How can anyone not like Saint George's story? Whatever happened to the real cult of Saint George? Does the saint have contemporary relevance for us today? What witness does he offer the "post-modern" people we purport to be? Do we still struggle against Satan, the evil one, the great tempter? How do deal with the noontime devil that seeks to divide us from a filial relationship with God? Jesuit Father George Nedungatt, professor emeritus of the Pontifical Oriental Institute (Rome) wrote an essay "Saint George without the Dragon" explaining contemporary --at least since Vatican II-- Church's remembrance of and prayerful reliance on, the Lord's dragon slayer. As the summary of the article says, "The post-conciliar reform has entered the liturgical celebration of St. George [on April 23] amidst the facultative memoirs, attributing the historical date of his martyrdom in Lydda circa 303. It follows the protest, both by those who have chosen St. George as patron and, and for opposing reasons, by those who deny the killing of the dragon by the saint. To shed light on the issue, the article distinguishes between the current liturgical (the cult certificated since ancient time on the saint's tomb), and the literary tendency, (legends based on his figure as a symbol of the struggle against the forces of evil)." You can read about Saint George in La Civiltà Cattolica (3859, 2011, II, pp. 20-29).
Who is St George?
Categories:
Tags:
About the author
Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
Categories
- Adoration of the Blessed Sacrament (12)
- Advent & Christmastide (96)
- Anglican Ordinariate (21)
- Archdiocese of Hartford (21)
- Archdiocese of New York (86)
- Art & Christianity (20)
- Avery Cardinal Dulles, SJ (11)
- Benedictine Oblate (23)
- Benedictine saints & blesseds (94)
- Benedictines (218)
- Blessed Virgin Mary (153)
- Books (47)
- Canon Law (Church Law) (11)
- Carmelite saints & blesseds (22)
- Carmelites (5)
- Catholic Higher Education (11)
- Catholic Laity (5)
- Catholic Social Concerns (13)
- Catholic priesthood (37)
- Christology (13)
- Church (ecclesiology) (82)
- Church Fathers & Mothers (8)
- Communion & Liberation (155)
- Connecticut Dioceses (21)
- Crossroads Cultural Center NYC (18)
- Culture (248)
- Dominican saints & blesseds (84)
- Dominicans (42)
- Easter, Ascension & Pentecost (78)
- Eastern Church (129)
- Ecumenism (81)
- Encyclicals (6)
- Eucharist (22)
- Evangelization & Formation (71)
- Faith & Ecology (8)
- Faith & Reason (143)
- Faith & the Public Order (86)
- Franciscan saints & blesseds (113)
- Franciscans (64)
- Holy See (129)
- Ignatian Spirituality (19)
- Interfaith Dialogue (38)
- Jesuit saints & blesseds (46)
- John Henry Newman (24)
- Knights of Columbus (33)
- Lectio Divina (15)
- Lent & Holy Week (114)
- Life in a Monastery (24)
- Luigi Giussani (36)
- Oratorian saints and blesseds (9)
- PAZ (13)
- PAZ & Friends (64)
- Pope Benedict XVI (270)
- Pope Francis (76)
- Pope John Paul I (4)
- Pope John Paul II (38)
- Pope Paul VI (11)
- Pope Pius XII (8)
- Pro Life (76)
- Religious Freedom (22)
- Sacred Heart of Jesus (22)
- Sacred Liturgy & Sacraments (217)
- Sacred Scripture (54)
- Saint Benedict (14)
- Saint Paul (26)
- Sainthood causes (74)
- Saints (495)
- Spiritual Life (185)
- Sports (10)
- Teaching & Living the Faith (47)
- Theology (95)
- Vatican II (12)
- Vocations (117)
- World Youth Alliance (4)
- Year of Faith (17)
- Year of Saint Anselm (11)
- Year of Saint John Mary Vianney (13)
- Year of Saint John Neumann (7)
- Year of the Priest (19)
stblogs.org
Search
About this Entry
This page contains a single entry by Paul Zalonski published on April 23, 2011 6:15 AM.
Fr Cantalamessa: Good Friday - there is one truth... was the previous entry in this blog.
Christ crucified transforms the old man, a new creation: is our gaze on Him? is the next entry in this blog.
Find recent content on the main index or look in the archives to find all content.
Leave a comment