Spiritual Life: July 2009 Archives

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Since last year I've been thinking of the role spiritual mothers, in the example of Our Lady, play in the lives of Catholic priests. I am thinking in particular of Our Lady of Sorrows for this type of spiritual maternity. In the past I mentioned this idea here and here at the beginning of 2009 (perhaps I should do it more). The call to be a priest's spiritual mother includes a woman's offering herself to God, praying in intercession and reparation for the priest, spending time in Eucharistic Adoration and becoming a point for God's grace to work in the life of a priest. A woman of any age can do this work of intercession; she can be single, married, or widowed. This spiritual work is hidden and contemplative, sacrificial and silent. It is in this special work that the reparation for the sins of priests might happen for as the Holy Father said, "nothing makes the Church, the Body of Christ, suffer more than the sins of her pastors."

My interest has been sparked by two people, Franciscan Cardinal Claudio Hummes and Benedictine Father Mark Kirby, the latter drawing on 

Adoration & Spiritual Maternity.pdf to ask the Divine Majesty to renew priesthood through a special devotion to the Eucharist. But there's been other work done by people such as Catherine Dougherty, Mother Marie des Douleurs and Maria Sieler as well as the countless laity and consecrated men and women of the Church.

In October 2008 Tulsa, OK, Bishop Edward Slattery started a process of formation for women to dedicate their prayer for the needs of the priesthood. I am told that there are some women in the Bridgeport Diocese that there are women who dedicate their lives as a spiritual mother for priests but they are so hidden no one knows them. Something has to be done in the manner in which Bishop Slattery is doing this holy work! 

More recently Jane, living in France, has begun some work and prayer on spiritual maternity for priests. Her blog, Spiritual Mothers of Priests, is a good personal initiative to assist priests (and I presume seminarians) with prayer and sacrifice during this Year of the Priest. Ladies, visit and follow the work of Jane and join other women to this special work for priests.

Never a day goes by that I don't ask the question about my faith and my life of faith. I doubt any serious Christian would go through life without asking the same: How does my faith impact my relationship with God and vice verse? Do I live in certain intimacy with the divine nature? Do others see God in me as I relate to them? How credible a witness am I of Jesus Christ and His Good News?

Without faith it is impossible to please God. (Hebrews 11:6). Faith is the foundation of our relations with God. For the man without faith, God has no meaning, no value, no place in his life. On the contrary, the more lively our faith is, the more God enters into our life, until finally he becomes our all, the one great reality for; which we live, and the One for whom we courageously face sorrow and death. If we live, we live to the Lord, and if we die, we die to the Lord (Romans 14:8). Those who dedicate themselves to the spiritual life do not lack faith; but often our faith is not alive and concrete enough to make us always see God in everything, which would give us the sense of his fundamental, transcendent and eternal reality that infinitely surpasses all earthly realities. In practice we do not reflect sufficiently on the truth that to be a believer is a pure gift of God, not due to any personal merit. God is both the object of faith and the giver of faith; it is he who infuses into us the desire to know him and to believe in him and who makes us capable of the act of believing.

Divine Intimacy, Father Gabriel of St. Mary Magdalen, OCD

Today the Church suspends her reading of Mark's gospel for the next four weeks in favor of reading the famed narrative of the Bread of Life discourse of Jesus from the Gospel of John. Here the Church asks us to meditate on the life-giving food, the Eucharist, which Jesus gives to us as His supreme gift of love and life. Here the abundance of the sacred banquet is beginning to be known.

The readings this 17th Sunday through the year, taken together provide a framework for how are Christian lives are lived: in recognition of the Providence of God that is lavished upon us.

In theology school a professor of mine, Jesuit Father Daniel Harrington, often encouraged us to preach on the responsorial psalm because it is the link between what is heard in the first reading and the gospel. Admittedly, the psalm response is rarely looked at by the preacher and often preaching on the psalm can be difficult if the psalmody is not part of one's daily bread at prayer. But today Psalm 145 is provides us a most excellent, fitting link between Second Kings and John 6: the Lord will feed His people. The psalm response is "The hand of the Lord feed us; he answers all our needs." Wow! The Lord indeed is good and wants our happiness. The Lord will feed us. He will answer our every need. What a tremendous consolation to know that we are not left orphan in this world and that God hears our petitions and wants to see us thrive. But our thriving is not meant only for ourselves but for Him and the community of faith. What other good news can there be than to know that God sustains our every moment.

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The verses of the psalm can't be overlooked. There we hear the experience of the Jewish people giving thanks to God by blessing His holy name. And in turn, the people have the expectation that their King will help them "in due season." Psalm 145 shows the give-and-take between God and His people. It is the same for the relationship we have with Jesus. 

Theologically we believe that these expectations are not self generated but are put into our hearts by the Lord Himself. He made us, He sustains. He calls us into greater communion with Himself. The desires of our hearts are none other the desires of the Lord: we are made for Him alone. The psalmist  recalls for us that the Lord will satisfy our hunger, He will feed our bodies and souls because He hears us. Consequently, our relationship with the Lord will not be frustrated because His promises are true.

In the inaugural homily of Pope Benedict in April, 2005, he said those who give themselves over to the Lord are never disappointed; nothing good in ourselves will be forgotten. The pope's message to the world was and continues to be one that says he or she who abandons the self into the Lord's hands will be fed. That is, our life in Christ is one of trust, one hope that doesn't disappoint.

Today, Saint John tells us that that humanity's longing is to be fed by the Lord. The desire of humanity's heart is on fire for something more than the daily fare of food and drink that doesn't satisfy. As Saint John tells us, the Lord instructed the Philip and Andrew to feed the crowd themselves. They had been following the Lord for a period of time and presumably knew the ways of the Lord by the way He fed the desires of the human heart. Philip and Andrew experienced first-hand the incredible life-giving food given by the Lord. Not relying on themselves the apostles relied on the word of Jesus and a boy's barley loaves and fish. The apostles' reliance leads to the miracle of an incredible feeding of the crowd that no human act could do. We are told that the Lord gave thanks (he prayed). He lifted his mind and heart to God by asking His Father to satisfy the hunger pains of His children. And as John narrates, God the Father supplied the need.

This gospel passage is an example of the Providence of God caring truly for His people. It wasn't as some contemporary scholars and preachers say: the human sharing is the miracle. No. The miracle is the trust, the asking, the giving thanks and the reliance on the only Person who can truly, really answer our human need. "The hand of the Lord feeds us; he answers all our needs." Jesus' asking the Father to supply our need is the miracle; it is the supernatural intervention into human history. The miracle lies not in human actions but in the Divine outpouring of Life. It is in Jesus that God the Father stooped down into our history to raise up the needy, the poor, the vulnerable: all of us.

In John 6 we see Christ the priest mediating for us who beg to be fulfilled. The loaves and the fish are a prelude to Jesus instituting the Eucharist and the priesthood. By themselves bread and fish aren't the pledge of future glory. Loaves and fish will never satisfy because they will never be enough. But what God said in Kings and what John tells us of Jesus, the Father gives what we need. In fact, The Lord gives us more than we can ever imagine. Why? Because Jesus is the food that satisfies; Jesus is that pledge of glory to come; He is the one who gives food and drink that satisfies our hunger and thirst. There is the hope, there is love between the divine and the human.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.



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About this Archive

This page is a archive of entries in the Spiritual Life category from July 2009.

Spiritual Life: June 2009 is the previous archive.

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