January 2013 Archives

O God, who raised up the Priest Saint John Bosco as a father and teacher of the young, grant we pray, that, aflame with the same fire of love, we may seek out souls and serve you alone. 

The devotion to Saint John Bosco is not as known on these shores as it ought to be. He was a brilliant, loving and insightful man. Bosco's confidence in God's ways is a tremendous consolation: he helps me to recognize the signs God places in front of me with clarity.

The Salesian congregation of priests, brothers and sisters is better known in other parts of the world than in the USA. Some say that the popularity of the Jesuits here made covered over the charism of Bosco and the schools his order administered. Not completely sure that is the reason but what is clear to me that not to know about Bosco is an impoverishment. One thing I heard from a Benedictine friend who has taken a shining to Bosco tells me that Bosco's "success" is that if you want to positively affect the lives of students then you have to be involved in the lives of the students. The ivory tower approach is not going to work.

May the Apostle of the Youth, pray for us.

The Cross received the living Jesus and gave Him back to us dead; the Shroud received the dead Jesus and restored Him to us alive. (Blessed Sebastian speaking of the Shroud of Turin)

The Congregation of the Oratory and devoted faithful liturgically recall Blessed Sebastian Valfre, C.O. (1629-1710), a priest of the Oratory.

Unless you are plugged into the life of the Oratorians, such as the fine men at the Brooklyn Oratory, the New Brunswich, NJ Oratory, or the New York Oratory, Blessed Sebastian Valfre (1629-1710) of the Turin Oratory, is not well known. He was beatified by Pope Gregory XVI in 1834. 

It's time to ask: what are you doing for Lent? How are you preparing for a time of change of mind and heart?

If you are following the Mass according to the Missal of Blessed John XXIII, today is Septuagesima Sunday, a time to make preparations, to start to clean one's house. Ash Wednesday is in 18 days. So, the Church in her wisdom us start a period of preparation to ease us into the discipline of Lent. We always need a transition; we need a process to move from thing to another: being called into the Vineyard of the Lord requires our reliance on God's grace to avoid sin and live in the Light. I remarked to someone today that just ended the Season of the Nativity only jump into the Season of Calvary.

The Ordinary Form of the Mass doesn't have a comparable season of preparation; the OF will bring those who follow that Form through the beginning stages of Jesus' proclamation of the Kingdom.

The Extraordinary Form of the Roman Rite sets aside the singing of the Alleluia; the singing of the Gloria. In fact, in some monasteries and now in some dioceses, like the Diocese of Paterson (see the picture) that there is a brief ceremony that visualizes the removal of the Alleluia from our liturgical vocabulary at this time of the liturgical year. The omission of these prayer texts gives a somber sense. The priest wears purple vestments as a sign of preparation.

The Eastern Christians have also begun their preparation for Lent with a series of preparatory Sundays. The Byzantine Churches will observe Meat-Fare (Sunday of the Last Judgment) and Cheese-Fare (Sunday of Forgiveness) Sundays.

O God, who taught the whole world through the preaching of the blessed Apostle Paul, draw us, we pray, nearer to you through the example of him whose conversion we celebrate today, and so make us witnesses to your truth in the world.

"Today, there is a great need for reconciliation, dialogue and mutual understanding," in contemporary culture, said Pope Benedict XVI.

Let's pray for the unity of Christians through Saint Paul's intercession.

Here are photos from yesterday's pro-life Mass and rosary procession from NY's Saint Patrick's Cathedral. 

22 January 2013 is the 40th anniversary of Roe v. Wade which legalized abortion in the USA. A Catholic New York article speaks of positive signs of change.

The March for Life will happen on Friday, 25 January, Washington, DC.

Thanks to George Goss for the pictures.

Human dignity is not respected: people are treated as objects and the "virtual reality" encourages us to see people as objects to be manipulated. While many will challenge this idea, there is no doubt that fear of living and a rejection of true happiness in this life drives us postmoderns to euthanize the self (think of the recent suicide pack of deaf twins), or the growing selection of the desired sex and traits of babies (girls aren't wanted in this country either) or the marginalization of the elderly and mentally challenged. Members of our society kill children because the are are seen as threats to freedom, to our lifestyle, or position in society. I don't think it is an overstatement to quote Pope John Paul II who said we live in a culture of death. Think of Newtown and Aurora, think of many cities were abortion, murder, rape, poverty, unemployment, homelessness, isolation and thievery are rampant. And sex is rarely seen as a beautiful event shared between a married couple and that we relate to one another within the family unit.

Today we recognize that Roe v. Wade is 40 years old and c. 55 million lives have been lost.

Merely remembering is not enough. We all need to work for a culture of love, a culture of life. Prayer is essential, but the Holy Spirit requires that His grace be extroverted. Contemplation and action....

Let's agree to follow the promptings of the Church and build a culture of LOVE.

Perhaps we can gather to have time for mental prayer, or to pray the Rosary and the Chaplet at 3pm.

From the US bishops we have this Mass rubric:

In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. The Mass "For the Preservation of Peace and Justice" (no. 30 of the "Masses for Various Needs") should be celebrated with violet vestments as an appropriate liturgical observance for this day.

General Instruction of the Roman Missal, no. 373

We pray, Thee O Almighty and Eternal God! Who through Jesus Christ hast revealed Thy glory to all nations, to preserve the works of Thy mercy, that Thy Church, being spread through the whole world, may continue with unchanging faith in the confession of Thy Name.

We pray Thee, who alone art good and holy, to endow with heavenly knowledge, sincere zeal, and sanctity of life, our chief bishop, Pope Benedict, XVI, the Vicar of Our Lord Jesus Christ, in the government of his Church; our own bishop, Donald, all other bishops, prelates, and pastors of the Church; and especially those who are appointed to exercise amongst us the functions of the holy ministry, and conduct Thy people into the ways of salvation.

We pray Thee O God of might, wisdom, and justice! Through whom authority is rightly administered, laws are enacted, and judgment decreed, assist with Thy Holy Spirit of counsel and fortitude the President of these United States, that his administration may be conducted in righteousness, and be eminently useful to Thy people over whom he presides; by encouraging due respect for virtue and religion; by a faithful execution of the laws in justice and mercy; and by restraining vice and immorality. Let the light of Thy divine wisdom direct the deliberations of Congress, and shine forth in all the proceedings and laws framed for our rule and government, so that they may tend to the preservation of peace, the promotion of national happiness, the increase of industry, sobriety, and useful knowledge; and may perpetuate to us the blessing of equal liberty.

Saint Anthony, father of Monks, intercede for the monastic life in the present day for the monks and nuns can live his consecration in awe and charity at all pleasing only to God.

Saint Anthony Anthony of the Desert (c. 251-356) was a friend of God, and therefore a son and brother to others. His friendship with God flowed from his obedience (his listening to and building his relationship).

He's known as the founder of monasticism. His rule of life established guidelines for living together as Christians. This is what came to be known as "monastic," the intense and purpose driven living of the Gospel. Following the death of his parents and providing for his younger sister, Anthony became a monk at 20; his method was to live in total solitude on a desert mountain near the Nile River and eating only bread and water, which he never tasted before sunset, and sometimes only once in two, three, or four days. In the spiritual life the desert is the place to do battle with sin. Anthony shows us that it possible to overcome the temptations of the devil; emerging about 20 years later from total seclusion to instruct hermits in the ways of the Gospel, monasticism, Anthony gave witness to the power of Jesus Christ in his capacity to the heal the sick, being a spiritual father, by casting out demons and preaching. From him we begin to realize that not everything lasts forever. It is said that he lived at least to 100 years.

It is Saint Athanasius's Life of Saint Anthony that perpetuates the narrative and inspired waves of monks who civilized and evangelized Europe and the Near East. Anthony established a monastery between the Nile and the Red Sea, which exists today.

Saint Anthony, pray for us. Help is to renew and in some cases, refound the monastic living.

In the Benedictine tradition today is the feast of the young disciples of Saint Benedict, Maurus and Placid. The tradition holds that after the holy Benedict had established his twelve monasteries at Subiaco, noble Christians came from Rome, presenting their sons to be raised and educated among the monks. Not unusual given the state of Roman culture at that time. Among them were Maurus, an adolescent, the son of Euthicus, and Placid son of the patrician Tertullus. These young people become the first "oblates" in monastic life; they become models for all Benedictine Oblates today.

While the names of Maurus and Placid are not well known in "normal" Catholic circles except in Benedictine monasteries, we do recognize a few things today because of them. The oblation of the family to the Man of Blessing is where we get the idea of an Oblate  in the Benedictine charism. You may have heard of the Blessing the Sick through the Intercession of Saint Maurus or even be familiar with the famous story of being saved from drowning.

An annual tradition on the Feast of the Baptism of the Lord is the baptism of the children by the Pope in the Sistine Chapel. Today, Benedict baptized 20 children. This is the same place where the cardinals meet under lock and key to elect a new pontiff. Here is the pope's teaching.

The joy arising from the celebration of Christmas finds its completion today in the Feast of the Baptism of the Lord. To this joy is added another reason for those of us who are gathered here: in the Sacrament of Baptism that will soon be administered to these infants, the living and active presence of the Holy Spirit is manifested, enriching the Church with new children, enlivening and making them grow, and we cannot help but rejoice. I wish to extend a special greeting to you, dear parents and godparents, who today bear witness to your faith by requesting Baptism for these children, because they are regenerated to new life in Christ and become part of the community of believers.

The Gospel account of Jesus' baptism, which we have heard today according to St Luke's account, shows the path of abasement and humility that the Son of God freely chose in order to adhere to the plan of the Father, to be obedient to His loving will for mankind in all things, even to the sacrifice on the Cross. Having reached adulthood, Jesus begins His public ministry by going to the River Jordan to receive from John the baptism of repentance and conversion. What happens may appear paradoxical to our eyes. Does Jesus need repentance and conversion? Of course not. Yet He Who is without sin is placed among the sinners to be baptized, to fulfil this act of repentance; the Holy One of God joins those who recognize in themselves the need for forgiveness and ask God for the gift of conversion - that is, the grace to turn to Him with their whole heart, to be totally His. Jesus wills to put Himself on the side of sinners, by being in solidarity with them, expressing the nearness of God. Jesus shows solidarity with us, with our effort to convert, to leave behind our selfishness, to detach ourselves from our sins, saying to us that if we accept Him into our lives, He is able to raise us up and lead us the heights of God the Father. And this solidarity of Jesus is not, so to speak, a mere exercise of the mind and will. Jesus was really immersed in our human condition; He lived it to the utmost - although without sin - and in such a way that He understands weakness and fragility. Therefore He is moved to compassion; He chooses to "suffer with" men, to be penitent together with us. This is the work of God that Jesus wishes to accomplish: the divine mission to heal those who are wounded and to cure those who are sick, to take upon Himself the sin of the world.

Jesus comes up out of the water and raises up the whole world with him. He sees the heavens rent open, which Adam had barred to himself and his posterity even as paradise was barred by a flaming sword. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, because he had come from heaven. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood, and so gives honor to the body that is one with God.

Saint Gregory Nazianzen

O God, who gave the blessed Abbot Aelred the grace of being all things to all men, grant that, following his example, we may so spend ourselves in the service of one another, as to preserve the unity of the Spirit in the bond of peace.

Saint Aelred of Rievaulx (1110-1167) (1110-1167), consider to be the "Saint Bernard of the North," was abbot of Rievaulx in England from 1146 until his death. The author of Spiritual Friendship, Saint Aelred's Pastoral Prayer is a profound meditation on the Rule of Saint Benedict which shaped his thinking and led him (and his disciples) to prefer nothing to the love of Christ.

So, with today's liturgical memorial of Saint Aelred celebrated especially by Benedictines and Cistercians, the Church's memory of the life and teaching of Saint Aelred of Rievaulx, ought to open for us a renewed interest in friendship with Christ and with one another, as well as a more sincere devotion to the Cross. It is the Cross that shapes the life of the Christian and more poignantly, that of the person professing monastic vows as a monk, nun or the oblate promise. In his well-known treatise, Spiritual Friendship, Saint Aelred has a well-known and bold teaching: "God is friendship." This is clearly an understanding of Saint John's theology, "God is love." In any case, God is friendship is Saint Aelred's personal experience of God's intimacy with him.

If God is "friendship," then implications are unbelievably beautiful. I will leave you to tease out the application to your life.

Back on 31 October 2012, Russian Orthodox Metropolitan Hilarion Alfeyev of Volokolamsk

delivered a lecture dedicated to the past and present of Orthodox-Catholic dialogue at Villanova University (Philadelphia, PA). The 46 year old Metropolitan earned a doctorate from Oxford University and was ordained a bishop in 2002. In addition to being a residential bishop he is also the head of the Department of the External Church Relations since 2009. He is a widely published author and an excellent musician of international repute. The two Churches share the same concerns, though there are nuances to be made but that is a conversation for another time. 

I think it is apropos to give a few extracts from the Metropolitan's talk that pose some points for reflection on the unity of Christians. Remember we beginning the octave of Christian Unity on the 18th.

"The teaching of the holy fathers of the first millennium, when the Churches of the East and the West abided in unity, although at times this unity was subjected to serious trials, is the sure foundation upon which dialogue between Christians can develop successfully and fruitfully. It is my profound conviction that fidelity to the Christian tradition, the preservation of continuity in the teaching and life of the Church is the proper means for the restoration of unity among Christ's disciples.

The bishops of the United States have courageously chosen religious freedom as the cultural expression of our Church's response to the Holy Father's call for a Year of Faith.

The New York Encounter 2013, whose theme will indeed be Freedom - not just religious freedom, but the experience of what we call "freedom." The New York Encounter (NYE) is a cultural festival, open to the public which will take place January 18-20, 2013 at the Manhattan Center (34th Street and 8th Avenue).

NYE is an initiative of members of the international Catholic movement Communion and Liberation who seek to live the Catholic faith guided by the charism of the Servant of God Monsignor Luigi Giussani.

The mystery of faith in a secular age is at the heart of his teaching. Following Monsignor Giussani's example, the methodology of NYE is based on the experience of our humanity rather than a purely intellectual presentation. As Saint Augustine expressed, it is one of "confession" rather than "presumption."

Among the various events, all listed in the enclosed brochure, I would like to emphasize the following two:

On Saturday, January 19, 2013, at 5:00 p.m., Mr. Paul Bhatti, Pakistan's Minister for National Harmony, will offer an eyewitness account of the life of his brother Shahbaz Bhatti, the Pakistani Minister for Minority Affairs who was murdered in 2011 for defending religious freedom in his country. A real contemporary Catholic martyr!

On Sunday, January 20, 2013 at 2:00 p.m. there will be a meeting titled Faith, Soul of Life.  In a time when society is no longer Christian, from where do we begin again? Father Julián Carrón, President of the Fraternity of Communion and Liberation (who participated in the recent Synod of the Bishops in Rome), and Father Peter Cameron, OP, Editor-in-Chief of Magnificat, will address this fundamental question in light of the Pope's writings for the Year of Faith.

• Convenient List of Events: Experiencing Freedom 2013 NYE Events.pdf
• Program:  NYE 2013 - Program.pdf

O God, who adorned the Priest Saint Raymond with the virtue of outstanding mercy and compassion for sinners and for captives, grant us, through his intercession, that, released from slavery to sin, we may carry out in freedom of spirit what is pleasing to you.

The wags will say that Saint Raymond is the only certified canon lawyer who is in heaven and that we ought to pray that Saint Raymond to guide other canonists to holiness.

From a letter by Saint Raymond Penyafort

The preacher of God's truth has told us that all who want to live righteously in Christ will suffer persecution. If he spoke the truth and did not lie, the only exception to this general statement is, I think, the person who either neglects, or does not know how, to live temperately, justly and righteously in this world.

We honor the witness of the Magi, Casper, Melchior and Balthasar. The Seekers from the East following the signature of God to the star burning brightly over the Light of the World. Saint John Chrysostom taught, "If the Magi had come in search of an earthly king, they would have been disconcerted at finding that they had taken the trouble to come such a long way for nothing. Consequently they would have neither adored nor offered gifts. But since they sought a heavenly king, though they found in him no signs of royal pre-eminence, yet, content with the testimony of the star alone, they adored: for they saw a man, and they acknowledged a God."

As you know Pope Benedict ordained 4 priests to the Order of Bishops today at the Sacrifice of the Mass for the Solemnity of the Epiphany. The Pope, per usual, hits the ball out of the park. He speaks eloquently about the ministry of the bishop for the Church. I read the following homily with astonishment. I am in awe of the profound nature of the vocation; I am sad to know so many called to this office by the Spirit and the Church live it with such lack of faith, hope, and charity, with a lack of mercy and the good of the people put in his charge. On this feast we pray for all the pastors of the Church, including the bishops. Let's look with mercy as the Lord has shown us mercy. Pay close attention to Pope.

Gil Vicente's Epiphany

On this feast of the Epiphany of the Lord, the manifestation of the Eternal Incarnate Word of God, it is traditional for the priest to bless chalk and in the Polish community to bless incense with the chalk.

We can note two meanings of the letters of inscription. First, the initials of the traditional names of the Three Magi: Caspar, Melchior and Balthasar. Second, the letters abbreviate the Latin words Christus mansionem benedicat. May Christ bless the house." Hence, the purpose of the blessing is manifest. The recalling that the Magi were the first of the nations to recognize the Divine Infant as the King of the Nations, and to acknowledge that we seek the face of God. The blessing and imposition of chalk reminds us that God is the origin of all blessings of our home and life.

By placing the crosses with the Epiphany inscription we remember that with the Incarnation there is also the Paschal Mystery.

As it noted by students of culture, the Epiphany inscription is made above the front door, so that all who enter and depart this year may enjoy God's blessing. "The month of January still bears the name of the Roman god Janus, the doorkeeper of heaven and protector of the beginning and end of things. This blessing "christens" the ancient Roman observance of the first month. The inscription is made of chalk, a product of clay, which recalls the human nature taken by the Adorable and Eternal Word of God in the womb of the Virgin Mary, by the power of the Holy Spirit" (MDK).

To bless your home this Epiphany, first read the Prologue of Saint John's Gospel, followed by the Our Father, and the following Collect; then write the inscription for this year above your front door with blessed chalk.

Blessing of Chalk

V. Our help is the name of the Lord.
R. Who made heaven and earth.

V. The Lord be with you.
R. And with thy spirit.

Let us pray.

Bless, O Lord God, this creature chalk to render it helpful to Thy people. Grant that they who use it in faith and with it inscribe upon the doors of their homes the names of Thy saints, Caspar, Melchior, and Balthasar, may through their merits and intercession
enjoy health of body and protection of soul. Through Christ our Lord.

And the chalk is sprinkled with Holy Water.

The 113th United States Congress was sworn into office today.

Our prayers ought to be with them,

O God, who arrange all things in wondrous order and govern in marvelous ways, look with favor on the assembled, for whom we now pray, and mercifully pour out upon them the spirit of your wisdom, that they may decide everything for the well-being and peace of all and may never turn aside from your will. 

By the numbers: 13 new senators, 84 new congress people. This freshman class has a Kennedy, a reindeer farmer and animal vet; 2 physicists in Congress. The longest in office, 38 years, is Senator Patrick Leahy of Vermont.

Catholics are concerned for the common good, the good working of the public order.

Several years ago I was introduced to the figure of Saint Seraphim of Sarov ((1759-1833). He was a monk, priest, hermit and ascetic. He was known for his wisdom and humanity. In the Orthodox church he held the title of "startsy," that is, a charismatic elder (in the strict sense of the word) "anointed" by the Holy Spirit with the gifts of prophesy, healing, discernment of God's will. Saint Seraphim, you might say, was a spiritual father.

There is a story about Saint Seraphim that gives an interesting side to the man. It reads something to this effect,

"Two nuns from a certain convent once came to visit Saint Seraphim. Suddenly a bear lumbered unexpectedly out of the woods and frightened the visitors with his appearance. "Misha," - said the saint, - "why do you frighten the poor orphans! Go back and bring us a treat, otherwise I have nothing to offer to my guests." Hearing these words, the bear went back into the woods, and two hours later he tumbled into the holy elder's cell and gave him something covered with leaves. It was a fresh honeycomb of purest honey. Father Seraphim took a piece of bread from his bag, gave it to the bear, pointed to the door - and the bear left immediately."

I wonder if Saint Seraphim is invoked by those who have troubled bears? I am sure his guidance would be helpful.

Do you ever ask what peace really is? What are the horizons of peace? Why is the name of Jesus held holy, revered, not to be easily used in common speech? What brings every man, woman and child peace? Who is Mary, and why is she important? Pope Benedict answers these questions in a homily at a Mass he celebrated today to mark the New Year, the World Day of Peace, the solemnity of Mary, the Holy Mother of God.

The Theotokos of Vladimir.

"May God bless us and make his face to shine upon us." We proclaimed these words from Psalm 66 after hearing in the first reading the ancient priestly blessing upon the people of the covenant. It is especially significant that at the start of every new year God sheds upon us, his people, the light of his

It is in this Name that we are gathered here today. I cordially greet all present, beginning with the Ambassadors of the Diplomatic Corps accredited to the Holy See. I greet with affection Cardinal Bertone, my Secretary of State, and Cardinal Turkson, with all the officials of the Pontifical Council for Justice and Peace; I am particularly grateful to them for their effort to spread the Message for the World Day of Peace, which this year has as its theme "Blessed are the Peacemakers".

St. Benedict's spirituality was not an interiority removed from reality. In the anxiety and confusion of his day, he lived under God's gaze and in this very way never lost sight of the duties of daily life and of man with his practical needs. Seeing God, he understood the reality of man and his  mission" (April 9, 2008).

A tender word from Saint Benedict's Holy Rule is important for all of us to reflect upon as we begin 2013. The saint is clear that the Rule is not for the holy people or for people who are well-versed in the spiritual life. On the contrary what we see here  in the Prologue we read that our following (listening), our friendship with Christ is a work of which we ought to be diligent in doing if we are to reach our goal: heaven. Only in doing the hard work, some will say rightly so, doing battle, the distance between ourselves and God be lessened. Benedict is truly a father with an emphasis on mercy and honesty. His approach cultivates in all of us, I hope, a humane and reasonable way of living.

What distances the self from God? The truthful assessment of our life is our personal sin, the "slothful disobedience" we engage in. Overcoming sin, by Grace, is the work of each one of us, pope to peasant, PhD-holder to high school student. All we need to do is begin. Notice the emphasis I've placed for your concentration.

Saint Benedict of Nursia writing his Rule ~a 1929 portrait at Heiligenkreuz Abbey, Austria by Herman Nieg.

L I S T E N carefully, my child, to your master's precepts, and incline the ear of your heart (Prov. 4:20). Receive willingly and carry out effectively your loving father's advice, that by the labor of obedience you may return to Him from whom you had departed by the sloth of disobedience.

To you, therefore, my words are now addressed, whoever you may be, who are renouncing your own will to do battle under the Lord Christ, the true King, and are taking up the strong, bright weapons of obedience.

And first of all, whatever good work you begin to do, beg of Him with most earnest prayer to perfect it, that He who has now deigned to count us among His children may not at any time be grieved by our evil deeds. For we must always so serve Him with the good things He has given us, that He will never as an angry Father disinherit His children, nor ever as a dread Lord, provoked by our evil actions, deliver us to everlasting punishment as wicked servants who would not follow Him to glory.