Lent & Holy Week: February 2012 Archives

PAZ & Cardinal Francis George Feb 26 2012.jpgA Christian's observance of Lent brings with it, I hope, a certain discipline of prayer. At The Church of Saint Catherine of Siena (411 East 68th Street, NYC) the Sundays in Lent Solemn Vespers will be celebrated at 4 pm.

The Church's prayer is understood as consisting in Lauds, Vespers and Mass. The sacred Liturgy can't be conceived in any other way. In fact, the Servant of God Pope Paul VI wanted parishes to celebrate the Divine Office with regularity to fill out our worship of the Triune God. And as you know, priests and religious are obligated to pray the Divine Office for the Church on a daily basis; the laity are encouraged to pray the same. At Saint Catherine's we pray Vespers following the evening Mass (M-F) and with a more solemn character several times a year. Our praying Vespers in Lent in a more substantial way with singing psalms and hymns, preaching, vesture and incense is consistent with the tradition found with Dominicans.

Lent II: Father Jordan Kelly, OP
Lent III: Father Jay Scott Newman
Lent IV: Father Joel Warden, CO
Lent V: Father Allen White, OP
Palm Sunday: Edward Cardinal Egan

Earlier this afternoon, Cardinal George's homily was absolutely brilliant using Saint Paul's theme of being free in Christ and viz. freedom today and the current issues we are facing in the USA with the current administration of the United States. The Church's choirmaster, Daniel B. Sañez, and the Schola Dominicana was perfect for God's glory.
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Christ's Crucifixion.jpg

A plenary indulgence is granted to the Christian faithful who:

on any Friday in the season of Lent piously recite the prayer before an image of the Crucified Jesus Christ after communion; ...

Behold, O good and most sweet Jesus, I fall upon my knees before Thee, and with most fervent desire beg and beseech Thee that Thou wouldst impress upon my heart a lively sense of faith, hope and charity, true repentance for my sins, and a firm resolve to make amends. And with deep affection and grief, I reflect upon Thy five wounds, having before my eyes that which Thy prophet David spoke about Thee, o good Jesus: "They have pierced my hands and feet, they have counted all my bones."

Pope Benedict XVI processed from the Benedictine Church of Saint Anselm to the Dominican Church of Saint Sabina on the Aventine Hill. A long standing tradition of the popes, though it was in abeyance for several years until 1979 when John Paul II revived the tradition. The Benedictine monks welcome the Pope and his entourage for a moment of prayer and reflective before processing to the 5th century church of the Dominican Friars where Holy Mass is celebrated with the distribution of ashes. As usual, Cardinal Tomko, the cardinal titular of Saint Sabina's gave Benedict his ashes. The following homily of the Pope's focusses on the origins of this humble sign that assists in our recognition of salvation. Is this our recognition, too?

Benedict 16 getting ashes 2012.jpg

Ash Wednesday is a day of fasting and penance on which we begin a new journey towards the Easter of Resurrection, the journey of Lent. I would like to reflect on the liturgical sign of the ashes, a material sign, a natural element that, in the Liturgy, becomes a sacred symbol, so important on this day that marks the start of our Lenten journey. In ancient times, in the Jewish culture, it was common to sprinkle one's head with ashes as a sign of penance, and to dress in sack-cloth and rags. For us Christians, there is this one moment which has important symbolic and spiritual relevance.

Ashes are the material sign that brings the cosmos into the Liturgy. The most important signs are those of the Sacraments: water, oil, bread and wine, which become true sacramental elements through which we communicate the Grace of Christ who comes among us. The ashes are not a sacramental sign, but they are linked with prayer and the sanctification of the Christian people. Before the ashes are placed on our heads, they are blessed according to two possible formulae: in the first they are called "austere symbols", in the second, we invoke a blessing directly upon them, referring to the text in the Book of Genesis which can also accompany the imposition of the ashes: "Remember that you are dust and unto dust you shall return".


Lent needs some explanation. The liturgical season is so vast and complex one needs to enter into this period of preparation for Easter with eyes wide open. It is a time for our conversion. The famous 19th century Benedictine monk Dom Prosper Guéranger (founder and Abbot of the Abbey of Solesmes 1837-1875) wrote brilliantly of the our Christian life of prayer in a multi-volume collection that is unfinished, The Liturgical Year. While Guéranger's images are typical of the 19th century, they remain crucial, I contend

Here is his piece on Lent:

Yesterday, the world was busy in its pleasures, and the very children of God were taking a joyous farewell to mirth: but this morning, all is changed. The solemn announcement, spoken of by the prophet, has been proclaimed in Sion: the solemn fast of Lent, the season of expiation, the approach of the great anniversaries of our Redemption. Let us, then, rouse ourselves, and prepare for the spiritual combat.

"...is essentially a gesture of humility, which means that I recognise myself for what I am: a fragile creature made of earth and destined to return to the earth, but also made in the image of God and destined to return to him." (Benedict XVI)

The pope's teaching is heard here...


In preparation for today, Ash Wednesday, pray with the readings for the day: Joel 2:12-18; Psalm 51, 12-13, 14 and 17; 2 Corinthians 5:20-6:2; Matthew 6:1-6, 16-18. It is a great lenten practice to review and pray with the daily scripture readings during Lent by visiting the U.S. bishops' website, www.usccb.org/bible/readings

Asking Lord for forgiveness by receiving the Sacrament of Reconciliation and attending daily Mass.

Spending time with the Lord in the Blessed Sacrament is a superb spiritual practice. 15 minutes in quiet prayer is a true blessing. Time in silence and listening to the Lord and you talking with the Lord from your heart builds a relationship with Him.

Pray the Rosary.

Let's pray for one another.

Transfiguration of Christ PPerugino.jpgThe Byzantine Catholic Church, along with the Maronite Church, begin the Lenten observance. The Byzantines call today Clean Monday, the first day of the Great Fast. Maronites call today "Ash Monday." The Byzantine Orthodox Church will open their Lent on Monday, February 27.

The Latin Church begins her Lent on Wednesday, 22 February.

Among the Byzantines the traditional liturgical practice is to celebrate Great Compline, which will include the singing of a portion of the Great Canon of Saint Andrew of Crete. Find a Melkite parish near you to celebrate Compline tonight.

Transfiguration GBellini.jpg

The Pope's lenten message for the Church is rooted in the Letter to the Hebrews by which he develops three aspects of Christian life: concern for others, reciprocity and one's holiness. As he says at the start, Hebrews tells us to have confidence in, trust in, Jesus who is our high priest. The presentation of the message is made by Cardinal Robert Sarah.

Lent begins February 22 with the imposition of ashes beginning a 40 day season of fasting, prayer and almsgiving. In some segments of the Church, spiritual preparations have begun with observing the preparatory Sundays --the pre-Lent-- whereby Christians begin engaging more and more in acts of penance. The Church recommends a gradual acceptance of penance rather than a full scale plunge. One of my favorite narratives in the Gospel is the Transfiguration of Christ. Here Giovanni Bellini does a terrific job in developing my Catholic imagination in helping me to focus on Christ rather than myself. With the assistance of Pope Benedict's lenten message we can help grace become more and more part of our own humanity whereby we are transfigured from doing sinful things to doing things of true Charity.

"Let us be concerned for each other, to stir a response in love and good works"

(Hebrews 10:24)

Dear Brothers and Sisters,

The Lenten season offers us once again an opportunity to reflect upon the very heart of Christian life: charity. This is a favourable time to renew our journey of faith, both as individuals and as a community, with the help of the word of God and the sacraments. This journey is one marked by prayer and sharing, silence and fasting, in anticipation of the joy of Easter.

This year I would like to propose a few thoughts in the light of a brief biblical passage drawn from the Letter to the Hebrews: "Let us be concerned for each other, to stir a response in love and good works". These words are part of a passage in which the sacred author exhorts us to trust in Jesus Christ as the High Priest who has won us forgiveness and opened up a pathway to God. Embracing Christ bears fruit in a life structured by the three theological virtues: it means approaching the Lord "sincere in heart and filled with faith" (v. 22), keeping firm "in the hope we profess" (v. 23) and ever mindful of living a life of "love and good works" (v. 24) together with our brothers and sisters. The author states that to sustain this life shaped by the Gospel it is important to participate in the liturgy and community prayer, mindful of the eschatological goal of full communion in God (v. 25). Here I would like to reflect on verse 24, which offers a succinct, valuable and ever timely teaching on the three aspects of Christian life: concern for others, reciprocity and personal holiness.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.



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About this Archive

This page is a archive of entries in the Lent & Holy Week category from February 2012.

Lent & Holy Week: April 2011 is the previous archive.

Lent & Holy Week: March 2012 is the next archive.

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