jenn Garza training for the OC Marathon_in_preparation of her litany run.jpgThose recent college graduates with educational debt need to pay off their debts prior to following their vocation as a priest, brother, nun or sister. No one is allowed to carry debt into religious life. Morally and economically religious orders can't assume the educational debt of new recruits. They can help, but it is unfair for them shoulder the entire financial burden given finances today. Some orders, depending on the size of the loan will pay the student loans off over time as the new recruit progresses in the order. But there are ways to work through the financial burden without getting despondent.

Here is Jenn Garza's story. Jenn wants to be a Norbertine nun of the Bethlehem Priory of Saint Joseph but needs help in paying off $53,000.

Read this website about the Litany Run: 26.2 to the Monastery, and how to help as part of your lenten almsgiving.

Living in debt to a bank, government or a family member is not a good thing at all, even if you are not entering religious life or priesthood. But it is unavoidable today. Modest income people can't afford huge tuition bills but at the same time our students deserve the best education. So the tensions for Christians is that they ought not to carry large amounts debt, educational or personal for very long. If anything, Christians ought to save a percentage of money for a "rainy day" (like unemployment) and make a sensible donations to worthy causes.
The Benedictine nuns of Saint Scholastica Priory (Petersham, MA) announce two weekends in 2013 for a "Monastic Experience." 

You also follow the nuns on Facebook.

Suggest this possibility for prayer and discernment to a woman you know...
Monastic Experience St Scholastica Priory.jpg

Religious orders dying out

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This morning the faithful bloggers at Rorate Cæli published an article, "Spain: Religious Orders prepare for the end," outlining the decline of many religious orders.

There has been several decades of vocational contraception in religious orders not only in Spain, but you can name all the other countries in Western Europe AND in North America. All of the well known religious orders in the USA (the SJ, OFMs, Conventuals, CSC, Capuchins, to name a few) are clearly on the decline and are, in fact, preparing for death. In the last few years and certainly in the near future, some prominent religious orders of men and women are merging and monasteries closing. This past year one Benedictine monastic chapter voted to close their monastery and there are at least 9 others that could close and no one would blink.

No all is hopeless. One sees signs of hope among some provinces and some monasteries. But with new recruits not all is better: life in these communities remain fragile.

I am saddened by these events because there is no reason for the aborting of a charism given by the Holy Spirit for the Church. It is time for serious work in conversion, vocation and mission.
Michel Marie Zanotti-Sorkine.jpg

Can I say this? I want every priest to be like Michel-Marie Zanotti-Sorkine: a sign of unlimited availability to Christ and to humanity.

In Marina Corradi's Avvenire article "The Pope is Right: Everything Must Start Afresh from Christ," (thanks to Sandro Magister for bringing this article to our consideration) she portrays a French priest that is attractive and full of humanity. 

Two paragraphs strike me as important for us to reflect upon: 

  •  "...he affirms that a priest who has an empty church must examine himself and say: 'It is we who lack fire.' He explains: 'The priest is 'alter Christus,' he is called to reflect Christ in himself. This does not mean asking perfection of ourselves; but being conscious of our sins, of our misery, in order to be able to understand and pardon anyone who comes to the confessional.'"

  • "In church, he welcomes everyone with joy: 'Even the prostitutes. I give them communion. What should I say? Become honest, before you enter here? Christ came for sinners, and I have the anxiety, in withholding a sacrament, that he could bring me to account for it one day. But do we still know the power of the sacraments? I have the misgiving that we have excessively bureaucratized the admission to baptism. I think of the baptism of my Jewish mother, which in terms of the request of my grandfather was merely a formal act: and yet, even from this baptism there came a priest.'"

His pastoral plan for those who ask the question about returning to the practice of the faith: "the Marian embrace, and impassioned apologetics, which touches the heart."

A man with Russian-Jewish-Corisican-Italian blood, a singer-song writer, author (his latest is Au diable la tiédeur, {To the devil with lukewarmness}), and now an ordained Catholic priest in the Archdiocese of Marseille.

Father Michel-Marie Zanotti-Sorkine is pastor at Saint-Vincent-de-Paul in Marseille.

wanted for work vocations.jpgPray for men to respond to priesthood and consecrated life.

Saint John of Damascus, pray for us.
benedict and devil.jpgThe Church is not monolithic: let's consider the various observances of feasts of All Saints and the Commemoration of the Faithful Departed (All Souls):

All Saints

  • November 5: the Society of Jesus
  • November 7: the Order of Preachers
  • November 13: the Order of St Benedict; Order of St Augustine; the Trinitarian Order
  • November 29: the Franciscan Families

All Souls

  • October 5: the Capuchin Order
  • November 5: the Franciscan Families
  • November 8: the Order of Preachers
  • November 13: the Carthusians
  • November 14: the Order of St Benedict; the Trinitarian Order
  • November 15: the Order of Carmel
  • November 16: the Servite Order
SJS Boston logo.jpgThe heart of a diocese is a seminary (or a seminary program if a diocese doesn't have a major seminary formation program). No would have guessed 10 years following the sex abuse crisis erupted in the Archdiocese of Boston, that Saint John's Seminary would see new life in forming men to be Catholic priests. Patrick Doyle wrote a very descent article for the Boston Magazine titled "Resurrection" on the uptick of the call to priesthood and good work of the Boston seminary.

Blessings on Seán Cardinal O'Malley, Msgr. Jim Moroney, and Father Eric Cadin, indeed on all of the Saint John's Seminary community! A true testimony to grace!

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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