The late spring months have a few notable celebrations: the continuation of the Easter Mysteries like the Ascension and Pentecost, Corpus Christi, Mother's and Father's Day, and priesthood celebrations. Nothing moves the heart spiritually, that is, than witnessing the blessing of a newly ordained priest. Here a newly ordained priest of Toronto bestows God's blessing on a little one...
One of the US's monasteries of Benedictine nuns is getting a lot media attention lately. Regina Laudis Abbey (Bethlehem, CT) is now recognized by the European Catholic press for a story written by Mauro Pianta for the Vatican Insider, "U.S.: Cameron's former lover becomes cloistered nun." Mr. Pianta tells of the UK's Prime Minister David Cameron's former very beautiful girlfriend who found her vocation in the American abbey after a conversion in her life. Sister John Mary known in history as Laura Adshead left the world to follow Christ. Let's note, however, Sister John Mary has been at the Abbey for four years, now. So this story is not exactly new, but it is good to know that smart women still follow the Lord's call.
Today, the Holy Father announced his Good Shepherd Sunday missive on vocations. Singed on 18 October 2011, Benedict wrote this letter for the 49th World Day of Prayer for Vocations that's celebrated on the 4th Sunday of Easter, Good Shepherd Sunday. The Pope's message is exactly what I was trying to teach to the RCIA people yesterday: God's love is total and our love for Him needs to be an icon --that is, mirrored-- to the world. His theme this year is: Vocations, the Gift of the Love of God. A few paragraphs of the text follow:
In a famous page of the Confessions, Saint Augustine expresses with great force his discovery of God, supreme beauty and supreme love, a God who was always close to him, and to whom he at last opened his mind and heart to be transformed: "Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would have not been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace." (X, 27.38). With these images, the Saint of Hippo seeks to describe the ineffable mystery of his encounter with God, with God's love that transforms all of life.
Yesterday's installation of Archbishop Charles J. Chaput as the new Archbishop of Philadelphia was beautiful on all avenues: music, word, gersture. One of many beautiful parts of his homily was on the ministry (vocation) of the bishop. For that part he quoted the great bishop and Doctor of the Church, Saint Augustine of Hippo. You may think I am cynical by saying this, but I wonder sometimes how often our bishops live up to their vocation as the Church has expected and how often they reflect on the words of a brother such as the eminent Augustine. Perhaps not often enough. AND that is likely the reason Archbishop Charles mention the vocation his homily.
What follows is a terrfic teaching on this vitally vigorous vocation of the Church.
Thanks be to God for the Archbishop!
St. Augustine of Hippo, speaking in the 4th century captured the role of the bishop in these words:
"Jerusalem had watchmen who stood guard . . . And this is what bishops do. Now, bishops are assigned this higher place" -- the bishop's chair in the basilica -"so that they themselves may oversee and, as it were, keep watch over the people. For they are called episkopos in Greek, which means 'overseer,' because the bishop oversees; because he looks down from [his chair] . . . And on account of this high place, a perilous accounting will have to be rendered [by the bishop] - unless we stand here with a heart such that we place ourselves beneath your feet in humility."
Another time, on the anniversary of his episcopal ordination, Augustine described the bishop's duties in the following way:
"To rebuke those who stir up strife, to comfort those of little courage, to take the part of the weak, to refute opponents, to be on guard against traps, to teach the ignorant, to shake the indolent awake, to discourage those who want to buy and sell, to put the presumptuous in their place, to modify the quarrelsome, to help the poor, to liberate the oppressed, to encourage the good, to suffer the evil and to love all men."
It's crucial for those of us who are bishops not simply to look like bishops but to truly be bishops. Otherwise, we're just empty husks -- the kind of men Augustine meant when he said,
"You say, 'He must be a bishop for he sits upon the cathedra.' True - and a scarecrow might also be called a watchman in the vineyard."
About this time of each year I look at the numbers of who professed vows, entered religious life and/or ordained of a select group of religious orders of the mixed, apostolic life and monasteries since Autumn 2010.
From my friend, Father Frowin, I learned of this tragic news:
Here are the central paragraphs the Pope addressed to women religious at the Escorial earlier today.
Dear Sisters, every charism is an evangelical word which the Holy Spirit recalls to the Church's memory (cf. Jn 14:26). It is not by accident that consecrated life "is born from hearing the word of God and embracing the Gospel as its rule of life. A life devoted to following Christ in his chastity, poverty and obedience becomes a living 'exegesis' of God's word... Every charism and every rule springs from it and seeks to be an expression of it, thus opening up new pathways of Christian living marked by the radicalism of the Gospel" (Verbum Domini, 83).
