
Ignatian Spirituality: September 2009 Archives

Loyola offers a meditation
Imagine
Christ our Lord suspended on the cross before you, and converse with him in a
colloquy: How is it that he, although he is the Creator, has come to make
himself a human being? How is it that he has passed from eternal life to death
here in time, and to die in this way for my sins?
In a similar way, reflect on
yourself and ask: What have I done for Christ? What am I doing for Christ? What
ought I to do for Christ?
In this way, too, gazing on him in so pitiful a state
as he hangs on the cross, speak out whatever comes to your mind.
A Colloquy is
made, properly speaking, in the way one friend speaks to another, or a servant
to one in authority - now begging for a favor, now accusing oneself of some
misdeed, now telling one's concerns and asking counsel about them. Close with
an Our Father.
(Spiritual Exercises 53 and 54)

Our methods of entering the divine mysteries are varied: some
use the spoken or written word (poet, some use photography, some will engage nature,
some may use music & dance and still others will use the time-honored
tradition of icons. Jesuit Father Stephen Bonian takes us through a variety of
fitting understandings of iconography and their use for prayer in his article,
"Gateways to Prayer."
For we see ...
"In God's beauty, all the earth is sanctified.
Tree and stone, wood and paint have glory
In His beauty.
Creation is transformed;
The fallen is made holy.
And man, beholding Beauty's vision,
Shares His life."
("On the Beauty of God" by an anonymous Orthodox author)