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Generally once a year the Pope calls together all those involved in the work of each of the Pontifical councils for a plenary session, usually addressing some key item. Today was the Plenary Assembly of the Pontifical Council for the Family


I am pleased to welcome you on the occasion of the Plenary Assembly of the Pontifical Council for the Family, on the occasion of a double XXX anniversary: that of the Apostolic Exhortation Familiaris Consortio, published November 22, 1981 by Blessed John Paul II and the Congregation itself, which he established on May 9 with the Motu Proprio Familia a Deo instituta, as a sign of the importance to be attributed to family ministry in the world and at the same time, as an effective tool to help promote it at every level (cf. John Paul II, Familiaris Consortio, 73). I cordially greet Cardinal Ennio Antonelli, thanking him for the words with which he introduced our meeting, as well as the Bishop Secretary, other employees and all of you gathered here.


Princess Letizia and daughters at World Youth Day.jpg

The new evangelization depends largely on the domestic Church (cf. ibid., 65). In our time, as in times past, the eclipse of God, the spread of ideologies contrary to the family and the degradation of sexual ethics are intertwined. And just as the eclipse of God and the crisis of the family are linked, so the new evangelization is inseparable from the Christian family. The family is indeed the way of the Church because it is the "human space" of our encounter with Christ. Spouses, " not only receive the love of Christ and become a saved community, but they are also called upon to communicate Christ's love to their brethren, thus becoming a saving community " (ibid., 49). The family founded on the Sacrament of Matrimony is a particular realization of the Church, saved and saving, evangelized and evangelizing community. Just like the Church, it is called to welcome, radiate and show the world the love and the presence of Christ. The reception and transmission of divine love are realized in the mutual commitment of spouses, generous and responsible procreation, in the care and education of children, work and social relationships, with attention to the needy, in participation in church activities, in commitment to civil society. The Christian Family to the extent it succeeds in living love as communion and service as a reciprocal gift open to all, through a process of ongoing conversion supported by the grace of God, reflects the splendor of Christ in the world and the beauty of the divine Trinity. Saint Augustine has a famous quote: "immo vero vides Trinitatem, si caritatem vides ", "If you see charity, yes indeed you see the Trinity " (De Trinitate, VIII, 8). And the family is one of the fundamental places where you live and are educated to love and charity.

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Well, apparently the bishops of Scotland haven't clue on how to answer a simple Master of Divinity question on the difference between the "lay apostolate and lay ministry" either, until today when Pope Benedict let them know a little secret:

Hand in hand with a proper appreciation of the priest's role is a correct understanding of the specific vocation of the laity. Sometimes a tendency to confuse lay apostolate with lay ministry has led to an inward-looking concept of their ecclesial role. Yet the Second Vatican Council's vision is that wherever the lay faithful live out their baptismal vocation - in the family, at home, at work - they are actively participating in the Church's mission to sanctify the world. A renewed focus on lay apostolate will help to clarify the roles of clergy and laity and so give a strong impetus to the task of evangelizing society.

from Pope Benedict XVI's Ad Limina Address to the Bishops of Scotland

What is meant by the term "ministry"? John Paul II said, "The language becomes doubtful, confused and hence not helpful for expressing the doctrine of the faith whenever the difference 'of essence and not merely of degree' between the baptismal priesthood and the ordained priesthood is in any way obscured." In another place he said, "Only in virtue of sacred ordination does the word [ministry] obtain that full univocal meaning that tradition has attributed to it. There is an urgent pastoral need to clarify and purify terminology, because behind it there can lurk dangers far more treacherous than one may think. It is a step from current language to conceptualization."

If you want to know, read the following:

Pope John Paul II, Christifideles Laici (1988)
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Adé Béthune.jpg

Today is the 7th anniversary of death of Adé Béthune, a renowned artist and liturgical scholar of Newport, Rhode Island. Much of her influence was known through the Saint Leo League --an organization to assist the laity and the clergy to live the sacred Liturgy more fully. Out of the Saint Leo League came the publication, Sacred Signs, which published a quarterly review of articles on the liturgical arts (iconography, book reviews, articles, parish helps, museum notes; Sacred Signs is timely now as it was when still in print. She had a passion for liturgical art and sacred music, especially Gregorian Chant.

Adé was an Oblate of Saint Benedict of the Abbey of Saint Gregory the Great - Portsmouth, where she is buried in the abbey cemetery. When I was at the abbey recently I made a special point in visiting her grave to offer a prayer for her.

The collection of her artist work and intellectual work is held at The College of Saint Catherine (St. Paul, MN).

You can read the Catholic Worker obit for Adé and the Time Magazine piece on Adé's work in 1962.

May she rest in peace.

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"Vocation and mission of the laity in the Church and society. Twenty years since Christifideles Laici:

balance and perspectives".


PC Laity.jpgThe first encounter on February 28th will be particularly dedicated to the "Ecclesiology of Vatican II and Christifideles Laici", with an introduction by Cardinal Stanisław Ryłko, president of the Vatican office for the laity, Pontifical Council for the Laity.

"To be Christian lay people, it must often be reminded, is a true and specific vocation. It is a calling. It is also a mission--be it in the Church, within our Christian communities, be it above all in the world. A Christian lay person is evangelical yeast, is the light of the world, the salt of the earth. This is his vocation. (...) To be Christian lay people today, to be coherent Christians, at times requires not little courage, requires going against the tide. Our dicastery tries to encourage and help the laity to live their vocation in a courageous, convincing and persuasive manner."
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About the author

Paul A. Zalonski is from New Haven, CT. After years of study, work and trying to find meaning in life, he still has a sense of humor. He is a member of the Fraternity of Communion and Liberation, a Catholic lay ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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