Communion & Liberation: June 2011 Archives

ordination San Carlo.jpgTremendous joy exists when a man is ordained for the service of Christ and the Church.

Let's live ''the glory and joy of the priesthood in the service of Christ and His Mystical Body' in the communal life 'experiencing the help of Christ in our existence, calling all the brothers to a continual configuration that is always more profound to you your person."

Saturday, June 25, was a day of joy for 8 religious men of the Fraternity of Saint Charles Borromeo were ordained priests and deacons by His Excellency, Archbishop Rino Fiscihella, President of the Pontifical Council for Promoting the New Evangelization. Monsignor Massimo Camisasca, founder and Superior General of the Fraternity presented his spiritual sons and brothers for the Lord's service. 

The Fraternity now has 2 new priests (Patricio Hacin and Christoph Matyssek) and 6 deacons (Emmanuele Angiola, Diego García Terán, Simone Gulmini, Tommaso Pedroli, Ruben Roncolato & Luca  Speziale).


Here's the vocation narrative of the new priests, Don Patricio and Don Christoph.

Father Julián Carrón's letter to the newly ordained: Fr Carron's Letter to the newly ordained 2011.pdf

Last night at the Church of Saint Catherine of Siena (NYC) a remarkable event took place. About 120 people from all over the Metropolitan New York area attended an event co-sponsored by the Siena Forum for Faith and Culture and Crossroads Cultural Center whereby we wanted to know more about a pivotal figure of the 20th century who was truly human and in love with Christ through the poor, the Servant of God Dorothy Day. Ms. Mary Lathrop, a longtime friend and spiritual daughter of Day's, with Monsignor Lorenzo Albacete, spoke about the person of Dorothy Day, the Catholic Worker Movement and Catholic Social teaching. Albacete as you know is the well known priest, physicist and theologian who works with the lay movement Communion and Liberation in the USA. Lathrop is a remarkable woman of faith and conviction who gave us a deeper appreciation for the real person that Day was and not the ideaology that is often passed off for the same.


A video of the event is located here.


The following article by Monsignor Lorenzo Albacete was published today on Il Sussidiario (English edition):


This week I was asked to participate in a discussion about Dorothy Day, founder of the "Catholic Worker Movement." The story of her life captures like none other the history of the Catholic Church in the United States during the last century, and a judgment on her life pretty much indicates how American Catholics look at the challenges and opportunities of the 21st century.

Dorothy Day in living room.jpgDorothy Day was born in Brooklyn, NY, on November 8, 1897 and died on November 29, 1980. I must confess that I knew very little about her during the 60's and 70's, except that she was a very controversial Catholic pacifist, feminist, and maybe socialist who made many Church authorities very nervous (and still does here and there). I knew about her opposition to the atomic bombing of Hiroshima, but it was not until recently that I read her stunning editorial excerpted below so you can get a feel for her soul's style:

Mr. Truman was jubilant. President Truman. True man; what a strange name, come to think of it. We refer to Jesus Christ as true God and true Man. Truman is a true man of his time in that he was jubilant...the newspapers said. Jubilate Deo. We have killed 318,000 Japanese...

Calling of Zaccheues Ducciojpg.jpgThe 2011 Spiritual Exercises of the Fraternity of Communion and Liberation were given in various parts of the world under the theme of Christ being a new creation. Father Julián Carrón, the President of Communion and Liberation gave the retreat using Saint Paul's teaching: "So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come."

One of Father Carrón's thoughts ran this way: "'Thus, whoever is in Christ is a new creation,' because Christ is something that is happening to me. Let us try to identify with the disciples after Easter. What prevailed in their hearts, in their eyes, in their self-awareness, if not His living presence? It was so evident for them that they could not rip it away. It was a Presence that overcame any doubt, any shadow: it imposed itself. Christ was was something that was happening to them. He was not doctrine, a list of things to do, a sentiment. Yes, He was an external presence, different but one that permeated their life."

The notes of Father Carrón can read here: Fraternity Exercises 2011.pdf

Also, a friend, Webster Bull, wrote about his experience of the Exercises on his blog, WitnessPart IPart IIPart IIIPart IV.

Several things have surfaced for me recently that has me wondering about what we are doing as a Christian people living our faith in a parochial setting today. Two things to read are the notes from a recent Communion and Liberation retreat and the Pope's recent remarks in Croatia. Both go hand-in-hand: God is not a sentimental object and He remains an authority. But in order for me to say this with conviction I've got to accept that if I am in Christ I am a new creation (really!) and therefore a living presence. How many times during the Easter season did I understand that Christ was (is) the newness of life? The honest answer is: it is hard to tell.


Father Julián Carrón had the following to say in his introductory remarks for Communion & Liberation's Fraternity Spiritual Exercises given this spring that bear significant attention for whatever ministry we find ourselves in (or not):


"It seems I am hearing today the same identical question Fr. Giussani was asked by a student. He himself recounts it: "Now people no longer perceive the correspondence between the Christian proposal in its originality, the Christian event, and everyday life. When you try hard to make it understood, they say, 'But you're so complicated, you're so complicated!' In high school, when I dictated what you study in School of Community, I had in class the son of Manzù, who had a priest he always went to. This priest stirred him up against what he read in the notes from my lessons, and told him, 'See, this complicates, while, instead, religion is simple.' In other words, 'the reasons complicate'-and how many would say the same!--'the search for the reasons complicates.' Instead, it illuminates! This mindset is the reason Christ is no longer an authority, but a sentimental object, and God is a boogeyman and not a friend." 


About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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This page is a archive of entries in the Communion & Liberation category from June 2011.

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