Paul Zalonski: March 2012 Archives

Lazarus Saturday

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Raising of Lazarus Duccio.jpgBefore Your own death, O Christ, You raised from death Lazarus, who was four days dead, and You have shaken the dominion of death. Through the one man whom You loved, You have foretold the deliverance of all from corruption. We therefore worship You and cry: Blessed are You, O Savior!  Have mercy on us!

The observance of Lazarus Saturday is really more a Byzantine Church observance on the Saturday before Palm Sunday, but you will find it in the West, too. As the antiphon above notes, Jesus shows us what is come for us who believe in Him: triumph over death by death itself. As Jesus approaches His own death on the Cross, and then the Resurrection, we who believe in the Lord encounter the same fact.
fdCapuccio_300.jpgIn 1882, Father Michael J. McGivney, a priest of the Diocese of Hartford, founded the Knights of Columbus. On this day, the Knights observe "Founder's Day", the on which the Connecticut Legislature recognizes the KofC as a fraternal benefit Society.

The Venerable Servant of God Father Michael J. McGiveny's cause for canonization continues.

Let us pray for a deepening of the virtues of charity, unity and fraternity among the Knights and the world.


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korcol.jpgEarlier today Dominican Father Kevin O'Rourke, 84, died following being stricken by a stroke.

Father Kevin was a member of the Dominican Province of Saint Albert the Great and a well-known professor and author on healthcare ethics.

Most recently Father Kevin was a member of the Saint Pius V Priory in Chicago.

May God be merciful to Father Kevin.

Saints Dominic, Thomas Aquinas and Catherine of Siena, pray for us.
BVM Caridad.jpgA rose among thorns. Well, almost. Man and woman always want to give an expression of love and affection to another. In the course of history you will notice the gifts of love's sentiment and reality given to God, the Blessed Virgin Mary and the saints. Visit a shrine where healings are reported and you'll notice tokens of gratitude: lockets, flowers, chalices, artwork, and the like. One beautiful gift of love was given by Pope Benedict Monday evening to the Virgen de la Caridad de Cobre in Cuba: a golden rose. The papal gift of a golden rose dates back to the middle ages when a pope held a golden rose in a procession on Laetare Sunday, the fourth Sunday of Lent. It was Pope Eugene III who called the rose a sign of Christ's passion: the gold symbolizing the resurrection and the thorns the suffering.

Over time the golden rose was given to Church dignitaries thus expanding the meaning: a personal honor and a reminder: do not forget the responsibilities and duties that come with being a Christian. Beyond the human honor given to royalty, the rose was given to abbeys and sanctuaries of the Virgin Mary. Pope John Paul II gave a few these roses to shrines and Pope Benedict XVI is fond of the custom and so he's given roses to Altötting, Mariazell, Fatima, Aparecida, USA and now to Cuba. 
God did not create us for suffering and renunciation, but for happiness, for life; not for an ephemeral happiness during life in this world, but for an eternal and unfailing life, which can be found in God alone. However, God passes by unnoticed by our senses, whereas the things of this world press upon us and entice us from all sides, leading us to seek our happiness in them.

From this arises the necessity of controlling and mortifying their immoderate tendency toward pleasure, their looking for satisfaction in creatures. For those who desire to attain to the fullness of life in God, St. John of the Cross, in full accord with the gospel, suggests that they gradually accustom themselves to gving up any sensory satisfaction that is not purely for the honor and glory of God. . .out of love for Jesus Christ. In his life, he had no other gratification, nor desired any other, than the fulfillment of his Father's will which he called his meat and food (Ascent of Mount Carmel I 13-4).

Again it is a question of not seeking our joy and delight in pleasures of sense, which satisfy selfishness, self-love, and attachment to creatures, but in the will of God, in what pleases him. If we would be spiritual persons, we must force ourselves to change the direction of our inclination toward pleasure by detaching it from the goods of earth and turning it decisively toward God, until we can repeat with Jesus: I always do what is pleasing to him (John 8:29).

Father Gabriel of St. Mary Magdalen, OCD
Divine Intimacy
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Pope Benedict speaking at the Welcome Ceremony in Cuba said, he comes as a pilgrim of charity to strengthen the people in faith. 14 years ago Blessed John Paul II was in Cuba.

The pontiff acknowledges that Cuba is looking to the future to broaden its horizons based on the spiritual and moral values which stand out in the many the notable people of Cuban history which serve all peoples.

Benedict takes on selfish government practices and intellectual, spiritual and cultural demise, by looking to the deep need for reconciliation by hope and bringing people together.

The Pope comes to kneel down in front of Our Lady of Charity on the 400th anniversary of her appearance in Cuban. For the Pope, and therefore for us, he notes truth that the Holy Virgin formed our Christian identity (our roots) were and continue to shape the soul. It is the Virgin Mary who is the keystone of the true identity of the Cuban people pointing to her Son, Our Lord Jesus Christ.

This is the beginning of yet another revolution in Cuba, actually, it is the Papal Revolution, Part II.

The Pope's text follows:

Thank you, Mr President, for your welcome and your kind words, with which you also conveyed the sentiments of respect of the Cuban government and people for the Successor of Peter. I greet the civil authorities here present, as well as the members of the diplomatic corps. I cordially greet the President of the Episcopal Conference, Archbishop Dionisio Guillermo García Ibáñez of Santiago de Cuba; the Archbishop of Havana, Cardinal Jaime Ortega y Alamino, and my other Brother Bishops of Cuba, and I assure them of my deep spiritual closeness. Finally, I greet with heartfelt affection all the faithful of the Catholic Church in Cuba, the beloved people of this beautiful island, and all Cubans wherever they may be. You are always present in my heart and prayers, especially in the days preceding the much anticipated moment of my visit to you, which the grace and goodness of God has made possible.


Paul pp VI.jpgToday is the 45th anniversary of Populorum Progression (On the Development of Peoples) the 5th encyclical of the Servant of God Pope Paul VI. The 18,000 word letter deals with the socioeconomic issues of world sick building upon Blessed John XXIII's Mater et Magistra

Populorum Progressio was long accorded as the humanist manifesto because it examines and urges a tailored response of the educated and wealthier nations toward those who live in poverty (subhuman standards). 

The Pope questions many things among them the ownership of land that is not used for the good of people in need, of unbriddled capitalism, the regulation of markets, foreign aid to nations, the development of internal programs to aid citizens rather than exporting natural resources to other nations and the right of governments to develop performing lands for the good of others. Pope Paul urges some controversial things: higher taxes for the rich, the expansion of aid programs, higher prices for products from third world nations, a just wage for workers, and the establishment of just interest rates for monies loaned. Freedom, charity, justice, and peace are given to all by God.


Abbot Matthew.jpgThis is old news by now, and yet it bears keeping in mind that one of the world's longest serving abbot, Benedictine Father Abbot Matthew Leavy, OSB, PhD, will retire as the 4th abbot of Saint Anselm's Abbey in Manchester New Hampshire after 26 years of service to his monastic community, Saint Anselm's College, and the Church in the Diocese of Manchester.

The announcement was made on January 31.

Abbot Matthew will serve until June 4 when the community will gather to pray to the Holy Spirit and to cast a vote for a new Father Abbot will be elected by the capitulars of the monastic community. The Abbot President Father Hugh Anderson will supervise and confirm the election.

The Abbey's Prior, Brother Isaac, hosts a blog which he periodically speaks of life in the abbey and he's now guiding his readers in the uniqueness of electing a new religious superior. Read Brother Isaac here.

The monks of Saint Anslem's Abbey have a reputation of faithfulness to the Holy Rule and service of the Church. The Lord prosper the work of their hands.

Saints Benedict, Scholastica and Anselm, pray for the monks of Saint Anselm's Abbey, and for us.
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Annunciation FAlbani.jpgThe mystery of the annunciation to Mary is not just a mystery of silence. It is above and beyond all that a mystery of grace. 

We feel compelled to ask ourselves: Why did Christ really want to be born of a virgin? It was certainly possible for him to have been born of a normal marriage. That would not have affected his divine Sonship, which was not dependent on his virgin birth and could equally well have been combined with another kind of birth. There is no question here of a downgrading of marriage or of the marriage relationship; nor is it a question of better safeguarding the divine Sonship. Why then?

We find the answer when we open the Old Testament and see that the mystery of Mary is prepared for at every important stage in salvation history. It begins with Sarah, the mother of Isaac, who had been barren, but when she was well on in years and had lost the power of giving life, became, by the power of God, the mother of Isaac and so of the chosen people. 

The process continues with Anna, the mother of Samuel, who was likewise barren, but eventually gave birth; with the mother of Samson, or again with Elizabeth, the mother of John the Baptizer. The meaning of all these events is the same: that salvation comes, not from human beings and their powers, but solely from God--from an act of his grace.

Joseph Ratzinger
Co-Workers of the Truth Meditations for Every Day of the Year (1992), 99-100.

At Vespers (evening prayer) with the gathered bishops of Latin America at the Cathedral-Basilica of Our Lady of Light, (Leon, Guanajuato, Mexico) this evening the Holy Father address the following homily. His thoughts turn our attention to a deeper fidelity in belonging to Christ, being true in communion with others, rooted and ground in Love. The homily is terrific, he hits on some real significant issues that concern the Catholic Faith and the promotion of Justice. But I can't help thinking that the Pope is treating this pastoral visit as a giant Ad limina.

B16 at OL Lady Cathedral Leo Mexico Mar 25 2012.jpg

It gives me great joy to be able to pray with all of you in this Basilica-Cathedral of León, dedicated to our Lady of Light. In the lovely painting venerated in this basilica, the Blessed Virgin holds her Son in one hand with immense tenderness while extending her other hand to succour sinners. This is how the Church in every age sees Mary. We praise her for giving us the Redeemer and we put our trust in her as the Mother whom her divine Son bequeathed to us from the Cross. For this reason, we invoke her frequently as "our hope" because she has shown us Jesus and passed down to us the great things which God constantly does for humanity. She does so simply, as a mother teaches her children at home.

A decisive sign of these great things is given to us in the reading just proclaimed at these Vespers. The people of Jerusalem and their leaders did not acknowledge Christ, yet, by condemning him to death, they fulfilled the words of the prophets (cf. Acts 13:27). Human evil and ignorance simply cannot thwart the divine plan of salvation and redemption. Evil is simply incapable of that.


An excerpt of the Pope's homily delivered early today in Mexico. What does it mean to be pure of heart? Why do I want a purity of heart?

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"A pure heart, create for me, O God" (Ps 50:12) during the responsorial psalm. This exclamation shows us how profoundly we must prepare to celebrate next week the great mystery of the passion, death and resurrection of the Lord. It also helps us to look deeply into the human heart, especially in times of sorrow as well as hope, as are the present times for the people of Mexico and of Latin America.

The desire for a heart that would be pure, sincere, humble, acceptable to God was very much felt by Israel as it became aware of the persistence in its midst of evil and sin as a power, practically implacable and impossible to overcome. There was nothing left but to trust in God's mercy and in the hope that he would change from within, from the heart, an unbearable, dark and hopeless situation. In this way recourse gained ground to the infinite mercy of the Lord who does not wish the sinner to die but to convert and live (cf. Ez 33:11). A pure heart, a new heart, is one which recognizes that, of itself, it is impotent and places itself in God's hands so as to continue hoping in his promises. Then the psalmist can say to the Lord with conviction: "Sinners will return to you" (Ps 50:15). And towards the end of the psalm he will give an explanation which is at the same time a firm conviction of faith: "A humble, contrite heart you will not spurn" (v. 19).

Annunciation of the Lord

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Annunication MBroederlam.jpgMary would never see the world in the same way again because she had conceived beneath her heart, The Word, the Son of God made flesh within her. The Word from the mind of God now in her being...She would now have to see everything through the eyes of that Word and everything would change. "Nothing would again be causal and small, but everything with light invested," (J. Duffy, "The Annunciation"). Christ, the Light of the World.

That's what happens when we come to know Christ, to possess Christ, to bring Christ into our very being, flesh of our flesh, blood of our blood. When our heart beats with Christ's heart we see the whole world differently. We look into the womb of every mother and see the image of the Son of God.


John Joseph Cardinal O'Connor
8th Archbishop of New York, 1984-2000

The Papal cane

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Pope Benedict heads to Mexico and Cuba today. The Pontiff is taking precautions by using a cane. In charity, we pray for his pastoral visit to these nations.

Our Lady of Guadalupe, Our Lady of Charity, pray for us.

Walter J Ciszek.jpgMoving around the circles of the Catholic press is the noteworthy acceptance as valid of the cause of beatification and canonization of Father Walter J. Ciszek, SJ, (1904-84) by the Holy See's Congregation for the Causes of Saints. 

So, this opens the door for Father Walter to be called "The Servant of God Father Walter J. Ciszek." This is after thousands of pages already sent to Rome. When the biography, and gathering of other information is complete and deposited with the officials of the Saints' Congregation, Cisezk's case will be studied by nine theologians who will determine if he indeed lived a life of heroic virtue. If so after a commission of bishops and cardinals meets, a recommendation will be made to the Holy Father. A positive vote on all matters will result in the bestowing of the title "Venerable Servant of God..." Then, the real work of identifying a certifiable miracle takes place for the rank of beatification and then another miracle for canonization.


Saint Benedict

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St Benedict pPerugino.jpg

Stir up in your Church, O Lord, the spirit that animated our Father Saint Benedict, that filled with this spirit we may learn to love what he loved and practice what he taught.

Today is the commemoration of the passing of Saint Benedict (known also as the Transitus of Saint Benedict). The monks of Montecassino noted the serenity of his death making him a patron, an advocate for the dying. We attribute something similar to Saint Joseph, whom we celebrated on the 19th.  

Those who wear the "St Benedict Medal" will notice on the margin encircling the image of Benedict the Latin words: Eius in obitu nostro præsentia muniamur (May we be strengthened by his presence in the hour of our death)!

I might note, the Medal of Saint Benedict is THE most indulgenced medal the church has and the proper blessing of the medal contains an exorcism. Because of the Saint's love of the Cross and his fighting of Satan, the medal has been known to protect against evil.


Tradition holds, 

Six days before he died, Benedict gave orders for his tomb to be opened. Almost immediately he was seized with a violent fever that rapidly wasted his remaining energy. Each day his condition grew worse until finally, on the sixth day, he had his disciples carry him into the chapel where he received the Body and Blood of our Lord to gain strength for his approaching end.

Then, supporting his weakened body on the arms of his brethren, he stood with his hands raised to heaven and, as he prayed, breathed his last.

Pope Saint Gregory the Great, Dialogues, book 2, c. 37.

The feast celebrate today is not so much a feast about the advocacy of a good death --an important aspect of our Christian life life-- as much as it is to hold before our eyes an authentic witness to Jesus Christ and His Gospel. No other saint of the Church as affected the world as Saint Benedict has.

Most holy confessor of the Lord, Saint Benedict, Father of monks and nuns, guide and intercede for the salvation of us all.
Compunction involves a moment of awakening, the first glimmer of enlightenment, the dawning of a new day lived against a different horizon. St. John Cassian, one of Benedict's principal sources, defines compunction as whatever can by God's grace waken our lukewarm and sleepy souls (Conferences 9:26)

This definition seems to envisage us living our spiritual lives in a slumberous state of half-wakefulness. The grace of compunction is the transition to a state of fuller awareness.

The great difference between the saints and the rest of us is that they were spiritually awake more of the time than we are; they were alert to possibilities. It is because they went through life in a state of greater consciousness that they were more conscientious in doing good and avoiding evil.

We who stumble through life with many mistakes and omissions admire their saintly deeds but without necessarily realizing that perhaps we could imitate them more closely if our spiritual senses were not so drowsy 

Michael Casey, OCSO
The Road to Eternal Life

Rallies will be taking place all over the country this Friday, March 23rd, to voice concerns over the HHS mandate. Visit online: Stand Up for Religious Freedom.

Thousands of Americans of all faiths will be participating in these peaceful rallies, organized by the Pro-Life Action League and Citizens for a Pro-Life Society to oppose the new mandate from the U.S. Department of Health and Human Services (HHS) which is requiring all employers provide free contraceptives, sterilization and abortion-inducing drugs through their health plans, even in violation of their consciences. 

Locally, Connecticut as two notable rallies: New Haven and Hartford beginning at noon and will last approximately one hour. 

Women are invited to voice their concern and support for freedom at Women Speak for Themselves.

Ken Hackett.jpgUniversity of Notre Dame announced today that Ken Hackett, the longtime and recently retired president of the Catholic Relief Services, will receive 2012's Laetare Medal. Catholic Relief Services is the Catholic Church in the USA's humanitarian agency. The medal will be awarded on May 20th, the 167th commencement exercise.

ND's president Holy Cross Father John Jenkins said that "Ken Hackett has responded to a Gospel imperative with his entire career. His direction of the Catholic Church's outreach to the hungry, thirsty naked, sick and unsheltered of the world has blended administrative acumen with genuine compassion in a unique and exemplary way."

Mr Hackett was born in West Roxbury, MA (a suburb of Boston), graduated from Boston College, worked with Peace Corps in Africa, and joined CRS in 1972. He was elected president of the same in 1993. Hackett has received numerous awards in previous years.

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The Laetare Medal awarded by the University of Notre Dame on Laetare Sunday has its origins in 1883. Notre Dame's understanding of the award honors a Catholic "whose genius has ennobled the arts and sciences, illustrated the ideals of the Church and enriched the heritage of humanity." At the time it was given, the Laetare Medal was modeled on the 11th century tradition of a Golden Rose given by the Supreme Pontiffs to shrines of the Blessed Virgin Mary (a tradition maintained by Pope Benedict) and to Catholic Queens. Not too many notable Catholic queens today.

Laetare Sunday is the 4th Sunday of Lent. Rejoice Sunday --Laetare means "to rejoice", the first word of the Introit (the Entrance Antiphon) of the Mass. The priest wears the joyful color of rose to symbolize the joyfulness of entering into this new phase of Lent, taking a respite from the Lenten observances, and picking up new strength to continue to the end of Lent. The Laetare Medal bears the inscription "Magna est veritas et prevalebit" (Truth is mighty, and it shall prevail.)
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Saint Joseph, our model

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St Joseph & Infant JA Escalante.jpgToday is a Solemnity in the Church with the feast of Saint Joseph, Spouse of the Blessed Virgin Mary.

The Church prays:

Grant, we pray, almighty God, that by Saint Joseph's intercession your Church may constantly watch over the unfolding of the mysteries of human salvation, whose beginnings you entrusted to his faithful care.

A magnificent prayer to pay attention to during lectio.


"Today is the day to celebrate fatherhood. To be a father is not an easy challenge - there are many difficulties that go with it. We can look to St. Joseph, who quietly - as I would say, one of the 'silent fathers' - handled whatever needed to be handled...it is important [that fathers] pray for discernment, to pray for patience, to pray for these qualities, which can make one a good father."

Fr. Moses Hamungole
Head of Vatican Radio's English for Africa service

Several people and organizations to pray for today: my father, Edward Joseph, Pope Benedict XVI (Joseph), Brother Joseph at Portsmouth Abbey, the Cistercian abbey of Saint Joseph (Spencer, MA), the Archdiocese of Hartford (the Cathedral of Saint Joseph), the Dominican Province of Saint Joseph, and several other friends named Joseph. Let's not also forget the Universal Church is under St Joseph, whose patronage she is.
Pope Shenouda on throne dead.jpg

On Saturday, 17 March 2012, Pope Shenouda III, the 117th head of the Coptic Christians died. Shenouda was the successor of Saint Mark. He led his Church since November 1971.

UK's Mail Online has a story of Pope Shenouda with other photos here. Plus, the Washington Post has an article to read.

Pope Benedict XVI sent this note of condolence to the Coptic Christians:

On learning of the sad departure to God, our common Father, of His Holiness Shenouda III, Patriarch of Alexandria on the See of Saint Mark the Evangelist, I wish to express to the members of the Holy Synod, to the priests and all the faithful of all the Patriarchate, my most sincere brotherly compassion. I recall with gratitude his commitment to Christian Unity, his memorable visit to my predecessor Pope Paul VI, and their signing of the Joint Declaration of Faith in the Incarnation of the Son of God together in Rome, on May 10, 1973, as well as his Cairo meeting with Pope John Paul II during the Great Jubilee of the Incarnation, on February24, 2000. I can say how the Catholic Church as a whole shares the grief that afflicts the Orthodox Copts, and how she stands in fervent prayer asking that He, who is who is the Resurrection and the Life, might welcome his faithful servant. May the God of all mercy receive Pope Shenouda in His joy, His peace and light.

When I met Pope Shenouda in St Louis, Missouri in 1994, it was a very interesting experience all around. May God be merciful to him and Saint Mark his steps to paradise.

The photo above is of Pope Shenouda sitting on his throne one last time before burial. Perhaps the Roman bishops would like to adopt this practice.

Abbot Luke Rigby, RIP

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Luke Rigby with Thomas Frerking.jpg

Earlier today I received news that an old friend died, Abbot Luke Rigby. Abbot Luke, 89, was the longtime religious superior of the monks at Saint Louis Priory --later Abbey-- having come from England's famed Ampleforth Abbey to live the Benedictine life. 


Both Ampleforth and St Louis are Benedictine monasteries in the English Benedictine Congregation. In the USA Portsmouth and St Anselm's (DC) are also of the English Congregation.


Dom Luke Rigby was appointed the Father Prior of his community succeeding Dom Columba Cary-Elwes in 1967; when the Priory granted independence by Abbot Basil Hume, Father Luke was elected the Conventual Prior by the community beginning in 1973. By grace St. Louis Priory was given abbatial status in 1989 and Prior Luke was elected its first Abbot; he served in this capacity until 1995. As the retired abbot of St Louis the English Benedictine Congregation bestowed on Abbot Luke the honor of being the Titular Abbot of Whitby.


Abbot Luke was a dear man; an insightful leader and a holy man of God. As monks say, he persevered in his vocation. I first met Abbot Luke in 1994 when I first went to St Louis for studies and then became friends with the monks there. Without fail I was received like a brother by Abbot Luke. Thanks be to God for all this.

Abbot Luke died peacefully this morning at Mercy Hospital after a long illness. His Mass of Christian Burial is Saturday, 24 March at Saint Louis Abbey.


From his biography at St Louis Abbey, it is written of Abbot Luke:

The life of this "ordinary fellow" (per his description) starts in London in 1923 in a Catholic family, through whom he is related to Saint John Rigby and other martyrs, priests, and religious of the Recusant period in England. He lived in suburban London in a Catholic environment until his father, a banker, was posted abroad. At this point Abbot Luke became a boarding student at Ampleforth College. He joined the monastery straight after high school.

Two items worth reading:

An Experience of the Eremitic Life: An Experience of the Eremitic Life by Luke Rigby.pdf

The Homily for Abbot Luke's 50th Anniversary of Priesthood: Homily for Abbot Luke's 50th Anniversary of priesthood.pdf

May God grant Abbot Luke mercy and may SaintsBenedict and Scholastica lead him to beatitude.

Saint John Rigby, pray for us.


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At Lambeth Palace, the home of the archbishops of Canterbury, Rowan Williams, 61, announced his retirement from ministry of Archbishop of Canterbury to take the position of Magdalene College, Cambridge. His new work begins January 2013; he steps down in December. Williams is the 104th Archbishop of Canterbury, a work he's done since 2003.

Williams is known for his kindness, sharp intellect, dedication to striving for harmony among peoples, courage and friendship.

He married Jane in 1981, was ordained a bishop in 1992 and has served widely in ecclesial and academic circles.

The announcement is made here...

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CDF updating its files

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The Pope's office which handles matters pertaining to the Faith, the Congregation for the Doctrine of the Faith, is updating itself. Well, it's updating its presentation of the Faith as it pertains to the documents it produces. The new "look" of a webpage is the same dull thing, but documentation is being added in more categories and languages. They're aiming at using the web more effectively for the sake of teaching Truth. Cardinal Levada's intention is to provide a wider distribution of the work of the CDF. Blessings!

The new website can be found here.

Several weeks ago Jennifer Fulwiler published a story in the National Catholic Register, "Father, We're Ready for that Homily on Contraception Now" where she writes about a priest who dealt with Humane Vitae and the problems of contraception. Remember Humane Vitae from 1968? It was THAT encyclical written by the Servant of God Pope Paul VI that spoke about the beauty of human love and was roundly dismissed for for being out-of-touch with contemporary human experience. It is far from being draconian.

Well, one ought to read Humane Vitae without the ideological sunglasses and look around to see if Pope Paul was correct. Look at the Pope's predictions and see if they are readily present in society today. Consider, though, the whole document to see if what the Pope is speaking of is germane to an authentic life of faith and beauty of human love. Sexuality and love are indeed beautiful gifts of God given to us for our happiness today leading us, God-willing, to full communio with the Trinity in the life to come.

Just for the record, two Dominican priests at the Church of Saint Catherine of Siena in New York City in recent weeks have spoken of Humane Vitae in homilies. They advocated a new reappraisal of the letter and a grasp on its truth. So, you do hear the words "Humane Vitae" publicly at Sunday Mass and Vespers.

Fulwiler's article has a link to her priest's homily.
Frédéric Ozanam with VdP.jpgCatholics of a certain vintage remember the Saint Vincent de Paul Society --whose motto is "Seeking Charity and Justice-- organizes people to respond to the human and spiritual needs of our neighbor. The Society is getting new life with a new leader. The Gospel is still changing people's lives.

The board of directors elected John Foppe, 42, to be the new leader. Foppe takes on the work of an organization founded in Paris in 1833 by the layman Blessed Frédéric Ozanam who was moved by the poverty of his brothers and sisters and challenged by his Catholic faith. These lay Vincentians lived, and continue to live, the corporal and spiritual works of charity. What became the Saint Vincent de Paul Society was founded in St Louis, Missouri in 1845. Today, it is estimated that the Society numbers around 172,000 members in the USA organized in more than 4,500 conferences; but worldwide the numbers are more more dramatic. 

John Foppe's story can be read here.

For more information about the Society of Saint Vincent de Paul, visit them here.

Saint Vincent de Paul,  Saint Louise de Marrilac and Blessed Frédéric Ozanam, pray for us.


In case you didn't know it, there are levels of happiness. You also may not know that God wants us to be happy in this life. Period. Can we open our eyes to what true happiness is?


Four levels of happiness that we encounter in our experience:

  1. happiness in a thing: I need a steak and a bourbon; I need that vacation
    1. problem: short-termed pleasure: the flashy new toy
    2. we are created more than a designer purse: 
    3. who's measure do we use for happiness?
    4. what do we really ask God for?

2. as persons we are more than comparative advantage, but we compare ourselves with others

      a. problem: the "advantage" has a limitation; it's effectiveness is not long-lasting nor does it account for the truth of who we really are as persons made in God's own image


3. finding joy in a sincere gift of self ... to a point

    1. problem: when the person to whom our joy is directed leaves, then what happens? Was our serving really sincere? What are the motivations in looking for joy in serving?
4. union with God: the only place where we find true peace, love and happiness; the beloved rests with the lover;
  1. we are restless until our hearts rest in the Lord
  2. God thirsts for you to thirst for Him
  3. what does it do to God when we thirst for a designer purse more than for God?
  4. why does a created thing take the priority over the creator?


We are meant, by God, to be happy in this life and in the next. You may be asking yourself: What are the requirements for attaining true happiness?

The saints (Augustine, Benedict, Dominic, Francis, Ignatius and Philip Neri) remind us of something crucial in the spiritual life, indeed, our life right now: we need to exercise the virtue of gratitude because of our dependence on God. Gratitude reminds that we are in need of grace but also to give of ourselves to another. Saint Thomas Aquinas teaches that gratitude is closely connected to the cardinal virtue of justice, by which we give what is due to others. But with gratitude there is actually a holy exchange between two people. One person benefits from a good act of another but also wants to repay the benefaction. Rahner spoke of giving alms at Mass as a way of being involved in the good works of the Church when giving personal time is not possible but no less important because while there is some sort of a bond among the pastor, the benefactor and beneficiary it is only made stronger because real faces are behind the dollar. Think of the times when we write a thank you note, make a promise of a deeper connection in friendship, or even the promise spiritual works of mercy. I frequently write, "know that you are in my prayers" to remind me and the person I am writing that I may not be able to give something material in return, but I can make a sacrifice of gratitude before God on behalf of another because of friendship. Gratitude and justice is rooted in charity, in love for another, because of the Other. I think of Blessed John Paul II's  insistence that we ought to make "a sincere gift of self."

Saint Ignatius tells us that to be ungrateful is a sin. Imagine if we account for acts of ingratitude in our daily examination of conscience even in Confession. How is it that today I can make a sincere gift of myself? Lent is a time to recall the concrete times we've been grateful and made a promise to pray for another.

The Jesuit-run School of Theology and Ministry has had a priest on their faculty who's refused to function as a Catholic until he gets an adequate explanation as to why women are not ordained as Catholic priests. He wrote to the Cardinal stating his position. John Shea, professor of pastoral care and counseling, now leaving his position because of dissent from Church teaching. Thanks be to God. The Jesuits have tolerated this act of scandal for too long. Shea's work in the classroom and beyond is not in line with his role as a professor who trains men for priesthood and the laity for ministry. He's not to pose his thinking as Catholic teaching nor is he asked by the Church to teach students for priesthood and ministry in dissenting theology. Recall: Saint Ignatius of Loyola asks an attitude of "thinking with the Church" not dissenting from the truth of Jesus Christ and His Church.

The Jesuits at BC and when Weston Jesuit School of Theology before subsumed into Boston College existed, have long accepted and promoted professors who not only challenge Church teaching but openly reject the teaching authority of the Church as a matter of pride. Thinking with the Church was no longer an accepted method of "doing" theology. When I was at WJST we had several Jesuits under investigation for their divergent teaching. Each one of them saw ecclesial investigation as a badge of honor; their investigation was act of imperialism by the Vatican. One Jesuit priest actually said that not dissent from the Church is a sin against the Holy Spirit and another said that the Society of Jesus is the loyal opposition to the Church. Really.

Good for BC, but I doubt the Jesuits are doing this because Father Shea is a dissenter and harming the formation of students.

Diarmuid Martin2.jpgThe apostle of change for good in the Church in Ireland today is Archbishop Diarmuid Martin, 66, the archbishop of Dublin. His Grace has a very tough job: healing the Church in Ireland following the devastating reality of sex abuse of children by the Catholic clergy. He acts according to his conscience and faith in Christ to open the doors to speaking about such heinous things; none of other bishops in Ireland have done so. 

I was moved to tears for the children and for the Church when I watched this report. I've read parts of the Murphy Report but 60 Minutes brought it together. More than a whistleblower the Archbishop's a Good Shepherd. 

The CBS news journal 60 Minutes did a segment on Archbishop Diarmuid Martin, "The Archbishop of Dublin challenges the Church."

His Grace has been a priest for nearly 43 years and a bishop for 13. He was educated by the Dominicans in Rome's Angelicum. For several years he's served the Church universal in the Pontifical Council for Justice and Peace, and then as the Pope's representative (called a nuncio) at the United Nations in Geneva. In 2003, John Paul elected Martin as the archbishop of Dublin.

Saint Patrick, pray for us.

Many of say that conscience rights is under attack. And with good reason. Take for instance the US Senate's recent rejection of conscience rights viz. President Obama's healthcare fiasco. So, a reasonable question is what the understanding of the role of conscience in moral decision making?

The Catechism of the Catholic Church (par. 1790-93) states the following about erroneous judgement:

A human being must always obey the certain judgment of his conscience. If he were deliberately to act against it, he would condemn himself. Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed.

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"Building a New World" is new initiative Interdisciplinary Centre  for Social Communications of the Pontifical Gregorian University (Rome, Italy) beginning today, Friday, 2 March.


This project is focused on film and the power film has in our lives. The premise is: a good film liberates, forms and calls us to a new way of seeing and engaging in reality. Therefore, the good people at the Gregorian are exploring how a good movie or documentary can invite people to greatness through the imagination and research how a poorly written movie with mediocre images can severely handicap one's openness to the true, the beautiful and the good. Just think of the good Father Robert Barron's "Catholicism" project is doing for those learning the Catholic faith for the first time or those renewing their faith; or how damaging "The Deputy" was to to the person of Pope Pius XII and the rest of the Church.

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Prayer of Intercession

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Lent is a perfect time to pray more intensely. It is a seen as a time for greater discipline that may also bear fruit in other times of the year. Yesterday's reading of Scripture for Mass had us focus on penance. Today, the Church gives us good example of asking God for the things we need. Queen Esther is our liturgical protagonist (aside from God, that is) in interceding for others.


What is prayer of intercession? Well, prayer of intercession is known along side other types of prayer like blessing and adoration, petition, intercession, thanksgiving and praise.


The Catechism teaches us that Jesus practiced intercessory prayer in praying to His Father for all of us. We believe this is what the Holy Spirit does for us and for the whole world. This type of prayer is practiced by priests especially when they offer the Sacrifice of the Mass and pray the Divine Office. The laity exercise the priesthood of the believers by virtue of the sacraments of Baptism and Confirmation by offering a prayer for another. The saints do intercessory prayer in approaching the Throne of Grace when we ask them to. 



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As Queen Esther asked God for grace to follow Him more closely, so we do the same.... 


The Pope asks us to join him during the month of March in praying for women and for those face the trial of discrimination.


The general intention


That the whole world may recognize the contribution of women to the development of society.


The mission intention


That the Holy Spirit may grant perseverance to those who suffer discrimination, persecution or death for the name of Christ, particularly in Asia.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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