May 2011 Archives

The Pope, for the first time since forming the council for promoting the New Evangelization in 2010, addressed the full body of cardinals, bishops, theologians and consultors on May 30. There are two noteworthy Americans who are key advisors for this work, Archbishop Timothy Dolan (Archbishop of NY) and Sister Sara Butler (a theologian at Mundelein Seminary). Plus, I would say that the presence of Father Julián Carrón and Cardinal Scola should be noted, also. The Pope's talk is given below.

When last June 28, at First Vespers of the Solemnity of the Holy Apostles Peter and Paul, I announced that I wished to institute a dicastery for promoting the New Evangelization, I gave an operative beginning to a reflection that I had had for a long time on the need to offer a concrete answer to the moment of crisis in Christian life, which is being verified in so many countries, above all those of ancient Christian tradition. Today, with this meeting, I can see with pleasure that this new pontifical council has become a reality. I thank Archbishop Salvatore Fisichella for the words he addressed to me, introducing me to the work of your first plenary assembly. My warm greetings to all of you with my encouragement for the contribution you will make to the work of the new dicastery, above all in view of the 13th Ordinary General Assembly of the Synod of Bishops that, in October of 2012, will in fact address the topic "New Evangelization for the Transmission of the Christian Faith."

Today, Pope Benedict XVI appointed as consultors of the Pontifical Council for Promoting New Evangelization the following:

• Fr. Francois-Xavier Dumortier, S.J., rector of the Pontifical Gregorian University;
• Fr. Pierangelo Sequeri, vice rector and professor of Fundamental Theology at the Theological Faculty of Northern Italy and lecturer in Aesthetics of the Holy at the Academy of Fine Arts in  Brera, Milan;
• Sr. Sara Butler, M.S.B.T., professor of dogmatic theology at Mundelein Seminary;
• Sr. Mary Lou Wirtz, F.C.J.M., general superior of the Daughters of the Sacred Hearts of Jesus and Mary and president of the Union of Superior Generals (UISG);
• Dr. Chiara Amirante, founder and president of the New Horizons Association of the diocese of Anagni-Alatri, Italy;
• Mr. Kiko Arguello, a co-initiator of the Neo-Catechumenal Way;
• Prof. Lucetta Scaraffia, professor of contemporary history in the Faculty of Letters and Philosophy at "La Sapienza" University.
• The list of cardinals and bishops who will be advisors to Archbishops Rino Fisichella and José Octavio Ruiz Arenas can be seen here (they were announced some time ago).
  
  
  Assemblying this new pontifical council has been very slow. The address of the offices and websites have yet to be made known! Communications and members of the consultors should been, in common estimation, ought to have been done more quickly. The presence of two American sisters, one of whom was a professor of mine, is noteworthy. You can't get much better than Sister Sara Butler. Plus, I am elated that Fathers Julián Carrón,  Pascual Chavez Villanueva and Fernando Ocariz are on this list. Perhaps a few more North and South American laity could have been appointed. But that will come in time.
  
  

A delegation of B'nai B'rth International met with Pope Benedict today in Rome. They had done the same 5 years ago (here is the Pope 18 December 2006 address). This meeting is a follow-up meeting of a February meeting held in Paris marking the 40th anniversary of official dialogue between the Holy See and the Jews. As in 2006 so today, the Pope has called Chrsitians and Jews to work more closely together on common projects of healing, spiritual and more values grounded in faith and works of charity for the good of the other. A portion of what the Pope said may be of some interest here:

The Paris meeting affirmed the desire of Catholics and Jews to stand together in meeting the immense challenges facing our communities in a rapidly changing world and, significantly, our shared religious duty to combat poverty, injustice, discrimination and the denial of universal human rights. There are many ways in which Jews and Christians can cooperate for the betterment of the world in accordance with the will of the Almighty for the good of mankind. Our thoughts turn immediately to practical works of charity and service to the poor and those in need; yet one of the most important things that we can do together is bear common witness to our deeply-held belief that every man and woman is created in the divine image (cf. Gen 1:26-27) and thus possessed of inviolable dignity. This conviction remains the most secure basis for every effort to defend and promote the inalienable rights of each human being.

In a recent conversation between delegations of the Chief Rabbinate of Israel and the Holy See's Commission for Religious Relations with the Jews, held in Jerusalem at the end of March, stress was laid on the need to promote a sound understanding of the role of religion in the life of our present-day societies as a corrective to a purely horizontal, and consequently truncated, vision of the human person and social coexistence. The life and work of all believers should bear constant witness to the transcendent, point to the invisible realities which lie beyond us, and embody the conviction that a loving, compassionate Providence guides the final outcome of history, no matter how difficult and threatening the journey along the way may sometimes appear. Through the prophet we have this assurance: "For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope" (Jer 29:11).

In August 1873, to his Superior General:

Divine Providence, having compassion on the unfortunate, has thought fit to look upon your unworthy servant to care for the spiritual needs of a well-known leprosy hospital that our Government had to establish to preserve the whole archipelago from disease. Thus, it is in my role as pastor of an unusual parish of eight hundred lepers, nearly half of whom are now Catholics, that I take the liberty to write to you these lines.

November 9, 1887, to his brother, Father Pamphile:

As you know, it has been already quite a while that Divine Providence chose me to become a victim of this repugnant disease of ours. I hope to remain eternally grateful for this grace. It seems to me that this disease will shorten and narrow the way that will lead me to our dear homeland. In that hope accepted this disease as my particular cross; I try to bear it as did Simon of Cyrene, following in the footsteps of our Divine Master. Please assist me with your good prayers, so as to obtain for me the strength of perseverance, until I reach the summit of Calvary.

William Butler Yeat's "The Second Coming" contains what are, perhaps, the most-quoted lines of twentieth century poetry. "Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world." Written in 1920, the poem not only summed up the horror of the still young century, it seemed prescient of horrors yet to come.

Postmodernity may be, to some degree, a pretentious academic fad. But its soil is undoubtedly the collapse of an authoritative, life-giving center and the ensuing fragmentation experienced daily in culture, politics, and individual lives.

The Pontifical Biblical Commission is a group of theologians and scriptural scholars who help the Pope and the teaching mission of the Church exploring particular questions and concerns about the nature and reality of divine revelation and Christian life. The PBC is meeting this week in Rome led by Cardinal William J. Levada, Prefect of the Congregation for the Doctrine of the Faith; the theme is "Inspiration and Truth of the Bible." Interesting. Did we forget that the sacred Scriptures were inspired by the Holy Spirit? One way of figuring out why something is important to the Pope or to sacred Magisterium is to be aware of the work done by these commissions. So, yes, there seems to be skepticism among the faithful that the Scriptures are revealed by God through the agency of human language. Recall, however, this is not the first time in salvation history that the Church has had to deal with this question: think of the various heresies from the early Church, the Renaissance, Reformation, and Enlightenment periods and even with the extreme use of the historical critical method of Scripture study. His Holiness reminds not only the professionally trained scholars but all of us that there can be in no way a reduction in how we interpret the Bible.

Here are the key points of what Benedict said to the PBC:

The regular cycle of the Pope's work is addressing those groups that advise him on a variety of subjects like theology, law, science, politics, life issues, etc. Benedict's address to Professor Mary Ann Glendon, President of the Pontifical Academy of Social Sciences, talks about the theme of "Universal Rights in a World of Diversity: the Case of Religious Freedom." He reminds not only the head of this academy about the deep roots of Western culture being Christian, but it was Christianity that gave humanity the awareness of the various freedoms we know and love, that contribute to human flourishing and many time even take for granted. It was the Christian gospel that upheld and promoted the dignity of the human person, protected women and children, that organized labor freedom of worship, and other social systems. Most notably, the Pope reminds us, that the freedoms spoken of in the United Nations' Universal Declaration of Human Rights have their roots in our belief and life in Christ. However, we can't become smug --too satisfied-- with what we've been given, even freedom. The Pope's talk is not long but here are some germaine points for us to consider:

Deeply inscribed in our human nature are a yearning for truth and meaning and an openness to the transcendent; we are prompted by our nature to pursue questions of the greatest importance to our existence. Many centuries ago, Tertullian coined the term libertas religionis (cf. Apologeticum, 24:6). He emphasized that God must be worshipped freely, and that it is in the nature of religion not to admit coercion, "nec religionis est cogere religionem" (Ad Scapulam, 2:2). Since man enjoys the capacity for a free personal choice in truth, and since God expects of man a free response to his call, the right to religious freedom should be viewed as innate to the fundamental dignity of every human person, in keeping with the innate openness of the human heart to God. In fact, authentic freedom of religion will permit the human person to attain fulfilment and will thus contribute to the common good of society.

Here's Pope Benedict's homily at the Mass in which he beatified Pope John Paul II today:

Six years ago we gathered in this Square to celebrate the funeral of Pope John Paul II. Our grief at his loss was deep, but even greater was our sense of an immense grace which embraced Rome and the whole world: a grace which was in some way the fruit of my beloved predecessor's entire life, and especially of his witness in suffering. Even then we perceived the fragrance of his sanctity, and in any number of ways God's People showed their veneration for him. For this reason, with all due respect for the Church's canonical norms, I wanted his cause of beatification to move forward with reasonable haste. And now the longed-for day has come; it came quickly because this is what was pleasing to the Lord: John Paul II is blessed!

May is now here. Also known as the month of Mary, and to her we commend the Pope's prayer intentions.

The general intention

That those working in communication media may respect the truth, solidarity, and dignity of all people.

The mission intention

That the Lord may help the Church in China persevere in fidelity to the Gospel and grow in unity.