The Prefect of the Congregation for the Doctrine of the Faith, Archbishop Gerhard L. Müller, addressed the Pontifical Academy of Life on 22 February 2013. It was the annual meeting in Rome. Müller's talk didn't shatter too many windows by unearthing new problems, nor did it break new ground in the Church's teaching. Müller gives a brief assessment of the situation and that we have gone off the tracks in some ways. He does, however, shed light on the fact that we need to take more seriously our moral and faith formation and to put in the time doing the hard work to know the issues and how to respond to them according the parameters of the Catholic Faith. Too often we are afraid to do the hard work. And that's the ministry of the Prefect: to illumine and offer a corrective. Archbishop Müller did challenge, to a degree, the theological professorial establishment, even if the talk may be seen a bit anemic.
Evangelization & Formation: February 2013 Archives
In today's mail I received my copy of George Weigel's latest book, Evangelical Catholicism: Deep Reform in the 21-Century Church (Basic Books, 2013).
I am already pleased to read a very fine book on the needs of the flourishing of Catholicism again in an era of significant discord viz. the Faith. I hope many will pay attention to what Weigel has to say.
Weigel's pointing to a niche Catholicism that's only now gaining currency in Catholic places. "Niche" in the sense that Catholics are now adopting an approach, a method, a manner of proposing the Truth that is more associated with Evangelical Christians than with Catholicism. We don't always have the confidence and vocabulary to make the Christian proposal to others (to Catholics and non-Catholics alike). But if you think about, we've always been evangelical but we've been shy to share our faith with others in meaningful ways.
Certainly an evangelical approach is Catholic and is being picked up once again as a valid and faithful way of living the Truth. Perhaps our priests, religious, faith formation directors and not a few members of Roman Curia will see this light. It is not lost, however, on Pope Benedict XVI who has espoused an approach to the faith with his great emphasis on the new evangelization and the calling of the Year of Faith. Even some circles of the Orthodox Church have looked to evangelical ways as good and helpful.
Here is Brad Miner's review article published on The Catholic Thing. It's OK. I would have read the book anyway because George Weige's the author. Turning Weigel on himself by quoting Weigel by saying, "He does chicken right." The book is a terrific exposition on what we need in having our face set on the Lord. I would, however, say that Miner does not quite comprehend as fully as he ought what the theology of the Church fathers teach, especially Benedict, in that he seems to have an appreciate the cult of personality of those in the papal office than a relationship has with the Lord. Miner does pick this tendency up from Weigel, I fear. But there are times Weigel does the same. It is a serious flaw if not monitored. We unequivocally need to center on a renewed emphasis on Church reform that is personal first because only then it will effect a true reform/renewal in the Church organization. If I am not personally converted to Christ, then it matters little who pope is. But who is setting the agenda? As Weigel says in the March issue of First Things,
"The internal dynamics of he Church itself, attentive tot eh promptings of the divine Bridegroom and the unique challenges posed to the Great Commission by late modernity and post-modernity, have, together, impelled a new evolution in the Church's self-understanding and self-expression. The result of that evolution, Evangelical Catholicism, is an expression of the four enduring marks of Christian ecclesial life --unity, holiness, catholicity, and apostolicity."
You need to read Deuteronomy in this way: distance yourself from distractions and choose life: life in God; life in the communion of the Trinity. What is clear about Evangelical Catholics insistence on Catholics distancing themselves from confused thinking and acting, being more focused and less mediocre, to work for concrete unity both interiorly and exteriorly, and not to fear persecution.