Recently in Canon Law (Church Law) Category

George Alencherry.jpgThe Cardinals have determined that the Conclave will begin on 12 March 2013. The Votive Mass Pro Eligendo Pontifice (For the Election of the Pontiff) will be offered in the morning at Saint Peter's Basilica by the Cardinal Dean and later that afternoon the cardinals will process from the Pauline Chapel to the Sistine praying the Litany of Saints.

The cardinals will follow rules set down in John Paul IIs 1996 Universi Dominicu Gregis with the amendments of Benedict XVI in his motu proprio, Normas Nonnullas; moreover, they will adhere to the norms of the Ordo Rituum Conclavis.

There are 115 cardinals voting, 77 of them need to agree on a single man. Mostly an European group of men with an average age of 72; Cardinal Kasper is the oldest at 80 (his birthday was March 5, after the sede vacnate) and the Cardinal Thottunka, the Syro-Malabar, the youngest at 53.

There are 67 created by the Pope-emeritus and 48 by Blessed John Paul; 19 were professed as religious; the majority are Italian trailed by the USA.

Saint Joseph, universal patron of the Church, pray for us, and the cardinals.

On the Roman liturgical calendar of Blessed John XXIII, March 12 is the feast of Saint Gregory the Great (+604).
We face reductionisms of the Faith all the time as Catholics: liturgical expedient minimalism is one of the most noteworthy examples, then there's the identifiable dictatorship of relativism and the denial that Scripture is divinely inspired (cf. Benedict's address last week to the PBC). While not formal matters of heresy (technically defined) but they are reductions that are a gradual chipping away of the content and expression. Poor liturgical practice, banal sacred music and unprepared liturgical preaching will erode the content of faith. There are other examples but I think these three give good a sense of a problem.

I believe that Tarcisio Bertone and Joseph Ratzinger are correct: we believe, as Catholics, in revealed truth; that the faith is not debatable and we can't reduce our faith to formally defined dogmas. And while the infallibility of the papal office is restricted to a clearly defined process so as not to allow arbitrariness, the exercise of infallibility has been exercised twice since 1870. BUT there are the secondary object of infallibility that have to be acknowledged and assented to, despite what Fathers Hans Kung, Roger Haight, Randy Sachs, John Coleman and Charles Curran say.

Here's John Allen's article: A long-simmering tension over creeping infallibility by John Allen.pdf
Much is made of canonization of Saint Mary MacKillop with her sordid past of being an ex-communicated Catholic.

Whether by ex-communicated we mean official ecclesiastical punishment or a punishment imposed by a religious superior. One's being cut off from the Christian community sacramentally is strikingly painful but sometimes a needed medicine for the cure of some spiritual sickness typically demonstrated in an act of disobedience to the Church's authority based on intellectual separation from some dogma or doctrine of the Church. You'll see this with matters pertaining to abortion and certain healthcare matters. One simple example is that the medicine of excommunication is automatically imposed by the act itself for threatening the life of the pope. For more information see Book VI of the 1983 Code of Canon Law, canons 1364-99 outline

Some good examples of saints who were once excommunicated and then restored to communication in the Church are:

Saint Cyprian
Saint Hippolytus of Rome
Saint Joan of Arc
Saint Gerard Majella - by St Alphonsus Liguori
Saint Mary of the Cross MacKillop - by the bishop in Australia
Saint Theodore Guerin by her bishop

Pope Benedict XVI appointed  Attilio Cardinal Nicora, as president of the newly created Financial Information Authority (FIA). Until now, the cardinal has been the head of the Administration of the Patrimony of the Holy See. Also appointed on Wednesday were the members of the executive council of the FIA: 

  • Claudio Bianchi, former professor of accounting at Rome's La Sapienza University; 
  • Marcello Condemi, associate professor of economic law at Rome's G. Marconi University;
  • Giuseppe Dalla Torre del Tempio di Sanguinetto, rector of Rome's LUMSA University;
  • Cesare Testa, former president of the Central Institute for the Sustenance of the Clergy.

Surprisingly, no North Americans were appointed.

The Financial Information Authority was formed on December 30 as an "autonomous and independent body with the specific task of preventing and countering the laundering of money and the financing of terrorism with respect to each subject, both legal and physical, entity and institution of whatever nature, of Vatican City State, of the Dicasteries of the Roman Curia and of all the other institutions and entities dependent on the Holy See."

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Decree of erection of the Personal Ordinariate of Our Lady of Walsingham

The supreme law of the Church is the salvation of souls. As such, throughout its history, the Church has always found the pastoral and juridical means to care for the good of the faithful.

With the Apostolic Constitution Anglicanorum coetibus, promulgated on 4 November 2009, the Holy Father, Pope Benedict XVI, provided for the establishment of Personal ordinariates through which Anglican faithful may enter, even in a corporate manner, into full communion with the Catholic Church. On the same date, the Congregation for the Doctrine of the Faith published Complementary Norms relating to such Ordinariates.

The lay --and married-- canon lawyer Ed Peters wrote a piece indicating the permanent deacons are to be sexually abstinent (continent) permanently. This is the teaching and law of the Church. Men in studies seeking ordination to the Diaconate, that is, to be a permanent deacon, should have been taught this by the formators but lets concede the fact that those in charge of the diaconate program skipped or mis-represented the Church's teaching in this matter. It is widely seen, however, to an unenforceable church law. Ed Peters quotes the phrase, "perfect and perpetual" from Canon 277 §1 of the 1983 Code of Canon Law to explain the behavior of the permanent deacon. The first premise is paragraph 1, even with the presence of a possible dispensation seen in paragraph 3. The expectation is that all clerics are sexually continent. Conclusion: all men called to holy orders are expected to refrain from sex! The Catholic Church doesn't have a double standard, one for priests and one for deacons. For the 15K deacons in the USA: amend your life.

The academic article in Studia Canonica of 2005, "Canonical Considerations of Diaconal Continence," in which Peters' argues that married permanent deacons are by Church law to refrain from sexual intercourse with their wife, that is, the deacon remains sexually continent. The article can be read at this link: Ed Peters Studia c. 277 Diaconal Sexual Continence.pdf

Thomas Peters, Ed Peters' son and blogger, posted this piece on his blog.
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Pope Benedict XVI issued sweeping financial reforms for the Vatican City State and the Holy See in the aftermath of great confusion over perceived financial irregularities between the Italian State and the Institute of Religious Works (IOR). For the last six months the Pope has been dogged by accusations of another Vatican coverup of bad money deals causing unnecessary distractions. Recent mega-problems with financial and real estate matters at the Congregation for the Evangelization of Peoples, especially under the leadership of Cardinal Crescenzio Sepe, now the cardinal-archbishop of Naples, heightened papal awareness.

Clearly and consistently Benedict is interested in reform and renewal of the Church in all sectors and he sees this restructuring as part of the change needed. The Pope is cleaning a very dusty house. The new Laws conform to the Laws and principles in force in the European Union. A monetary agreement between the European Union and Vatican City State was signed on December 17, 2009. What's at issue are the questions on how the various Vatican agencies use money. Particularly, "self-money-laundering, the controls on cash entering or leaving Vatican City State, the obligations regarding the transfer of funds, and the heavy administrative sanctions that are applicable not only to legal persons and entities but also to the physical persons who act on their behalf, by means of the binding recourse action." Several other issues at hand are dealt with here: fraud and counterfeiting, protection of copyrights of money and circulation. None of the offices of the Vatican or the Holy See are going to exempt from financial oversight. Civil penalties will be imposed for violators. The Pope's new laws take effect April 1, 2011.

Benedict created a new governing agency for money matters: the Financial Information Authority (FIA) --which will look to prevent and combat money laundering. Essentially, the Authority is a Vatican watch dog for money and other tangible assets.

The mindset of the Pope and his assistants is: "The Holy See welcomes this new commitment and will make these material resources that are necessary to the mission and duties of Vatican City State." This is a moral and pastoral overhaul for the whole Vatican system.

For His Holiness, as the Communiqué says, "These new Laws are part of the Apostolic See's efforts to build a just and honest social order. At no time may the great principles of social ethics like transparency, honesty and responsibility be neglected or weakened (cf. Benedict XVI, Caritas in Veritate, 36)

The Apostolic Letter in the Form of a Motu Proprio for the Prevention and Countering of Illegal Activities in the Financial and Monetary Sectors



You can read the Communiqué of the Secretariat of State regarding the new legislation for the prevention and countering of illegal activities in the financial and monetary sectors

The Director of the Vatican Press Office, Father Lombardi comments

A video clip from Rome Reports on the revision of the laws.
Much discussion has surfaced about the excommunicated nun, Sr. Margaret McBride, for assisting in the 2009 abortion at St Joseph's Hospital, Phoenix, AZ.

Canonist Edward N. Peter's wrote a piece on his blog, In the Light of the Law, "Toward clarifying the canonical status of Sr. Margaret McBride."

I think Dr. Peter's is clear. Don't you?

La Civiltà Cattolica, the academic periodical edited by the Society of Jesus but vetted by the Secretary of State of His Holiness, will publish Bishop Juan Ignacio Arrieta's essay, "The Influence of Cardinal Ratzinger in the Revision of the Canonical Criminal Justice System."

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Bishop Juan Ignacio Arrieta Ochoa de Chinchetru, 59, is Spanish, ordained for the Prelature of the Holy Cross. Arrieta earned a doctorate in civil and canon law and served as Dead of the Faculty of Canon Law at the Pontifical University of the Holy Cross. (Rome) Moreover, he was Dean of the Institute of Canon Law of Saint Pius X (Venice). At the service of the Church, Arrieta was a canon prelate of the Apostolic Penitentiary and legal secretary of the Supreme Tribunal of the Apostolic Signatura. Since 2007, he's been the Secretary of the Pontifical Council for Legislative Texts and ordained bishop in 2008.


In the coming weeks, the Pontifical Council for Legislative Texts will distribute to its Members and Consultors the draft of a document containing suggestions for the revision of Book VI of the Code of Canon Law, the basis of the Church's penal law system. For almost two years a commission of experts in penal law has been re-examining the text promulgated in 1983, taking into account the needs that have emerged in subsequent years. The aim is to maintain the general plan and the existing numbering of the canons, while revising some of the decisions taken at the time, which with hindsight can be seen to be insufficient.


On 15 December 2009, Pope Benedict made public some "clarifications" (revisions?) he made to the 1983 Code of Canon Law in a motu proprio titled, Omnium in Mentem. To date, no English translation of the motu proprio has been made available, until now that is.

We are happy to have said document in English thanks to the work of Mr. Paul Haverstock. You can read it here: Omnium in mentem trans Haverstock.pdf.

While Mr. Haverstock's translation is not an official translation of the Holy See, it is a gift to have it now in well written English.
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Vatican City, 15 December 2009 (VIS) - Made public today was Benedict XVI's Motu Proprio, "Omnium in mentem". The document is dated 26 October 2009 and contains two variations to the Code of Canon Law (CIC), variations which have long been the object of study by dicasteries of the Roman Curia and by national episcopal conferences.

The document published today contains five articles modifying canons 1008, 1009, 1086, 1117 and 1124. According to an explanatory note by Archbishop Francesco Coccopalmerio, president of the Pontifical Council for Legislative Texts, these variations "concern two separate questions: adapting the text of the canons that define the ministerial function of deacons to the relative text in the Catechism of the Catholic Church (1581), and suppressing a subordinate clause in three canons concerning marriage, which experience has shown to be inappropriate".

The variation to the text of canon 1008 will now limit itself to affirming that "those who receive the Sacrament of Orders are destined to serve the People of God with a new and specific title", while canon 1009 "will be given an additional third paragraph in which it is specified that the minister constituted into the Order of the episcopate or the priesthood receives the mission and power to act in the person of Christ the Head, while deacons receive the faculty to serve the People of God in the diaconates of the liturgy, of the Word and of charity".

Archbishop Coccopalmerio's note then goes on to explain that the other changes contained in the Motu Proprio all concern the elimination of the clause "actus formalis defectionis ab Ecclesia Catholica" contained in canons 1086 para. 1, 1117 and 1124. This clause, "following much study, was held to be unnecessary and inappropriate", he writes.

"From the time the Code of Canon Law came into effect in the year 1983 until the moment of the coming into effect of this Motu Proprio, Catholics who had abandoned the Catholic Church by means of a formal act were not obliged to follow the canonical form of celebration for the validity of marriage (canon 1117), nor were they bound by the impediment concerning marriage to the non-baptised (canon 1086 para. 1), nor did they suffer the prohibition on marrying non-Catholic Christians (canon 1124). The abovementioned clause contained in these three canons represented an exception ... to another more general norm of ecclesiastical legislation according to which all those baptised in the Catholic Church or received into her are bound to observe ecclesiastical laws (canon 11).

"With the coming into effect of the new Motu Proprio", Archbishop Coccopalmerio adds, "canon 11 of the Code of Canon Law reacquires its full force as concerns the contents of the canons thus modified, even in cases were there has been a formal abandonment. Hence, in order to regularise any unions that may have been made in the non-observance of these rules it will be necessary to have recourse, if possible, to the ordinary means Canon Law offers for such cases: dispensation from the impediment, sanation, etc".


The Latin and Italian texts are here

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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