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Have you ever thought about the scriptural exhortation that "A sacrifice to God is a contrite spirit"? What does it mean? What does it mean for me? Why do I need a contrite (a feeling or showing sorrow and remorse for a sin or shortcoming)  heart to be a person of faith? When I pray the Liturgy of the Hours, or approach the confession box my thoughts and feelings zero-in on contrition, sin and what it all means. Some days I am plagued by the heaviness of sin (separation from God but also living divorced from a good sense of self and relations with others). Here, I am talking about the place of mercy --God's mercy-- for me.

The Responsory for a recent reading in the Office of Readings (Sunday, 14th Sunday through the Year) has us sing: My sins are embedded like arrows in my flesh. Lord, before they wound me, heal me with the medicine of repentance.

A clean heart create for me, O God. Put a steadfast spirit within me. Heal me with the medicine of repentance.

I found myself thinking about what Saint Augustine said about sin in one of his sermons. (The italics is Augustine using Scripture.) Perhaps the following portion of the sermon is of interest for you. The spiritual life, indeed, our whole personhood, needs to consider how we deal with sin in our lives.

Saint Augustine said:

The Apostle urges the followers of Jesus Christ to allow His Word and life to penetrate hearts and transform lives: to live as a "new creation."

As Saint Ephrem of Syria taught, "Blessed the one who draws near with fear and trembling and dread to the spotless Mysteries of the Savior and has realized that he has received in himself eternal life." 

Hence, wolves changed into sheep; sinners into disciples, zombies into human beings. Now that's a new creation!

The Holy Eucharist and the Divine Office are graces beyond compare.

The Church gives us on this 12th Sunday of through the Year the gospel of Luke (9:18-24) focusses our personal reflection on the cross, redemptive suffering, self-abnegation. We can't get away from answering the question: "But who do you say that I am?" AND we have to respond to the Lord's declaration: "Whoever would save his life will lose it, but whoever loses his life for my sake will save it."

Francis the Pope tells us: "those who serve the truth serve Christ." In his TheoDrama (Vol. 1), Han Urs von Balthsar tells us to do the truth. Does anyone really believe that you do the truth? Now, what does this look like? Preach with your life the Paschal Mystery, that is, Jesus Christ Present: here and now.

Perhaps a reflection from Saint Cyril of Alexandria might help us understand: "When the disciple Peter had professed his faith, Jesus charged them, it says, and commanded them to tell it to no one. 'For the Son of Man', he says, 'is about to suffer many things, and be rejected, and killed, and on the third day he shall rise again.' Wasn't it the duty of disciples to proclaim him everywhere? This was the very business of those appointed by him to the apostleship. But, as the Scripture says, 'There is a time for everything.' There were things yet unfulfilled which must also be included in their preaching about him. They must also proclaim the cross, the passion, and the death in the flesh. They must preach the resurrection of the dead, that great and truly glorious sign by which testimony is borne him that the Emmanuel is truly God and by nature the Son of God the Father...He commanded them, therefore, to guard the mystery by a reasonable silence until the whole plan of the dispensation should arrive at a suitable conclusion."

We all have to face the contours of our existence. Not to do so seems to side-step the gift of freedom and to minimize our desires for happiness. Not knowing where we are going is OK. It is not the how, but the what of our lives that matters. For the Christian, the only reasonable way to engage one's desires, one's moral life, freedom, faith, other people is to trust in someone who is greater; the One who comes before all else that IS. The famed Thomas Merton begins to expand what our existence consists in. Give some thought to Merton's guidance.

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so.

But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire.

And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Thomas Merton

Thoughts In Solitude

Today's Gospel ought to shock all of us into another orbit. One of Jesus' most difficult teachings and expectations is made known. How have we heard the point "treat others as we would want to be treated"?  Probably many times. But treating others is the least we can do. Jesus opens the horizon a bit more by saying that we have to love our enemies; we are to show mercy to others. Mercy is not a one time event; it is a perpetual way of living; it is a way of living without conditions. Catholics can't say this is the first time for hearing this Gospel. Love of enemies is what sets true believers from those who really don't (or can't). Do we really think that we can live by the words of the Living God without the Living God alive in us?

I think it is reasonable to follow what the Pope has indicated in thinking of the connection of the love for our enemies impoverishing us, because it makes us poor like Jesus who was made flesh and has shown us the true face of God. Jesus' lowering of himself is one those pivotal points in salvation of history that we can't avoid keeping in mind on a daily basis. A new insight into what mystery of our salvation is --is revealed anew.

Of course, we need to ask what love is. One working definition is that love is having concern for another's destiny.

In this morning's Mass in Rome, Pope Francis said:

In daily life most of occasionally remember the passing of a loved with a visit to the cemetery, saying a prayer for the peaceful repose of the soul, perhaps having a Mass offered for the loved. These are normal Catholic practices in remembering the dead. But when you are a pope similar things happen, but just like with loved ones, there comes a point that we just don't actively remember anymore. Do we actively remember the dead? In my family, I think I am the only one to keep the memory of loved ones known, and try to beg God for mercy on the dead. This is a sad stage in our the evolving of our society. Today happens to be anniversary of death that I am recalling, four people from widely different backgrounds and vocations:

The 55th International Pilgrimage of the Order of Malta Lourdes, France has finished. It is reported that 6,500 people from 35 different countries --members of the Order of Malta, volunteers and pilgrims-- went to take care of 1,300 who live with illness as part of their daily life. The American Association has participated in the Annual Order of Malta Pilgrimage to Lourdes since 1986.

The official title of the Order of Malta is The Sovereign Military Hospitaller Order of St John of Jerusalem of Rhodes and of Malta - founded in Jerusalem on 15 February 1113 with a bulla from Pope Paschal II - is a sovereign subject of international law and a lay religious order of the Catholic Church. Matthew Festing is the 79th leader of the Order. The Order maintains bilateral diplomatic relations with more than 100 States, 18 official representations and permanent observer status at the United Nations, the European Union and numerous international organizations. 

The Order of Malta is active in 120 countries, with 12 Grand Priories and Sub-Priories and 47 national Associations, as well as numerous hospitals, medical centers, day-care centers, first-aid corps and specialist foundations. The American Association is headquartered in New York City, and founded in 1927.

I have great affection for the Order of Malta, their history and the work they do for the faith and the sick. Each year people seek divine help through a pilgrimage to the Shrine of Our Lady of Lourdes to pray, to go into the healing baths and to enjoy the friendship of others living with illness. The witness of these people, the healthy and the ill, is a tremendous boost to my own struggles in life. Friends of mine in the Order give good example of what it means to live the Beatitudes and the Works of Mercy, spiritual and corporal.

The American Association of the Order of Malta, like their counterparts in other parts of the world, take time for their own conversion, learning the Catholic faith, helping the ill, bringing Holy Communion to the hospitals, prison ministry, working their parishes, and healthcare work in other countries like Haiti.

Our Lady of Philermo, pray for us.

Saint John the Baptist, pray for us.

Blessed Gerard Tongue, pray for us.

'My Father and I will come to him' - that is to say, to the holy of heart - says the Son of God, 'and we will make our home with him.' It seems to me that when the psalmist said to God: 'You make your dwelling in the holy place, you who are Israel's praise', he had no other heaven in mind than the hearts of the saints. The Apostle Paul expresses it quite clearly: 'Christ lives in our hearts through faith', he tells us. Surely it is no wonder that the Lord Jesus gladly makes his home in such a heaven because, unlike the other heavens, he did not bring it into existence by a mere word of command. He descended into the arena to win it; he laid down his life to redeem it. And so after the battle was won he solemnly declared: 'This is my resting place for ever and ever; here I have chosen to dwell.' Blessed indeed is the soul to whom the Lord says: 'Come, my chosen one, I will set up my throne in you.'

Saint Bernard of Clairvaux

Who we read impacts the way we live. Catherine of Siena, whom the Catholic Church honors today, has much to say to the modern person. In one of her letters we read the following, which ought to bolster our approach in our daily work.

To Sano Di Maco and All Her Other Sons in Siena: In the Name of Jesus Christ crucified and of sweet Mary:

Dearest sons in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood: with desire to see you strong and persevering till the end of your life. For I consider that without perseverance no one can please God, or receive the crown of reward. He who perseveres is always strong, and fortitude makes him persevere.

"Pray simply like a child, and God will hear your prayer"

the Elder Siluan

The experience of compunction is basically an experience of spiritual awakening. It provides the motivation for conversion to God, with the necessary rejection of sin and of whatever is less than the Creator.

The alternation of different experiences of compunction purifies the heart's self-centeredness and gradually configures it to the image and likeness of Christ the Lord. They can be easily interpreted as manifestations of the "good zeal" of Christ the Bridegroom.

He corrects and encourages us by means of his Word, which we confront in lectio divina. His Word acts like a mirror of what the person is and what he or she can become through divine grace. Christ, the Spouse of every Christian, is purifying those he loves so as to prepare them for deep fellowship with him in a single spirit.

The Sun at Midnight
Dom Bernardo Olivera, OCSO

In Los Angeles Archbishop José Gomez's weekly column for today's edition of Los Angeles weekly newspaper, The Tidings, he dedicates time to what we ought to make time for in Lent. Given the recent events in LA with the retired cardinal and auxiliary bishop, His Excellency's words hit home, or at least they ought to. What is clear to me is that we can't settle for following Jesus "half way" and "good enough" is not, in fact enough. The life we lead, our spiritual life, the friendship we share needs constant review and a constant infusion of grace. Gomez starts us on the path to ask, Am I leading the right kind of Christian life? The column, emphasis mine:

These have been challenging days for our local Church here in Los Angeles. 

I have been talking and reflecting with Cardinal Mahony and Bishop Curry, along with our other Auxiliary Bishops about the events of last week. We are committed to moving forward in our ministries with hope and confidence in God's grace. 

We need to keep praying for those who are hurting. We need to ask again for forgiveness for the sins of the past and for our own failings. And we need to match our prayers for grace with concrete actions of healing and renewal. 

And recent events should inform our prayer, penance and charity in this season of Lent, which begins next week with Ash Wednesday.

...so revealed his glory, and his disciples began to believe in him.

This is the window unto our glory...do what he tells you.

Sing the Te Deum in thanksgiving for the past year and the Veni Creator for new year, and gain a plenary indulgence.

In the Enchiridion Indulgentiarum, 4th edition, 26:

§ 1. A plenary indulgence is granted to the Christian faithful who, in a church or in an oratory, are present [take part] in a recitation or solemn chant of: ... 

1° the hymn Veni Creator ... on the first day of the year, imploring divine assistance for the whole of the coming year...

2° the Te Deum hymn, on the last day of the year, in thanksgiving to God for the favors received in the course of the entire year.

Latin Catholics are accustomed to fasting once a year at Lent. Historically speaking, there was a time when the tradition of fasting was proposed a few more times a year than merely Lent, e.g., the Assumption fast, the Saints' fast and the Advent fast.