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Who were the Beguines?

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some beguines.jpgThe beguines? Indeed, a good question. I have only heard of the beguines in a school a decade ago and thought nothing more of them. The beguines are a group of women who're not nuns bound by vows, but lived in community and wore a habit. A lay movement from the 12th century. The women who followed the beguine way of life were united in the common life, in prayer, in mission, that is, they had a life of living of the gospel in service of humanity. 

Imagine my surprise when on May 12th The Economist published an article on the death of Marcella Pattyn (+April 14, 2013), the last beguine. Sister Marcella, 92, was blind and was refused entrance to the religious orders of her time.

"Who were the beguines?", The Economist opens a door.

It seems to me that the vocation to be a beguines is still needed today. Anyone willing to take up this vocation anew? To live your baptismal call more and more intensely without the constraints of vows (and the dysfunction?) of religious life is what's happening today with the rise of ecclesial movements and secular institutes.

Let us pray for the repose of the soul of Marcella Pattyn, may her memory be eternal.
PeterMaurin learning.jpgCatholics who don't know the names of Peter Maurin (1877-1949) and Dorothy Day (1897-1980) ought to do some research. These two, I am becoming more convinced, are true holy people that we can reliably follow. That is, they will lead us to Christ. But don't be fooled: neither are easily understood given what we face today, nor are they lukewarm about the Catholic faith they wholeheartedly embraced and lived.

Writing for Crisis Magazine online, Christopher Shannon said that "Day herself considered him the holiest man she ever knew, yet conceded he was something of an eccentric. Still, she remained convinced that he was a truly Christian eccentric, a holy fool in the tradition of St. Paul, or more specifically, St. Francis."

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Well, apparently the bishops of Scotland haven't clue on how to answer a simple Master of Divinity question on the difference between the "lay apostolate and lay ministry" either, until today when Pope Benedict let them know a little secret:

Hand in hand with a proper appreciation of the priest's role is a correct understanding of the specific vocation of the laity. Sometimes a tendency to confuse lay apostolate with lay ministry has led to an inward-looking concept of their ecclesial role. Yet the Second Vatican Council's vision is that wherever the lay faithful live out their baptismal vocation - in the family, at home, at work - they are actively participating in the Church's mission to sanctify the world. A renewed focus on lay apostolate will help to clarify the roles of clergy and laity and so give a strong impetus to the task of evangelizing society.

from Pope Benedict XVI's Ad Limina Address to the Bishops of Scotland

What is meant by the term "ministry"? John Paul II said, "The language becomes doubtful, confused and hence not helpful for expressing the doctrine of the faith whenever the difference 'of essence and not merely of degree' between the baptismal priesthood and the ordained priesthood is in any way obscured." In another place he said, "Only in virtue of sacred ordination does the word [ministry] obtain that full univocal meaning that tradition has attributed to it. There is an urgent pastoral need to clarify and purify terminology, because behind it there can lurk dangers far more treacherous than one may think. It is a step from current language to conceptualization."

If you want to know, read the following:

Pope John Paul II, Christifideles Laici (1988)
Adé Béthune.jpg

Today is the 7th anniversary of death of Adé Béthune, a renowned artist and liturgical scholar of Newport, Rhode Island. Much of her influence was known through the Saint Leo League --an organization to assist the laity and the clergy to live the sacred Liturgy more fully. Out of the Saint Leo League came the publication, Sacred Signs, which published a quarterly review of articles on the liturgical arts (iconography, book reviews, articles, parish helps, museum notes; Sacred Signs is timely now as it was when still in print. She had a passion for liturgical art and sacred music, especially Gregorian Chant.

Adé was an Oblate of Saint Benedict of the Abbey of Saint Gregory the Great - Portsmouth, where she is buried in the abbey cemetery. When I was at the abbey recently I made a special point in visiting her grave to offer a prayer for her.

The collection of her artist work and intellectual work is held at The College of Saint Catherine (St. Paul, MN).

You can read the Catholic Worker obit for Adé and the Time Magazine piece on Adé's work in 1962.

May she rest in peace.

"Vocation and mission of the laity in the Church and society. Twenty years since Christifideles Laici:

balance and perspectives".


PC Laity.jpgThe first encounter on February 28th will be particularly dedicated to the "Ecclesiology of Vatican II and Christifideles Laici", with an introduction by Cardinal Stanisław Ryłko, president of the Vatican office for the laity, Pontifical Council for the Laity.

"To be Christian lay people, it must often be reminded, is a true and specific vocation. It is a calling. It is also a mission--be it in the Church, within our Christian communities, be it above all in the world. A Christian lay person is evangelical yeast, is the light of the world, the salt of the earth. This is his vocation. (...) To be Christian lay people today, to be coherent Christians, at times requires not little courage, requires going against the tide. Our dicastery tries to encourage and help the laity to live their vocation in a courageous, convincing and persuasive manner."

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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