Blessed Virgin Mary: August 2012 Archives

Queenship of Mary

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Mary crowned Van Eyck.jpg

We, too, approach thee to-day, O Queen; and again, I say, O Queen, O Virgin Mother of God, staying our souls with our trust in thee, as with a strong anchor. Lifting up mind, soul and body, and all ourselves to thee, rejoicing in psalms and hymns and spiritual canticles, we reach through thee One who is beyond our reach on account of His Majesty. (Saint John of Damascus)


... devotion to Our Lady is an important element in our spiritual lives. In our prayer, let us not neglect to turn trustfully to her. Mary will not neglect to intercede for us next to her Son. In looking to her, let us imitate her faith, her complete availability to God's plan of love, her generous welcoming of Jesus. Let us learn to live by Mary. Mary is the Queen of heaven who is close to God, but she is also the Mother who is close to each one of us, who loves us and who listens to our voice. 

Pope Benedict XVI

Queenship of Mary, 2012

OL of Assumption with angels.jpg"those He justified, He also glorified" (Rom 8:30)

Almighty ever-living God, who assumed the Immaculate Virgin Mary, the Mother of your Son, body and soul into heavenly glory, grant we pray, that always attentive to the things that are above, we may merit to be sharers of her glory.

What was given to Mary, is offered to us: to share in the glory of the Most Holy Trinity. Unlike the Gaga song of "being on the edge of glory," we Christians are offered the possibility of being in the center of glory. But do we believe it?

Eastern and Western Christians observe on the same day the glorious move of Mary from this world to the next. The Eastern Christians call today's feast the "Dormition," the falling asleep of the Theotokos and the assumption to heaven. In the West, we refer to this feast as the Assumption. That Mary, without decay of the human, was called to heaven body and soul, by God.
Little Portion chapel.jpgThe spiritual tradition of the Franciscans is connecting the with the good work of the sainted founder, Saint Francis, who as you know, fixed three chapels: the third was called the Portiuncula (the Little Portion), dedicated to Saint Mary of the Angels. As you can see, the chapel sits in a large basilica in Assisi. The friars have been at the Portiuncula since early thirteen century. SaintClare made her vows following Palm Sunday in 1212 and where Francis died on 3 October 1226.

For centuries the Church, at the request of Francis, has attached a spiritual favor in the form of indulgence, a grant remission of sins to all who came there. It used to be given only at the Portiuncula but now the privilege extends beyond the Portiuncula especially those administered by Franciscans, throughout the world, to others churches as well.

The Church teaches that a plenary indulgence is a powerful tool for works of mercy and weapon in the living of the Christian life, that is, in our spiritual warfare. A plenary indulgence is the remission of the effects of sin, through the merits of Jesus Christ and the saints, through the Church, of all temporal punishment due to sin already forgiven through the reception of the sacrament of Confession.

To obtain the Portiuncula plenary indulgence, a person must visit the Chapel of Our Lady of the Angels at Assisi, or a Franciscan church or chapel, or even one's parish church, with the intention of honoring Our Lady of the Angels. The recites the Creed and prays the Our Father for the Pope's designated intentions (see the monthly papal prayer intentions). Key is going to Confession ("free of attachment to venial and mortal sin). One can make a confession and receive Holy Communion 8 days before or after.

Previous posts here and here.
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About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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This page is a archive of entries in the Blessed Virgin Mary category from August 2012.

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