Vocations: September 2010 Archives

The AP story can be read here.

Unremarkable, perhaps quite cliched, is the remark of Dr Catherine Mooney linking the vocations to Pope John Paul II. As much as it goes, the life and work of John Paul led many to to become a member of a thriving religious order. But do you think a theology professor would mention the work of the Blessed Trinity as a source of the call? Relying merely on a pope's influence doesn't go to far. Does it?

Thanks be to God for those who freely say 'yes' to the call of Christ to live the consecrated life. Saints Dominic and Catherine of Siena, pray for us.

Spring and summer great times in abbeys and great orders because of the ordinations, profession of vows, entrances to the novitiate and the anticipation of such things. God, indeed, provides...God hears our prayers for humble workers in the vineyards. We seek the face of God together, in faith, hope and charity.

For last two years I've been compiling a selective list of orders that have received new members and noting which ones had professions of vows because I was awe struck by the fact that some people are still being called to do such. That is to say, I am not struck by the fact that God still calls men and women to accept the gift of religious life but that they actually say 'yes' to the Divine Invitation to follow Him.

I was also curious to know which groups, randomly surveyed, got new members. Leading others to Christ is serious business, so I wanted to know how the Church in America might fare in the future with fewer vocations. For example, the tri-provinces of the Eastern Jesuits (the Provinces of Maryland, New England & New York) admitted only 8 for themselves for 2010. To compare numbers, in the New England Province in 1990, 6 men entered the Jesuit society (only 1 remains today) and in 2010 they admitted only 2 men. Dismal numbers given the beauty of the vocation. What would Saint Ignatius of Loyola say?????

Let us note well: Some religious orders or monasteries don't want anyone to know the facts of professions, entrants or ordinations too readily. This is frustrating because the info should be readily available if a group has a website. There is good reason to believe that many religious are embarrassed by the fact that no one is entering or that with all the money being spent on vocation promotion no one is interested in their way of life as it is lived in that group's context. Moreover, some orders are not aware of the value of internet technology in today's era, or are just incapable of find the "right way" to use technology to assist in getting the word out there that life exists in their order or that the charism they're living is worth living and may be attractive to others.

We should acknowledge the fact that some orders are dying (or are already dead and the membership is refusing to admit that their group is dead) but if God has given the grace to come into existence, to abort the charism/vocation too readily and without taking stock in the factors that have contributed to diminishment and the factors of correctives, is perplexing. 

Nothing beats being faithful to some simple facts which encourages a faithful living of the vowed life and makes it attractive to others:

• a common prayer life and personal prayer which includes Mass, the Divine Office, Adoration of the Blessed Sacrament, Lectio Divina, the rosary; a daily hour could be optional but there ought to be a good reason why a religious is not making a holy hour more often than not;
• a common vision for living and serving the gospel in the Catholic Church as it is today, not as the Church "was in the 1970s, 1980s, 1990s" or what the Church "should be"; the work done together, whether serving the poor, teaching school, being chaplains needs to cohere to the founding charism, be done together, and with joy in the Risen Lord; serving the gospel and the Church means being faithful to the Church's teaching authority, which means pastoral authority of the Pope and the bishops;
• a caring fraternal life
• the wearing of a religious habit not only in the house but in public; if you won't wear the habit in a restaurant or movie theater or any other place, including the airport, then you shouldn't be there; the wearing of the roman collar for religious orders should be done by exception if there is a legitimate habit available and the lapel pin just doesn't cut it.