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Tonight, 15th of Nissan, begins the annual days prayer remembering the liberation of the captive Jews in Egypt by God. The theological reality of the Passover is not merely relating to events of 3000 years ago, but an active remembrance (liturgically called anamnesis) that God leads us to freedom today: from slavery of sin to the grace of freedom; from being chained to unfaithfulness to the freedom of love and mercy. Christians will hear echoes in what is believed about Jesus and Holy Week. All leavened foods will be destroyed, needed cleaning done, and time for prayer and fasting. Read the Book of Exodus. The ritual mean of the sedar is a mix of biblical narrative, song and friendship. Passover ends on April 2 (in Israel the observance is 7 days, other places it's 8).

The Holy Father unites himself, and us, with our Jewish brethren:

A few days on from our meeting, and with renewed gratitude for your having desired to honour the celebration of the beginning of my ministry with your presence and that of other distinguished members of the Jewish community, I take great pleasure in extending my warmest best wishes to you and Rome's entire Jewish community on the occasion of the Great Feast of Pesach. May the Almighty, who freed His people from slavery in Egypt to guide them to the Promised Land continue to deliver you from all evil and to accompany you with His blessing. I ask you to pray for me, as I assure you of my prayers for you, confident that we can deepen [our] ties of mutual esteem and friendship.

Francis

The Pope met today with Orthodox leaders, Byzantine and Oriental Orthodox, the Anglicans, other ecclesial communities and leaders of various other religions. Of particular interest is the personal meeting of Francis and Bartholomew; the Pope also met with Metropolitan Hilarion of the Russian Orthodox Church.

Rome Reports has a review of this important ecumenical meeting.

First of all, heartfelt thanks for what my Brother Andrew told us. Thank you so much! Thank you so much!

It is a source of particular joy to meet you today, delegates of the Orthodox Churches, the Oriental Orthodox Churches and Ecclesial Communities of the West. Thank you for wanting to take part in the celebration that marked the beginning of my ministry as Bishop of Rome and Successor of Peter.

Yesterday morning, during the Mass, through you , I recognized the communities you represent. In this manifestation of faith, I had the feeling of taking part in an even more urgent fashion the prayer for the unity of all believers in Christ, and together to see somehow prefigured the full realization of full unity which depends on God's plan and on our own loyal collaboration.

Surveying what the ecumenical crowd has to say about this papal election is mixed at best. Time will tell about our interfaith friends, namely the Jewish and Muslim communities. It is said that Pope Francis has had very strong friendships with the Jewish community of Argentina.

On Wednesday night when Pope Francis was introduced to the world on the loggia he said, "And now let us begin this journey, the bishop and people, this journey of the Church of Rome which presides in charity over all the churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another. Let us pray for the whole world that there might be a great sense of brotherhood."

His All Holiness the Ecumenical Patriarch Bartholomew (of Constantinople) will attend the enthronement of the newly-elected Pope of Rome on March 19. This is the first time since 1054 that Orthodox bishops will be in attendance. Bartholomew will be accompanied by the Metropolitan of Pergamum, John (Zizoulas), the Metropolitan of Buenos Aires, Tarasios (a native of San Antonio, Texas) and the Metropolitan of Italy, Gennadios.

The Russian Orthodox Church's Department for External Relations, Metropolitan Hilarion of Volokolamsk, spoke on Thursday that he thought a meeting between the Pope Francis and Patriarch Kirill of Moscow was "possible but the place and timing will depend on how quickly we will overcome the consequences of the conflicts from the turn of 1980s and 1990s." Hilarion notes, "on several occasions, Pope Francis has shown spiritual sympathy towards the Orthodox Church and a desire for closer contacts." The Orthodox still refuse to accept the fact that some Christians in the Byzantine East want, in their own freedom, be in communion with the bishop of Rome. Tensions run high when it comes to thinking about the Ukrainian Byzantine Church using the title of Patriarch for their head and the existence of Latin Catholic dioceses in Russia.

In the time following the Synod of Bishops on the New Evangelization I think we need to review what was said. So often we move on so fast when an event is finished. A judgment, that is, an assessment, is required to understand with clarity and charity. 

Christians often ignorant of the content of their own faith and incapable because of this of living of and for it, are not capable of interreligious dialogue that always begins with the assertion of one's own convictions: there is no room for syncretism or relativism! Faced with adepts from other religions with a strong religious identity, it is necessary to present motivated and doctrinally equipped Christians. This makes the new evangelization a priority to form coherent Christians, capable of demonstrating their faith, with simple words and without fear.

A blessed Rosh Hashanah (head of the year) to our Jewish brothers and sisters!!! The Jewish calendar marks 5773.

Every 5 years a bishop is to make a visit to the Eternal City first to pray at the tombs of Saints Peter and Paul and secondly to make a report to the Pope (and his curia). The church-term for such a meeting is called the "ad limina" -- to the threshold of the apostles, the Church, the heartbeat of our faith. It is not a meeting of checking-in with the CEO, CFO and the COO of the company. For a bishop is not a branch manager. This is a gesture of communion between two people who are in love with Christ and His sacrament, the Church; it is a meeting of one pastor meeting the Supreme Pastor, Christ, through the ministry of the See of Peter. It is a time to verify the good being done and to get feedback about what more needs to be done for the good of the faithful. With Benedict's age I think the 5-year meeting is now about every 7 years. 

In recent weeks, Benedict has been meeting with Indonesian bishops. Part of his concluding address to the latest group has an encouragement to advocate inter-religious dialogue. As you can tell, Pope Benedict XVI is a pope of dialogue. The relevant paragraph follows:

Yousef Nadarkhani, 33, is a Christian; he's never practiced Islam, the faith of his family. He converted Christianity at the age of 19. A court ruled that he's guilty of apostasy but he's also being accused of security charges, running a brothel, being a rapist and being a Zionist. And now he faces death. 

Luca Rolandi ppublished an article on the Vatican Insider "Ecumenism Is To Be Revived and Promomoted" taking his cue from the Italian bishop and president of the CEI commission on Ecumenism and Interreligious Dialogue who spoke at a recent ecumenical event on Spirituality at the Monastery of Bose.

The head of the Communion and Liberation Movement, Father Julián Carrón wrote an editorial for tomorrow's (July 14, 2011) edition of the L'Osservatore Romano about the forthcoming Day of Prayer in Assisi on October 27, recognizing the theme of peace and justice. 

The Day for Reflection, Dialogue and Prayer for Peace and Justice in the World, convoked in Assisi next October 27 by Benedict XVI is an audacious gesture, just as Blessed John Paul II's initiative was, 25 years ago.

"In the name of what can (Pope Wojtyla) call exponents of all religions together to pray in Assisi?" asked Don Luigi Giussani twenty-five years ago. He answered, "If one understands the nature of man, the heart of man, it is his religious sense, it is in the religious sense that all men find equality and identity. The most profound meaning in the human heart is religious sentiment, destiny on the one hand and the usefulness of the present on the other. If we want to use the right terms, a sense of religion is the only sense which is truly catholic, which means suitable for everyone and belonging to everyone."

A delegation of B'nai B'rth International met with Pope Benedict today in Rome. They had done the same 5 years ago (here is the Pope 18 December 2006 address). This meeting is a follow-up meeting of a February meeting held in Paris marking the 40th anniversary of official dialogue between the Holy See and the Jews. As in 2006 so today, the Pope has called Chrsitians and Jews to work more closely together on common projects of healing, spiritual and more values grounded in faith and works of charity for the good of the other. A portion of what the Pope said may be of some interest here:

The Paris meeting affirmed the desire of Catholics and Jews to stand together in meeting the immense challenges facing our communities in a rapidly changing world and, significantly, our shared religious duty to combat poverty, injustice, discrimination and the denial of universal human rights. There are many ways in which Jews and Christians can cooperate for the betterment of the world in accordance with the will of the Almighty for the good of mankind. Our thoughts turn immediately to practical works of charity and service to the poor and those in need; yet one of the most important things that we can do together is bear common witness to our deeply-held belief that every man and woman is created in the divine image (cf. Gen 1:26-27) and thus possessed of inviolable dignity. This conviction remains the most secure basis for every effort to defend and promote the inalienable rights of each human being.

In a recent conversation between delegations of the Chief Rabbinate of Israel and the Holy See's Commission for Religious Relations with the Jews, held in Jerusalem at the end of March, stress was laid on the need to promote a sound understanding of the role of religion in the life of our present-day societies as a corrective to a purely horizontal, and consequently truncated, vision of the human person and social coexistence. The life and work of all believers should bear constant witness to the transcendent, point to the invisible realities which lie beyond us, and embody the conviction that a loving, compassionate Providence guides the final outcome of history, no matter how difficult and threatening the journey along the way may sometimes appear. Through the prophet we have this assurance: "For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope" (Jer 29:11).

H2O News aired an interview with an acquaintance of mine, Jesuit Father David Neuhaus, who gave his family's recollection of the Nazi atrocities in WWII. Himself a convert to Catholicism his thoughts are poignant. Each year at January's end there is a Day of Remembrance. Father David is the vicar of Hebrew Christians for the Latin Patriarch of Jerusalem. I recommend watching the interview.

Egyptian Jesuit Father Samir Khalil Samir is a Professor at Rome's Pontifical Oriental Institute and scholar on Islam spoke to Emer McCarthy, an interviewer at Vatican Radio who asked by if a Western concept of political democracy is adequate to Egypt and other Arab nations. Father Samir saidit is "applicable but not yet practicable."

Controversies never end between the Holy See and Islam. Dialogue between a Vatican group and an Egyptian one is now suspended in a surprising move. From what I can tell, some individuals are easily swayed by sentiment and the immediacy of political power and not by true faith and reason. Not to mention the poor translations of speeches given by the Pope. This is not a new issue and it is a matter of concern. I am inclined to say that the tensions originate not in Pope Benedict's statements on Islam and Christianity, religious freedom and reciprocity, and faith and reason, but the tensions in Egypt (and other Islamic countries) over secularizing tendencies of some government leaders and the more conservative religious types. Islam, like Christianity, is in a precarious situation with the faith not being able to fruitfully interact in society. They are facing what 1968 was for the West. Islam is losing ground with many people, though it's hard to prove this on occasion. On the other hand, I am not convinced, from what I read coming from certain religious leaders in Islam, that broadening reason by faith is a priority. They say one thing and do something opposite. Many of them can't (won't?) distinguish secularity from secularism. Certainly conflicting statements and reversing previously held "positions" is confusing and leading to heightened anxieties.

Pakistani Muslims protested the part of Pope Benedict's State of the World address where he says the blasphemy law ought to be repealed. Well, Pakistan's Muslims don't think it's wise.

The online magazine Catholic Culture (here below) carried this story today, which ran yesterday in the AFP, about a Muslim policeman killing Christian women when tensions are already running following the killing of Christians in a church. More sadness for humanity. It is also incredibly sad that the Egyptian Ambassador to the Holy See has stated that the view that Christians are not persecuted. Can you believe it??? The Ambassador's head is in the sand.

Less than two weeks after a church bombing in Alexandria left 21 Coptic Christians dead, an off-duty policeman shot four Christians on a train, killing a 71-year-old man. A fifth person was also wounded.