Recently in Faith & the Public Order Category

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God of justice, Father of truth, who guide creation in wisdom and goodness to fulfillment in Christ your Son, open our hearts to the truth of the Gospel, that your peace may rule in our hearts and your justice guide our lives.

Our prayer today ought to be for the citizens and the government of the USA. As the Collect for today's Mass asks God who is justice and truth: to open our hearts to recognize divine truth and to be rule by His justice. We are not creators of our own destiny as Mr. Obama said today. God has given us our destiny. Our work is to recognize the path laid before us to walk to Him.

Faith and good public order linked graces. 237 years ago the Declaration of Independence was signed; but we are still looking for a good definition of freedom. Let me offer one: freedom for excellence.

What does freedom for excellence mean? One aspect of this type of freedom is that what is expressed in the universal call to holiness. My "I", that is, my whole person, is a gift from God. In this notion of personhood there is a fundamental openness to the Divine Mystery who created all things, including life, liberty, and the pursuit of happiness in this life, and in the next. From a Pauline point of view, we live in Christ. And if I live in Christ who is excellence to perfection, then I need not have the disordered attachments of money, power and fame; not be seduced by accomplishments, possessions, interpersonal competition, and reducing my intellect, sexuality and my will to base desires.


The small, rural Scilian town of Trapani apparently is a crossroads of culture and history. It is now dealing with the murder of an elderly priest for allegedly giving bad homilies. His assailant, 33 and unemployed, wanted to teach Father a lesson one what he was saying in the pulpit. In some reports, Father Michele DiStefano is said to have spoken in a public fashion of the wrong-doings (sins?) of his people. I hope he wasn't revealing what he heard in the confessional.

Bad preaching can drive people away. Actually, I think music can equally disturbing. If priests read this report they may want to get their affairs in order, or pick up a Father Peter John Cameron's book on preaching, Why Preach: Encountering Christ in God's Word.

I suppose you could make many conclusions about this circumstance, but I think it's if we pray for God's mercy on Father Michele and the man who killed him.
The US Department of Defense has now listed Catholics and Evangelical Christians as religious extremists, that is, religious terrorists. Catholics and Evangelicals are now lumped in the same list as are the Muslim Brotherhood, Al-Qaeda, the KKK and Hamas.

The slide presentation, in the context of talking about the rise of extremism, gives the impression that religious belief, whatever it is, and however it frames its claims for truth and how these truth claims are applied, are the same and to be rejected. Religious tenets can be widely different from another but that doesn't mean they lead to violent actions. Ideas are not intolerant, people can be; faith is a way of knowing the world, a way of perceiving reality, faith relates to matters of salvation. It is true that we need "religious types" need to make sure that the faithful are properly taught what is held by the Church body. If you are interested, here is the offending presentation:  Extremism Presentation & Extremist Organizations.pdf

When I saw this news item the other day I had to say to myself that secularism has now gone to a new level of intolerance and ignorance.
Abp Gerhard Ludwig Mueller & Francis.jpgThe Pope is meeting with all the heads of the various departments of the Holy See. 

Today, there was a meeting with the Prefect of the Congregation for the Doctrine of the Faith, Archbishop Gerhard Ludwig Müller, 65, to discuss the work of the Congregation and its competence in handling cases of sexual abuse.

Archbishop Müller is the bishop emeritus of the Diocese of Regensburg; he was appointed to his present work on 2 July 2012.

No surprise in that Pope Francis will continue the good work of Pope Benedict in acting quickly and decisively, in excising justice and compassion, and being close to the victims and their families. The unsaid part of this is being attentive to the needs of the people falsely accused. Sin and criminal behavior will not be tolerated in the Church.

No formal message was issued but several news agencies have carried their own analysis of the meeting. Read about the meeting here and the CNS story by Carol Glatz here.
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Speaking in French today, Pope Francis gave his talk in Italian outlined to the world's diplomats the mission of his pontificate: building peace AND constructing bridges of dialogue,  combatting spiritual AND material poverty. This is part 2 of his "pontifical program of ministry." The Pontiff met the more than 180 accredited diplomats in Sala Regia of the Apostolic Palace, the Vatican.


English: world map of the Vatican foreign rela...

World map of the Vatican foreign relations; dark green: diplomatic relations, light green: other relations, gray: no official relations (credit: Wikipedia)

Heartfelt thanks to your Dean, Ambassador Jean-Claude Michel, for the kind words that he has addressed to me in the name of everyone present. It gives me joy to welcome you for this exchange of greetings: a simple yet deeply felt ceremony, that somehow seeks to express the Pope's embrace of the world. Through you, indeed, I encounter your peoples, and thus in a sense I can reach out to every one of your fellow citizens, with their joys, their troubles, their expectations, their desires.


Your presence here in such numbers is a sign that the relations between your countries and the Holy See are fruitful, that they are truly a source of benefit to mankind. That, indeed, is what matters to the Holy See: the good of every person upon this earth! And it is with this understanding that the Bishop of Rome embarks upon his ministry, in the knowledge that he can count on the friendship and affection of the countries you represent, and in the certainty that you share this objective. At the same time, I hope that it will also be an opportunity to begin a journey with those few countries that do not yet have diplomatic relations with the Holy See, some of which were present at the Mass for the beginning of my ministry, or sent messages as a sign of their closeness - for which I am truly grateful.



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Pope Francis met with media

Pope Francis met with media

I don't think Pope Francis will be too different from the last several Roman Pontiffs. As bishop of Rome he will preach and teach, govern and sanctify.The Pope's un-programatic homily is in fact programatic if you can read the details. In some ways Francis's homily is an Aesopian creature.

First, style is substance. Second, the liturgical preaching thus far indicates a trajectory. Third, focus on the Pope's connection with people of belief and unbelief because this connection ought to be assessed for the facts and and not cliché. What the Pope said and what he's done matters. Who's present, and who's not. (And this data is not to be reduced to politics.) All this is to say that you can't miss "a trick" if you really want to know what and who Pope Francis is, and why he is doing what he's doing and with whom. 

We are living nothing different from what Blessed John Paul and Pope Benedict did in their pontificates. Three things to pray for daily: conversion, vocation and mission.

A "news" man and priest whom I respect very much is the editor-in-chief for AsiaNews.it, Bernardo Cervellera. Tonight, his article, "Like Benedict, mission is Pope Francis's focus," captures what I am indicating and what I am urging you to attend.

Want to be informed about Christianity, and the global Church of Christ, read AsiaNews.it.
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Hanging Concentrates the Mind

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Be sure to have enough sleep and at least have eaten one meal today before you read and give some serious consideration to what Father George Rutler, pastor of the Church of Our Saviour (NYC) has to say about the death penalty. A recent essay was published today in Crisis Magazine online.


MOST Catholics, the informed and untrained, have no idea what the Church teaches about the subject. Many will recall that Pope John Paul II taught in Evangelium vitae (1995) and that he frequently spoke against the death penalty and it was the subject of intervention when he would visit a country where the death penalty was utilized (think of his visit to Missouri). A papal encyclical doesn't change the teaching of the Church; it is however authoritative and it needs to be received. The matter of what level teaching an encyclical is, and to what degree it would bind conscience. For our purposes here, let's say that a papal encyclical is authoritative and it involves the virtue of prudence but that it doesn't contravene but it does nuance the teaching of the Church. Prudential judgment is just that, prudential. The Pope never changed the teaching of the Church. The blessed pope did try to reorient our thinking and the practice of killing legitimately convicted criminals. Remember, too, several years the heated debated between Cardinal Avery Dulles and Justice Scalia on the subject in First Things?


Father Rutler's article is helpful in giving us yet another understanding of how we might understand the death penalty. Do we actually accept Christian belief in the salvation of one's soul, that is, do we want to go to heaven? Read the article with openness, with a critical mind. As Saint Ignatius would teach, approach with the best of intentions to truly understand the other person. Knee jerk reactions are unacceptable for a Catholic who holds the integration of faith and reason. Father Rutler's argument is Catholic on all levels.


The article...


Capital punishment does not inspire roaring humor in healthy minds, so wit on the subject tends to be sardonic.  Two of the most famous examples, of course, are: "In this country it is wise to kill an admiral from time to time to encourage the others,"  and "Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully."


The first, "pour encourager les autres,"  is in "Candide" where Voltaire alludes to the death by firing squad of Admiral John Byng in 1757 for having let Mincorca fall to the French.  The second was Samuel Johnson's response to the hanging of an Anglican clergyman and royal chaplain William Dodd for a loan scam.  Byng's death was the last instance of shooting an officer for incompetence, while Dodd's was the last hanging at Tyburn for forgery. Dodd's unsuccessful appeal for clemency was ghostwritten by Dr. Johnson.

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We pray, Thee O Almighty and Eternal God! Who through Jesus Christ hast revealed Thy glory to all nations, to preserve the works of Thy mercy, that Thy Church, being spread through the whole world, may continue with unchanging faith in the confession of Thy Name.


We pray Thee, who alone art good and holy, to endow with heavenly knowledge, sincere zeal, and sanctity of life, our chief bishop, Pope Benedict, XVI, the Vicar of Our Lord Jesus Christ, in the government of his Church; our own bishop, Donald, all other bishops, prelates, and pastors of the Church; and especially those who are appointed to exercise amongst us the functions of the holy ministry, and conduct Thy people into the ways of salvation.


We pray Thee O God of might, wisdom, and justice! Through whom authority is rightly administered, laws are enacted, and judgment decreed, assist with Thy Holy Spirit of counsel and fortitude the President of these United States, that his administration may be conducted in righteousness, and be eminently useful to Thy people over whom he presides; by encouraging due respect for virtue and religion; by a faithful execution of the laws in justice and mercy; and by restraining vice and immorality. Let the light of Thy divine wisdom direct the deliberations of Congress, and shine forth in all the proceedings and laws framed for our rule and government, so that they may tend to the preservation of peace, the promotion of national happiness, the increase of industry, sobriety, and useful knowledge; and may perpetuate to us the blessing of equal liberty.


Archbishop Charles J. Chaput, OFM, Cap., the archbishop of Philadelphia, has been in the center of a lot revisioning of the temporal affairs in the archdiocese since he came just over a year ago. He's had some hard decisions to make when comes to education, parish buildings, financial transparency, etc. Then there's sex abuse crisis and Obamacare.

He talks about Catholic schools, School choice, sex abuse crisis, priests, laity, conscience, healthcare...

Have a listen to a podcast.
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The 113th United States Congress was sworn into office today.

Our prayers ought to be with them,

O God, who arrange all things in wondrous order and govern in marvelous ways, look with favor on the assembled, for whom we now pray, and mercifully pour out upon them the spirit of your wisdom, that they may decide everything for the well-being and peace of all and may never turn aside from your will. 

By the numbers: 13 new senators, 84 new congress people. This freshman class has a Kennedy, a reindeer farmer and animal vet; 2 physicists in Congress. The longest in office, 38 years, is Senator Patrick Leahy of Vermont.

Catholics are concerned for the common good, the good working of the public order.

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Father George Rutler, pastor of the Church of Our Saviour (NYC) wrote the following in a recent newsletter that ought to be part of our ongoing reflection on what happened to the good people of the Sandy Hook Elementary School:

Locking school doors will not keep Satan out if our hearts are open to him. Nor will banning weapons ban murder if God is banned from the conscience. Cain slew Abel without a gun. An illogical world can be saved from self-destruction only by loving the Logos who was in the Beginning, who was with God and was God.
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Pope Benedict gave his annual address, a "State of the Church," if you will, to the curial officials of the Holy See today. 

You might say the content talk is crucially relevant for the work of the Church and the proclamation of the Gospel as he reviews key events and focuses on some themes.  Among many things which need our attention and reflection, the Pope spoke about nature of man, family life, and inter-religious dialogue. Regarding man in which he gave insight into, he speaks of how evil and destructive vague and ideological the "gender conscious crowd" is to the nature of the person and removes God from conversation. Read the full text here.

The Pope notes the crisis of the family and its effect on society, caused by the unwillingness to make a commitment and by unwillingness to suffer.  But he goes beyond the symptoms to diagnose the cause of the crisis. This talk is not an attack, it is an appeal to truth.

Each of Pope Benedict's addresses to the Roman Curia are important, certainly the 2005 address stands out, but today's will be memorable. 

Here's a section:

First of all there is the question of the human capacity to make a commitment or to avoid commitment. Can one bind oneself for a lifetime? Does this correspond to man's nature? Does it not contradict his freedom and the scope of his self-realization? Does man become himself by living for himself alone and only entering into relationships with others when he can break them off again at any time? Is lifelong commitment antithetical to freedom? Is commitment also worth suffering for? Man's refusal to make any commitment - which is becoming increasingly widespread as a result of a false understanding of freedom and self-realization as well as the desire to escape suffering - means that man remains closed in on himself and keeps his 'I' ultimately for himself, without really rising above it. Yet only in self-giving does man find himself, and only by opening himself to the other, to others, to children, to the family, only by letting himself be changed through suffering, does he discover the breadth of his humanity. When such commitment is repudiated, the key figures of human existence likewise vanish: father, mother, child - essential elements of the experience of being human are lost".

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English: Coat of arms of Francis cardinal Geor...
Chicago's archbishop, Francis Cardinal George, soon to be 76, spoke to 45 members of his Archdiocese Pastoral Council on November 17th about the need to clarify what we as Catholics believe and how we ought to live if we want to make a contribution to any of the national dialogues. For example, had the topic been center stage at the time of the meeting, the cardinal may asked a question like, given the tragedy in Newtown, CT, how would an informed and reasonable Catholic respond to matters: of mental health, to the Second Amendment, to God's role in our life with such violence?
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From Nazareth to the street

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Srs Mary Ellen and Jude Thaddeus CSFN Newtown.jpgIn the days following the Newtown tragedy many people are applying the concept of hero to those who lived and died with dignity offering themselves for the good of others. The adults at the Sandy Hook School can certainly be labeled as a heros. We can also bestow the title of hero on those who responded: police and fire personnel, healthcare professionals and social workers, and members of the clergy and consecrated religious. 

Here on Communio I want to single out the good and exemplary witness of Monsignor Robert Weiss, Father Ignacio Oritgas, Father Luke Suarez, Sister Mary Ellen Genova, CSFN and Sister M. Thaddeus Rajka, CSFN. The deacons are to be mentioned here, too. Each of them, with affection for the self lived the law of the Gift given in spirit of the family.
Alexia Kelley.jpgAlexia Kelly is the new president of a prominent Catholic fundraising office in  Dupont Circle, Washington, DC. 

Ms Kelley holds a Masters degree in theology from Harvard Divinity School is reportedly committed to dialogue with others for the sake of advancing the common good, and interested in Catholic charitable works. Her resume includes being a former employee of the Catholic Campaign for Human Development; the executive director of Catholics in Alliance for the Common Good; the Deputy Director and Senior Policy Advisor for the Whites Office for Faith-Based and Neighborhood Partnerships; and the First Lady's Office, for whom she launched Let's Move Faith and Communities. Most recently Kelley's been the director of the Faith-Based and Neighborhood Partnerships at the HHS.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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