November 2009 Archives

"Freedom is to acknowledge that God is all.... It is complete self-fulfillment ... the possibility to reach and confront one's destiny" (Giussani). Pope John Paul II reminded us that "communion with the crucified and risen Lord is the never-ending source from which the Church draws unceasingly in order to live in freedom." Freedom means adhering to the risen Lord with the full force of our full-blown faith. As Cardinal Christoph Schönborn writes, "To allow oneself to be led by God, to abandon oneself to his direction, is the highest expression of our freedom." For "God willed that man should be left in the hand of his own counsel so that he might...freely attain his full and blessed perfection by cleaving to him" (CCC 1730).

Fr Peter J. Cameron, OP
Magnificat April 2002

Saint Andrew, Apostle

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Crucifixion of St Andrew CBraccesco.jpgTheir sound goes forth to all the earth. And their speech to the end of the world.

We humbly beseech Thy majesty, O Lord, that as blessed Andrew the Apostle was both a preacher and ruler of Thy Church, so he may unceasingly interceded for us with Thee.


Pope Benedict's General Audience of 14 June 2006 talks about Saint Andrew, the first called.

Today we particularly remember the Ecumenical Patriarchate of Constantinople (Istanbul) on their patronal feast day as well as the Christians of Scotland and the Rus peoples. Read the Pope's message to Patriarch Bartholomew I.
This coming December 1 the World AIDS Day will be observed. My thought and my prayer go to all persons affected by this sickness, in particular children, to the poorest and to those who are rejected. The Church does not cease to combat AIDS, through her institutions and the personnel dedicated to it. I exhort everyone to make their own contribution with prayer and care, so that those who are affected by the HIV virus will feel the presence of the Lord who gives support and hope. Finally, I hope that, by multiplying and coordinating efforts, this sickness will be halted and eradicated.

Pope Benedict XVI
Sunday Angelus Address
29 November 2009
Vatican City State

Appeal to Pope Benedict

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Banner Appeal to B16.jpg

As you know, 21 November 2009 the Holy Father held an audience in Rome with a number of prominent artists, musicians and architects. In support of his efforts, a number of Catholic architects, academics, musicologists, journalists have drafted a letter of appeal to Pope Benedict offering considerations for the recovery the sacred arts in support of the sacred Liturgy.

I have attached the English draft translation for your consideration. This is still in draft form, but is substantially in place. Appeal to His Holiness.pdf

A Congress on Sacred Art in Rome is being planned next year to draw attention to the issue. At present, we are still looking to get the word out, and to enlist signatories of architects, artists, academics, journalists, cultural critics, clergy, concerned laity, and the like to add their support to this endeavor.

Would you please visit the website to become a signatory to this letter, and forward this email to your own circle of influence, and perhaps give it some space where ever you publish or contribute?

Los entering the Grave Wm Blake.jpgTo Thee, O Lord, have I lifted up my soul: in Thee, O my God, I put my trust; let me not be ashamed. Neither let my enemies laugh at me: for none of them that wait on Thee shall be confounded.
(Introit, 1st Sunday of Advent)


The Latin Church begins her observance of Advent with First Vespers for the First Sunday of Advent tonight (in Rome Advent has already begun with the Pope's leading Vespers at Saint Peter's Basilica). Vespers (evening prayer) is a way of sanctifying the day, giving to God all of the fruits of the day.

Other Catholic Churches, for example, the Ambrosian Church (the Archdiocese of Milan), the Syriac Churches, as in the Maronite Church, and the Byzantine Churches (as well as the Orthodox) began their Advent observance and fast two weeks ago.

B16 with new pastoral staff Vespers Advent 2009.jpg
Saint Paul invites us to prepare for the coming of Lord in a blameless manner. Paul uses the word "coming," in Latin, "adventus," meaning "presence, arrival, coming." An adventus is arrival of an official but can also mean the diety's coming forth showing his Presence to us. Christians adopted the word to establish a relationship with God. We participate in his coming by our participation in and with the liturgical assembly which knows in the heart: God is here, He has not left us and visits us in many ways: Advent is a personal visit from God entering into my life who wants to talk to me. We have to guard against the "doing" of our lives which monopolizes our interior life and thus distracts from the talking personally with God. Advent invites to see the daily events of our lives as God's gifts to us, as signs of His Presence in our life, His love in our life. Our recollection of these events is a gesture of gratitude and a method recognizing the Presence of God personally.

With Saint Paul, let's keep our body and soul blameless for God calls, He is faithful; and He will do it. We are with Mary in preparing room for the newborn Child, the Incarnate Word of God, Jesus.

At the name of Jesus every knee should bow...

The other day my mother and I had the opportunity to visit one of the cemeteries where some our family's dead rest. Today, my parents went to the other cemetery to make a visit and offer prayer. These visits made me think. The gives us an opportunity to make an act of devotion which annually begins on November 2nd and is carried through the month of November. Namely, Mass are said, prayers offered for the dead and we make visits to the cemetery to keep alive the names/memory of our deceased family and friends' in front of God by asking God to be mindful of our loved ones with mercy. Hence, we pray for the dead, for those in purgatory (those who are saved but not yet with God in heaven) with the hope that one day they will see God face to face. You will recall that the only ones in heaven besides the Blessed Trinity and the Theotokos are the saints. Saint Robert Bellarmine said that those in purgatory are close to God and so having knowledge that they are saved, their prayers are effective for us. Hence, we pray for them, they for us.

Now at the end of the month of November, and that we are in the Year for Priests, say an extra for the deceased priests that you have known.

Eternal rest, grant up onto them, O Lord; and let me perpetual light shine on them. May they rest in peace.
The Christian event is the answer to the demand for the infinite which is the heart of man. So that man may walk along: "homo viator," a man who draws near by the movement that has been put into him, that has been brought forth in him by the Mystery which makes all things and of which he is made aware by the encounter, the encounters of life.

Monsignor Luigi Giussani, Founder of Communion and Liberation

Saint James of the Marsh

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As a fruitful olive tree in the house of God I have hoped in the mercy of God for ever and ever.

God our Father, You made Saint James an illustrious preacher of the gospel for the salvation of souls and for bringing sinners back to the path of virtue. Through his intercession grant us the grace to atone for all our sins and to attain to everlasting life.
 
Read his bio

With great joy I welcome you to this solemn place, so rich in art and in history. I cordially greet each and every one of you and I thank you for accepting my invitation. At this gathering I wish to express and renew the Church's friendship with the world of art, a friendship that has been strengthened over time; indeed Christianity from its earliest days has recognized the value of the arts and has made wise use of their varied language to express her unvarying message of salvation. This friendship must be continually promoted and supported so that it may be authentic and fruitful, adapted to different historical periods and attentive to social and cultural variations. Indeed, this is the reason for our meeting here today. I am deeply grateful to Archbishop Gianfranco Ravasi, President of the Pontifical Council for Culture and of the Pontifical Commission for the Cultural Patrimony of the Church, and likewise to his officials, for promoting and organizing this meeting, and I thank him for the words he has just addressed to me. I greet the Cardinals, the Bishops, the priests and the various distinguished personalities present. I also thank the Sistine Chapel Choir for their contribution to this gathering. Today's event is focused on you, dear and illustrious artists, from different countries, cultures and religions, some of you perhaps remote from the practice of religion, but interested nevertheless in maintaining communication with the Catholic Church, in not reducing the horizons of existence to mere material realities, to a reductive and trivializing vision. You represent the varied world of the arts and so, through you, I would like to convey to all artists my invitation to friendship, dialogue and cooperation.

 

Some significant anniversaries occur around this time. It is ten years since the Letter to Artists by my venerable Predecessor, the Servant of John Paul II.jpgGod Pope John Paul II. For the first time, on the eve of the Great Jubilee of the Year 2000, the Pope, who was an artist himself, wrote a Letter to artists, combining the solemnity of a pontifical document with the friendly tone of a conversation among all who, as we read in the initial salutation, "are passionately dedicated to the search for new 'epiphanies' of beauty". Twenty-five years ago the same Pope proclaimed Blessed Fra Angelico the patron of artists, presenting him as a model of perfect harmony between faith and art. I also recall how on 7 May 1964, forty-five years ago, in this very place, an historic event took place, at Blessed Fra Angelico.jpgthe express wish of Pope Paul VI, to confirm the friendship between the Church and the arts. The words that he spoke on that occasion resound once more today under the vault of the Sistine Chapel and touch our hearts and our minds. "We need you," he said. "We need your collaboration in order to carry out our ministry, which consists, as you know, in preaching and rendering accessible and comprehensible to the minds and hearts of our people the things of the spirit, the invisible, the ineffable, the things of God himself. And in this activity ... you are masters. It is your task, your mission, and your art consists in grasping treasures from the heavenly realm of the spirit and clothing them in words, colours, forms - making them accessible." So great was Paul VI's esteem for artists that he was moved to use daring expressions. "And if we were deprived of your assistance," he added, "our ministry would become faltering and uncertain, and a special effort would be needed, one might say, to make it artistic, even prophetic. In order to scale the heights of lyrical expression of intuitive beauty, priesthood would have to coincide with art." On that occasion Paul VI made a commitment to "re-establish the friendship between the Church and artists", and he invited artists to make a similar, shared commitment, analyzing seriously and objectively the factors that disturbed this relationship, and assuming individual responsibility, courageously and passionately, for a newer and deeper journey in mutual acquaintance and dialogue in order to arrive at an authentic "renaissance" of art in the context of a new humanism.

 

That historic encounter, as I mentioned, took place here in this sanctuary of faith and human creativity. So it is not by chance that we come together in this place, esteemed for its architecture and its symbolism, and above all for the frescoes that make it unique, from the masterpieces of Perugino and Botticelli, Ghirlandaio and Cosimo Rosselli, Luca Signorelli and others, to the Genesis scenes and the Last Judgement of Michelangelo Buonarroti, who has given us here one of the most extraordinary creations in the entire history of art. The universal language of music has often been heard here, thanks to the genius of great musicians who have placed their art at the service of the liturgy, assisting the spirit in its ascent towards God. At the same time, the Sistine Chapel is remarkably vibrant with history, since it is the solemn and austere setting of events that mark the history of the Church and of mankind. Here as you know, the College of Cardinals elects the Pope; here it was that I myself, with trepidation but also with absolute trust in the Lord, experienced the privileged moment of my election as Successor of the Apostle Peter.

 

Dear friends, let us allow these frescoes to speak to us today, drawing us towards the ultimate goal of human history. The Last Judgement, which you see behind me, reminds us that human history is movement and ascent, a continuing tension towards fullness, towards human happiness, towards a horizon that always transcends the present moment even as the two coincide. Yet the dramatic scene portrayed in this fresco also places before our eyes the risk of man's definitive fall, a risk that threatens to engulf him whenever he allows himself to be led astray by the forces of evil. So the fresco issues a strong prophetic cry against evil, against every form of injustice. For believers, though, the Risen Christ is the Way, the Truth and the Life. For his faithful followers, he is the Door through which we are brought to that "face-to-face" vision of God from which limitless, full and definitive happiness flows. Thus Michelangelo presents to our gaze the Alpha and the Omega, the Beginning and the End of history, and he invites us to walk the path of life with joy, courage and hope. The dramatic beauty of Michelangelo's painting, its colours and forms, becomes a proclamation of hope, an invitation to raise our gaze to the ultimate horizon. The profound bond between beauty and hope was the essential content of the evocative Paul VI.jpgMessage that Paul VI addressed to artists at the conclusion of the Second Vatican Ecumenical Council on 8 December 1965: "To all of you," he proclaimed solemnly, "the Church of the Council declares through our lips: if you are friends of true art, you are our friends!" And he added: "This world in which we live needs beauty in order not to sink into despair. Beauty, like truth, brings joy to the human heart, and is that precious fruit which resists the erosion of time, which unites generations and enables them to be one in admiration. And all this through the work of your hands . . . Remember that you are the custodians of beauty in the world."

 

Unfortunately, the present time is marked, not only by negative elements in the social and economic sphere, but also by a weakening of hope, by a certain lack of confidence in human relationships, which gives rise to increasing signs of resignation, aggression and despair. The world in which we live runs the risk of being altered beyond recognition because of unwise human actions which, instead of cultivating its beauty, unscrupulously exploit its resources for the advantage of a few and not infrequently disfigure the marvels of nature. What is capable of restoring enthusiasm and confidence, what can encourage the human spirit to rediscover its path, to raise its eyes to the horizon, to dream of a life worthy of its vocation - if not beauty? Dear friends, as artists you know well that the experience of beauty, beauty that is authentic, not merely transient or artificial, is by no means a supplementary or secondary factor in our search for meaning and happiness; the experience of beauty does not remove us from reality, on the contrary, it leads to a direct encounter with the daily reality of our lives, liberating it from darkness, transfiguring it, making it radiant and beautiful.

 

Indeed, an essential function of genuine beauty, as emphasized by Plato, is that it gives man a healthy "shock", it draws him out of himself, wrenches him away from resignation and from being content with the humdrum - it even makes him suffer, piercing him like a dart, but in so doing it "reawakens" him, opening afresh the eyes of his heart and mind, giving him wings, carrying him aloft. Dostoevsky's words that I am about to quote are bold and paradoxical, but they invite reflection. He says this: "Man can live without science, he can live without bread, but without beauty he could no longer live, because there would no longer be anything to do to the world. The whole secret is here, the whole of history is here." The painter Georges Braque echoes this sentiment: "Art is meant to disturb, science reassures." Beauty pulls us up short, but in so doing it reminds us of our final destiny, it sets us back on our path, fills us with new hope, gives us the courage to live to the full the unique gift of life. The quest for beauty that I am describing here is clearly not about escaping into the irrational or into mere aestheticism.

 

Too often, though, the beauty that is thrust upon us is illusory and deceitful, superficial and blinding, leaving the onlooker dazed; instead of bringing him out of himself and opening him up to horizons of true freedom as it draws him aloft, it imprisons him within himself and further enslaves him, depriving him of hope and joy. It is a seductive but hypocritical beauty that rekindles desire, the will to power, to possess, and to dominate others, it is a beauty which soon turns into its opposite, taking on the guise of indecency, transgression or gratuitous provocation. Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond. If we acknowledge that beauty touches us intimately, that it wounds us, that it opens our eyes, then we rediscover the joy of seeing, of being able to grasp the profound meaning of our existence, the Mystery of which we are part; from this Mystery we can draw fullness, happiness, the passion to engage with it every day. In this regard, Pope John Paul II, in his Letter to Artists, quotes the following verse from a Polish poet, Cyprian Norwid: "Beauty is to enthuse us for work, and work is to raise us up" (no. 3). And later he adds: "In so far as it seeks the beautiful, fruit of an imagination which rises above the everyday, art is by its nature a kind of appeal to the mystery. Even when they explore the darkest depths of the soul or the most unsettling aspects of evil, the artist gives voice in a way to the universal desire for redemption" (no. 10). And in conclusion he states: "Beauty is a key to the mystery and a call to transcendence" (no. 16).

 

These ideas impel us to take a further step in our reflection. Beauty, whether that of the natural universe or that expressed in art, precisely because it opens up and broadens the horizons of human awareness, pointing us beyond ourselves, bringing us face to face with the abyss of Infinity, can become a path towards the transcendent, towards the ultimate Mystery, towards God. Art, in all its forms, at the point where it encounters the great questions of our existence, the fundamental themes that give life its meaning, can take on a religious quality, thereby turning into a path of profound inner reflection and spirituality. This close proximity, this harmony between the journey of faith and the artist's path is attested by countless artworks that are based upon the personalities, the stories, the symbols of that immense deposit of "figures" - in the broad sense - namely the Bible, the Sacred Scriptures. The great biblical narratives, themes, images and parables have inspired innumerable masterpieces in every sector of the arts, just as they have spoken to the hearts of believers in every generation through the works of craftsmanship and folk art, that are no less eloquent and evocative.

 

In this regard, one may speak of a via pulchritudinis, a path of beauty which is at the same time an artistic and aesthetic journey, a journey of faith, of theological enquiry. The theologian Hans Urs von BalthasarHU Von Balthasar.jpg begins his great work entitled The Glory of the Lord - a Theological Aesthetics with these telling observations: "Beauty is the word with which we shall begin. Beauty is the last word that the thinking intellect dares to speak, because it simply forms a halo, an untouchable crown around the double constellation of the true and the good and their inseparable relation to one another." He then adds: "Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness. It is no longer loved or fostered even by religion." And he concludes: "We can be sure that whoever sneers at her name as if she were the ornament of a bourgeois past - whether he admits it or not - can no longer pray and soon will no longer be able to love." The way of beauty leads us, then, to grasp the Whole in the fragment, the Infinite in the finite, God in the history of humanity. Simone Weil.jpgSimone Weil wrote in this regard: "In all that awakens within us the pure and authentic sentiment of beauty, there, truly, is the presence of God. There is a kind of incarnation of God in the world, of which beauty is the sign. Beauty is the experimental proof that incarnation is possible. For this reason all art of the first order is, by its nature, religious." Hermann Hesse makes the point even more graphically: "Art means: revealing God in everything that exists." Echoing the words of Pope Paul VI, the Servant of God Pope John Paul II restated the Church's desire to renew dialogue and cooperation with artists: "In order to communicate the message entrusted to her by Christ, the Church needs art" (no. 12); but he immediately went on to ask: "Does art need the Church?" - thereby inviting artists to rediscover a source of fresh and well-founded inspiration in religious experience, in Christian revelation and in the "great codex" that is the Bible.

 

Dear artists, as I draw to a conclusion, I too would like to make a cordial, friendly and impassioned appeal to you, as did my Predecessor. You are the custodians of beauty: thanks to your talent, you have the opportunity to speak to the heart of humanity, to touch individual and collective sensibilities, to call forth dreams and hopes, to broaden the horizons of knowledge and of human engagement. Be grateful, then, for the gifts you have received and be fully conscious of your great responsibility to communicate beauty, to communicate in and through beauty! Through your art, you yourselves are to be heralds and witnesses of hope for humanity! And do not be afraid to approach the first and last source of beauty, to enter into dialogue with believers, with those who, like yourselves, consider that they are pilgrims in this world and in history towards infinite Beauty! Faith takes nothing away from your genius or your art: on the contrary, it exalts them and nourishes them, it encourages them to cross the threshold and to contemplate with fascination and emotion the ultimate and definitive goal, the sun that does not set, the sun that illumines this present moment and makes it beautiful.

 

St Augustine of Hippo.jpgSaint Augustine, who fell in love with beauty and sang its praises, wrote these words as he reflected on man's ultimate destiny, commenting almost ante litteram on the Judgement scene before your eyes today: "Therefore we are to see a certain vision, my brethren, that no eye has seen, nor ear heard, nor the heart of man conceived: a vision surpassing all earthly beauty, whether it be that of gold and silver, woods and fields, sea and sky, sun and moon, or stars and angels. The reason is this: it is the source of all other beauty" (In 1 Ioannis, 4:5). My wish for all of you, dear artists, is that you may carry this vision in your eyes, in your hands, and in your heart, that it may bring you joy and continue to inspire your fine works. From my heart I bless you and, like Paul VI, I greet you with a single word: arrivederci!

 

Je suis heureux de saluer tous les artistes présents. Chers amis, je vous encourage à découvrir et à exprimer toujours mieux, à travers la beauté de vos œuvres, le mystère de Dieu et le mystère de l'homme. Que Dieu vous bénisse!

 

Dear friends, thank you for your presence here today. Let the beauty that you express by your God-given talents always direct the hearts of others to glorify the Creator, the source of all that is good. God's blessings upon you all!

 

Sehr herzlich grüβe ich euch, liebe Freunde. Mit eurem künstlerischen Talent macht ihr gleichsam das Schöpferwirken Gottes sichtbar. Der Herr, der uns im Schönen nah sein will, erfülle euch mit seinem Geist der Liebe. Gott segne euch alle.

 

Saludo cordialmente a los artistas que participan en este encuentro. Queridos amigos, os animo a fomentar el sentido y las manifestaciones de la hermosura en la creación. Que Dios os bendiga. Muchas gracias.

 

Pope Benedict XVI

Sistine Chapel
Saturday, 21 November 2009

Blessed Francis Anthony Fasani

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St Francis Anthony Fasani.jpgThe teaching of truth was in his mouth, and no wrong was found on his lips; he walked with me in peace and justice and turned many away from wickedness.


God our Father, You have made blessed Francis Anthony a model of seraphic perfection and an illustrious minister of gospel preaching. Through his merits and prayers may we always be fervent in loving You, effective in action and thus attain eternal reward.

Saint John Berchmans

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St. John Berchmans.jpg 
 
 
 
Lord our God, You invite us always to give our love, and You delight in a cheerful giver. Grant that we may follow the example of Saint John, and, with a young and eager spirit, seek You in all things and please You in all we do.
 
 
 
About Saint John Berchmans

Saint Leonard of Port Maurice

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St Leonard of Port Maurice.JPG.jpeg
Almighty and merciful God, You made Saint Leonard an illustrious herald of the mystery of the cross. Through his prayers may we comes to know the riches of the cross on earth and attain to its reward in heaven.




Renown for his devotion to the Holy Eucharist, the Sacred Heart of Jesus, the Immaculate Conception and Saint Francis, Saint Leonard joined the Franciscan Fraternity in 1697 and was ordained in 1703. One of his missions was to make known to the faithful the devotion of the Stations of the Cross. Saint Leonard was a popular preacher and writer. Read one of his sermons.

I just finished reading Bishop Arthur Serratelli's address to the 2009 National Meeting of Diocesan Liturgical Commissions which met in October in Michigan. As you may know, Bishop Serratelli is the Bishop of Paterson (NJ) and chairman of the Bishops' Committee on Divine Worship. The Bishop's address is clear, catechetical and perfect for recalling the central reasons of our worship of God. I recommend it for clergy, DREs and laity alike. Read the address here: CDW News Sept.Oct 2009.pdf 

This article appeared in the 18 November 2009 issue of L'Osservatore Romano (weekly English edition). Thought it would do us well to consider one or two of the author's points.

 

Even before the Holy Father had provided a title for the recently-published Apostolic Constitution, Anglicanorum Coetibus, providing for Personal Ordinariates for Anglicans entering into full communion with the See of Peter, many anticipated the numerous ways in which the incorporation of these new members would be beneficial to the Church.


Wm Levada.jpgCardinal Levada remarked: "It is the hope of the Holy Father, Pope Benedict XVI, that the Anglican clergy and faithful who desire union with the Catholic Church will find in this canonical structure the opportunity to preserve those Anglican traditions precious to them and consistent with the Catholic faith. Insofar as these traditions express in a distinctive way the faith that is held in common, they are a gift to be shared in the wider Church."

 

One might well wonder what concrete form a sharing of those gifts with the wider Church could assume. Whereas it would be proleptic to attempt to catalogue the many and diverse blessing the arrival of these anticipated new members will bring to the Church, one thing is certain. Even the most "high church" among them will have been sufficiently influenced by the Protestant sensibilities of Anglicanism to bring with them a great reverence and a high standard for liturgical preaching. A profound attentiveness to biblical preaching is the undeniable patrimony in all of its forms, including Anglicanism, despite the ambiguity some of its members may experience over identifying themselves as Protestant.

 

St Peter preaching Fra Angelico.jpgIf anything, the Anglican Communion has been noted for its wide diversity. Accordingly, many Anglicans who might have answered to such labels as "high church" or "Anglo-Catholic," could have been observed maintaining patterns of weekly (and even mid-weekly) Eucharist while simultaneously, so-called evangelical or "low-church" Anglicans might have typically attended non-eucharistic Morning Prayer most Sundays." Broad" Anglicans would feel at home at any number of points between those two extremes.

 

One value shared in common among all Anglicans, however, has been their expectation of regular and good preaching. It can be reasonably well anticipated that most Anglicans who will take advantage of the accommodations extended in the Holy Father's Apostolic Constitution will come from the ranks of the high churchmen, and to their love for preaching it is reasonable to add the expectation that the preaching will be theological, eloquent and sophisticated. The presence of this expectation in a great number of new Catholics is good news for the Church, since this strengthen the expectation placed upon priests to enhance the quality of their proclamation of the Word. Of course, former Anglican priests who become Catholic priests will bring their refined homiletic patterns with them.

 

William E Lori.jpgThe renewal of preaching is perhaps of the most highly successful and least neuralgic of all the liturgical initiatives of Vatican II. After some decades of ambiguity, at least at the popular level, about the role of preaching in the liturgy, Sacrosanctum Concilium clarified that preaching is part of the liturgy itself (art. 52) and from that moment, a homiletic renewal unfolded. With little, if any resistance, preaching at the Mass (even at daily Mass), at the celebration of the Sacraments, at the Liturgy of the Hours and at numerous paraliturgical events has become normative and increasingly better quality. Seminaries around the world began paying better attention to the homiletic formation of seminarians, and on-going formation programs for priests are repeatedly asked to sponsor preaching workshops in their curricula.

 

There will undoubtedly be moments of joy as well as suffering as the presence of the former Anglicans entering the Church under conditions of Anglicanorum Coetibus begins to be felt. That joy and the suffering will be sustained by veteran and new Catholics alike. Much uncertainty lies in the near future. What is certain however, is that the former Anglicans' heritage of good preaching and their expectation that this will be continued will only serve the Church well as these new expectations strengthen the impetus to the charge the Church has already embraced to refine and strengthen its ministry of the Word.

 

All of the pieces are in place for a win-win situation. Moreover, this expectation is quite realistic, since in Cardinal Newman we will recall that precedent has already been set.

 

Michael Monshau.jpg

 

 

Michael Monshau, O.P., professor of Liturgy, Homiletics and Spirituality at the Pontifical University of Saint Thomas Aquinas (The Angelicum) in Rome.

Blessed Margaret of Savoy

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God of holiness, you taught Blessed Margaret to leave the royal court and to follow you in humility. Following her example may we learn to cherish what is divine and to overcome all adversities through love of your cross.

A paragraph on Blessed Margaret
Martyrs of Vietnam.jpg"Fear not those who kill the body;
Rather those who steal the soul;
On your head, each hair is numbered.
God himself will keep you whole."

We give thanks for Andrew Dung-Lac,
Faithful priest, and for his friends,
Raised by God to preach and nurture
Vietnam to Christian ends.

When the days of persecution
Overtook the Church, they stood
Firm in faith against oppression,
Boasting in the cross's good.

Father, Son, and Holy Spirit,
Three-in-One, our God and Lord,
From your church, with all your martyrs,
You are worshiped and adored.

J. Michael Thompson
Copyright © 2009, World Library Publications
87 87  STUTTGART

Saint Clement of Rome, pope

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While Saint Clement was praying there appeared unto him the Lamb of God.

St Clement of Rome.jpg
Eternal Shepherd, graciously guard Thy flock, and through blessed Clement, Thy Martyr and Supreme Pontiff, whom Thou didst appoint pastor of the universal Church, keep it under Thy continual protection.

McGivney, the musical

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A stage production on the life and work of the Venerable Servant of God Father Michael J. McGivney is being done at the Assumption Grotto Catholic Church, Detroit, MI. Fr. Eduard Perrone is the director of this new artistic show. The show performed December 6, 8, 12 & 13.

Here is a 2 minute spot on the musical "McGivney."
Bl Miguel Pro.jpg



God our Father, You gave Your servant Michael Augustine the grace to seek ardently Your greater glory and the salvation of Your people. Grant that, through his intercession and following his example, we may serve You and glorify You by performing our daily duties with fidelity and joy and effectively helping our neighbor.


Blessed Miguel's biography

Christ the King, Solemnity

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He is King of hearts, too, by reason of his "charity which exceedeth all knowledge." And his mercy and kindness which draw 
all men to him, for never has it been known, nor will it ever be, that man be loved so much and so universally as Jesus Christ. 
-Pope Pius XI, December 11, 1925, Qua Primas

CS Lewis: gone 46 years

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CS Lewis.jpg
Today is Clive Sterns Lewis's 46th anniversary of death.
Eternal memory
Obedience is part of everyone's human experience. Right now I can't think of anyone on the planet who is not called/bound to some type of obedience. Can you? In the Catholic priesthood the man being ordained a priest makes a promise of respect and obedience to the bishop (if the man is going to be a diocesan priest), for life. How counter-cultural that is! In a regular letter to those interested, the secretary at the Congregation for Clergy has been writing periodic letters exploring various themes in the priesthood because we are in the "Year for Priests." Today's reflection is on priestly obedience.

Promise of Obedience, Ordination.jpg
Even if they are not bound by a Solemn Vow of obedience, ordinands profess a "promise" of "filial respect and obedience" to their own Ordinary and his Successors. If the theological standing of a Vow and a promise is different, the total and definitive moral obligation is identical, and likewise identical is the offering of one's will to the will of Another: to the Divine will, mediated through the Church.

In a time such as ours, marked as it is by relativism and democraticism, by various forms of autonomous individualism and libertinism, such a promise of obedience appears ever more incomprehensible to the prevailing mindset. It is not rare for it to be conceived as a diminution of dignity and human freedom, as a perseverance in obsolete forms, typical of a society incapable of authentic emancipation.

We who live authentic obedience know well that this is not the case. Obedience in the Church is never contrary to the dignity and respect of the person, nor must it ever be understood as an abandonment of responsibility or as a surrender. The Rite utilizes a fundamental adjective for the right understanding of such a promise; it defines obedience only after mentioning "respect", and this with the adjective "filial". Now the term "son", in every language, is a relative name, which implies, specifically, the relationship of a father and a son. It is in this context that the obedience we have promised must be understood. It is a context in which the father is called to truly be a father, and the son to recognize his own sonship and the beauty of the fatherhood that has been given to him. As happens in the law of nature, no one chooses his own father, nor does one choose one's own sons. Therefore, we are all called, fathers and sons, to have a supernatural regard for one another, one of great reciprocal clemency and respect, that is to say the capacity to look at the other keeping always in mind the good Teacher who has brought him into being, and who always, ultimately, moulds him. Respect is, by definition, simply this: to look at someone while keeping Another in mind!

It is only in the context of "filial respect" that an authentic obedience is possible, one which is not only formal, a mere execution of orders, but one which is ardent, complete, attentive, which can really bring forth the fruits of conversion and of "new life" in him who lives it.

The promise is to the Ordinary at the time of ordination and to his "Successors", since the Church always draws back from an excessive personalism: She has at heart the person, but not the subjectivism that detracts from the power and the beauty, both historical and theological, which characterize the Institution of obedience. The Spirit resides also in the Institution, since it is of divine origin. The Institution is charismatic, of its very nature, and thus to be freely bound by it in time (the Successors) means to "remain in the truth", to persevere in Him, present and operative in his living body, the Church, in the beauty of the continuity of time, of ages, which joins us enduringly to Christ and to his Apostles.

Archbishop Mauro Piacenza
Secretary, Congregation for Clergy
Vatican City
FranciszkaSiedliska.jpgCome bride of Christ, and receive the crown, which the Lord has prepared for you for ever.


O God, You gave Blessed Mary of Jesus the Good Shepherd the charism to model her life upon the example of the Holy Family of Nazareth; grant us the grace to imitate her and to inspire Christian families with the desire to lead a life worthy of their vocation for Your greater glory and for the extension of Your kingdom on earth.


The vocation of a professed sister of the Congregation of the Holy Family of Nazareth (CSFN) is to live the Trinitarian life of God the Father, Son, and Holy Spirit, in perfect love. The point of this blog, I might add with enthusiasm. Mother Foundress described the vocation of the sisters as following the hidden life of the Holy Family of Nazareth wherein the love reigned in relationship with God and neighbor. More concretely, Blessed Frances designed this congregation of sisters to live a life of prayer, community living and ministry; the work of the sisters is to witness the life of the Holy Family in the human families of today through the renewal of life known in moral and religious renewal. As a graduate of a CSFN school, I am happy that there is a liturgical memorial to praise God through the intercession of a great Beatus.

I've mentioned the sisters before on this blog (and here, too) and recommend the order to young women.
Flannery O'Connor.jpgEncountering the grace through the literature is a sufficient way of knowing Christ and the fruitfulness of the Gospel. For many, myself included, Mary Flannery O'Connor is wonderful entree into the Mystery of God. Watch the story, I think you'd surprised by what you'd learn.

Flannery O'Connor's stories were instrumental in at least one conversion to Catholicism that I am aware of. And she seems to have introduced him to Saint Thomas Aquinas who then led him eventually to the acceptance of a vocation in the Catholic priesthood. Dominican Father Thomas Joseph White talks about O'Connor's influence in his life.

Be sure to read the extended interviews of the people interviewed in the centerpiece.

An interview on this topic will be broadcast on PBS's "Religion and Ethics Weekly" on Sunday, 22 November (look for local listings).


The New Georgia Encyclopedia entry for Flannery O'Connor
Principe.jpgBet you didn't know the Church had black nobility. Do you know the difference between the white and the black nobility? Not many good Catholics can anymore. AND certainly not many on this side of the pond. For most Americans the idea of nobility is foolish. Especially given our history of rejecting the monarchy. American interest in things monarchical is kept to a quiet interest in Britain's queen and perhaps to one or two other royal personages of northern Europe. And if you watch 60 Minutes you'd be familiar with the Sultan in Bahrain.

Few would recall the "nobility" of Italy these days much less nobility of the Holy See. A few years ago the Bachelor show featured a "prince" looking for a bride. In reality the guy wasn't a "real" prince but "royal" figure created by the papacy for the Borghese family, most of whom now live in the US, and some here in NY. 

UK's Catholic Herald ran Edward Pentin's piece today, "The Black Nobility Still Serves St Peter," on the ancient, now past, noble servants of the pope.

Popery can be so much fun, fun, fun...
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The Catholic News Agency ran this brief article yesterday (11/19/2009). It captured my mind and heart, like it did for others, because I know two people with Lou Gehrig's disease (and one is also a priest) and another priest who's living with MS. The courage, love and patience these men have witnessed is incredible. At least I think so.


Father Luigi Squarcia, a pastor in the Italian town of Acquapendente who has suffered from Lou Gehrig's disease for the last four years, met with Pope Benedict XVI on Wednesday and offered his "sufferings for the good of the Church."

After the meeting with the Holy Father in Paul VI Hall, Father Squarcia said, "I came to offer the Pope my sufferings for the good of the Church. I am here, for the first time, after years of working with the parishioners and the children at our school."

Now, he told L'Osservatore Romano, "I can no longer move my arms or legs and I know I will lose my speech and later maybe the ability to breathe."  He noted that more people than ever are coming to him for the Sacrament of Reconciliation.

Lou Gehrig's disease is a serious neuromuscular disorder that causes muscle weakness, disability and eventually death.

*Father Luigi in a 2004 photo.

If you want a keener sense of what Father Luigi is speaking of when he says I am came offer my sufferings for the Church, then I would suggest you read Pope John Paul II's 1984 encyclical, Salvifici Doloris, where he deals with notions of suffering and how it can be redemptive. That is, how suffering can be useful for the salvation of the work if we unite our suffering to that of Christ's. Putting suffering to good use otherwise it will eat you alive and deaden you affectively and spiritually. If not redemptive then it's all-consuming and verging on nihilistic.

Saint Agnes of Assisi

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God, our Father, You made Saint Agnes an example of seraphic perfection for many virgins. Grant that we may imitate her virtues on earth and with her possess eternal joys.


Considered a co-foundress of the Poor Clares with Saint Clare, she died three months after Clare. And like Clare, Saint Agnes was an abbess but of a group of former Benedictine nuns. On some calendars Saint Agnes of Assisi is commemorated on November 16, but she is commemorated today on the current ordo of the Franciscans.
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Today is the 43rd wedding anniversary of my parents, Edward & Lynda.
God grant them many years!

Blessed James Benefatti

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Eternal God, you established Blessed James as a model for your flock and made him renowned for his zeal for peace and for his mercy towards your people. By his prayers and example may we be united in the truth of your word and ever ardent in your divine love.

Saint Mechtild (of Magdeburg)

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"Then shall I leap into love"

I cannot dance, Lord, unless you lead me.

If you want me to leap with abandon,

You must intone the song.

Then I shall leap into love, From love into knowledge,

From knowledge into enjoyment,

And from enjoyment beyond all human sensations.

There I want to remain, yet want also to circle higher still.


According to some scholars, this Cistercian-Benedictine nun and poet, theologian and mystic was the inspiration of Dante's Divine Comedy. Interesting that her liturgical memorial comes at the end of the liturgical calendar given her visions of heaven, hell and purgatory! Some people register a doubt about her status as a canonized saint in the Church but she is remembered in the Roman Martyrology (2004) and venerated as such by many, including the Cistercian-Benedictines and that's good enough for me. The Martyrology speaks of Saint Mechtild as a woman of exquiste doctrine and humility, and supernatural gifts of mystical contemplation.

The prayer for Saint Mechtild may be found here and her biography here.

Almighty God, You called blessed Salome from the cares of earthly rule to the pursuit of perfect charity; and You caused blessed Cunegunda to excel in purity of life and in wondrous charity towards the poor. Grant that through their example and intercession we may serve You with chaste and humble hearts and go forward rejoicing in spirit along the way of charity leading to eternal glory.

Blessed Salome's bio can be read here.

From a recent Zenit news article, I learned something that I never knew before: "It is estimated that there are 1.3 million deaf Catholics, and the Vatican is intent on ensuring that they can fully participate in the Church." Archbishop Zygmunt Zimowski, president of the Pontifical Council for Health Care Ministry, gave this statistic at his department's 24th international conference meeting this week in Rome. The conference's theme is "Ephphata: the Deaf Person in the Life of the Church."

"The prelate," according to Zenit said, "estimated that in developed countries, one child out of 1,000 is deaf, but the problem is more serious in poor countries, where 80% of the world's deaf live. In these cases, deafness is often the result of insufficient medical care and lack of medication." He indicated "the need to help people with this impairment, precisely as 'the world has begun to overcome the prejudices and superstitions linked to physical disability.'"

A liturgical resource for helping the deaf is Joan Blake's Signing the Scriptures:

Year AYear BYear C

Plus, there's the DVD Tips and Techniques for Signing the Scriptures.

Mom's big birthday!

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Mom celebrates her 67th birthday today.
Blessings!
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"Go forth to the world and proclaim the Good News!"

Thus sent forth, the Church has, with no time to lose,

Sent missioners brave to the ends of the earth,

That souls thralled in darkness may come to new birth.

 

With charity filled and heart burning with zeal,

Saint Rose sought to serve God, and sent her appeal,

Which brought her companions who caught her delight

And went to Missouri to spread Jesus' light.


In hardship and hunger, she forged on with strength;

For girls' education, she struggled at length.

And then, when her work and her harvest was nigh,

She turned to the missions for natives nearby.


O praise God the Father, O praise God the Son,

And praise God the Spirit, the great Three-in-One.

We ask through Saint Rose for strong faith, hope, and love,

As we praise the One who is reigning above.


J. Michael Thompson
Copyright © 2009 World Library Publications
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La Vierge Chant, St Denio Foundation

BALTIMORE (CNS) -- The U.S. bishops approved the English translation and U.S. adaptations of five final sections of the Roman Missal in voting on the second day of their annual fall general assembly in Baltimore. With overwhelming majority votes, the bishops approved translations of the proper of the saints, specific prayers to each saint in the universal liturgical calendar; the commons, general prayers for celebrating saints listed in the "Roman Martyrology"; the Roman Missal supplement; the U.S. propers, a collection of orations and formularies for feasts and memorials particular to the U.S. liturgical calendar; and U.S. adaptations to the Roman Missal. There was some debate on the floor about a separate piece of the translations -- the antiphons -- which has not come to the bishops for consideration, but instead has advanced through the Vatican's approval procedures without the consultation of the English-language bishops' conferences around the world. But the final five sections of the missal before the bishops passed with minimal discussion and only a handful of proposed amendments to the texts. The Vatican's Congregation for Divine Worship now must grant its "recognitio," or approval, to allow the translations to proceed.

Read Father John Zuhlsdorf's perspective on the liturgical translation issue passed today. As Father Z said, it's over!

As you are aware, the Pope is assisted by various departments as pastor of the Church. Without naming all of them, the significant ones are Faith, Worship, Saints, Clergy and Evangelization. The latter department is headed by the Indian cardinal, Ivan Dias. As "Prefect of the Congregation for the Evangelization of Peoples" he works with the world's bishops and other competent folk in sharing the Good News. Each year all the departments meet with the full body of members and experts to deal with the significant issues identified by the Pope and the Cardinal. In the case of this address, one can't help thinking of the work of the of new lay movements in the Church and some of the new religious orders doing the hard work of being in the marketplace. I for one, can't help remember the Pope's address to the Benedictine Oblates of St Frances of Rome where he praised them for keeping a religious life with a particular focus of being in the center of the city as a witness to Christ while helping the poor. 

What follows is the Pope's address to the plenary session of Congregation for the Evangelization of Peoples. Note the points emphasized.

 

On the occasion of the plenary assembly of the Congregation for the Evangelization of Peoples, I wish to express to you, Lord Cardinal, my cordial greeting, which I happily extend to the archbishops, bishops and all those taking part in this assembly. I also greet the secretary, the assistant secretary, the under-secretary and all the collaborators of this dicastery. I add the expression of my sentiments of appreciation and gratitude for the service you render the Church in the area of the mission ad gentes [to the peoples].

The topic you are addressing in this meeting, "St. Paul and the New Areopagi" -- also in light of the Pauline Year concluded a short while ago -- assists in reliving an experience of the Apostle to the Gentiles while in Athens. After having preached in many places, he addressed the Areopagus and there proclaimed the Gospel using a language that today we could describe as "inculturated" (cf. Acts 17:22-31).

That Areopagus, which at the time represented the center of culture for the refined Athenian people, today -- as my venerated predecessor John Paul II would say -- "can be taken as a symbol of the new sectors in which the Gospel must be proclaimed" (Redemptoris Missio, 37). In fact, the reference to that event is an urgent invitation to know how to value the "Areopagi" of today, where the great challenges of evangelization are addressed.

You wish to analyze this topic with realism, taking into account the many social changes that have occurred: a realism supported by the spirit of faith, which sees history in the light of the Gospel, and with the certainty that Paul had of the presence of the Risen Christ. Resonating and comforting for us also are the words that Jesus addressed to him in Corinth: "Do not be afraid. Go on speaking, and do not be silent, for I am with you. No one will attack and harm you," (Acts 18:9-10).

In an effective way, the Servant of God Paul VI said that it is not just a question of preaching the Gospel, but of "affecting and as it were upsetting, through the power of the Gospel, mankind's criteria of judgment, determining values, points of interest, lines of thought, sources of inspiration and models of life, which are in contrast with the Word of God and the plan of salvation" (Insegnamenti XIII, [1975], 1448).

It is necessary to look at the "new Areopagi" with this spirit; some of these [areas], with present globalization, have become common, whereas others continue to be specific to certain continents, as was seen recently in the special assembly for Africa of the synod of bishops. Therefore, the missionary activity of the Church must be directed to the vital centers of the society of the third millennium.

Not to be underestimated is the influence of a widespread relativistic culture, more often than not lacking in values, which enters the sanctuary of the family, infiltrates the realm of education and other realms of society and contaminates them, manipulating consciences, especially those of the young. At the same time, however, despite these snares, the Church knows that the Holy Spirit is always acting. New doors, in fact, are opened to the Gospel, and spreading in the world is the longing for authentic spiritual and apostolic renewal. As in other periods of change, the pastoral priority is to show the true face of Christ, lord of history and sole redeemer of man.

This demands that every Christian community and the Church as a whole offer a testimony of fidelity to Christ, patiently building that unity desired by him and invoked by all his disciples. The unity of Christians will, in fact, facilitate evangelization and confrontation with the cultural, social and religious challenges of our time.

In this missionary enterprise we can look to the Apostle Paul, imitate his "style" of life and his apostolic "spirit" itself, centered totally on Christ. With this complete adherence to the Lord, Christians will more easily be able to transmit to future generations the heritage of faith, capable of transforming difficulties into possibilities of evangelization.

In the recent encyclical Caritas in Veritate, I wished to emphasize that the economic and social development of contemporary society needs to renew attention to the spiritual life and "a serious consideration of the experiences of trust in God, spiritual fellowship in Christ, reliance upon God's providence and mercy, love and forgiveness, self-denial, acceptance of others, justice and peace. Christians long for the entire human family to call upon God as 'Our Father!'" (No. 79).

Lord Cardinal, while thanking you for the service that this dicastery renders to the cause of the Gospel, I invoke upon you and upon all those taking part in the present plenary assembly the help of God and the protection of the Virgin Mary, star of evangelization, while I send my heartfelt apostolic blessing to all.

From the Vatican, November 13, 2009

BENEDICTUS XVI PP

Saint Elizabeth of Hungary

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Father, You helped Elizabeth of Hungary to recognize and honor Christ in the poor of this world. Let her prayers help us to serve our brothers and sisters in time of trouble and need.


This prayer says it all! How much more encouragement do we need to live the gospel and the sacraments of the Church?

The life of this extraordinary woman is memorialized here.
Edward Pentin of the National Catholic Register penned a piece "Cardinal Kasper on Anglicanorum Coetibus" which dispels much of the misinformation found in both the secular and Catholic media, including certain blogs, about the recent events between Canterbury and Rome. Hopefully, L'Osservatore Romano will provide an English translation of the article they published as a referenced by Mr. Pentin; I am curious to know more. One thing to remember is to interpret these things with charity and understanding. Pray, too, for a profitable meeting between Archbishop Williams and Pope Benedict on Saturday.

Rule of Saint Benedict

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St Benedict giving the Rule.jpgThe monks of Saint Benedict's Abbey have put on their website Father Boniface Verheyen's translation of the Rule of Saint Benedict. The monks at this Abbey have a terrific college and get a steady stream of vocations. This year they have 7 novices: three for Kansas and four for Brazil.

I would recommend reading a chapter a day or a portion of it since some chapters are longer than others. My recommendation echoes to significant voices:

Christ present! The Christian announcement is that God became one of us and is present here, and gathers us together into one body, and through this unity, His presence is made perceivable. This is the heart of the Benedictine message of the earliest times. Well, this also defines the entire message of our Movement, and this is why we feel Benedictine history to be the history to which we are closest.
~Monsignor Luigi Giussani, Founder of  Communion and Liberation

Familiarity with the Word, which the Benedictine Rule guarantees by reserving much time for it in the daily schedule, will not fail to instill serene trust, to cast aside false security and to root in the soul a vivid sense of the total lordship of God. The monk is thus protected from convenient or utilitarian interpretations of Scripture and brought to an ever deeper awareness of human weakness, in which God's power shines brightly.
~Pope John Paul II

Saint Gertrude the Great

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St.Gertrude-colonial-700px.jpgO Lord, You loved to dwell in the pure heart of Your virgin Gertrude. Through her merits and prayers please wash away the stains from our hearts so that they, too, may become worthy dwelling places for Your divine Majesty.



Even though Saint Gertrude is little known in the US, her optional memorial is observed today; in Germany her feast day is November 17th. Saint Gertrude is one of the few saints with the title "the great" as she is most known for making the devotion to the Sacred Heart of Jesus available to us. She, there is a precursor to Saint Margaret Mary and Saint Faustina. Saint Gertrude also wrote a method of prayer called the Spiritual Exercises. More on Saint Gertrude can be read here and here.

Saint Albert the Great

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The learned will shine like the brilliance of the firmament, and those who train many in the ways of justice will sparkle like the stars for all eternity.


God of truth, you endowed our brother Albert with the gift of combining human wisdom with divine faith. May the pursuit of all human knowledge lead to a greater knowledge and love of you.

St Nicholas Tavelic.jpgThe salvation of the just comes from the Lord. He is their strength in time of need.

Almighty God, You glorified Saint Nicholas and companions by their zeal in spreading the faith and their crown of martyrdom. Through their prayers and example help us to run the way of Your commandments and to receive the crown of eternal life.

More on Saint Nicholas Tavelic is found here.

Blessed John Liccio

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Loving God, you made Blessed John illustrious by a complete self-denial and the utmost zeal for charity that he might reveal the mystery of your love to the poor. By following his example may we seek to please you and aid our brothers and sisters in Christ.

The cardinal of Sarajevo, Vinko Puljic, said that the Holy See will make an official statement about the supposed apparitions of the Blessed Virgin Mary in Medjugorje. These sightings of Mary have been happening since 1981 to six people. The news story is seen here. This is a welcomed and necessary pastoral development.
Getting the story correct, checking facts and clear writing is not one of Kim Geiger of the LA Times better skills. Geiger's recent article claiming that the US Bishops supported and/or told the Catholic faithful to support the Democratic bill on healthcare reform is wrong. Does the LA Times still hire fact checkers? Do reporters still speak to real people, perhaps 2-3 sources prior to publication?

What Ms Geiger confuses for legitimate Catholic authority in teaching and governing the Church is really a left-leaning group claiming to work in the ambit of the Church's Social Teaching. It seems as though Ms Geiger does know the basics of Catholic teaching very well. Did you get that sense from her article? Catholics United support the Pelosi-Obama agenda. Catholics United does not speak for the US Conference of Bishops; neither do they speak for local pastors nor for the faithful Catholic. As Dan Gilgoff said in his US News.com article on October 28th, Catholics United "provides cover for the White House and the Democrats."

If you want to know what the bishops are saying, read the press lease of November 9, 2009. US Conference President, Francis Cardinal George is clear on what the bishops think about healthcare reform. And form what I can gather, I don't think the bishops completely agree with the Democratic party's version of the healthcare reform bill.

So, Archbishop Dolan's recent nonpublished NY Times piece is actually correct (which we knew all the time): there is verifiable proof of bias in the media against the Catholic Church in the USA. 
My eyes were opened the other day at the Natural Family Planning seminar for clergy we had at Saint Joseph Seminary especially with the introduction of a new center for women's health in midtown Manhattan. The Gianna Center is an incredible development --even a gift of the Holy Spirit-- for the Church not only in New York, the Tri-State area but indeed for the entire United States. In fact, the brand new center is due to be launched on November 23, 2009 two blocks from Grand Central Station.

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Looking at the Gianna Center you will find a wholistic (comprehensive) approach to women's healthcare. Their approach in working with issues of reproduction is to intensely pay attention to a woman's cycle to correct problems without suppressing or destroying the ability to naturally conceive a child. The medical approach here is to work for high effectiveness that respects the dignity of person, adhering to Christ and the Church, and giving a healthy alternative to IVF (which is against all these things).

Gianna will provide a full spectrum of obstetrics and family practice medicine. It will also be a center for medical ethics that is faithful to the Magisterium of the Catholic Church. Likewise, it will teach the methods of Natural Family Planning and NaProTechnology.

The Gianna Center is the convergence in medicine of faith and reason. It brings together the heart of the Incarnation of Jesus Christ today: God loves us so much that He wants us to be in relationship with Him through His Son in the Holy Spirit living in happiness. In speaking of the heart I am not indicating the subjective feelings of the person that may be as variable as there are people in the world. But what I am suggesting here is that the heart is the locus of our affection for reality as it is presented to us and not as what we want it to be. Another words, we need to deal with the God-given reality that we have in front of us, it is the condition of our happiness desired for us by God. Dealing with reality in this way is the same way we have to deal with the size of the foot we have at the end of our leg: we can't alter its size because it is given. The reality in this case is the cooperating with God in bringing human life into this world as God has intended it to happen.

Hence, putting (keeping?) faith and reason together was the work of Pope John Paul II and it is the current work of Pope Benedict XVI. It is the daily work of the members of groups like Communion & Liberation and Opus Dei aiming as Luigi Giussani said in the Religious Sense, toward "the sense of responsibility toward destiny." AND in my opinion the work of the Gianna Center brings together faith and reason because it has the affection for human reality as it is presented to the world because it is God-given.

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The Gianna Center is the brainchild of Joan Nolan and Dr. Anne Mielnik. Of course, no project worthy of mention is done in a vacuum. It's ably assisted by Dr. Kyle Beiter, Jamey Johnston and Jena McFadden and co-funded by Saint Vincent's Hospital and the John Paul II Center.

Contact information

15 East 40th Street, Suite 101
New York, NY 10016 USA

212-481-1219
gianna@svcmcny.org
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Blessed shall you be when men hate you, and when they shut you out, and reproach you, and reject your name as evil, because of the Son of Man. Rejoice on that day and exult, for behold your reward is great in heaven.


We beseech Thee, O Lord, grant that the example of the holy Monks [and nuns] may stir us to a better life, so that we may imitate the actions of those whose solemnity we celebrate.
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God our Father, You called Frances Xavier Cabrini from Italy to serve the immigrants of America. By her example teach us concern for the stranger, the sick, and the frustrated. By her prayers help us to see Christ in all the men and women we meet.


Though born in Lombardy, Mother Cabrini immigrated to the USA with the permission of Pope Leo XIII. She founded the Missionary Sisters of the Sacred Heart to care for the poor children in schools and hospitals, especially the Italian immigrants. Saint Frances Xavier Cabrini is the patroness of immigrants. The Mass prayer (collect) above is a beautiful expression of how theology meets our human reality. Saint Frances Cabrini is buried* here in NYC...pay a visit to her shrine!


* Saint Frances' body is here in NYC but a leg bone is in Chicago and her heart and head are in Rome and her home town.

Moscow & Rome to meet soon?

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Patriarch & Pope.jpgDo you read the Interfax news agency from Moscow. Every now-and-again you should just to keep up with news not seemingly connected with own. Today, Interfax is reporting that Archbishop Hilarion has indicated that a meeting between Russian Orthodox Patriarch Kyrill and Pope Benedict XVI is on the table. No definite plans appear to have been made but there seem to be significant discussions pointing to a meeting. Interesting that this announcement is on the liturgical memorial of Saint Josaphat, brutally martyred by the Ordthodx (on the Latin calendar).
Humor teaches. The trauma caused in watching this video is worth it. Do agree with this list? Sadly, there are youth leaders and priests who hold these approaches in the Catholic Church.

Saint Theodore of Studis

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God of all mercy, You transformed Saint Theodore and made him a new creature in Your image. Renew us in the same way by making [of us] gifts of peace acceptable to You.


The great monk from the East! Monastic influence was tremendous especially since he pioneered what is often called urban monasticism.
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This year is Father Benedict Groeschel's golden jubilee as a priest. That's right! He's 50 years a Catholic priest. Many would know him as a TV personality on EWTN; others know him as the instigator of the Friars of the Renewal, to many, he's a friend and a great priest. Friends of his put together a beautiful, brief video of Father Benedict. Watch it, the link's below.

Pray for priests. Pray for Father Benedict. Pray for the Friars of the Renewal.


A video honoring him can be seen here.
Monsignor Giussani, with his fearless and unfailing faith, knew that, even in this situation, Christ, the encounter with Him, remains central, because whoever does not give God, gives too little, and whoever does not give God, whoever does not make people find God in the Fact of Christ, does not build, but destroys, because he gets human activity lost in ideological and false dogmatisms. Fr Giussani kept the centrality of Christ and, exactly in this way, with social works, with necessary service, he helped mankind in this difficult world, where the responsibility of Christians for the poor in the world is enormous and urgent.

(Pope Benedict XVI, Funeral Homily for Msgr Luigi Giussani, 24 February 2005, Milan)
Saint Joseph Seminary - Dunwoodie was the setting today for a clergy seminar on Natural Family Planning (NFP) sponsored by the Archdiocese of New York Family & Respect Life Offices, The Couple to Couple League International and with the generosity of others as well. Some 40 clergy types (priests, deacons and seminarians) attended. It was a blessing to have Dr Theresa Notare, Dr Kyle Beiter, Richard & Vicki Braun, Dr. Jack Burnham, Fr John Higgins, Andrew & Tracey Pappalrdo, and Erik & Anne Tozzi as presenters.

So what did I learn today?

YOU can control YOUR reproductive health care sensibly and morally without spending tons of money and selling your values. The point of the day was to introduce us to the most wholistic, safe form of family planning that there is today. This approach is pro-life, pro-woman, pro-faith, and pro-humanity. NFP is totally Catholic. It shows that it's possible for a husband and wife to communicate and to collaborate with each other on all facets of life, especially the facet of sex and reproduction.

How do you worship?

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A friend of mine sent me this video on worship. I think you might enjoy the humor. I did.

Veterans Day Remembrance

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soldier's respect of Old Glory.jpgToday is dedicated to world peace through the recognition of our countrymen's service in the armed forces. We indeed pray for peace of mind and heart, city, state and country. We pray in thanksgiving for the sacrifices of the men and women who served the country to keep us free, safe and peaceful.

I would encourage you to recognize in some way today the generosity of those who served in the military and to ask Saint Martin of Tours to bless them and our civil leaders with the capacity to work for peace in all areas of our lives.


Let us pray.

God our Father, You reveal that those who work for peace will be called Your sons. Help us to work without ceasing for that justice which brings true and lasting peace.

Saint Martin of Tours

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The disciples said to blessed Martin: Why, father, do you abandon us? or to whom do you leave us in your desolation? for ravening wolves will rush upon thy flock.


O God, Who sees that we stand not by our own strength; mercifully grant that by the intercession of blessed Martin, Thy Confessor and Bishop, we may be kept from all harm.

Saint Leo the Great

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Eternal Shepherd, graciously guard Thy flock, and through blessed Leo, Thy Supreme Pontiff, whom Thou did appoint pastor of the universal Church, keep it under Thy continual protection.

A Jew came into the office of The Catholic Worker the other day and sat around and read for a while. He nosed through Cahill's Christian State and condemned it for its anti-Semitism. Then he looked at a missal for a while and hummed through some of the Gregorian plain chant.

 

"I cannot," he said, "be a Communist because I believe in God." And he said it sadly because he believed that the Communists were nearer to social justice in their efforts to bring about a proletarian state than were the believers in God.

When he left he took with him the apocryphal books of the Old Testament and the autobiography of St. Teresa of Avila.

People have been calling the office of The Catholic Worker and asking us if we had anything to do with the street meetings which were going on over at Long Island Station in Brooklyn. Our paper was being distributed over there, after rabid anti-Jew speeches. The men who spoke to us over the telephone said that they could find no race antipathies in The Catholic Worker, but they wanted to know what right Jew-baiters had to take over our paper as literature to distribute.

There were three Catholics speaking over in Brooklyn and by appealing to the baser instincts in their audience they were getting a huge crowd, a cheering crowd, which stood around for three hours listening to speakers who pointed out how red-blooded and 100 percent American they were, how filled with intestinal integrity, and how some scum parasites of Europe had come over here and taken over the country. The great danger was the Jew. All evils came from the Jew. Jewish materialism was the cause of all our ills. It was the Jew who brought about the revolution in Russia. It was Jews who ruined Germany. Hitler was merely trying to restore law and order.

We have consistently tried to avoid discussion of European questions in the paper we are getting out. We feel that we can't take up the subject of Spain, Italy, Germany, Mexico, let alone China. (One time on a bitter cold night last winter I was walking down Eighth Street and there was a cheering Communist parade coming around the corner. On all sides there was hunger and evictions, strikes and lockouts. Millions, fifteen or seventeen millions of men out of work. Forty-five millions dependent upon relief of some kind or another. But the Communists in their world-wide altruistic frenzy were not at that moment engaged in protesting present and near-at-home evils. Their banners bore the slogans, Down with Chiang Kai Chek!)

I repeat, we the editors of The Catholic Worker had decided not to venture on world affairs. But when Catholics get up on New York streets and arouse race hatred in their Catholic listeners, then it is time for us to take a stand.

We believe that Hitler owes his success to the fact that it is easier to arouse a people against something concrete like a race than against an idea. It is not just the idea of materialism that the German people are fighting. They have made the Jew as a race the scapegoat. They have fastened on it the ills of present-day society. They have blamed Jews for defeat during the war, for the inflation after the war, for the present ills of the capitalist system. And even though individuals of the race, even though large masses of the race are guilty of the sins with which they are charged, the animus aroused against them is singular in that it is not an animus against the evils attendant on their actions, but against the Jews themselves.

To criticize the Jews for the protest which Jews have organized in this country and to say, as I heard them say at Long Island Station, "Are the Jews a sacred race that this enormous protest should have been organized?" is to be manifestly unfair. If no protests were organized on account of the persecution in Mexico or Spain, it is the fault of the Catholics themselves in that they are not naturally vociferous. Why didn't all the Knights of Columbus, all the St. Vincent de Paul men, all the Holy Name men, all organizations in fact, hire Madison Square Garden themselves, form a parade that would block traffic for some ten hours and broadcast a huge protest against what was and is going on in Mexico?

Another thing, horrible as the persecution of the Catholics is, it is not a persecution of a race or people. It is all Catholics, of whatever nationality, that are having to put up a struggle for a position. The Times tried to point this out when they said that in Spain it was ex-Catholic against Catholic. What they should have said is that it was Spaniard against Spaniard. The persecution in Germany is actually a persecution of the Jews as a race. A stiff-necked generation. Not because they are Communists especially. Not because they are materialists. Many of them are not Communists and some of the most religious-minded men are Jews. But it is all Jews who are being fought and excoriated. It is the old pogrom spirit being revived. It is comparable only to the persecution of the Negro because of his race. It seems to be easy to arouse people to a concrete hatred of race. It is easy for children to fall into contemptuous attitudes because of race differences. And I believe that Hitler could never have gotten the following he has if he had not given to his fellow Germans someone, not something, to hate. It is a hatred primitive, fundamental, base.

For Catholics--or for anyone--to stand up in the public squares and center their hatred against Jews is to sidestep the issue before the public today. It is easier to fight the Jew than it is to fight for social justice--that is what it comes down to. One can be sure of applause. One can find a bright glow of superiority very warming on a cold night. If those same men were to fight for Catholic principles of social justice they would be shied away from by Catholics as radicals; they would be heckled by Communists as authors of confusion; they would be hurt by the uncomprehending indifference of the mass of people.

God made us all. We are all members or potential members of the mystical body of Christ. We don't want to extirpate people; we want to go after ideas. As St. Paul said, "we are not fighting flesh and blood but principalities and powers."

In addition to getting out a paper, the editors of The Catholic Worker are engaging in a fight against the Unemployed Councils of the Communist Party. To combat them they are doing the same thing the Communists are doing, helping the unemployed to get relief, clothing, food and shelter. But we are cooperating with the Home Relief instead of obstructing them. Two or three times a week we have eviction cases. When a desperate man or woman comes in asking for help, we have to call the Home Relief to find out about getting a rent check. Then we have to find a landlord who will accept the voucher. Usually they won't. There is only one landlord in our entire block who will take them. Over on Avenue B there is an Irish landlord willing to cooperate. On 17th Street there is a Jew. He is a Godsend because he has three houses.

After we have found an apartment, we have to commandeer a truck and men to do the moving. The sixteen-year-old boys in our neighborhood have been most helpful. Then there are always unemployed men coming into the office who are eager to help.

The other day we had a German Protestant livery stable man, giving us the use of a horse and wagon to move a Jewish family, and five Catholic unemployed men assisting their brother the Jew in getting transferred.

It is a situation which typifies the point I wish to make, that we are all creatures of God and members or potential members of the Mystical Body. This is something which those Catholics who bait the Jews lose sight of.

Servant of God Dorothy Day (1897-1980) was the cofounder with Peter Maurin of the Catholic Worker movement in 1933. Charles Gallagher, S.J., a visiting fellow at the Geneva School of Diplomacy and International Relations, found in the correspondence file in the Dorothy Day-Catholic Worker Collection at Marquette University this previously unpublished, unknown text.  The text was  published in America Magazine (Nov. 9, 2009) and has been lightly edited.

The English blogging priest who writes the blog Valle Adurni translated for us a rather interesting article from the recent issue of Paix Liturgique on the state of the Church in France. It is a devastating manifestation of the problem we all face. Of course, who are the ones standing in the way of change? Guess....
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Marking the end of Communism with the Fall of the Berlin Wall on November 9, 1989.

H2O News on the Fall of the Wall

See a collection of photos of the Wall
CNN on the Fall of the Berlin Wall
One assumes that The New York Times would have been glad to receive an Op-Ed article from the new Archbishop of New York. The Archdiocese of New York is responsible for a very important part of the city's educational, medical, and charitable life. The newspaper refused to print it. Such censorship only whets the appetite to know what was thought not fit to print. There are many items that the Times, which claims to publish everything that's fit to print, has printed although they were not fit. There were, for instance, its mockery in 1920 of Goddard's hypothesis that rocket propulsion can take place in a vacuum, a denial of Stalin's forced famine in Ukraine and a whitewash of his show trials by its Moscow bureau chief Walter Duranty, its advocacy of Fidel Castro, and its benign regard for the Soviet spy Alger Hiss. So there had to be some journalistic equivalent of a cerebral stroke to make the editors of the Times unable to print Archbishop Dolan's words.

The cause of the apoplexy was the Archbishop's imputation of bigotry to the newspaper. His charge was not self-indulgent whining. He did not have to go back farther than a couple of weeks for examples. First, in reporting widespread child abuse in Brooklyn's community of Orthodox Jews, there was not the "selective outrage" which animates The New York Times against criminous Catholic clerics, whose numbers are in fact proportionally much smaller than other religious and professional groups. 

Then there was the sensational front-page publicity of a paternity suit involving a Franciscan friar, going back twenty-five years, and getting more space than the war in Afghanistan and genocide in Sudan. Headlines also claimed that the Pope was seeking to "lure" Anglicans into his fold, when in fact he was responding to a petition. Then a columnist invoked the Inquisition, portrayed the theology of priesthood as neurotic sexism, and even mocked the Pope's haberdashery. The Archbishop said that her prejudice, "while maybe appropriate for the Know-Nothing newspaper of the 1850's, the Menace, has no place in a major publication today." While a free press is free to criticize, said the Archbishop, such criticism should be "fair, rational, and accurate." 

Hostility raised to such a pitch that journalistic standards are abandoned, is provoked by an awareness that the Catholic Church continues to be the substantial voice for classical moral standards and supernatural confidence amid the noise of a disintegrating behaviorist culture. A tabloid is still a tabloid even if its editors dress in tweeds. Churchill said, "No folly is more costly than the folly of intolerant idealism." Not to worry. Christ promised that the gates of Hell will not prevail against his Church. He did not include The New York Times, 30% of whose work force has been laid off in the last year and a half. 

Fr. Rutler's Weekly Column as Pastor of the Church of Our Savior in New York City. This is from the November 8, 2009 bulletin
This morning the Holy See published the Apostolic Constitution Anglicanorum Coetibus which provides a structure for Anglicans coming into full, visible communion with the Bishop of Rome.
Lateran Basiclica with St Francis.jpgO God, who out of living and chosen stones builds up an everlasting dwelling-place for Thy majesty: help Thy people, who humbly pray to Thee, and whatever material room Thy Church may set apart for Thy worship, let it bring also spiritual increase.

(Post-Communion prayer)



We celebrate the dedication of this Church as the seat of the Bishop of Rome from which all other pastoral authority is derived. We honor the anniversary of a church's dedication because a church gives full voice to the sacred Liturgy. The feast of the dedication gives full acceptance and capacity to live the ancient theological principle, legem credendi lex statuat supplicandi (the law of belief given through the law of prayer, or even more of short-hand, the law of prayer is the law of belief).

Dolan's Catholic Crusade

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I would not have used the word "crusade" to describe responsible Catholic leadership but it does grab one's attention. The recent interchange between Archbishop Dolan and Maureen Dowd (and the NY Times) is not all that interesting: most with-it Catholics know and understand the archbishop to be correct in his assessment. The thesis is not original to the Archbishop. A book length exposition on anti-Catholic bias was done by Philip Jenkins in The New Anti-Catholicism: The Last Acceptable Prejudice (OUP, 2003). Jenkins explores the liberal anti-Catholic bias and the reasons why many just accept it while the same can't be said in the Jewish and Muslim communities.

So, one can barely say that Dolan's criticism is newsworthy. EXCEPT to say that his pointing out in a rather public way (thanks be to God!) that Dowd and the Times is in fact, anti-Catholic, and this type public engagement with the press hasn't been done too much in since Cardinal O'Connor died in 2000. Remember, O'Connor regularly spoke to the press, especially following the 10:15 Sunday Mass at the Cathedral of Saint Patrick. His successor, Cardinal Egan, didn't much engage the media when he was the archbishop of the Capital of the World.

Take a look at Joseph Bottom's piece in the NY Post today.
Read Archbishop Dolan's comments on his blog, The Gospel in the Digital Age
DunsScotus.jpgThe second reading in the Office of Readings from today's liturgical memorial [even though it is Sunday in 2009 and Sunday takes precedence over saints' memorials] of Blessed John Duns Scotus bears posting here. What appears to be vague really is dead-on in thinking about charity and justice. Emphasis mine.

Charity is defined as the habit by which God becomes the object of our love. However, God could become the object of a kind of private love, such as that of a lover intolerant of any other lovers besides himself (as for example in the case of a jealous man in love with a woman). But a habit of this kind would be both inordinate and imperfect.

It would be inordinate because God, the good of all, does not want to be the private good of any one person, not does right reason allow one person to appropriate to himself this common good. It follows that a love that tends to regard this common good exclusively as its own property, neither to be loved nor possessed by any other, is an inordinate love.

It would also be imperfect because a person who loves perfectly wants his beloved to be loved. Therefore God, in infusing the habit of charity by which the soul tends towards Him in an orderly and perfect way, gives a habit by which He is loved as the common good to be co-loved by others as well. And thus this habit which is of God, leads an individual to want God to be held dear and to be loved also by others.

Therefore, just as this habit leads a person to love God in Himself in an orderly and perfect way, so also it leads him to want God to be loved not only by the person himself but also by anyone else whose friendship is pleasing to Him.

It is clear from this how the habit of charity must be single and undivided, because it does not concern itself in the first instance with a plurality of objects, but with God alone as the primary object and as the first good. Secondarily it then wants God to be loved and to possessed in love by everyone else to the utmost of his power, because it is in this that a perfect and orderly love of God consists. And in willing this, I love both myself and my neighbor in charity, willing, that is, for both of us the desire and the possession of God in Himself through love.

Hence it is evident that it is by one and the same act that I want God and that I want you to want God. And in this my love is a love of charity, because out this love I desire a good for you which is due to you in justice.

For this reason, my neighbor is not to be regarded as a second object of charity but rather as an object that is entirely incidental, because he is someone who is capable of co-loving the Beloved with me in a perfect and orderly way; and I love him precisely so that he can become a co-lover. In this I love him as it were incidentally, not for himself, but because of the object which I want to be co-loved by him. And in wanting that object to be co-loved by him, I implicitly want what is good for him because it is due to him in justice.
A friend of mine in Utah asked for prayers for the soul of a young woman, wife, and mother of 2, who took her own life after struggling with depression. Today, Bishop Walsh mentioned the New York University student who leaped to his death on Tuesday. Billie and Andrew are in need of prayers.

The NYU student's mom started a blog to her process her unconsolable grief.

Pray for this tragedy to stop. Bring your petition to the BVM so that she can assist those considering such a deed, the grace to change their mind.

A handy resource may be of assistance for those who want to help people understand suicide:

Blessed John Duns Scotus

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Thumbnail image for Bl John Duns Scotus.jpgThe learned will shine like the brilliance of the firmament, and those who train many in the way of justice will sparkle like the stars for all eternity. 

Heavenly Father, You filled John Duns Scotus with wisdom, and through his life and teaching gave us a witness of Your Incarnate love. May we come to understand more deeply what he taught so that we may live in ever growing charity.


Prayer for the Canonization of Blessed John Duns Scotus

O Most High, Almightily and gracious Lord, Who exalts the humble and confounds the proud of heart, grant us the great joy of seeing Blessed John Duns Scotus canonized. He honored Your Son with the most sublime praises; he was the first to successfully defend the Immaculate Conception of the Virgin Mary; he lived in heroic obedience to the Holy Father, to the Church and to the Seraphic Order. O most holy Father, God of infinite love, hear, we beseech You, our humble prayer, thorough the merits of Your Only-Begotten Son and His Mother, the Gate of Heaven and Spouse of the Holy Spirit.
Look at these beautiful young women following Christ as Poor Clare nuns of Lerma (Burgos), Spain! I can't believe my eyes!!! They're happy. They're alive. They're infectious.

You've gotta read the CNA story (in English) here but the video in the story is in Italian with English subtitles. Also, watch another video about these same Poor Clares. Sorry, these videos are subtitled but watching them you get the point: the heart is attracted by love and joy.

I want to know: do we have anything like these nuns in the USA?

Mary sustains our hearts

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OL Perpetual Help.jpgIn danger, in distress, in uncertainty, think of Mary, call upon Mary. She never leaves your lips, she never departs from your heart; and so that you may obtain the help of her prayers, never forget the example of her life. If you follow her, you cannot falter; if you pray to her, you cannot despair; if you think of her, you cannot err. If she sustains you, you will not stumble; if she protects you, you have nothing to fear; if she guides you, you will flag; if she is favorable to you, you will attain your goal....

 

(Saint Bernard of Clairvaux, Hom. II super Missus est, 17: PL 183, 70-71.)

St Willibrord3.jpgA tradition on the day which the liturgical memorial of Saint Willibrord is celebrated is the blessing of water. As we know, Catholics use the natural world to "hook" on to the supernatural world. That is, the Incarnation of the Word came into human history to hallow creation and for the redemption of the world. The Church sensing this, has organically developed blessings of things and people to lead us into the deeper reality of our faith looking toward salvation. The opening prayer for the Mass of Saint Willibrord may be found here, and ritual for the blessing of water follows.

Saint Willibrord (d. 738) freed a home haunted by an evil spirit through the use of water blessed by him.


V. Our help is in the name of the Lord.

R. Who made heaven and earth.

Thou creature water, I purge thee of evil by the living + God, by the holy + God, that thou mayest become a saving remedy for body and soul, through Him Who shall come to judge the living and the dead and the world by fire. Amen.

Let us pray.

Bless, + O Lord, this water as a remedy for repulsing the foe of mankind, and send down on it they Holy Spirit, so empowered by heaven it may drive out both sickness and the worst enemy of all, and be a source of health to all who drink thereof. Through Christ our Lord. Amen.

Let us pray.

O Lord Almighty! Bless + this water which thou has granted for mankind's use in washing away all guilt of sin, so that, through invoking upon it thy holy name, it may prove an unfailing and divine remedy whatever it is sprinkled or used for drink. Let this water serve to wash away every impurity, and to bestow by thy beneficence health of body and soul upon all who use it, through Him Who shall come to judge the living and the dead and world of fire. Amen.

Let us pray.

O Lord, the Father Almighty! Bless + this creature of water that it become a saving means for humankind in removing all evil of body and soul and in expelling all harmful influence of the enemy. And grant that, through invoking thy holy name, we may possess in it a safeguard for our corporal and spiritual well-being. Through Christ our Lord. Amen.

Let us pray.

O God, Who has appointed illustrious promoters of the true faith for the various nations; grant, we beseech thee, that all who come seeking the intercession of our holy teacher, Saint Willibrord, may experience the joy of good health here on earth and prosperity and the glory of beatitude in the life to come. Through our Lord, Jesus Christ, thy Son, Who liveth and reigneth with thee in the unity of the Holy Spirit, God, forevermore. Amen.

May the blessing of almighty God, Father, Son + and Holy Spirit come upon this water and remain for all time. Amen.

St Didacus Alcala.jpgHe humbled himself in all things and found favor with God. Great is the power of God; he is glorified by the humble.

Almighty, eternal God, in Your marvelous ordering of things You single out the weak of this world to shame the strong. Grant that by imitating the humility of Saint Didacus here on earth we may be raised up to eternal glory with him in heaven.


The liturgical memorial for Saint Didacus seems to have been moved around through the years for one reason or another. The Roman Martyrology indeed lists him on November 12. However, since I am following the Franciscan supplement to the Roman Missal, today his feast is observed on this blog in communion with the Capuchins.

Saint Didacus is the San Diego, for whom the city in California is named.

Meeting Fr Z in NYC

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Thumbnail image for Fr John Zuhsldorf-2 Nov 6 2009.jpgMeeting "blog personalities" is always fun, especially meeting a popular blogging priest. Father John Zuhlsdorf writes the blog, What Does The Really Say? He's an affable priest with a good sense of humor and a good thinker. He celebrated a Solemn Requiem Mass in the Extraordinary Form for First Friday at the beautiful Church of the Guardian Angels (NYC). The particular intention for the Mass was for deceased priests.

The priesthood is the love of the heart of Jesus

In his homily, Father Zuhlsdorf spoke about the priesthood as the result of the outpouring of love of the Sacred Heart of Jesus. Mindful of the human condition and the Incarnation, we have Perfect Love choosing imperfect men to be priests to preach the Gospel and to celebrate the sacraments. And because the priest is a normal human being with the normal failings as other men, we know the imperfect minister needs conversion. Our job is to beg for God's mercy upon our priests, living and deceased, as an act of love for the priests. Priests are fallible, sinful human beings like everyone else and yet they are called by God to serve Him as priests for the good of His people. It is an awesome thing to consider that our souls are fed by priests, some of whom are worthy ministers of the Lord and some not. Nevertheless, the effectiveness of a priest's ministry does not depend on the state of his soul (something part of our doctrine since the time of Saint Augustine).

We believe that two sacraments give permanent character to our souls that lasts into eternity: Baptism and Holy Orders. So, when a priest dies his soul is recognized as a priestly soul in heaven by God and whole heavenly court. The priesthood, therefore, does not end on the day when the priest's body dies.

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In this Year for Priests, indeed even outside of this special year, we ought to care for the priests who serve our parishes and other ministries in concrete ways. We ought to pray for the souls of the priests who have died, too. I am particularly thinking of the priests and bishops who gave us new Life in Christ through the sacraments of Baptism, Confirmation, Eucharist and Penance, and the other sacraments as applicable.

I have an immense sense of gratitude for the faith I received from the priest who baptized me, the bishop who confirmed me, the priests who heard my confessions and gave me the Body of Christ.

Could we offer a prayer once a day during November for the deceased priests we knew? After November, could we offer a prayer for the priests at least once a month in the years to come? 

It would be good to read (or re-read) the Pope's letter to the Church announcing the Year for Priests. There you will find some startlingly beautiful points to reflect upon and live out of. In my opinion, the Pope's letter has so much to consider that it would take a lifetime to understand.

Renewed interest in lectio divina has given many people the opportunity to know Christ better. Our attention to this timeless prayer of the heart has been captured in a variety of publications such as by Trappist Father Michael Casey, Trappist Father Charles Dumont, Benedictine Archbishop Mariano Magrassi, Catholic biblical scholars Stephen Binz and Scott Hahn, to name just a few. In the last 2 years the archbishop of Toronto, Thomas Collins, has done the yeoman's work in getting his flock to dig deeply in the Word.

Vatican 2's document, Dei Verbum, iterated: "All...should immerse themselves in the scriptures by constant spiritual reading and diligent study ... in order to learn 'the surpassing knowledge of Jesus Christ' by frequent reading of the divine scriptures. 'Ignorance of the scriptures is ignorance of Christ'" (25).

Last year's Synod of Bishops on the Word of God spoke to the value of practicing lectio divina and the Pope has named this practice in many of talks on prayer and the spiritual life many occasions in an effort lead us closer to Christ through Revelation.

Follow Archbishop Collins' Lectio Divina.pdf. It's brief.

Dare to try!!!!

Jesus alone

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Jesus alone is "honey in th mouth, song to the ear, jubliation in heart," said Saint Bernard of Clairvaux. All knowledge of Jesus, if it is to be considered true, consists in a personal and profound experience of Jesus and of His love for us. The experience of His closeness to us, His friendship with us, and His love for us is that intimate encounter with Him.

Almighty and merciful God, you filled the hearts of the peoples of the Orient with the knowledge of your only-begotten Son through the preaching of your holy martyrs, Ignatius, Francis, Alphonsus and their companions. Through their prayers may you now confirm those same peoples in the faith.

Not sure there is much of a story here, but Amy Sullivan of Time magazine tries to make some kind of evaluation of style of two churchmen, Cardinal Sean O'Malley (of Boston) and Archbishop Raymond Burke (of the Holy See & formerly of St Louis). Judge for yourself...

Blessed Simon Ballachi

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O God, you called Blessed Simon from a concern for worldly things and gave him the gifts of prayer and humility. By following his example may we learn to seek you alone here on earth and obtain the rewards promised to the humble.
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... while we visit cemeteries, let us remember that there, in the tombs, only the mortal remains of our loved ones rest, while awaiting the final resurrection. Their souls -- as Scripture says -- already "are in the hand of God" (Wisdom 3:1). Hence, the most appropriate and effective way to honor them is to pray for them, offering acts of faith, hope and charity. In union with the Eucharistic sacrifice, we can intercede for their eternal salvation, and experience the most profound communion while awaiting to be reunited again, to enjoy forever the love that created us and redeemed us.

... how beautiful and consoling is the communion of saints! It is a reality that infuses a different dimension to our whole life. We are never alone! We form part of a spiritual "company" in which profound solidarity reigns: the good of each one is for the benefit of all and, vice versa, the common happiness is radiated in each one. It is a mystery that, in a certain measure, we can already experience in this world, in the family, in friendship, especially in the spiritual community of the Church. May Mary Most Holy help us to walk swiftly on the way of sanctity and show herself a Mother of mercy for the souls of the deceased. (Pope Benedict XVI, Angelus Address, November 2, 2009)

St Charels Borromeo2.jpg1. O loving and sustaining Lord, 
A joyful song your people raise 
On this, our patron's festive day 
And sing your love in thankful praise. 

2. A bishop faithful to your word, 
A pastor loving to the sheep, 
Charles preached the Gospel truth to all, 
And strove th'Apostles' faith to keep. 

3. A lover of the Cath'lic faith, 
He worked to build within his see 
A knowledge and a love of God 
That all in Christ be fully free. 

4. His tireless striving for the poor 
Was modeled on the Christ, his Lord; 
He taught the doubter and the lost 
And brought the beggar to his board. 

5. All glory, Lord, to you we sing, 
And thanks for Charles your bishop bring, 
As we the Father now adore 
And Holy Spirit, evermore. 

J. Michael Thompson 
Copyright © 2009, World Library Publications 
LM 
PUER NOBIS, WINCHESTER NEW 
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It is unlikely that the designers at Old Navy knew that their design for this tee shirt had theological implications. But it is a good looking design.

May be this is part of the Divine design!

I may just go out get a few shirts! You?

Saint Charles Borromeo

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St Charles Borromeo.jpgThe Lord led the just in right paths. And showed him the kingdom of God.


We beseech Thee, O Lord, keep Thy Church under the continual protection of Saint Charles Thy Confessor and Bishop; and as his pastoral care made him glorious, so may we through his intercession ever grow in fervor of love for Thee.



I want to keep in our intentions the seminarians of St Joseph's Seminary (Dunwoodie), the all faithful of the Archdiocese of Milan and the Missionary Fraternity of Saint Charles Borromeo and the Franciscan Order, since Saint Charles was a protector of the Order.
St Vincent de Paul3.jpgO glorious Saint Vincent de Paul, the mention of your name suggests a litany of your virtues: humility, zeal, mercy, and self-sacrifice. It also recalls your many foundations: Works of Charity, Congregations, and Societies.

Inspire all charitable workers, especially those who minister to both the spiritually and the materially poor. Ask the Lord to grant us the grace to relinquish the temptation of material things in our daily effort to minister to the poor.  Amen.
H2O News has a news article on a meeting in Rome with Dr. Robert Moynihan, editor of Inside the Vatican, where he made a presentation looking at how world of the senses articulates the world of the supernatural by drawing our attention more deeply into the Incarnation. Dr Moynihan says a few good things on the video clip.

Blessed Rupert Mayer

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Bl Rupert Mayer.jpg


O God, You made Your priest Blessed Rupert a steadfast confessor of the faith and a servant of the poor. Through his intercession, raise up in Your Church fearless heralds of the Gospel and give us all a heart open to the needs of others.


More on the life of Blessed Rupert

Saint Martin de Porres

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St Martin de Porress.jpgLavishly he gives to the poor; his justice stands firm forever. His head will be raised in glory.


Loving God, you led Saint Martin de Porres to the glory of heaven by the path of humility. May we follow his splendid example and so be raised on high with him.

No such thing as a dead saint

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The expression "a living saint" can be misleading. Certainly, we have encountered people in our own lives who fit that description, as best as we can judge. The Holy Church makes the final decision about saints. We celebrate them especially on All Saints' Day, and on All Souls' Day, we pray for our loved ones who are drawing more closely into the aura of holiness. The saints on the calendar are only the tip of the iceberg, and most of the saints who have ever existed are known to God alone. Perhaps churches should have a shrine to "The Unknown Saint" quite as we have a Tomb of the Unknown Soldier. All Saints' Day is rather like that.

 

St. Simon Stylites.jpgMy point, though, is that there is no such thing as a dead saint.There are saints alive now, and there are saints who have physically died, but all are alive in Christ and they are "busy" in heaven, to use a temporal metaphor. Some saints capture the popular imagination more in one generation than in another. For instance, St. Simon Stylites was admired in Syria in the fifth century for spending most of his life seated on top of a pillar. That is not a useful model for our day, although some may still remember Flagpole Kelly, and not long ago thousands of New Yorkers went to watch a man spend a week on top of a column up the street in Bryant Park.

 

Millions are drawn to Padre Pio, and some are compelled by an unmeasured fascination with his miraculous spiritual gifts, which were blessings indeed, rather than emulating his heroic humility and discipline. There remains an astonishing cult of St. Thérèse of Lisieux. She was almost the reverse of St. Pio: totally St Therese of the Child Jesus.jpgunknown in her earthly lifetime, and accomplishing nothing conspicuous to her contemporaries. She would have remained such had not her spiritual writings been discovered and published. Perhaps she fascinates precisely because in just barely 24 years on earth, she did the most ordinary things with most extraordinary joy. Whenever her relics are taken on pilgrimage to foreign lands (not to mention the one that was taken on a space shuttle), hundreds of thousands pour out to pray by them. This happened most recently in England, where the media were confounded by the huge crowds.

 

Concurrent with that phenomenon, there were astonishing developments in long-moribund Christian life there, not least of which was the announcement of the first papal state visit to Britain and the expected beatification of John Henry Newman, who predicted a "Second Spring" of Faith in England. Then came news of an Apostolic Constitution, which will provide a unique canonical structure to welcome those desiring union with the Catholic Church. Pope Benedict XVI, who well deserves the title "The Pope of Unity," has shown the power of the intercessions of the saints.

 

Rev'd Fr. George Rutler

Church of Our Saviour, NYC

November 1, 2009

All Souls Indulgence

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All Souls Mass.jpgEternal rest grant unto them, O Lord, and let the radiance of your light shine forever upon them (cf. 2 Es 2:35).


V. To you our praise is due in Zion,

O God.


R. To you we pay our vows, you who hear our prayer; to you all flesh will come (Ps 64:2-3).

 

Requirements for Obtaining a Plenary Indulgence on All Souls Day (November 2 )

- Piously visit a church to pray for the faithful departed

- Say one "Our Father" and the "Creed" in the visit to the church

- Say one "Our Father" and one "Hail Mary" for the intentions of the Pope

- Worthily receive Holy Communion (ideally on the same day)

- Make a Sacramental Confession within a week of (before or after) All Souls Day

- that one be free from all attachment to sin, even venial sin.


Requirements for Obtaining a Plenary Indulgence from November 1 to 8

- Devoutly visit a cemetery and pray for the dead.

- Say one "Our Father" and one "Hail Mary" for the intentions of the Pope

- Worthily receive Holy Communion (ideally on the same day)

- Make a Sacramental Confession within a week of (before or after) All Souls Day

- that one be free from all attachment to sin, even venial sin.

The "technical" things on Indulgences (so that we don't fall into error)...from the Handbook of Indulgences, Norms:

"1. An indulgence is the remission in the eyes of God of the temporal punishment due to sins whose culpable element has already been taken away. The Christian faithful who are rightly disposed and observe the definite, prescribed conditions gain this remission through the effective assistance of the Church, which, as the minister of redemption, authoritatively distributes and applies the treasury of the expiatory works of Christ and the Saints."

"22. The prescribed work for gaining a plenary indulgence attached to a church or oratory is a devout visit there, which includes the recitation of the Lord's Prayer and the Creed (Pater Noster and Credo), unless otherwise stated in a specific grant."

"23. 1. Besides the exclusion of all attachment to sin, even venial sin, the requirements for gaining a Plenary Indulgence are the performance of the indulgenced work and fulfillment of three conditions: Sacramental Confession, Eucharistic Communion, and prayer for the Pope's intentions.


2. Several Plenary Indulgences may be gained on the basis of a single Sacramental Confession; only one may be gained, however, on the basis of a single Eucharistic Communion and prayer for the Pope's intentions.


3. The three conditions may be carried out several days preceding or following performance of the prescribed work. But it is more fitting that the Communion and the prayer for the Pope's intentions take place on the day the work is performed.


4. If a person is not fully disposed or if the prescribed work and the three mentioned conditions are not fulfilled, the Indulgence will only be partial ..."


5. The condition requiring prayer for the Pope's intentions is satisfied by reciting once the Our Father and Hail Mary for his intentions (Pater Noster and Ave Maria); nevertheless all the faithful have the option of reciting any other prayer suited to their own piety and devotion."

From the Handbook of Indulgences, Grants

67. Visiting a Church or an Oratory on All Souls Day
A Plenary Indulgence, which is applicable only to the Souls in Purgatory is granted to the Christian faithful who devoutly visit a church or an oratory on (November 2nd,) All Souls Day.
 
13. Visiting a cemetery
An indulgence is granted the Christian faithful who devoutly visit a cemetery and pray, if only mentally, for the dead, This indulgence is applicable only to the souls in purgatory.
This indulgence is a plenary one from November 1 through November 8 and can be granted on each one of these days. On the other days of the year this indulgence is a partial one.

 

Where and how do we seek communion in prayer with God? Catholics enter into communion with God through the Blessed Trinity. I purposely ask the question this way because so often I meet Catholics who have fallen into a quasi-Protestant manner of thinking and praying. They say, "My prayer is a relationship with Jesus." They go no further. They also rarely give an indication that there are two other persons of the Blessed Trinity. Certainly, we all are to seek an intimacy with the Lord Jesus, but as Catholics our theology and its manifestation in the spiritual life through the sacred Liturgy and personal prayer is always in conversation with the Trinity: Father, Son and Holy Spirit. This is an essential point in the spiritual life. You miss this point, you miss the point of Catholic prayer. In fact, all of our liturgical prayer, save for a few, is directed to the Father, through the Son under the power of the Holy Spirit. Catholics ought not be functionally unitarian: prayer exclusively directed to one member of the Trinity but it ought to be trinitarian:  Father, Son AND Holy Spirit. In 1989, Cardinal Ratzinger, with his typical clarity, addressed this issue in a "Letter to the Bishops of the Catholic Church on some Aspects of Christian Meditation." He said, in part:

St Ignatius of Loyola at Manresa.jpeg
"From the dogmatic point of view," it is impossible to arrive at a perfect love of God if one ignores his giving of himself to us through his Incarnate Son, who was crucified and rose from the dead. In him, under the action of the Holy Spirit, we participate, through pure grace, in the interior life of God. When Jesus says, "He who has seen me has seen the Father" (Jn 14:9), he does not mean just the sight and exterior knowledge of his human figure (in the flesh is of no avail"--Jn 6:63). What he means is rather a vision made possible by the grace of faith: to see, through the manifestation of Jesus perceptible by the senses, just what he, as the Word of the Father, truly wants to reveal to us of God ("It is the Spirit that gives life [...]; the words that I have spoken to you are spirit and life"--ibid.). This "seeing" is not a matter of a purely human abstraction ("abstractio") from the figure in which God has revealed himself; it is rather the grasping of the divine reality in the human figure of Jesus, his eternal divine dimension in its temporal form. As St. Ignatius says in the Spiritual Exercises, we should try to capture "the infinite perfume and the infinite sweetness of the divinity" (n. 124), going forward from that finite revealed truth from which we have begun. While he raises us up, God is free to "empty" us of all that holds us back in this world, to draw us completely into the Trinitarian life of his eternal love. However, this gift can only be granted "in Christ through the Holy Spirit," and not through our own efforts, withdrawing ourselves from his revelation (20).

I would recommend reading Cardinal Ratzinger's full letter to the bishops; it is linked above.

All Souls

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I heard a voice from heaven saying to me,
Blessed are the dead who die in the Lord.

Last Judgment RWeyden.jpg
O God, the Creator and Redeemer of all the faithful, grant to the souls of Thy servants and handmaids the remission of all their sins, that through our devout prayers they may obtain the pardon which they have always desired.


Saint Joseph [the carpenter] prayed: In my life, O Lord, is at an end; if the moment has come for me to go forth from this world, send unto me Michael the Prince of thine Angels. May he remain beside me that my poor soul may go out of this suffering body in peace, without pain or fear.

(from an Arabian History of Saint Joseph, before the 4th century)

All Saints, solemnity

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Paradise Tintoretto.jpgI saw a great multitude which no man could number, out all nations, standing before the throne.


Almighty and everlasting God, Who has given us in one feast to venerate the merits of all Thy Saints, we beseech Thee through the multitude of intercessors, to grant us the desired abundance of Thy mercy.
As Catholics, we are united with the Pope and his ministry of sanctifying the Church through the sacrifice of prayer and good works. One key to this sacrifice is remembering his intentions in our daily prayer and at Mass. This is a concrete way of encountering Jesus is being united with the Pope and the Church praying for the monthly general and missionary intentions listed on this blog on the first day of each month.

papal arms green.jpg
The general prayer intention

That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.

The mission intention

That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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