Advent: December 2009 Archives

O God, Who in Your very nature contain all the riches of heaven and earth, You loved the poverty of humanity by choosing to become one of us. You are the descendant of Kings and the Heir of David the Venerable. You were satisfied to be born in a stable and a humble manger. We beseech You, through Your Pure Nativity and through the intercession of Your Mother and Saint Joseph, Your Chosen One, to grant us an appreciation of voluntary poverty.

May we be satisfied with only that which is necessary for the maintenance of our lives. Teach us to flee from excessive luxury and the love of abundance all the days of our lives. Amen.
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Vatican Christmas Tree.jpgThe Pope received the bishop and a delegation from Wallonia, from where this year's Vatican Square Christmas tree came from, to say thank you for gift on behalf of the Church. He said, "The role of this tree is similar to that of the shepherds who, watching through the shades of night, saw how the darkness was illuminated with the message of the angels. ... Standing next to the nativity scene the tree indicates, in its own particular way, the great mystery present in the poor and simple grotto. It proclaims the arrival of the Son of God to the inhabitants of Rome, to pilgrims and to everyone who sees St. Peter's Square on television. Though this tree your land, and the faith of the Christian communities in your region, greet the Christ Child." (Benedict XVI)
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O King of Great Counsel, You joined Your admirable power with the prudence of human judgment when You, the Mighty and All-Powerful God, fled into Egypt from the face of Herod. We beseech You, through Your Pure Nativity and through the intercession of Your Mother and Saint Joseph, Your Chosen One, to grant us good judgment in all our actions, that we may think and act wisely all the days of our lives as we subject ourselves to Your divine service. Amen.

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O You Who are One person but also have the Nature of man; You Who have told us what You have heard from the Father; We beseech You, through Your Pure Nativity and the intercession of Your Mother and Saint Joseph, Your Chosen One, to grant us an ardent belief in Your teachings and good acts to harmonize with them. Do not permit us to lose the reward of our faith because of our own wrong doings. Rather, make our lives fruitful in beliefs and good works. Amen.
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Adoration of the Magi SBotticelli.jpg

Bethlehem, make ready,

for Eden has been opened for all.

Ephrathah, be alert,

for the Tree of Life has blossomed forth

from the Virgin in the cave.

Her womb has become a spiritual paradise

wherein the Divine Fruit was planted,

and if we eat of it,

we shall live and not die like Adam.

Christ is coming forth to bring back to life

the likeness that had been lost in the beginning.

Bethlehem, make ready, for Eden has been opened for all!


(a Byzantine poetic text for the time before the Nativity of the Lord)

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Christmas Novena, Sixth Oration

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O Word of God, Who comes from the Mouth of God to be the Life of all men; You Who became Living Bread and was born in Bethlehem, "The House of Bread," to satisfy our hunger; We beseech You, through Your Pure Nativity and the intercession of Your Mother and Saint Joseph, Your Chosen One, to grant us a piercing hunger for that Bread which is Your Pure Body and Blood. May we ever approach Your altar and receive Your Sacred Mysteries with fitting preparation so that our Communion may be for us salvation and life everlasting. Amen.
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Thumbnail image for Annunciation detail Angelico.jpgWe have all had the occasion by a moment to sense more intensely the presence of Christ in the Eucharist during the celebration of the Mass, during Eucharistic adoration, or even in the Tabernacle, when we walk into a church. There is Christ. He is there whether we sense or experience His presence.  But precisely because this is the case, we are sometimes given to experience that He is present. Such experience is not the source of faith, but in some way it is its consequence.

But what about the experience of the Blessed Virgin Mary during Advent? It is reasonable, like the Fathers of the Church, to see Mary as the original tabernacle. The Word became flesh and dwells among us.  This being hidden but present among us is first of all realized during the time of Advent in the home of Nazareth, in the womb of Mary, under the protection of Saint Joseph.  Mary meditated upon all these things and kept them in her heart. We can reasonably speculate that she read scripture during this time, in silence, most likely the words of Isaiah, his prophesies, and found in them a sense of the meaning of what was happening to her.

St. Augustine says that she conceived the Word in her heart before she conceived the Word in her flesh. So that her maternity was accompanied by an intensification and growth in faith, in contemplation, in the intelligent perception of mystery. The Second Vatican Council says that during the time of her pregnancy the heart of the Incarnate Word beat gently below the heart of Mary, her immaculate heart. Two immaculate hearts, beating silently and prayerfully in the night of this world.

(Fr. Thomas J. White, OP, Dominican House of Studies, Washington, DC)

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O Most High, by nature supreme and outranking all men and all things, Who has left the magnificence of Your Divinity and loved the lowliness of our humanity to become for us a model in humility and lowliness; We beseech You, through Your Pure Nativity and through the intercession of Your Mother and Saint Joseph, Your Chosen One, to grant us humility of heart and an accurate estimation of ourselves. Help us to conquer every show of false pride, which would have us choose our own whims rather than Your Will. 

May we realize that, compared to You, we are little indeed. Glory be to You, for You alone are holy and great is Your Name. To You be Glory, Magnificence and Power! Amen 
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Christmas Novena, Fourth Oration

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O Wine of Virgins and Lily of Purity, Who by a touch of Your hand heals the body and cleanses the soul; Who by dwelling in the womb of Your Mother has made her the purest of the pure and most admirable among virgins; We beseech You, through Your Pure Nativity and through the intercession of Your Mother and Saint Joseph, Your Chosen One, to grant us to be pure in soul and body and clean in act clean and thought, that we may serve You with a clean heart and pure body all the days of our lives. Amen. 

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Christmas Novena, Third Oration

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O Admirable Leader Who gains the obedience of Your people not by the severity of Your judgment but by the sweetness of Your love and Your welcome sojourn among us. We beseech You, through Your Pure Nativity and through the intercession of Your Mother and Saint Joseph, Your Chosen One, to teach us complete obedience to Your holy commandments and to submit to our superiors, not for fear of punishment but by a willing surrender of mind and heart, with gladness of heart and spirit. Amen.

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O Hope of the Patriarchs and longing of the Gentiles, in Your Nativity You have granted us hope. The joy of this hope has called together the Shepherds, the Magi and all believers in Your Holy Name, and led them to adore You with all the acclaim of their hearts. We beseech You, through Your Pure Nativity and through the intercession of Your Virgin Mother and Saint Joseph, Your Chosen One, to keep us, by Your grace, from attachment to earthly goods. Teach us not to depend only on ourselves and the weak ones of this world, but to rely only on Your Fatherly direction and Your Divine Providence. Attract our hearts and minds to reflect on Your heavenly riches and to aspire and long for them above. Amen.

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o-antiphons.jpg

Advent slightly shifts its focus beginning tomorrow (December 17) when the antiphons for Vespers known as the Greater Antiphons, but more commonly known as the O Antiphons, are sung.

These biblical texts are sung as the verse introducing the Magnificat song at Vespers. Most people know these Great Antiphons as the hymn called "O Come, O Come Emmanuel" (Veni, Veni, Emmánuël). Each verse of the hymn is a reworded version of the O Antiphons, with the last being the first verse. Rather unfortunately too many priests and church musicians/choir leaders have little understanding of why one would hold off from signing "O Come, O Come Emmanuel" at Mass until this time of Advent, and even then, why one would spread the verses out over the days ahead. (I wonder if we can get our act together to respect the Liturgy and its history to allow the flourishing of the theology to dig more deeply into our hearts and minds.)

Each O Antiphon addresses Jesus with a title which comes from the prophecies of Isaiah that anticipate the coming of the Messiah. The first letters of the titles in the original Latin in reverse order spell "Ero Cras," meaning "Tomorrow, I will come."


December 17 - O Sapiéntia: O Wisdom Who camest out of the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come and teach us the way of prudence.

December 18 - O Adonái: O Adonai, and Leader of the house of Israel, Who didst appear to Moses in the flame of the burning bush, and didst give unto him the law on Sinai: come and with an outstretched arm redeem us.

December 19 - O Radix Jesse: O Root of Jesse, Who standest for an ensign of the people, before Whom kings shall keep silence, and unto Whom the Gentiles shall make their supplication: come to deliver us, and tarry not.

December 20 - O Clavis David: O Key of David, and Sceptre of the house of Israel, Who openest and no man shutteth, Who shuttest and no man openeth: come and bring forth from his prison-house, the captive that sitteth in darkness and in the shadow of death.

December 21 - O Óriens: O Dawn of the East, Brightness of the light eternal, and Sun of justice: come and enlighten them that sit in darkness and in the shadow of death.

December 22 - O Rex Gentium: O King of the Gentiles and the Desired of them, Thou Corner-stone that makest both one: come and deliver man, whom Thou didst form out of the dust of the earth.

December 23 - O Emmánuël: O Emmanuel, our King and Lawgiver, the Expected of the nations and their Savior: come to save us, O Lord our God.

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In my opinion, the best antiphon beside the O Antiphons (which begin tomorrow at Vespers), and I am merely echoing the informed opinions of liturgical scholars, is the Rorate caeli (Rain down you heavens) antiphon in the Advent season. It is the expectation of Israel seen through the eyes of the prophet Isaiah (45:8). The whole purpose of the Incarnation is spoken of here:

Drop down dew, ye heavens, from above, and let the clouds rain the Just One.

Be not angry, O Lord, and remember no longer our iniquity: behold the city of Thy sanctuary is become a desert, Sion is made a desert. Jerusalem is desolate, the house of our holiness and of Thy glory, where our fathers praised Thee.

Drop down dew, ye heavens, from above, and let the clouds rain the Just One.

We have sinned, and we are as one unclean, and we have all fallen as a leaf; and our iniquities, like the wind, have taken us away thou hast hid Thy face from us, and hast crushed us by the hand of our iniquity

Drop down dew, ye heavens, from above, and let the clouds rain the Just One.

See, O Lord, the affliction of Thy people, and send him whom thou hast promised to send. Send forth the Lamb, the ruler of the earth, from the rock of the desert to the mount of the daughter of Sion, that he himself may take off the yoke of our captivity.

Drop down dew, ye heavens, from above, and let the clouds rain the Just One.

Be comforted, be comforted, my people; thy salvation shall speedily come. Why wilt thou waste away in sadness? why hath sorrow seized thee? I will save thee; fear not: for I am the Lord thy God, the Holy One of Israel, thy Redeemer.

Drop down dew, ye heavens, from above, and let the clouds rain the Just One.
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O Beautiful One in splendor, fairer than the children of this world, in Your inexplicable love for us, You became a man to show us the invisible beauty of Your Divinity in the splendor of Your visible body, which You have taken from the Virgin Mary.  By this, You have attracted us to Your Divine Love, You, Beloved of the Father and Only Delight of His Heart.

We beseech You, through Your Pure Nativity and through the intercession of Your Virgin Mother and Saint Joseph, Your Chosen One, to enkindle Your love in our hearts and enlighten our minds with the rays of Your heavenly grace, that we may love You with our whole heart and mind.  May we love everyone in You and for You, You, Who alone are worthy of the love of all hearts. Amen.
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Botticelli, Madonna del Libro, 1483.jpgIt is truly meet and just, right and available to salvation, that we should give thanks to thee, O Lord God, almighty: and that we should, whilst invoking Thy power, celebrate the feasts of the blessed Virgin Mary; from whose womb grew the Fruit, which has filled with the Bread of angels. That Fruit which Eve took from us when she sinned, Mary has restored to us, and it has saved us. Not as the work of the serpent is the work of Mary. From the one, came the poison of our destruction; from the other, the mysteries of salvation. In the one, we see the malice of the tempter; in the other, the help of the divine Majesty. Be the one, came death to the creature; by the other the resurrection of the Creator, by whom human nature, now not captive but free, is restored; and what it lost by its parent Adam, it regained by its Maker Christ.
(A prayer from the Ambrosian Breviary, a Sixth Sunday of Advent, Preface)
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About the author

Paul A. Zalonski is from New Haven, CT. After years of study, work and trying to find meaning in life, he still has a sense of humor. He is a member of the Fraternity of Communion and Liberation, a Catholic lay ecclesial movement and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.

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About this Archive

This page is a archive of entries in the Advent category from December 2009.

Advent: November 2009 is the previous archive.

Advent: November 2010 is the next archive.

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