Paul Zalonski: June 2013 Archives

Jesus is oriented toward the Father. His face is set on God. As Saint Luke says, "Jesus steadfastly set His face to go to Jerusalem." Today's Angelus text given by Pope Francis is a marvelous for study and prayer. "If a Christian does not know how to talk with God, does not know how to listen to God, in his own conscience, then he is not free - he is not free."

AND

"So we also must learn to listen more to our conscience. Be careful, however: this does not mean we ought to follow our ego, do whatever interests us, whatever suits us, whatever pleases us. That is not conscience. Conscience is the interior space in which we can listen to and hear the truth, the good, the voice of God. It is the inner place of our relationship with Him, who speaks to our heart and helps us to discern, to understand the path we ought to take, and once the decision is made, to move forward, to remain faithful."

Pope Francis presents Pope Benedict XVI as an example of this discernment. I recommend that you consider reading the Pope's Angelus text here.

Saint Hilary of Poitiers: "He who said 'I have come not to do my own will but the will of him who sent me' hastened to fulfill the task he had undertaken out of obedience, though in such a way as to remind us that he possessed a will of his own. In fact, he willed whatever the Father willed. His saying 'I have come not to do my own will but the will of him who sent me' revealed who had sent him and whom he obeyed, but without detriment to his own power of willing. Desiring to do everything the Father desired, Christ hastened to carry out his wishes with regard to his passion before the wicked could hinder him or prevent his doing so. He had a great longing to eat the Passover with his disciples, and he celebrated the paschal meal in haste. He had an intense desire to drink the cup of his passion, for he said: 'Shall I not drink the cup which my Father has given me?' When the search party came to arrest him and asked which man was Jesus, he stepped forward of his own accord. He asked for the sour wine which he knew he was destined to drink, and having drunk it and achieved his great purpose he said: 'It is accomplished', thus expressing his joy at obtaining his heart's desire."

Today, the monastic chapter (the solemnly professed monks) of Glastonbury Abbey (Hingham, MA) met to elect the third abbot of the abbey. 

May God grant us to achieve as soon as possible the full unity of all believers in Christ. May we obtain this gift through the Apostles Peter and Paul, who are remembered by the church of Rome this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and sharers in the Lord's resurrection. Their faith, confirmed by martyrdom is the same faith as that of Mary, mother of believers, of the Apostles and of the saints of every age.

Blessed John Paul II

Today is a perfect day to pray for the Pope and our bishop. It is also a perfect day to pray for Christian unity and to pick up a good book on the Church's history. Perhaps even pray with Matthew 16.

Grant, we pray, O Lord our God, that we may be sustained by the intercession of the blessed Apostles Peter and Paul, that, as through them you gave your Church the foundations of her heavenly office, so through them you may help her to eternal salvation.

From a sermon by Saint Augustine, bishop

The martyrs realized what they taught

This day has been made holy by the passion of the blessed apostles Peter and Paul. We are, therefore, not talking about some obscure martyrs. For their voice has gone forth to all the world, and to the ends of the earth their message. These martyrs realized what they taught: they pursued justice, they confessed the truth, they died for it.

Saint Peter, the first of the apostles and a fervent lover of Christ, merited to hear these words: I say to you that you are Peter, for he had said: You are the Christ, the Son of the living God. Then Christ said: And I say to you that you are Peter, and on this rock I will build my Church. On this rock I will build the faith that you now confess, and on your words: You are the Christ, the Son of the living God, I will build my Church. For you are Peter, and the name Peter comes from petra, the word for "rock," and not vice versa. "Peter" comes, therefore, from petra, just as "Christian" comes from Christ.

Earlier today in Rome, Pope Francis bestowed the sign of communion between himself and the metropolitan archbishops appointed in the previous year. 35 metropolitans received the pallium today on the solemnity of Saints Peter and Paul. The Vietnamese archbishop could not go to Rome so his pallium will be given in Vietnam. 25 of the metropolitans were Benedict XVI appointees.

An excerpt of Pope Francis' homily:

As a point of comparison, sacraments are to take place during a Eucharistic celebration following the homily; They are: Baptism, Confirmation, Ordination, Matrimony, Anointing of the Sick.The pallium is a symbol of communion with the Successor of Peter, "the lasting and visible source and foundation of the unity both of faith and of communion" (Lumen Gentium, 18). And your presence today, dear brothers, is the sign that the Church's communion does not mean uniformity. The Second Vatican Council, in speaking of the hierarchical structure of the Church, states that the Lord "established the apostles as college or permanent assembly, at the head of which he placed Peter, chosen from their number" (ibid., 19). To confirm in unity: the Synod of Bishops, in harmony with the primate. Let us go forward on the path of synodality, and grow in harmony with the service of the primacy. And the Council continues, "this college, in so far as it is composed of many members, is the expression of the variety and universality of the people of God" (ibid., 22). In the Church, variety, which is itself a great treasure, is always grounded in the harmony of unity, like a great mosaic in which every small piece joins with others as part of God's one great plan. This should inspire us to work always to overcome every conflict which wounds the body of the Church. United in our differences: there is no other Catholic way to be united. This is the Catholic spirit, the Christian spirit: to be united in our differences. This is the way of Jesus! The pallium, while being a sign of communion with the Bishop of Rome and with the universal church, with the Synod of Bishops, also commits each of you to being a servant of communion.

Among some of the 19 countries represented:

1 from Vietnam

3 from Africa

3 from Brazil

3 from India

3 from Mexico

4 from the USA

5 from South America

The rite today followed the Cerimoniale Episcoporum (Ceremonial of Bishops). The pallium is not a sacrament, nor is the pallium a sacramental in nature. It is a symbol of communion between two people: the residential archbishop and the Bishop of Rome. The is generally given only to archbishops who head archdioceses and not to those who have the title of archbishop for other reasons (nuncios, Vatican curia officials, those who have received the title ad personam), but the pope can give to anyone he chooses (which hasn't happened in a long time).

(In the picture is Archbishop Joseph W. Tobin, CSsR, archbishop of Indianapolis wearing his pallium at St Peter's Basilica, Rome. Photo Paul Haring, CNS).

Most people conceive of living the Benedictine charism --the Benedictine way of life given to us first by Saint Benedict in his Rule, and many centuries of living that Rule-- as only being suited for life in monasteries.  In history Benedictine monks and nuns have indeed been missionaries. Think of Augustine of Canterbury, Anselm, Boniface, Frowin, Conrad, Martin Marty and many more. Men and women following the promptings of the Holy Spirit and the needs of the Church have been called from the monastery to make new foundations, often they have moved from one culture to another sharing the gospel of Jesus Christ. You might say that they raised the bar in the way the Christian life is lived.

In the USA Benedictine life has great diversity: monks, nuns, sisters, and lay oblates; Benedictines with schools, retreat houses and farms; others with focussed contemplatives and others ready to do what is asked. We also have Cistercians of two observances, the Camaldolese and a growing population of laity who live the Rule in secularity. What is true, Benedictines evangelize culture and build society by their presence. Some monasteries having the members doing everything imaginable for one reason: that in all things God would be gloried. How else would you live your life if you truly believed in the Incarnation?

There is a group of Benedictine sisters whose vocation is to be missionary. Either they are sent as apostles to another place, or they are missionary in the place where they are. Since July 31, 1923, The Norfolk Priory of Missionary Benedictine Sisters have ministered here in the USA. The sisters bring the gift of St Benedict's wisdom to the health care and education ministries, but there are engaged in Hispanic ministry, domestic service, ecumenism, environmental concerns, justice and peace issues, parish ministry, and religious education. Share the idea of following to women who want to serve the Lord in community, as a missionary, and in prayer and service of the neighbor.

Here is a video on the Norfolk Benedictine Sisters.

The Missionary Benedictine Sisters belong to  serving Christ and the Church in various parts of the world.

As reported in secular and religious media, the Institute for the Works of Religion (IOR) --known popularly, even if inaccurately-- has been a bête noire for recent popes. The IOR is a colossal distraction for Catholics and for the seculars due to the mismanagement and problematic behavior of certain clergymen. If Pope Francis doesn't get this problem under control and fixed, his work will be weakened.

Today, it was announced that Pope Francis, following on the systemic changes made made by Pope Benedict, is very serious in his intentions to reform the IOR. The Pope established a commission and published directives.

The members of the Commission are:

Cardinal Raffaele Farina, SDB, president

Bishop Juan Ignacio Arrieta Ochoa de Chinchetru, coordinator

Msgr. Peter Bryan Wells, secretary

Cardinal Jean-Louis Tauran, member

Dr. Mary Ann Glendon, member

Two of the members of the commission are Americans. All members answer solely to Francis.

Here is the Chirograph by which establishes a Pontifical Referring Commission for the Institute for the Works of Religion (IOR).

"With his Chirograph of 1 March 1990, Blessed John Paul II established the Institute for the Works of Religion as a public juridical entity, giving the Institute a new configuration while maintaining its name and purpose. With the same perspective, taking into account that he wished to better adapt the Institute's structures and activities to the needs of the times; following the invitation of Our Predecessor Benedict XVI to allow the Gospel principles to permeate even the activities of an economic and financial nature; having heard the opinion of various Cardinals and other brothers in the Episcopate as well as other collaborators; and in light of the need to introduce reforms in the Institutions that give aid to the Apostolic See; We have decided to establish a Referring Commission for the Institute for the Works of Religion that will gather accurate information on the Institute's legal position and various activities, in order to allow, if necessary, a better harmonization of the same with the universal mission of the Apostolic See. The Commission is to carry out its proper duties in accordance with this Chirograph and Our working arrangements.

Since the Super Bowl on February 3, 27 NFL players have been arrested on various charges: soliciting a prostitute, DUI, drugs, murder, assault, and assorted unacceptable activities. Today's arrest of CT native Aaron Hernandez is a temporary capstone of events.

Saints are for the universal Church, not merely for a particular group. Making the universal call to holiness known seems to be one, among many, of the gifts Saint Josemaría Escrivá gave to us because he had first recognized this gift as coming from the Holy Trinity for the good of all of us.

The relevance and transcendence of this spiritual message, deeply rooted in the fruitfulness with which God has blessed the life of and work of Josemaría Escrivá. The land of his birth, Spain, is honored by this son of hers, an exemplary priest, who succeeded in opening up new apostolic horizons of missionary and evangelizing activity. May this joyful celebration be an auspicious occasion that will stimulate all the members of the Prelature of Opus Dei to greater commitment, in their response to the call to holiness and to a more generous participation in ecclesial life, being always witnesses of genuine evangelical values, and may this be expressed in an ardent apostolic dynamism, with particular attention to the poorest and most needy. [...] 

Beatification homily of Pope John Paul II

May 20, 1992

Here are some pictures of Bishop Anthony Wieslaw Krótki, OMI's episcopal ordination in Rankin Inlet, Nunavut this past May. He is the 6th bishop of the diocese.

The Bishop's biography is here.

Bishop Krótki, 49, a Polish born missionary of Mary Immaculate, is the new Bishop of Churchill-Baie d'Hudson, Manitoba, Canada. The Churchill Diocese is Canada's largest diocese land-wise. The snowfall is quite significant up there in this Canadian province.

He's fluent in Polish, English and can communicate in Inukitut.

According to recent statistics there are 6,100 Catholics in this diocese in 17 parishes with 7 religious order priests; no secular priests.

God bless Bishop Anthony Wieslaw Krótki, and the diocese of Churchill-Baie d'Hudson!

Pictures are courtesy of Archbishop Terry Prendergast, SJ.

Father Franҫois Mourad, 49, a Syrian monk, was killed on June 23, during a raid on the Franciscan monastery of Saint Anthony of Padua in Ghassanieh, a predominantly Christian village in the district of Jisr al-Shughur in the province of Idlib, near the border with Turkey.

Father Mourad was trained by the Franciscan Friars of the Holy Land Custody before joining the Trappists for a period of time. His formation as monk with the Trappists eventually led him to be ordained a priest in the Syrian Catholic Church of Al-Hasakah. Following the teaching of Saint Simon, Father Mourad founded a monastic community in Hwar, in the Aleppo Province.

Vatican Radio has a story here and there is another news report here.

May Father Franҫois Mourad's memory be eternal.

The Church gives us on this 12th Sunday of through the Year the gospel of Luke (9:18-24) focusses our personal reflection on the cross, redemptive suffering, self-abnegation. We can't get away from answering the question: "But who do you say that I am?" AND we have to respond to the Lord's declaration: "Whoever would save his life will lose it, but whoever loses his life for my sake will save it."

Francis the Pope tells us: "those who serve the truth serve Christ." In his TheoDrama (Vol. 1), Han Urs von Balthsar tells us to do the truth. Does anyone really believe that you do the truth? Now, what does this look like? Preach with your life the Paschal Mystery, that is, Jesus Christ Present: here and now.

Perhaps a reflection from Saint Cyril of Alexandria might help us understand: "When the disciple Peter had professed his faith, Jesus charged them, it says, and commanded them to tell it to no one. 'For the Son of Man', he says, 'is about to suffer many things, and be rejected, and killed, and on the third day he shall rise again.' Wasn't it the duty of disciples to proclaim him everywhere? This was the very business of those appointed by him to the apostleship. But, as the Scripture says, 'There is a time for everything.' There were things yet unfulfilled which must also be included in their preaching about him. They must also proclaim the cross, the passion, and the death in the flesh. They must preach the resurrection of the dead, that great and truly glorious sign by which testimony is borne him that the Emmanuel is truly God and by nature the Son of God the Father...He commanded them, therefore, to guard the mystery by a reasonable silence until the whole plan of the dispensation should arrive at a suitable conclusion."

We all have to face the contours of our existence. Not to do so seems to side-step the gift of freedom and to minimize our desires for happiness. Not knowing where we are going is OK. It is not the how, but the what of our lives that matters. For the Christian, the only reasonable way to engage one's desires, one's moral life, freedom, faith, other people is to trust in someone who is greater; the One who comes before all else that IS. The famed Thomas Merton begins to expand what our existence consists in. Give some thought to Merton's guidance.

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so.

But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire.

And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Thomas Merton

Thoughts In Solitude

I am always looking for the way heaven touches earth. Perhaps you are, too. The image that comes to mind is the finger of God touching that of Adam in a painting done by Michelangelo. I also recall that the Incarnation is a manifestation of the beauty of heaven touching the ordinariness of earth and making our existence forever beautiful. These are some thoughts on an experience of "Windows into Heaven: Russian Icons and Treasures" at the Knights of Columbus Museum (New Haven, CT). Though the icons aren't in their original liturgical context, they nonetheless open the heart and mind onto something and someone beautiful. The icons, for me, are more than nice pieces of Christian art; they truly are positions of grace that allow my desires to be opened anew by an experience with the Divine Majesty. There is an emphasis here on the personal relationship we have with the Trinity. To say otherwise is to neglect a piece of your humanity because the beauty of the icon does invite us to a different way of living the faith.

I was just reading an address of Cardinal Ratzinger on beauty. An amazing act of the Spirit to allow me to see the icons and then reflect with Ratzinger on the experience. He had addressed the annual meeting organized by members of Communion and Liberation in August 2002. A paragraph sticks out:

To admire the icons and the great masterpieces of Christian art in general, leads us on an inner way, a way of overcoming ourselves; thus in this purification of vision that is a purification of the heart, it reveals the beautiful to us, or at least a ray of it. In this way we are brought into contact with the power of the truth. I have often affirmed my conviction that the true apology of Christian faith, the most convincing demonstration of its truth against every denial, are the saints, and the beauty that the faith has generated. Today, for faith to grow, we must lead ourselves and the persons we meet to encounter the saints and to enter into contact with the Beautiful.

Joseph Cardinal Ratzinger

"The Feeling of Things, the Contemplation of Beauty"

Rimini Meeting 2002

Take the time this summer to visit the KofC Museum and be inspired! Allow yourself to be wounded by beauty, as Ratzinger said.

But make me like Lazarus, who was poor in sin,

lest I receive no answer when I pray,

no finger dipped in water to relieve my burning tongue;

and make me dwell in Abraham's bosom in Your love for mankind.

Hymn at Presanctified Liturgy , Lent

May Saint Lazarus always remind us Christ's love for us.

5o years ago today 80 cardinals of the Roman Church elected Giovanni Battista Montini, the cardinal archbishop of Milan, as the Roman Pontiff to succeed Pope John XXIII.

Pope Pius XII gave to Milan his personal gift in the person of Monitni. He succeeded the Benedictine Alfredo Ildefonso Schuster who is now a blessed of the Church in 1954.

Among the many things he did was to confront communism, sexual "freedoms", published Humane Vitae, closed the Second Vatican Council, set the stage for a new work of evangelization and he worked for unity among Christians, notably with the Orthodox and the Anglicans. Moreover, he set to work to reform the Roman Curia and he renovated the Roman Liturgy. The latter still a contentious point among some people.

Paul's cause for sainthood is being studied. Pope Benedict XVI certified that the Servant of God Pope Paul VI did indeed live a life of heroic virtue bestowing the title of Venerable.

Pope Paul VI died on the feast of the Transfiguration in 1978.

O God, giver of heavenly gifts, who in Saint Aloysius Gonzaga joined penitence to a wonderful innocence of life, grant through his merits and intercession, that, though we have failed to follow him in innocence, we may imitate him in penitence.

From the Office of Readings:

The divine goodness, most honored lady [Gonzaga's Mother], is a fathomless and shoreless ocean, and I confess that when I plunge my mind into thought of this it is carried away by the immensity and feels quite lost and bewildered there. In return for my short and feeble labors, God is calling me to eternal rest; his voice from heaven invites me to the infinite bliss I have sought so languidly, and promises me this reward for the tears I have so seldom shed.

Saint Aloysius Gonzaga (March 9, 1568 - June 21, 1591) an Italian aristocrat, who entered the Society of Jesus. As a student at the Roman College, Gonzaga died as a result of caring for the victims of an epidemic. He was beatified in 1605, and canonized in 1726. Gonzaga is the patron saint for those living with chronic illnesses, particularly those living with HIV-AIDS.

Imagine hearing for the first time. Ever. Life without sound, without music, without the voice of your parents is seemingly unbearable.

The grace of God through the practice of medicine has now allowed for Grayson Clamp, 3, to hear for the first time. Little Grayson has had to face several medical issues in his short life but the auditory brain stem implant will surely change his life. This is a beautiful story of the renewal of life. The news tonight had the recurring phrase by Grayson's Dad this is striking in its simplicity: "Daddy loves you." Watch the story. What a beautiful story of what Benedict XVI means by human ecology.

May Saint Cornelius, patron saint for hearing ailments, intercede before God on behalf of Grayson, and all those who have hearing problems. May God bless the medical professionals at UNC Medical Center (Chapel Hill).

Today is the feast of Saint Romuald, monk, abbot, and founder of the Camaldolese Benedictines. Romuald was a mid-10th century man of an aristocratic family who after living a life of craziness and witnessing immorality of friends and family, he move to follow the Lord caused him to radically live differently than the norm.

Camaldolese Benedictines are not well known in the USA. There are only three foundations of the Camaldolese monks and nuns in the USA: 2 in California (monks) and one in New York State (nuns).

The Camaldolese monks in Rome, for example, have as their main church, Saint Gregory the Great. From there, Gregory sent the Benedictines to England. Today, the Camaldolese monks have somewhat an ecumenical outreach to non-Catholics, and they have had an on-going relationship with the Archbishop of Canterbury.

In 2007, Pope Benedict wrote to the Camaldolese Order on the feast of Saint Peter Damian. Read the letter. It speaks of the charism of the Camadolese vocation as one of solitude and communion. This is not an esoteric vocation: it is a manner of living that grounds a person in the essential.

In 2012, the Camadolese Benedictines observed a 1000 years of being a faithful community in the Church, known as the Holy Hermitage of Camaldoli. At this time, Pope Benedict said,

"Saint Romuald, the father of the Camaldolese monks, striving for an eremitic life and discipline, wandered through Italy for many years, building monasteries and tirelessly promoting the evangelical life among monks."

And so, what does this say to us? The life of Romuald and what Benedict has highlighted, we can form our lives around the principles of silence, prayer, communion with God and others, living according to Good News. This is a serious proposition. This is what Jesus asks of us.

With the Church, we pray:

O God, who through Saint Romuald renewed the manner of life of hermits in your Church, grant that, denying ourselves and following Christ, we may merit to reach the heavenly realms on high.

The Prefect and Secretary of Congregation for Divine Worship have prepared a decree, Paternas vices (Prot. N. 215/11/L), indicating that in praying Eucharistic prayers II-IV, the priest is to insert the name of Saint Joseph. The decree states: "henceforth" and "... by virtue of the faculties granted by the Supreme Pontiff FRANCIS, is pleased to decree that the name of Saint Joseph, Spouse of the Blessed Virgin Mary is henceforth to be added to Eucharistic Prayers II, III, IV...."

Blessed John XXIII added the name of Saint Joseph to the Roman Canon in 1962.

At this point, no effective date has been determined for usage (See CIC 8). However, the cover letter from the USCCB General Secretary mentions that it is to be done "as soon as possible." There is, however, a significant question as to when the priest can legitimately make the change in the Eucharistic Prayer.

The Latin:

II: "ut cum beáta Dei Genetríce Vírgine María, beáto Ioseph, eius Sponso, beátis Apóstolis"
III: "cum beatissíma Vírgine, Dei Genetríce, María, cum beáto Ioseph, eius Sponso, cum beátis Apóstolis"
IV: "cum beáta Vírgine, Dei Genetríce, María, cum beáto Ioseph, eius Sponso, cum Apóstolis"

It is usual with a new Roman Pontiff that a meeting happens with the Jesuits who publish the journal La Civiltà Cattolica; Pope Francis met on June 14, 2013 with the Superior General of the Society of Jesus, Father Adolfo Nicolás and the editor, Jesuit Father Antonio Spadaro, and their respective staff members. The bi-weekly journal is a highly regarded publication that has a unique relationship with the Holy See since 6 April 1850 in Naples.

La Civiltà Cattolica is Italy's oldest journal; the articles communicate the Holy See's point of view and is reviewed by the Vatican Secretary of State before they are published. The editorial policy works to confront significant problems of humanity, society and the Church, to publish articles on human, theological, philosophical, moral, social, cultural, political and literary formation, and they try to offer a chart important events related to Church life plus events concerning Italy and other nations.

Three controlling ideas that will direct La Civilta Cattolica: dialogue, discernment, and frontier.

The Pope's address:

I am happy to meet with you, writers, your whole community, the Sisters and the staff of the administration of the House. Since 1850, the Jesuits of the Civiltà Cattolica have been engaged in a work that has a particular link with the Pope and the Apostolic See. My predecessors, meeting with you in audience, acknowledged many times how this link is an essential feature of your review. Today I would like to suggest three words to you that might help you in your endeavor.

Today's Gospel ought to shock all of us into another orbit. One of Jesus' most difficult teachings and expectations is made known. How have we heard the point "treat others as we would want to be treated"?  Probably many times. But treating others is the least we can do. Jesus opens the horizon a bit more by saying that we have to love our enemies; we are to show mercy to others. Mercy is not a one time event; it is a perpetual way of living; it is a way of living without conditions. Catholics can't say this is the first time for hearing this Gospel. Love of enemies is what sets true believers from those who really don't (or can't). Do we really think that we can live by the words of the Living God without the Living God alive in us?

I think it is reasonable to follow what the Pope has indicated in thinking of the connection of the love for our enemies impoverishing us, because it makes us poor like Jesus who was made flesh and has shown us the true face of God. Jesus' lowering of himself is one those pivotal points in salvation of history that we can't avoid keeping in mind on a daily basis. A new insight into what mystery of our salvation is --is revealed anew.

Of course, we need to ask what love is. One working definition is that love is having concern for another's destiny.

In this morning's Mass in Rome, Pope Francis said:

In all things may God be glorified!

Recently on the Sunday of All Saints (26 May 2013) --the Byzantine Church observes a different feast of All Saints than do the Latin Christians-- the Eparch (the Greek word for bishop) of the Melkites in the in the USA, Bishop Nicholas James Samra wrote to his people about preparing for the feast of Saints Peter and Paul on June 29. Yes, some Catholics do make preparations for other feasts!

One of the reasons I am drawing our attention to this matter is two-fold: 1.) being Catholic is more than merely following the Latin Church's disciple -- we can learn from others; and 2.) the discipline of those who belong to Christ is more than merely praying, fasting, and almsgiving for selfish reasons, that is, these spiritual activities are to break open our spiritual capacities. Remember what John Paul taught: Christians breathe with two lungs.

The liturgical feast of Ss. Peter and Paul is traditionally preceded by a period of concerted prayer and fasting. These saints --indeed, all of the apostles-- are the pillars of our Church. In times past the period of fasting was significant while today it is much modified. The controlling idea is that before an important feast of the Lord, the Mother of God and some saints, the faithful are encouraged to prepare themselves to receive God's graces in a worthy manner. We prepare by getting rid of sin and living virtuously: corporal and spiritual works of mercy are good things to do.

On Sunday the American Cassinese Congregation Benedictines will meet for its 51st General Chapter at St. Vincent Archabbey, Latrobe, PA. The capitulars, the sitting abbots and priors plus one delegate meets every three years to work on matters common to the monasteries of the Congregation. Abbot Hugh Anderson serves the body as it President.

The Congregation has 768 (2012 numbers) in 20 autonomous monasteries with 8 dependent priories in the USA, Puerto Rico, Brazil, Canada, China, Columbia and Mexico. But with these monasteries there remains to be seen how many can survive as some are in a fragile situation given demographics and economics.

May Thy Church, O God, be gladdened by the solemnity of blessed Anthony Thy Confessor and Doctor: that she may be evermore defended by Thy spiritual assistance and merit to possess everlasting joy. Through Christ our Lord. Amen. 

Saint Anthony, pray for us.

Saint Anthony, inspire a new springtime in the Franciscan family.

A nun dies at 105 years old. Likely to be the oldest. She was the nun of 10 popes.

It's finally been decided: Abbot Pietro Vittorelli has resigned the abbacy and his ministry of Ordinary of Cassino. Pope Francis invoked the Code of Canon Law 401.2 regarding matters of health.

Last year I asked readers of Communio to pray for Abbot Pietro here.

He now needs to pay more attention to his health for his own good, that of the monastic community that he intensely loves but also for the diocesan community.

Until the monastic community of Montecassino can be called together to elect a new abbot, the Prior of Sacro Speco at the Abbey of Saint Scholastica (on Subiaco) and the Director of the Library in the City there, Dom Augusto Ricci will serve as the Apostolic Administrator.

Dom Pietro was born on 30 June 1962, professed of vows in 1991, ordained priest in 1994, elected and confirmed in the abbatial office and Diocesan Ordinary of Montecassino in 2007. The great abbey of Montecassino is a territorial abbey. The stats of the diocese in 2004 state that there were 79,000 souls, with 68 priests (secular and religious) serving in 53 parishes.

From the Italian media.

Through the intercession of Blessed Columba Marmion we pray,

O God, Almighty Father, who, having called the blessed abbot Columba to the priesthood and to the monastic way of life, wonderfully opened to him the secrets of the mysteries of Christ, grant, in Thy goodness, that, strengthened by his teachings in the spirit of our adoption as Thy sons, we may pray to Thee with a boundless confidence, and so obtain, through his intercession, the full restoration to health of Dom Pietro Vittorelli, Abbot of Monte Cassino. We ask this grace for the joy of Thy Church, for the consolation of the community of Monte Cassino, and for the praise of Thy glory, through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee, in the unity of the Holy Spirit, one God forever and ever. Amen.

With the Church we pray

O God, who decreed that Saint Barnabas, a man filled with faith and the Holy Spirit, should be set apart to convert nations, grant that the Gospel of Christ, which he strenuously preached, may be faithfully proclaimed by word and by deed.

Saint Barnabas died in AD 61. What we know of Barnabas comes most from the Acts of the Apostles, which we heard in today's Mass readings but he also shows in several of Saint Paul's Letters.

Who was Barnabas? Some scholars say that Barnabas was the cousin of Saint Mark on the basis of Colossians 4. We know he was of the tribe of Levi (making him a member of the priestly class), a native of Cyprus and a landowner there before selling the land to support the Church in Jerusalem, Moreover, he was trained in the Christian faith and a teacher of the same (see Acts 13).

"When brutal deeds are enacted, it calls for heroic and radical forgiveness. Such acts of violence as happened here on Monday, could only have come from someone in desperate need of help. Hatred, anger, and an unwillingness to forgive only keep us crippled and bound by the evils that surround us. If we endure evil and do not allow it to conquer us, we will share in the victory of Jesus Christ, in the hidden life of the resurrection of Jesus."

On this date in 1889, Jesuit Father Gerard Manley Hopkins died. He was a convert and a poet. Hopkins struggled with having good physical and mental health.

Hopkins' poetry is extraordinary and innovative in the use of language and form. It is said the was influence more by the Franciscan school than the Thomists.

O God, You did raise Your servant, Gerard Manley Hopkins, to the sacred priesthood of Jesus Christ, according to the Order of Melchisedech, giving him the sublime power to offer the Eternal Sacrifice, to bring the Body and Blood of Your Son Jesus Christ down upon the altar, and to absolve the sins of men in Your own Holy Name. We beseech You to reward his faithfulness and to forget his faults, admitting him speedily into Your Holy Presence, there to enjoy forever the recompense of his labors. This we ask through Jesus Christ Your Son, our Lord. Amen.

Seminarians get a letter from Mauro Cardinal Piacenza, Prefect of Congregation for the Clergy for the feast of the Sacred Heart of Jesus, advocating the need for the daily dialogue --the salvific meeting (an encounter)-- with the Lord which builds a beautiful edifice of life and love. 

The cardinal highlights Pope Francis' idea that in the priestly life there is a primacy of grace: a joy of bearing the cross of Jesus Christ, without which the priest is a mere functionary, not a disciple following a path cut out by the Lord --and, today, the Church-- that is certain and life-giving. Only in the cross do we see the self-giving nature of God the Son; the lack of an embrace of the cross contributes to worldliness, secularism, the primacy of the self as the measure of all things.

Highlighted, too, is the faithfulness and thus dependence upon the proven tools of the spiritual life: silence, discernment, sacraments, spiritual direction, human and theological formation. Of course, all this demands that the formators in seminaries aren't dysfunctional and ideological.

For more about the formation of men to be priests is a book written by the Most Reverend Massimo Camisasca, FSCB, The Challenge of Fatherhood (Human Adventure Books).

 

On the solemnity of the Most Sacred Heart of Jesus, we celebrate most significantly the day for the sanctification of priests and, as you are in the Seminary to respond in the most fitting way possible to your vocation, it is important for me to send you this letter, with great affection, so that you may feel involved and, as such, remember this important occasion.

Abbot Michael C. Zielinski OSB, undersecretary of the Congregation for Divine Worship, discusses what is being taught by the most recent pontiffs. Abbot Michael notes the continuity and distinctions in celebrating of the sacred Liturgy by Popes Benedict and Pope Francis. But there are some things that Abbot Michael notes that are not liturgical per se, "the spirit" can be a bit vague some ways. Moreover, there are things that are already expected as the result of the theology and upheld by the rubrics. More reflection on what the synthesis and art of celebrating means, teaches and how it sanctifies. Here is a beginning... The Catholic News Service provides the video feed.

With the Church we pray...

Grant, we pray, almighty God, that we, who glory in the Heart of your beloved Son and recall the wonders of his love for us, may be made worthy to receive an overflowing measure of grace from that fount of heavenly gifts.

At the period of Jesus' coming upon this earth, man had forgotten how to love, for he had forgotten what true beauty was. His heart of flesh seemed to him as a sort of excuse for his false love of false goods: his heart was but an outlet, whereby his soul could stray from heavenly things to the husks of earth, there to waste his power and his substance. To this material world, which the soul of man was to render subservient to its Maker's glory--to this world, which, by a sad perversion, kept man's soul a slave to his senses and passions--the Holy Ghost sent a marvelous power, which, like a resistless lever, would replace the world in its right position: it was the sacred Heart of Jesus; a Heart of flesh, like that of other human beings, from whose created throbbings there would ascend to the eternal Father an expression of love, which would be a homage infinitely pleasing to the infinite Majesty, because of the union of the Word with that human Heart. It is a harp of sweetest melody, that is ever vibrating under the touch of the Spirit of love; it gathers up into its own music the music of all creation, whose imperfections it corrects, whose deficiencies it supplies, tuning all discordant voices into unity, and so offering to the glorious Trinity a hymn of perfect praise. The Trinity finds its delight in this Heart. It is the one only organum, as St. Gertrude calls it, the one only instrument which finds acceptance with the Most High. Through it must pass all the inflamed praises of the burning Seraphim, just as must the humble homage paid to its God by inanimate creation. By it alone are to come upon this world the favors of heaven. It is the mystic ladder between man and God, the channel of all graces, the way whereby man ascends to God, and God descends to man.

Dom Prosper Guéranger, OSB

The Liturgical Year

We need witnesses. This is an idea that I am echoing from the teaching of Paul VI. Who are the witnesses that lead you to a deeper relationship with the Other, with friends, and with oneself?

Lord, have mercy on us,

Christ, have mercy on us,
Lord, have mercy on us,
Christ, hear us,
Christ, graciously hear us,

God, the Father of Heaven, have mercy on us,
God, the Son, Redeemer of the world,
God, the Holy Spirit,
Holy Trinity, one God,

Holy Mary, pray for us,
Holy Mother of God,
Holy Virgin of virgins,
Queen of the White-robed Order,

Thou who had a great love for St. Norbert,
Holy Father Norbert, pray for us,

St. Norbert, whose birth was foretold from Heaven,
St. Norbert, who was marvellously converted by God,
St. Norbert, mirror of true penance,
St. Norbert, who did trample earthly pomps under foot,
St. Norbert, despiser of the world,
St. Norbert, who did conquer thy passions and affections,
St. Norbert, who did gain the victory over temptations,
St. Norbert, who did quell and cast down devils,
St. Norbert, restorer of peace and concord,
St. Norbert, who did walk barefoot,
St. Norbert, who did practise mortification,
St. Norbert, lover of the Cross,
St. Norbert, pattern of abstinence,
St. Norbert, most strict observer of fasting,
St. Norbert, who did yourself practice and teach silence,
St. Norbert, who did receive the white habit from the Mother of God,
St. Norbert, most constant in faith,
St. Norbert, most firm in hope,
St. Norbert, most fervent in charity,
St. Norbert, zealous lover of chastity,
St. Norbert, model of poverty,
St. Norbert, mirror of obedience,

Father Sergius Bulgakov expressed himself very adequately when he said: "He who has once met Christ, His Savior, on his own personal path, and has felt His Divinity, has, in that very moment, accepted all fundamental Christian dogmas -- Virgin Birth, incarnation, Second Glorious Advent, the Coming of the Comforter, the Holy Trinity." To this I want to add: "Or else he has not yet met Christ, or, at any rate, has not recognized him."

-- Father Georges Florovsky in The Work of the Holy Spirit in Revelation

The are several great things we have to attend to with the Pope's address today in Rome. Two quick ones: "losing the attitude of wonder, contemplation, listening to creation; thus we are no longer able to read what Benedict XVI calls "the rhythm of the love story of God and man." WOW! Bingo!

We live in an era where disposability and waste is routine: shoes, cars, pencils, clothes, human life, etc. Don't like it, not the "right color", it is not right for me: all these sentiments are clear indications that you and I are careful on how and why we use our material and human resources. The Pope in his weekly Wednesday audience today drew our attention to the reality of waste. During the pontificate of John Paul II we Catholics were introduced to the concept of solidarity. But we were also introduced dramatically to the concept of encounter with the Lord, and with one another. The examination of conscience we will do today ought elicit some painful realizations that I hope will encourage meaningful and concrete change in how we relate to God, the other person, and to creation. Call what Francis did many things: naming the culture of death, pointing to a mentality of waste, singling a need to change our behavior so that the poor may eat. Francis' teaching is not new --it re-proposes the beauty of our Catholic teaching. Pope Francis exposes a deep wound in our relationships that needs healing.

What is our response? What response can we find with the help of the Benedictines, the Dominicans, the Franciscans? What can the laity do with the clergy to be more attentive to these rhythms of God's love story???

Pope Francis....

Today I want to focus on the issue of the environment, which I have already spoken of on several occasions. Today we also mark World Environment Day, sponsored by the United Nations, which sends a strong reminder of the need to eliminate the waste and disposal of food.

When we talk about the environment, about creation, my thoughts turn to the first pages of the Bible, the Book of Genesis, which states that God placed man and woman on earth to cultivate and care for it (cf. 2:15). And the question comes to my mind: What does cultivating and caring for the earth mean? Are we truly cultivating and caring for creation? Or are we exploiting and neglecting it? The verb "to cultivate" reminds me of the care that the farmer has for his land so that it bear fruit, and it is shared: how much attention, passion and dedication! Cultivating and caring for creation is God's indication given to each one of us not only at the beginning of history; it is part of His project; it means nurturing the world with responsibility and transforming it into a garden, a habitable place for everyone. Benedict XVI recalled several times that this task entrusted to us by God the Creator requires us to grasp the rhythm and logic of creation. But we are often driven by pride of domination, of possessions, manipulation, of exploitation; we do not "care" for it, we do not respect it, we do not consider it as a free gift that we must care for. We are losing the attitude of wonder, contemplation, listening to creation; thus we are no longer able to read what Benedict XVI calls "the rhythm of the love story of God and man." Why does this happen? Why do we think and live in a horizontal manner, we have moved away from God, we no longer read His signs.

The Sisters of Saint Birgitta honor their second foundress, "Bridget the Second," the woman who restored the Order of the Most Holy Savior, Blessed Mary Elizabeth Hesselblad. Her liturgical feast celebrated today.

Statistics are not that interesting unless you're bean counter. Even then the numbers don't account for everything that's happening in the Church and in a group. Admittedly, there needs to be room for the work of the Holy Spirit.

In an article on May 30, 2013 by Rachel Donadio for the NY Times, "Vatican Bank Looks to Shed Its Image as an Offshore Haven" does look into the Vatican Bank's recent past. Before his retirement in February, Pope Benedict appointed Ernst von Freyberg, 54,  as the new head of the bank that causes a lot of distraction. Officially, the real name for the Vatican bank is the Institute for Religious Works (IOR) or sometimes the IOR is called the Institute for the Works of Religion. The IOR is not a commercial bank like Chase or TD Bank.

Mr von Freyberg is a German citizen, an accomplished businessman with strong Catholic roots and who is a member of the Order of Malta, a group of faith Catholics who serve the Church and society by defending the faith and serving the needs of the sick and poor. 

I, for one, would like to see the IOR vanish. In my opinion, there is a little need for the IOR. But I am happy to hear von Freyberg say, 

"Our mission is to serve and shine," the bank's president, Ernst von Freyberg, said with a smile. "Our first pillar is transparency." He spoke from an office in the medieval tower that houses the bank inside the Vatican, beneath a painting depicting a Gospel lesson, "Render unto Caesar what is Caesar's, and to God, what is God's."

Dear friends of the Diocese of Bergamo,

I am pleased to welcome you here, at the tomb of the Apostle Peter, in this place that is home to every Catholic. I affectionately greet your Pastor, Bishop Francesco Beschi, and thank him for the kind words he addressed to me on behalf of all.

Exactly fifty years ago, just at this moment, Blessed John XXIII left this world. Those who, like me, [are of] a certain age, retain a vivid memory of the commotion that spread everywhere in those days: St. Peter's Square had become a sanctuary in the open, day and night welcoming the faithful of all ages and social conditions, in trepidation and prayer for the Pope's health. The whole world had recognized in Pope John a pastor and a father: a shepherd because [he was] father. What made him such? How could he reach the hearts of so many different people, even many non-Christians? To answer this question, we can refer to his episcopal motto, oboedientia et pax: obedience and peace. "These words," noted the then-Archbishop Roncalli on the eve of his episcopal ordination, "are [in a way] my story and my life." (Journal of a Soul, retreat in preparation for consecration as bishop, 13-17 March 1925).

The Church honors Saint Charles Lwanga, and his companions, today, who were burned at the stake for belief in Jesus Christ. They were the embodiment of a real love for God and his people. 

The Ugandan martyrs died because they refused to renounce his Christianity. Their death was also the result of the anger of a king who made sexual advances on Charles and others who refused. They were serious about the Christian faith. It was on this date in 1886, the solemnity of the Ascension that Charles and 21 others were killed.

The Church through the Servant of God Pope Paul VI canonized the Uganda Martyrs in 1964; they were beatified in 1920.

Here is a commentary by Father Barron on Saint Charles wherein he discusses the saint's legacy, spiritual and societal.

Saint Charles is the patron saint of the African Catholic Youth Action. May he and his companions be our guide in living the Christian faith in times of difficulty.

In daily life most of occasionally remember the passing of a loved with a visit to the cemetery, saying a prayer for the peaceful repose of the soul, perhaps having a Mass offered for the loved. These are normal Catholic practices in remembering the dead. But when you are a pope similar things happen, but just like with loved ones, there comes a point that we just don't actively remember anymore. Do we actively remember the dead? In my family, I think I am the only one to keep the memory of loved ones known, and try to beg God for mercy on the dead. This is a sad stage in our the evolving of our society. Today happens to be anniversary of death that I am recalling, four people from widely different backgrounds and vocations:

One of the authors that I believe we have to look to for insight when it comes to sacramentality is the great southern woman, Flannery O'Connor. The great feast of Corpus Christi is this weekend. 

Here is a reflection for us on the Vigil of Corpus et Sanguis Christi:

"I was once, five or six years ago, taken by some friends to have dinner with Mary McCarthy and her husband, Mr. Broadwater. (She just wrote that book, A Charmed Life). She departed the Church at the age of 15 and is a Big Intellectual. 

We went at eight and at one, I hadn't opened my mouth once, there being nothing for me in such company to say. The people who took me were Robert Lowell and his now wife, Elizabeth Hardwick. Having me there was like having a dog present who had been trained to say a few words but overcome with inadequacy had forgotten them. 

Well, toward morning the conversation turned on the Eucharist, which I, being the Catholic, was obviously supposed to defend. Mrs. Broadwater said when she was a child and received the Host, she thought of it as the Holy Ghost, He being the 'most portable' person of the Trinity; now she thought of it as a symbol and implied that it was a pretty good one. 

I then said, in a very shaky voice, 'Well, if it's a symbol, to hell with it.' That was all the defense I was capable of but I realize now that this is all I will ever be able to say about it, outside of a story, except that it is the center of existence for me; all the rest of life is expendable."

In meditative prayer, one thinks and speaks not only with his mind and lips, but in a certain sense with his whole being. Prayer is then not just a formula of words, or a series of desires springing up in the heart - it is the orientation of our whole body, mind, and spirit to God in silence, attention, and adoration. All good meditative prayer is a conversion of our entire self to God.

One cannot then enter into mediation, in this sense, without a kind of inner upheaval. By upheaval I do not mean a disturbance, but a breaking out of routine, a liberation of the heart from the cares and preoccupations of one's daily business.

Thomas Merton

Thoughts in Solitude

O God, who through the folly of the Cross wondrously taught Saint Justin the Martyr the surpassing knowledge of Jesus Christ, grant us, through his intercession, that, having rejected deception and error, we may become steadfast in the faith.

We typically tell the narrative of Saint Justin Martyr, the second century orator, in these terms: Justin was among the first Christians to use his brain. Well, not really. But we do say that by the age of 30 Justin confessed faith in Jesus Christ as Messiah and began to use his philosophical training to explain what the Christian movement means to the believer, and why would want to be a Christian as opposed to being a pagan (i.e., an unbeliever) or an adherent to Judaism. His conversion was from paganism and not Judaism. 

Justin was well-eduacted man who later worked as a teacher first in Ephesus and later in Rome. His school of debate in Rome was followed by many in Rome which led to his death by beheading. This great apologist (defender of the faith, that is, one who gave reasons for our hope) is what we need today. The extant works by or about him are the Apologies, Dialogues with Trypho and the Acts.

The famed Chicago priest, sociologist and novelist Father Andrew Greeley died on Thursday. He was 85 and in poor health since 2008. He died in his sleep.

The pastor's job is to educate the people given to him by God to lead to heaven. He needs the gifts of dialogue, listening and a healthy concern for the other. Moreover, the pastor a church needs to know how to present, even re-present, the Christian gospel and tradition of the Church for the salvation of others.

The papal intentions for the month of June are good for all of us to be mindful of when it comes to living our faith, interacting with others, and preparing an outreach plan of evangelization. Certainly Pope Francis has these qualities but he, like all of us, need the help of the Divine Majesty to live them with intensity. Hence, we unite our prayers with the angels and saints in asking God for a double portion of the Holy Spirit.

In connection with the papal intentions, let's also pray for the students are graduating.

The general intention

That a culture of dialogue, listening, and mutual respect may prevail among peoples.

The missionary intention

That where secularization is strongest, Christian communities may effectively promote a new evangelization.