What, dear brothers, is more delightful than this voice of the Lord calling to us? See how the Lord in his love shows us the way of life. Clothed then with faith and the performance of good works, let us set out on this way, with the Gospel for our guide, that we may deserve to see him who called us to his kingdom (RB, Prologue, 20-1).
Spiritual Life: August 2011 Archives
Jesus went into the region of Caesarea Philippi and he asked his disciples, "Who do people say that the Son of Man is?" They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter said in reply, "You are the Christ, the Son of the living God." Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." Then he strictly ordered his disciples to tell no one that he was the Christ. (Matthew 16 13-20)
A challenging gospel passage for people who are skeptical about Christ being THE Way, and giving the keys to Peter and thus to the Church. We have to ask ourselves: Who do you say Jesus is? Do you take His words seriously? Is Peter's confession of Jesus believable? Do you know the Church in a loving and faith-filled way?
The daily grind makes us weary of the task at hand and sometimes we're also weary of the "nonsense" of other people. There are times in which we are just ugly. Our own fragile and sinful lives can get in the way of things. Sadly, sometimes we get hurt, and we hurt others.
I was re-reading parts of Luigi Giussani's Religious Sense this morning and then I saw that a friend made note of the Good zeal of monks (noted below) and I wondered... Why is it that we allow "wicked zeal of bitterness" to infiltrate our spirit and our relationships? Saint Benedict perceived a lack of coherence of what human beings say they believe and the lives lead. No doubt this same question/thought ought to concern every reasonable Christian if we are serious about faith in Jesus Christ and ultimate salvation. The tough thing about the Christian way of life is making sure that our faith informs our works and that we don't replace faith with good works thinking that what we do will absolve our poor behavior. The good zeal Benedict exhorts his monks to have is really applicable to all baptized Christians and not merely the "professional Christians."
Do we pay enough attention to reality? Am I too alienated from my own desires when I uncritically accept the ideas of others without doing the hard of work of verifying the truth of these ideas? Have I allowed wonder to take a back seat when looking at the reality I've been given by God? Have I sufficiently observed and understood what is in front of me? Have I love the Infinite, that is, the Triune God, to the best of my ability and without reservation? Where is my heart right now?
The Rule of Saint Benedict is insightful with regard to human nature: laziness, mediocrity, will not lead to ultimate happiness. That we have to put aside bitterness and that which does not build a deeper communion with God and neighbor. As Holy Father Saint Benedict and Father Luigi Giussani both said but in different ways: do we love?
Here is what the Rule of Saint Benedict says,
Just as there is a wicked zeal of bitterness which separates from God and leads to hell, so there is a good zeal which separates from evil and leads to God and everlasting life. This, then, is the good zeal which monks must foster with fervent love.... (72.1-3)
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