Recently in Carmelite saints & blesseds Category
Today, the Church puts on our lips at the entrance antiphon a wonderful psalm verse that captures Saint Teresa of Avila to a "T": As the deer longs for streams of water, so my soul longs for you, O God. My soul thirsts for God, the living God. When can I enter and see the face of God? (Psalm 42: 2-3).
Teresa of Avila is one of my favorite Spanish saints: her intensity is beyond compare, her fidelity is extraordinary. I was searching for something on Saint Teresa and I found the following from our Holy Father. These few paragraphs really capture for me what the Christian life is about, what Teresa was about, what I want to be about. Perhaps what the pope says will orient your thoughts today:
It is far from easy to sum up in a few words Teresa's profound and articulate spirituality. I would like to mention a few essential points. In the first place St Teresa proposes the evangelical virtues as the basis of all Christian and human life and in particular, detachment from possessions, that is, evangelical poverty, and this concerns all of us; love for one another as an essential element of community and social life; humility as love for the truth; determination as a fruit of Christian daring; theological hope, which she describes as the thirst for living water. Then we should not forget the human virtues: affability, truthfulness, modesty, courtesy, cheerfulness, culture.
God of our Fathers, who brought the Martyr Saint Teresa Benedicta of the Cross to know Your crucified Son and to imitate him even until death, grant, through her intercession, that the whole human race may acknowledge Christ as its Savior and through him come to behold You for eternity.
"God Himself teaches us to go
forward with our hand in His by means of the Church's liturgy."
The 2010 blog post is here.
no quieras tener gusto en nada;
para venir a poseerlo todo,
no quieras poseer algo en nada;
para venir a serlo todo,
no quieras ser algo en nada;
no quieras saber algo en nada;
para venir a lo que no gustas,
has de ir por donde no gustas;
has de ir por donde no sabes;
para venir a lo que no posees,
has de ir por donde no posees;
para venir a lo que no eres,
has de ir por donde no eres.
"Here there is no longer anything but God. He is All; He suffices and we live by Him alone" (Letter 91).
Today is the feast of the Blessed Elizabeth of the Trinity (1880-1906), one of those mature Carmelite mystics who forcefully brings us back to center.
She reminds us that the most Holy Trinity is given to each person at the time of Baptism and again in Confirmation and fed through the Eucharist.
She once wrote, "It seems to me that I found my heaven on earth, since heaven is God and God is in my soul. The day I understood that, everything became clear to me. I wish to tell this secret to those whom I love so that they also, through everything, may also cling to God ..." (Letter 122).
See that you do not despise one of these little ones...
Choosing weak, confounding strong,
Telling all of heaven's secrets
To the child that for you longs;
We give thanks for boundless kindness
Shown to this, your little one,
Who, in midst of earthly darkness,
Sought the radiance of your Son.
For Thrérèse, your little flower,
We lift up our song today--
In her life and in her teachings
We are led the "little way,"
From self-seeking to self-knowledge,
That we all might serve in love.
Give us strength to thus surrender;
Shower graces from above.
From her hidden life in Carmel,
You have raised her as a light
In your Church for all your people,
Drawing us from sinful blight
Into fellowship with Jesus,
Image of the Father's face:
Grant us mission spirit fervent,
Preaching you to ev'ry race.
Teach us by her great example
How to treasure sacrifice;
Show us that small acts of loving
Are true gifts, beyond all price.
As she did, so let us utter,
"Jesus, help me love you more!"
In our lack of might and power,
Let us praise you and adore.
God of mercy, love, and blessing,
Father, Son, and Spirit great,
To your name we give the glory
As your coming we await.
Working here to spread your Kingdom,
Lead us in your little way
Till Thèrése and all your faithful
Sing your name in endless day!
J. Michael Thompson copyright 2010
87 87 D; IN BABILONE, BEACH SPRING
O my God, Trinity whom I adore; help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of Your mystery. Give peace to my soul; make it Your heaven, Your beloved dwelling and Your resting place. May I never leave You there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to Your creative Action.
O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You...even unto death! But I feel my weakness, and I ask You to "clothe me with Yourself," to identify my soul with all the movements of Your Soul, to overwhelm me, to possess me, to substitute yourself for me that my life may be but a radiance of Your Life. Come into me as Adorer, as Restorer, as Savior.
O Eternal Word, Word of my God, I want to spend my life in listening to You, to become wholly teachable that I may learn all from You. Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that I may not withdraw from Your radiance.
O consuming Fire, Spirit of Love, "come upon me," and create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery. And You, O Father, bend lovingly over Your poor little crature; "cover her with Your shadow," seeing in her only the "Beloved in whom You are well pleased."
O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.
(Blessed Elizabeth of the Trinity, 21 November 1904)
The fundamental principle of St. John's theology is that God is All and the creature is nothing. Therefore, in order to arrive at perfect union with God, in which sanctity consists, it is necessary to undergo an intense and profound purification of all the faculties and powers of soul and body. The Ascent--Dark Night traces the entire process of purgation, from the active purification of the external senses to the passive purification of the highest faculties; The Living Flame and The Spiritual Canticle describe the perfection of the spiritual life in the transforming union. The entire path to union is "night" because the soul travels by faith. St. John of the Cross presents his teaching in a systematic manner, with the result that it is spiritual theology in the best sense of the word; not because it is systematic, but because it uses as its sources Sacred Scripture, theology and personal experience.
Come, Spouse of Christ, receive the crown which the Lord has prepared for you for all eternity.
Graciously hear us, O God our Savior, that as we rejoice in the festival of blessed Teresa, Your Virgin, so may we be fed by her heavenly teaching and be strengthened in the love of true piety.
This is image of Saint Teresa was done by Bernini and it brings together notable themes of his life and work. Namely, the meeting of heaven and earth; God bowing down to touch the heart of man and woman. Bernini's influence on doing this sculpture was this passage from Saint Teresa's autobiography:
"I saw in his hand a long spear of gold, and at the iron's point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it. The soul is satisfied now with nothing less than God. The pain is not bodily, but spiritual; though the body has its share in it. It is a caressing of love so sweet which now takes place between the soul and God, that I pray God of His goodness to make him experience it who may think that I am lying." (The Life of Teresa of Jesus, Chapter 29, part 13)
Recall that this saint's life spanned from 1515-1582 and she was a contemporary with Saint John of the Cross, Saint Ignatius of Loyola and Saint Peter of Alcantara (who encouraged the Carmelite reform) was a spiritual father to her. She is also 1 of 3 women Doctors of the Church. If what you read here appetizing to read more of Saint Teresa's life and work, I would recommend starting with the brief bio at New Advent, the Interior Castle and then or The Collected Works of St. Teresa of Avila.

