February 2011 Archives
John Patrick Cardinal Foley, 75, Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem retired from his work in Rome due to the illnesses of luekemia and anemia. He returned to his native Philadephia. His return to the USA was swift after submitting a letter of resignation to the Cardinal Secretary of State on February 8 and meeting with His Holiness, Pope Benedict on February 10; he was home on the 12th.
Foley is the former editor of the Phildelphia Catholic newspaper The Catholic Standard & Times and the former President of the Pontifical Council of Social Communications. The Cardinal held his position at the Holy See for 23 years.
His Eminence freely admits his physical diminishment but is facing his illness with courage and with Christ at the center. His diagnosis was received in September 2009.
Read the CNS story here.
On February 19th,
the Cardinal Secretary of State, His Eminence, Tarcisio Cardinal Bertone SDB
and Archbishop Fernando Filoni, the assistant for General Affairs, presented
the Holy Father the 2011 Annuario Pontificio. The Annuario is the pontifical
yearbook with everything you want to know and more. Highlights in this edition:
In 2010, the Pope erected 10 new episcopal sees, 1 apostolic exarchate and 1 apostolic vicariate. One diocese was elevated to the rank of metropolitan see, two prelatures to the rank of diocese, and two apostolic prefectures and one apostolic administration to the rank of apostolic vicariates.
The world's Catholics increased from nearly 1,166 million in 2008 to 1,181 million in 2009, an increase of fifteen million faithful which corresponds to a growth of 1.3%.
The distribution of Catholics among the continents. Between 2008 and 2009:
- Blessed Luigi Guanella founded Congregation of the Servants of Charity and the Institute of the Daughters of Saint Mary of Providence
- Blessed Guido Maria Conforti founded the Xavierian Missionaries
- Blessed Bonifacia Rodriquez de Castro founded the Congregation of the Servants of Saint Joseph
I try to communicate to others, particularly the friends I teach about the Catholic faith, that to be authentically Catholic one has to fall in love with Jesus, and to do what He does. Mercy and love are constitutive parts of being called a Christian. This not always easy. It is a human struggle for many. But we are called by the Lord Himself to love and pray for your enemies; have mercy on the sinner; forgive injuries; feed the hungry. Not willing to do this, then it would be pretty hard to convince others that your proposed faith in Christ as Lord and Savior is true. The Pope's Angelus address earlier today gives us a clue to my point: to be a Catholic means living in the mindset of having a perpetual second chance. Read the 2 papal paragraphs:
On this seventh Sunday of Ordinary Time the biblical readings speak to us about God's will to make men participants in his life: "Be holy because I the Lord your God am holy," we read in the Book of Leviticus (19:1). With these words and the precepts that follow from them, the Lord invited the Chosen People to be faithful to the covenant with him, walking in his ways, and established the social legislation on the commandment that says that "you will love your neighbor as yourself" (Leviticus 19:18). If we listen, then, to Jesus in whom God took on a mortal body to become every man's neighbor and reveal his infinite love for us, we hear again that same call, that same objective audacity. The Lord, in fact, says: "Be perfect as your Father in heaven is perfect" (Matthew 5:48). But who can become perfect? Our perfection is to live as children of God in humility concretely doing his will. St. Cyprian wrote that "to God's paternity there must correspond a conduct as children of God so that God might be glorified and praised by man's good conduct" (De zelo et livore, 15: CCL 3a, 83).
In what way
can we imitate Jesus? Jesus himself says: "Love your enemies and pray for those
who persecute you so that you will be children of your Father who is in heaven"
(Matthew 5:44-45). He who welcomes the Lord in his life and loves him with all
of his heart can begin again. He is able to do God's will: to realize a new
form of existence animated by love and destined for eternity. Paul the Apostle
adds: "Do you not know that you are God's temple and that God's Spirit lives in
you?" (1 Corinthians 3:16). If we are truly aware of this reality and our life
is deeply formed by it, then our witness becomes clear, eloquent and
efficacious. An [early Christian] author wrote: "When the whole being of man is
mixed, so to speak, with God's love, then his soul's splendor is also reflected
on the outside" (John Climacus, Scala Paradisi, XXX: PG 88, 1157 B), in the
whole of his life. "Love is a great thing," we read in "The Imitation of
Christ," [it is] "a good that makes every heavy thing light and easily endures
every hardship. Love aspires to sail on high, not to be held back by any
earthly thing. It is born of God and only in God can it find rest" (III, V, 3).
- a great adventure, go for a purpose: you'll grow spiritually and physically
- an opportunity to pray, to do penance, to be reminded of tradition
- catechesis on the faith
- an opportunity to learn Christian and civil history
- to know your own humanity, that of the other
- learn and experience the christian faith
- have the goal to go to the Cathedral of Saint James to visit the relics of a great Apostle.
- lack of interaction
- no easy way to share content
- lack of good content
- lack of purpose.
In the current issue of La Civiltà Cattolica, Jesuit Father Antonio Spadaro wrote an interesting essay, "The Thought of Henri Bremond." Matters pertaining to faith and reason, faith and culture interest me perhaps you. At least that's what I hope if you are a frequent reader of the Communio blog. Henri Bremond (1865-1933) is a former a Jesuit priest, literary scholar and was in the middle of the Modernist crisis. His literary output was terrific. Bremond was a member of the illustrious Académie Française succeedingm(elected in 1923 holding seat number 36). France also awarded the Lé d'honneur. The summary:
An attempt to
overcome the gap between faith and culture - In the years that saw the rise of
surrealism, of Freudian thought and of the modernist crisis, Henri Bremond
captured the separation that was growing between theology and culture
sanctioned by the Enlightenment. Bremond suffered in trying to find a
compromise in terms of language, seeking to show to a cultured audience the
best results of a religious sensibility and sought to show to his Catholic
readers the religious value of «profane» literature. Seeing the similarities
between a mystical and a poetic inspiration, he concluded that "it is up to the
mystic to explain the poet," reversing a common axiom. The article, on the
occasion of the reissue of his Prayer and poetry, absent from Italian
bookstores for three decades, presents the main insights of the priest,
academician of France.
One of the great joys I have experienced in my visits to parishes and schools in our Archdiocese over the past three-plus years has been the witness of so many dedicated lay Catholics who serve the Church in many and diverse ways. Much of the work of these lay ministers is visible to us. They share their gifts and talents as music ministers at Mass, making "a joyful noise to the Lord," and as lectors, ushers and Eucharistic ministers who, Sunday after Sunday, show great care for the liturgy. Catechists minister in our parishes, passing on the faith to Catholics of all ages - from converts to "cradle Catholics" - who are hungry for spiritual nourishment. And the youth ministers of our Archdiocese share their enthusiasm for being Catholic and the Gospel message of God's love with young people "on fire" for their faith. |
Fraternity of St. Charles Borromeo is celebrating their 25th anniversary as a congregation of priests. The Fraternity is a new community of priests in the Church, founded by Monsignor Massimo Camisasca in 1985. It was signed into Church law in 1999 by Pope John Paul II as a Society of Apostolic Life. On Saturday, February 13, His Holiness Pope Benedict XVI met with the Fraternity's founder, leadership and seminarians. Here's the text of the Pope's address to members of the Fraternity.
It is with real joy that I meet with you, priests and seminarians of the Fraternity of St. Charles, who have gathered here on the occasion of the 25th anniversary of its birth. I greet and thank the founder and superior general, Monsignor Massimo Camisasca, his council and all of you, relatives and friends who are part of the community's circle. I greet in particular the Archbishop of the Mother of God of Moscow, Monsignor Paolo Pezzi, and Don Julián Carrón, president of the Fraternity of Communion and Liberation, which symbolically expresses the fruits and the roots of the work of the Fraternity of St. Charles. This moment brings back to my mind my long friendship with Monsignor Luigi Giussani and bears witness to his charisma.
The Church's hagiographical tradition (lives of the saints) the Roman Emperor Claudius prohibited young men from getting married because he wanted them for his army. Valentine, a priest of Rome, contradicted the Emperor's wishes and married couples in secret. This act of deviance, and the fact that he helped martyrs at the time of persecution, landed Valentine in prison with a death sentence. He was beaten and beheaded. Saint Valentine's relics repose in the Church of Saint Praxedes (near to the papal basilica of Santa Maria Maggiore). Corresponding with some married couples Valentine would sign his letters, 'Your Valentine'.
Valentine was martyred in 269 at Rome and buried on the Flaminian Way. He is the patron saint of beekeepers, engaged couples, epilepsy, fainting, greetings, happy marriages, love, lovers, plague, travelers, and young people. Valentine is often portrayed with birds and roses in iconography.
As a cultural note, the Flaminian Way is one of the principal Roman roads leading from
Rome to Gaul. The road's construction was begun in 220 BC by Caius Flaminius.
The Cistercian monk, philosopher and theologian Isaac of Stella (1100-1169) was featured in the Office of Readings today: Charity is the reason why anything should be done or left undone.
Charity is the only good reason to do anything, but it also sometimes demands that we not do something we might think we want to do. There are a lot of fine distinctions one has to make in this area to live spiritually in common life and ministry. For example:
- We are called to support one another, but not to enable maladaptive behaviors, debilitating addictions, and sins. We must bear with the burdens of others, and be willing to wash feet, but we should not take responsibility for the feelings of others.
- We must seek ways to invite both individuals and institutions to benefit from our strengths, and invite them into the success that derives from them, but--again--we should be careful not to take interior or exterior responsibility for situations that the Holy Spirit has not, or not yet, seen fit to put in our care.
- Sometimes the greatest charity--and often the most painful--is not giving someone what he thinks he wants.
- We must be good to ourselves, practicing good self-care, but that doesn't mean taking it easy and just 'being nice' to ourselves. On the one hand, we must not be so hard on ourselves that our whole spiritual life becomes a rehearsal of faults and sins, for this is one of the devil's tricks in making us fail to notice God, and on the other we must also be careful not be overly forgiving of ourselves so as to effectively give up struggling with certain selfishnesses and sins.
- We must practice the sort of self-charity that nourishes our gifts and virtues, and is ruthless in the unwillingness to put up with sin.
Released earlier today, the Pope gave the Church his thinking and hopes for the living and the promotion of vocations. Very clear is the Pope's insistence on one's being familiar with the Scriptures, friendship with the Lord cultivated through personal and liturgical prayer. Also, one's own self-awareness factors into the discernment of one's vocation, whether to religious life, priesthood or to the lay state. May the Lord of the Harvest grant an increase.
The 48th World Day of Prayer for Vocations, to be celebrated on 15 May 2011, the Fourth Sunday of Easter, invites us to reflect on the theme: "Proposing Vocations in the Local Church". Seventy years ago, Venerable Pius XII established the Pontifical Work of Priestly Vocations. Similar bodies, led by priests and members of the lay faithful, were subsequently established by Bishops in many dioceses as a response to the call of the Good Shepherd who, "when he saw the crowds, had compassion on them, because they were like sheep without a shepherd", and went on to say: "The harvest is plentiful but the labourers are few. Pray therefore the Lord of the harvest to send out labourers into his harvest!" (Mt 9:36-38).
Our Church was not built after a name of a See or Apostle, but rather took its identity from the radiance of a man and a monastery: the Maronite Church, a Church of asceticism and adoration attached from the beginning to a solitary man, not a man of rank or a Church leader.The faith lived out by the hermit Maron became the inner strength of a people's history. As for the successive migrations from Syria (in the 5-10th centuries), the Maronites gave them one meaning, that is, giving up land, wealth and comfort in Syria moving toward a poor land where anxiety and austerity prevail, so they could preserve their faith and remain attached to their freedom ... This event is not a simple historical fact among others ... it is the very beginning of a new history, the history of the Maronites.
The Church observes the liturgical memorial of Saint Paul Miki and his companions, martyrs for believing in Jesus. The only thing a person of true faith in Christ can say is what the Apostle Paul said in his letter to the Galatians: "I live, no longer I, but Christ lives in me."
A beautiful for the feast
O Christ, the source of endless life,
We bring you thanks and praise today
That martyrs bold your name confessed
And, through their pain, held to your Way.
The gospel preached within Japan
Converted both adult and child,
And flourished there by your rich grace
Despite oppression fierce and wild.
When hatred for this infant church
Broke out in persecution's might,
Your martyrs knew you as their Lord
Who shined in darkness as their light.
O Father, Son, and Spirit blest,
To you all glory now is due.
As were the Martyrs of Japan,
May we to Christ be ever true!
J. Michael Thompson
Copyright © 2010, World Library Publications
LM; TALLIS' CANON, BRESLAU"
The Holy Father ordained 5 priests to the episcopacy today on the liturgical memorial of Saint Agatha at the Vatican Basilica. The priests are:
Father Savio Hon Tai-Fai, 61, a Salesian of Saint John Bosco, elected titular archbishop of Sila and nominated Secretary of the Congregation of the Evangelization of Peoples.
Father Marcello Bartolucci, 67, a priest of the Diocese of Assisi-Nocera Umbria-Gualdo Tadino, elected titular archbishop of Bevagna and nominated Secretary of the Congregation of the Causes of Saints.
Father Celso Morga Iruzubieta, 63, a priest of the Diocese of Calahorra y La Calzada-Logroño, elected titular archbishop of Alba Marittima and nominated Secretary of the Congregation of the Clergy.
Father Antonio Guido Filipazzi, 48, a priest of the Diocese of Ventimiglia-San Remo, elected titular archbishop of Sutri and nominated Apostolic Nuncio.
Father Edgar Peña Parra, 51, a priest
of the Archdiocese of Maracaibo, elected titular archbishop of Telepte and
nominated Apostolic Nuncio in Pakistan.
May the saints intercede for these men.
The act of love, which is expressed with the gift of one's own vital organs, is a genuine testament of charity that knows how to look beyond death so that life always wins. The recipient should be aware of the value of this gesture that one receives, of a gift that goes beyond the therapeutic benefit. What they receive is a testament of love, and it should give rise to a response equally generous, and in this way grows the culture of gift and gratitude.
We will be gathering to pray the Holy Mass for those living with breast cancer in honor of Saint Agatha, the patron saint of those living with breast cancer.
Saint Agatha's feast day is February 5 but for pastoral reasons, the liturgical observance will be held on the day before and the after the feast.
No one is without a family member or a friend who has breast cancer. This is an opportunity to join together in prayer and friendship with those living with ongoing trial --you could say cross-- of breast cancer.
- On Friday, February 4, at the 5:30 pm Mass at Our Lady of Pompeii Church (355 Foxon Road, Route 80, East Haven, CT), Father John Lavorgna will administer the Sacrament of the Anointing of the Sick invoking the intercession of Saint Agatha.
Let your friends know of this special Mass and anointing service. All are invited and most welcome.
Besides being Saint Blase Day, today is also known as "Four Chaplains Day." The US Congress designated today to honor the 4 US Army chaplains who were serving on the USAT Dorchester during World War II.
Father John P. Washington (Roman Catholic priest), Rev. Clark V. Poling (Dutch reformed), Rev. George L. Fox (Methodist), and Rabbi Alexander D. Goode sacrificed their lives as their ship went down. 672 of 902 men died.
All of the chaplains held the rank of lieutenant.
The Episcopal Church has designated February 3 a liturgical memorial for these chaplains.
- lex orandi, lex credendi, lex vivendi (prayer, doctrine, life): all have to cohere
- the Incarnation is a fact: in faith we encounter this fact, this Person, experience the exceptionality and the wonder
- the contemporaneousness of Jesus Christ
- the witness of the Catholic faith is true and it is true for all people
Lord, hear the prayers of Your martyr Blase. Give us the joy of Your peace in this life and help us to gain the happiness that will never end.
The Church has few exact details of the life of Saint Blase (also Blaise, Biago, Sveti Vlaho) but we have the experience of his popularity through the centuries in the churches of the East and West. What we know is that Blase was a physician, the Bishop of Sebaste, Armenia and martyr. The Roman Martyrology tells us that he was beheaded in 316.
More info on Saint Blase is found here and here.
The Blessing of Candles on the feast of St Blase can be found here.
The Blessing of Bread, Wine, Water and Fruit for the feast.
From the Golden Legend again:
And when this good widow, which by S. Blase had recovered her swine, heard thereof, she slew it, and the head and the feet with a little bread and a candle, she brought to S. Blase, and he thanked God and ate thereof, and he said to her that every year she should offer in his church a candle, and know thou that to thee and to all them that so shall do shall well happen to them, and so she did all her life, and she had much great prosperity.
Even after imprisonment, he refused to worship the prince's gods, and for punishment his flesh torn by wool combs. He was finally beheaded, martyred along with seven women and two children.
Today, due to the cure of the boy's throat when the boy was choking, Saint Blase is patron against diseases or any other trouble of the throat.
The priest will bless two candles in honor of Saint Blase.
In today's feast we contemplate the Lord Jesus whom Mary and Joseph take to the Temple "to present him to the Lord" (Luke 2:22). Revealed in this evangelical scene is the mystery of the Son of the Virgin, the consecrated One of the Father, who came into the world to carry out his will faithfully (cf. Hebrews 10:5-7).
Simeon points to him as "light for revelation to the Gentiles" (Luke 2:32), and proclaims with prophetic word his supreme offer to God and his final victory (cf. Luke 2:32-35). It is the meeting of the two Testaments, the Old and the New. Jesus enters the ancient Temple, He who is the new Temple of God: He comes to visit his people, bringing to fulfillment obedience to the Law and inaugurating the end times of salvation.
The St. Vladimir's Orthodox Theological Seminary (Yonkers, NY) will present a setting of the St. Matthew Passion.
The musical setting of Passion of Jesus Christ according to the Gospel of Saint Matthew is an exquisite interplay of soloists, choir, and orchestra. This concert will be the U.S. English-language premiere of the piece by Russian Orthodox Christian composer and churchman Metropolitan Hilarion Alfeyev.
Performers will include The Salomé Chamber Orchestra, famed soloists soprano Mary Mackenzie, mezzo-soprano Ana Mihanovic, tenor Blake Friedman, and bass Aaron Theno, and the New York Virtuoso Singers prepared by Harold Rosenbaum.
The concert will take place at 7:30 pm in the Church of the Saint Paul the Apostle (at the corner of Columbus Avenue & West 60th Street, NY 10019).
Please click HERE for more information and to purchase tickets.
Metropolitan Hilarion Alfeyev, 46, is the Russian born Oxford and Paris educated theologian and musician. He's wonderfully talented in many areas. Last May it was a pleasure of mine to see him and hear his work in Rome at a concert he organized for Pope Benedict XVI.
O holy Brigid, you became sublime through your humility, and flew on the wings of your longing for God. When you arrived in the eternal City and appeared before your Divine Spouse, wearing the crown of virginity, you kept your promise to remember those who have recourse to you. You shower grace upon the world, and multiply miracles. Intercede with Christ our God that He may save our souls. (Troparian, tone 1)
Lord, you
inspired in Saint Brigid such whole-hearted dedication to your work that she is
known as Mary of the Gael; through her intercession bless our country; may we
follow the example of her life and be united with her and the Virgin Mary in
your presence.
More on Saint Brigid here.
Image via Wikipedia