Recently in Franciscans Category

Fr Benedict Groeschel.jpg


This year is Father Benedict Groeschel's golden jubilee as a priest. That's right! He's 50 years a Catholic priest. Many would know him as a TV personality on EWTN; others know him as the instigator of the Friars of the Renewal, to many, he's a friend and a great priest. Friends of his put together a beautiful, brief video of Father Benedict. Watch it, the link's below.

Pray for priests. Pray for Father Benedict. Pray for the Friars of the Renewal.


A video honoring him can be seen here.
DunsScotus.jpgThe second reading in the Office of Readings from today's liturgical memorial [even though it is Sunday in 2009 and Sunday takes precedence over saints' memorials] of Blessed John Duns Scotus bears posting here. What appears to be vague really is dead-on in thinking about charity and justice. Emphasis mine.

Charity is defined as the habit by which God becomes the object of our love. However, God could become the object of a kind of private love, such as that of a lover intolerant of any other lovers besides himself (as for example in the case of a jealous man in love with a woman). But a habit of this kind would be both inordinate and imperfect.

It would be inordinate because God, the good of all, does not want to be the private good of any one person, not does right reason allow one person to appropriate to himself this common good. It follows that a love that tends to regard this common good exclusively as its own property, neither to be loved nor possessed by any other, is an inordinate love.

It would also be imperfect because a person who loves perfectly wants his beloved to be loved. Therefore God, in infusing the habit of charity by which the soul tends towards Him in an orderly and perfect way, gives a habit by which He is loved as the common good to be co-loved by others as well. And thus this habit which is of God, leads an individual to want God to be held dear and to be loved also by others.

Therefore, just as this habit leads a person to love God in Himself in an orderly and perfect way, so also it leads him to want God to be loved not only by the person himself but also by anyone else whose friendship is pleasing to Him.

It is clear from this how the habit of charity must be single and undivided, because it does not concern itself in the first instance with a plurality of objects, but with God alone as the primary object and as the first good. Secondarily it then wants God to be loved and to possessed in love by everyone else to the utmost of his power, because it is in this that a perfect and orderly love of God consists. And in willing this, I love both myself and my neighbor in charity, willing, that is, for both of us the desire and the possession of God in Himself through love.

Hence it is evident that it is by one and the same act that I want God and that I want you to want God. And in this my love is a love of charity, because out this love I desire a good for you which is due to you in justice.

For this reason, my neighbor is not to be regarded as a second object of charity but rather as an object that is entirely incidental, because he is someone who is capable of co-loving the Beloved with me in a perfect and orderly way; and I love him precisely so that he can become a co-lover. In this I love him as it were incidentally, not for himself, but because of the object which I want to be co-loved by him. And in wanting that object to be co-loved by him, I implicitly want what is good for him because it is due to him in justice.
Look at these beautiful young women following Christ as Poor Clare nuns of Lerma (Burgos), Spain! I can't believe my eyes!!! They're happy. They're alive. They're infectious.

You've gotta read the CNA story (in English) here but the video in the story is in Italian with English subtitles. Also, watch another video about these same Poor Clares. Sorry, these videos are subtitled but watching them you get the point: the heart is attracted by love and joy.

I want to know: do we have anything like these nuns in the USA?
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Where else would a seminarian and a priest be doing on a rainy, Thursday afternoon in the middle of prep work for midterm exams & papers? If you guessed wine making then you answered correctly. Taking a break from an afternoon of meetings, paper writing and exam prep, Father Philip (from Burma) and I took a ride over to Saint Leopold Friary to see what the good Franciscan Friars of the Renewal are doing with their wine making project. Brother Giuseppe Maria is spear-heading a Franciscan making effort for two years. This second try seems to be off and running well.

Sacred Scripture supports wine drinking (and wine making, of course). Can one ever think of true Christianity without wine? If you 

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don't believe me look at 1 Timothy 5:23 which says: "No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments." If you want more holy Scripture, try on Revelation 6:5-6 for size: When he opened the third seal, I heard the third living creature say, "Come!" And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!"

Looking into the spiritual tradition you can see monks and friars making wine and beer for medicinal purposes. Let's just look a the Benedictine tradition for a second. In chapter 40 of his Rule for Monasteries, Saint Benedict doesn't think wine should be served to monks but he concedes that it may be served to the 

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sick and those who can't be persuaded otherwise. Saint Benedict writes: "However, with due regard for the infirmities of the sick, we believe that a half a bottle of wine a day is sufficient for each. And then he says: "We read it that monks should not drink wine at all, but since the monks of our day cannot be convinced of this, let us at least agree to drink moderately and not to the point of excess, for "wine makes even the wise fall away" (Eccles. 19:2). OK, so tradition is a beautiful thing and so let's enjoy a little bit of life. Just for the record, Mount Angel Abbey has a Festival of Arts and Wine.

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So it is no wonder Brother Giuseppe and his Franciscan brothers are making wine. This IS serious work!

Here are some photos of step two in making homemade wine.

Our Lady of Cana, pray for us.

Wayne Hellman & the Pope

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WHellmann & Pope Benedict.jpgIn the mid-1990s when I was in formation at Bellarmine House and a student in St Louis, Missouri, I made the acquaintance of Conventual Franciscan Father Wayne Hellman. Father Wayne was a professor of Theology at Saint Louis University, St Louis, MO. I think he was also the Friar Guardian of the local Conventual Franciscan House (St Bonaventure's Friary) and one of the nation's experts in Saint Bonaventure's theology. 

Wayne was frequently perceived as a zaney Franciscan professor but an incredibly bright and sensitive man, one that you can easily approach. I enjoyed his company. Until reading about his encounter with the young Joseph Ratzinger, didn't I realize the  interest and scope of theological formation and how he started off. The pedigree of theologians is always of interest to me because I am interested in history and trajectory.

My friend David Miros sent me and a few others a striking story published in the Saint Louis University News of Father Wayne's recent encounter with the Holy Father. Why is this striking to me and why should you read the story? Because it is a realization how the Holy Spirit works at the lowest and yet the most human of levels: the heart.
St Mary Frances of 5 Wounds.jpgLord God, You endowed the virgin Mary Frances with gifts from heaven. By imitating her goodness here on earth may we come to share her joy in heaven.


A biographical sketch and another here. Saint Mary Frances has an extraordinary story and she is a model for all Christians and especially the Secular Franciscans. She was a stigmatist, a prophetess, an intercessor for miracles who desired to know God well and to take guidance from her guardian angel. Note the nearness of her feast today and the feast days of the Archangels and the Holy Guardian Angels.

Faithful image of the Savior,
Poor and humble in Christ's way,
Let us sing of good Saint Francis,
Heartfelt homage let us pay!
Leaving home and wealth behind him,
Francis heard the Savior's call,
Serving God as poor and needy,
Trusting God to care for all.

St Francis meditating Greco.jpgPreaching Jesus and His mercy,
Francis made the Cross his boast,
Loving Christ within the Manger,
Praised His presence in the Host.
God in mercy gave him brothers
Joined in poverty and grace,
Vowed to serve Christ in obedience,
Freed by chastity's embrace.

What was hidden from the learned
To the simple has been giv'n:
To the child-like are revealed now
All the truths and joys of heav'n.
Preaching only Jesus' Gospel,
Francis sang of endless care
Which God, author of creation,
With each person wants to share.

Most high God, all good and mighty,
Father, Son, and Spirit blest,
With Saint Francis we would love You
And with Christ-filled lives attest:
From You, Lord, comes our salvation!
As did Francis, help us live
Lives of peace and true devotion,
That we thanks and praise may give!

87 87 D, suggested tune:  Nettleton
James Michael Thompson, (c) 2009, World Library Publications

Sonnet for Assisi

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Blind Francis, waiting to welcome Sister Death,

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Worn though he was by ecstacies and fame,

Had heart for tune. With what remained of breath,

He led his friars in canticles. Then came

Brother Elias, scowling, to his side,

Small-souled Elias, crying by book and candle,

This was outrageous! Had the friars no pride?

Music at deathbeds! Ah, the shame! the scandal!

Elias gave him sermons and advice

Instead of song; which simply proves once more

What things are sure this side of paradise:

Death, taxes, and the counsel of the bore.

Though we outwit the tithe, make death our friend,

Bores we have with us even to the end.

(Phyllis McGinley, 1950)

About the author

Paul A. Zalonski is from New Haven, CT. After years of study, work and trying to find meaning in life, he still has a sense of humor. Paul is discerning God's plan and is preparing for ordination to the priesthood. Contact Paul at paulzalonski(at)yahoo.com.

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