Recently in Interfaith Dialogue Category

Every 5 years a bishop is to make a visit to the Eternal City first to pray at the tombs of Saints Peter and Paul and secondly to make a report to the Pope (and his curia). The church-term for such a meeting is called the "ad limina" -- to the threshold of the apostles, the Church, the heartbeat of our faith. It is not a meeting of checking-in with the CEO, CFO and the COO of the company. For a bishop is not a branch manager. This is a gesture of communion between two people who are in love with Christ and His sacrament, the Church; it is a meeting of one pastor meeting the Supreme Pastor, Christ, through the ministry of the See of Peter. It is a time to verify the good being done and to get feedback about what more needs to be done for the good of the faithful. With Benedict's age I think the 5-year meeting is now about every 7 years. 

In recent weeks, Benedict has been meeting with Indonesian bishops. Part of his concluding address to the latest group has an encouragement to advocate inter-religious dialogue. As you can tell, Pope Benedict XVI is a pope of dialogue. The relevant paragraph follows:

Yousef Nadarkhani, 33, is a Christian; he's never practiced Islam, the faith of his family. He converted Christianity at the age of 19. A court ruled that he's guilty of apostasy but he's also being accused of security charges, running a brothel, being a rapist and being a Zionist. And now he faces death. 

Luca Rolandi ppublished an article on the Vatican Insider "Ecumenism Is To Be Revived and Promomoted" taking his cue from the Italian bishop and president of the CEI commission on Ecumenism and Interreligious Dialogue who spoke at a recent ecumenical event on Spirituality at the Monastery of Bose.

The head of the Communion and Liberation Movement, Father Julián Carrón wrote an editorial for tomorrow's (July 14, 2011) edition of the L'Osservatore Romano about the forthcoming Day of Prayer in Assisi on October 27, recognizing the theme of peace and justice. 

The Day for Reflection, Dialogue and Prayer for Peace and Justice in the World, convoked in Assisi next October 27 by Benedict XVI is an audacious gesture, just as Blessed John Paul II's initiative was, 25 years ago.

"In the name of what can (Pope Wojtyla) call exponents of all religions together to pray in Assisi?" asked Don Luigi Giussani twenty-five years ago. He answered, "If one understands the nature of man, the heart of man, it is his religious sense, it is in the religious sense that all men find equality and identity. The most profound meaning in the human heart is religious sentiment, destiny on the one hand and the usefulness of the present on the other. If we want to use the right terms, a sense of religion is the only sense which is truly catholic, which means suitable for everyone and belonging to everyone."

A delegation of B'nai B'rth International met with Pope Benedict today in Rome. They had done the same 5 years ago (here is the Pope 18 December 2006 address). This meeting is a follow-up meeting of a February meeting held in Paris marking the 40th anniversary of official dialogue between the Holy See and the Jews. As in 2006 so today, the Pope has called Chrsitians and Jews to work more closely together on common projects of healing, spiritual and more values grounded in faith and works of charity for the good of the other. A portion of what the Pope said may be of some interest here:

The Paris meeting affirmed the desire of Catholics and Jews to stand together in meeting the immense challenges facing our communities in a rapidly changing world and, significantly, our shared religious duty to combat poverty, injustice, discrimination and the denial of universal human rights. There are many ways in which Jews and Christians can cooperate for the betterment of the world in accordance with the will of the Almighty for the good of mankind. Our thoughts turn immediately to practical works of charity and service to the poor and those in need; yet one of the most important things that we can do together is bear common witness to our deeply-held belief that every man and woman is created in the divine image (cf. Gen 1:26-27) and thus possessed of inviolable dignity. This conviction remains the most secure basis for every effort to defend and promote the inalienable rights of each human being.

In a recent conversation between delegations of the Chief Rabbinate of Israel and the Holy See's Commission for Religious Relations with the Jews, held in Jerusalem at the end of March, stress was laid on the need to promote a sound understanding of the role of religion in the life of our present-day societies as a corrective to a purely horizontal, and consequently truncated, vision of the human person and social coexistence. The life and work of all believers should bear constant witness to the transcendent, point to the invisible realities which lie beyond us, and embody the conviction that a loving, compassionate Providence guides the final outcome of history, no matter how difficult and threatening the journey along the way may sometimes appear. Through the prophet we have this assurance: "For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope" (Jer 29:11).

H2O News aired an interview with an acquaintance of mine, Jesuit Father David Neuhaus, who gave his family's recollection of the Nazi atrocities in WWII. Himself a convert to Catholicism his thoughts are poignant. Each year at January's end there is a Day of Remembrance. Father David is the vicar of Hebrew Christians for the Latin Patriarch of Jerusalem. I recommend watching the interview.

Egyptian Jesuit Father Samir Khalil Samir is a Professor at Rome's Pontifical Oriental Institute and scholar on Islam spoke to Emer McCarthy, an interviewer at Vatican Radio who asked by if a Western concept of political democracy is adequate to Egypt and other Arab nations. Father Samir saidit is "applicable but not yet practicable."

Controversies never end between the Holy See and Islam. Dialogue between a Vatican group and an Egyptian one is now suspended in a surprising move. From what I can tell, some individuals are easily swayed by sentiment and the immediacy of political power and not by true faith and reason. Not to mention the poor translations of speeches given by the Pope. This is not a new issue and it is a matter of concern. I am inclined to say that the tensions originate not in Pope Benedict's statements on Islam and Christianity, religious freedom and reciprocity, and faith and reason, but the tensions in Egypt (and other Islamic countries) over secularizing tendencies of some government leaders and the more conservative religious types. Islam, like Christianity, is in a precarious situation with the faith not being able to fruitfully interact in society. They are facing what 1968 was for the West. Islam is losing ground with many people, though it's hard to prove this on occasion. On the other hand, I am not convinced, from what I read coming from certain religious leaders in Islam, that broadening reason by faith is a priority. They say one thing and do something opposite. Many of them can't (won't?) distinguish secularity from secularism. Certainly conflicting statements and reversing previously held "positions" is confusing and leading to heightened anxieties.

Pakistani Muslims protested the part of Pope Benedict's State of the World address where he says the blasphemy law ought to be repealed. Well, Pakistan's Muslims don't think it's wise.

The online magazine Catholic Culture (here below) carried this story today, which ran yesterday in the AFP, about a Muslim policeman killing Christian women when tensions are already running following the killing of Christians in a church. More sadness for humanity. It is also incredibly sad that the Egyptian Ambassador to the Holy See has stated that the view that Christians are not persecuted. Can you believe it??? The Ambassador's head is in the sand.

Less than two weeks after a church bombing in Alexandria left 21 Coptic Christians dead, an off-duty policeman shot four Christians on a train, killing a 71-year-old man. A fifth person was also wounded.

The Pope always seems to get criticized at every twist-and-turn. He announced a gathering in Assisi to have a World Day of Prayer in part to commemorate the 25th anniversary of the first Day of Prayer hosted by John Paul II and to build bridges -he is the Pontiff, the "bridge builder"--after all. Benedict's noble and good motive is this: "I will make a pilgrimage to the town of St Francis, inviting my Christian brethren of different confessions, leaders of the world's religious traditions and, in their hearts, all men and women of good will, to join me on this journey in order to commemorate that important historical gesture of my predecessor, and solemnly to renew the commitment of believers of all religions to live their religious faith as a service to the cause of peace."

These early days of 2011 are shaping up to be an interfaith challenge with all sorts of messages, clarifications and critiques of current events between Christians and Muslims. The latest, noted here, is a statement given by the Pope's ambassador, the Apostolic Nunccio to Egypt, Archbishop Michael L. Fiztgerald, M. Afr. The Nuncio,73, is a former head of the Pontifical Council for Interreligious Dialogue. The statement was given in response to a request of the Coptic Orthodox Patriarchate clarifying the Pope's January 2nd statement against the attacks against the Coptic faithful.

The statement of His Holiness Pope Benedict XVI with regard to the tragic attack on the Church of the Saints in Alexandria has met with some criticism. It may therefore be helpful to give an account of what the Pope actually said and of his recent teaching on the way to peace.

Jesuit Father Federico Lombardi, Director of the Holy See Press Office, responded to what I believe is unfair, even bigoted criticism of Pope Benedict by Imam Ahmed al-Tayeb of Egypt following the January 1st bombing of a Coptic Orthodox church. 21 dead and nearly a 100 wounded. Clear it is to me, the Muslim world rarely pays close attention to what the Catholic Church believes and what the Pope says.

Ahmed al-Tayeb, current current Imam of al-Azhar Mosque, condemned the bombing. The imam paid a visit to the head of the Coptic Orthodox Church, Pope Shenouda III to offer condolences. But his good will toward the Christians however, also include a strident criticism Pope Benedict who asked civil authorities to protect Christians. In Al-Tayeb's mind the Pope's request was an "unacceptable interference in Egypt's affairs." Further, said al-Tayeb, "I disagree with the Pope's view, and I ask why did the Pope not call for the protection of Muslims when they were subjected to killings in Iraq?"