Communio – Page 207 – …bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.

Saint Bede the Venerable

Today in 725, Saint Bede the Venerable, the sole English Doctor of the Church died, at his monastery in Jarrow. His liturgical memorial is kept today. Here is the account of his death.

“On Tuesday 24th May 735 Bede took grievously ill but continued to teach, he cheerfully suggested to his pupils that they learn quickly as he may not be with them long. The next day Bede taught until nine in the morning. He then dictated part of his book to Wilbert. That evening Wilbert said to Bede “Dear master, there is still one sentence that we have not written down.” Bede said “Quick, write it down.” Wilbert then said “There; now it is written down.” Bede replied “Good. You have spoken the truth; it is finished. Hold my head in your hands, for I really enjoy sitting opposite the holy place where I used to pray; I can call upon my Father as I sit there.”

“And Bede then as he lay upon the floor of his cell sang the Gloria and as he named the Holy Spirit he breathed his last breath. His only possessions – some handkerchiefs, a few peppercorns and a small quantity of incense were shared amongst his brother monks as he had wished.

Learning Latin is still possible, and encouraged

The Latin language is far from being extinct even though you only hear it at times in Church. Our common experience today at Mass prayed in the Ordinary Forum is often in the language of the people. The official language of the Catholic Church, however, remains Latin: the texts of the church, the texts of the pope, and importantly, in the prayer of the Church. Fear not. The “house” language today, the daily work of the curia is Italian. It is possible that at some point English will replace Italian.

The Carmelite friar Father Reginald Foster is the renown contemporary father of the Latin language. He spent several decades in Rome working, teaching and writing in Latin. Now he’s retired from active teaching but he keeps his hands in the field by consulting, developing teaching materials, writing and attending some initiatives. One of his works is Corpus Latinitatis.

A recent Reuters article brings to life in a brief fashion the influence of Father Reg in “Spreading the word that Latin lives…”

Our Lady Help of Christians, Our Lady of Sheshan: a prayer for Chinese Catholics

Today is the day that Benedict XVI designated to be a World Day of Prayer for China, particularly our Chinese Christian brothers and sisters. The Catholics in China, indeed, all Christians in China have not been respected for the their belief in Jesus Christ and His sacrament, the Church. Pope Francis has reminded us of this act of charity.

At Wednesday’s General Audience in Rome, Francis recalled that under the patroness of Our Lady, Help of Christians, we go to God.

The Chinese Catholics venerate under the title of Our Lady of Sheshan, Shanghai.

Pope Francis said:

I urge all Catholics around the world to join in prayer with our brothers and sisters who are in China, to implore from God the grace to proclaim with humility and joy Christ, who died and rose again; to be faithful to His Church and the Successor of Peter and to live everyday life in service to their country and their fellow citizens in a way that is consistent with the faith they profess.

Making our own a few words of prayer to Our Lady of Sheshan, together with you I would like to invoke Mary: Our Lady of Sheshan, sustain all those in China, who, amid their daily trials, continue to believe, to hope, to love. May they never be afraid to speak of Jesus to the world, and of the world to Jesus.

Mary, Virgin most faithful, support Chinese Catholics, render their commitments, which are not easy, more and more precious in the eyes of the Lord, and nurture the affection and the participation of the Church in China in the journey of the Universal Church.”

Benedict XVIs prayer for today, inaugurated in 2008 for the Feast of Our Lady Help of Christians; Our Lady of Sheshan, states:

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Christians face being insipid

One of the things I like about Pope Francis is the common imagery used in his homilies. No long ago he warned of becoming a babysitter church. Today’s Mass at the Domus Sanctae Marthae with members of the Congregation for the Oriental Churches the Holy Father used the biblical –and common– metaphor of salt to speak about faith, hope and charity. Mark’s gospel for Mass today provides a good amount of grist for the mill. Salt helps to savor the faith as much as it opens taste buds to share this faith with others.

I think one of the reasons the Holy Father latched onto the use of the image of salt is basic encouragement of Eastern Christians to resist becoming “Museum-piece Christians.” So often the Eastern Christians are treated pretty poorly by Western Christians that it is too shameful to speak about; however, Eastern Christians also love the ghetto mentality. Isolation is a value for them, it seems. Frequently, you hear them complain and criticize the Roman Church for negligence when in reality they seem to prefer being someone’s door mat. If you read between the lines the Pope is giving a personal witness to Eastern Christians in living differently. Later in his homily, the Pope talks about Christianity’s originality. For me, I think the pope is criticizing those who want a uniform theological and liturgical tradition, which is not what it means to be Catholic. Francis, said,

“Salt makes sense when you [use] it in order to make things more tasty. I also consider that salt stored in the bottle, with moisture, loses strength and is rendered useless. The salt that we have received is to be given out, to be given away, [in order] to spice things up: otherwise, it becomes bland and useless. We must ask the Lord not to [let us] become Christians with flavor-less salt, with salt that stays closed in the bottle. Salt also has another special feature: when salt is used well, one does not notice the taste of salt. The savor of salt – it cannot be perceived! What one tastes is the flavor of the food: salt helps improve the flavor of the meal.“

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Vice and good works: where’s the salt of true life?

St John Chrysostom, St Patrick’s Cathedral, NYC

Let me be presumptuous for a minute: I think few people spend much time considering a life of vice, sin, evil in their own lives. Personal darkness, “dead” salt as Pope Francis mentioned today in homily, is not high on people’s list of things. Many are quick –and I can be accused of this, too– point out the sin in another ignoring the fat elephant of in the living room in need of a wash or a diet. Do you think this is reasonable to say? My friend Henry told me once that people don’t like going to confession because they like their sins. True enough. I agree. But I also like reconciliation. Something new, something happens to my soul after a good confession of sins that no other experience is capable of imparting.

The point of conversion is to develop the better self, not to remain entrenched in a bitter way of seeing things. Lent was supposed to help me seeing things differently; now, perhaps Ordinary Time will lead me in the right direction.

I am across this paragraph from the Prologue from Ochrid that I found interesting and thought I would share. Chrysostom’s insight about vice and good works is correct from my own experience and from what I observe in others. Chrysostom is a heavy hitter.

We see that vice is something shameful and sinful in that it always hides and always takes upon itself the appearance of good works. St. John Chrysostom beautifully says: “Vice does not have its own particular face, but borrows the face of good works.” This is why the Savior said: “they come to you in sheep’s clothing, but inwardly they are ravening wolves” (St. Matthew 7:15). Call a liar, a liar; a thief, a thief; a murderer, a murderer; an adulterer, an adulterer; a slanderer, a slanderer and you will infuriate them. However, call a man whatever you want: honest, honorable, unselfish, truthful, just, conscientious and you will make him light up with joy and please him. Again, according to Chrysostom, I quote: “good works are something natural in man while vice is something unnatural and false.” If a man is even caught in a vice, he quickly justifies his vice by some good works; he clothes it in the garments of good works. Indeed, vice does not posses its own particular face. The same is true of the devil, the father of vices!

Saint Rita

Saint Rita of Cascia is the patroness of impossible causes. Most have in their minds Saint Jude, patron of difficult cases. I think I need all the help I can get, and Saint Rita does “heavenly” work for me. I was privileged to visit her shrine in Italy a few years back.

Her story is an interesting one, often well forgotten if you don’t known her. At twelve her parents engaged her marry Paolo Mancini, a man with anger issues, really, an abusive person. At 18 she married and gave birth to twin sons. Rita, though, had her eyes on the convent.

Rita’s sanity, indeed, her sanctity, is demonstrated by the fact that somehow she mustered the strength to suffer Paolo’s abuses for eighteen years before he was stabbed to death. Their sons wanted vengeance on their father’s killers, but realizing that they’d lose the beauty of heaven, Rita prayed that they receive from God the grace to forgive the killers. The twins died before they could lose their souls.

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A future Roman Pontiff?

God bless this young person. He wants to lead God’s pilgrim people at a tender age!

3 poses of Ratzinger

The Modern Cross that Brings Us to our Knees

John Waters, an Irish journalist who follows Communion and Liberation, gave this personal witness to the gathering of ecclesial movements with Pope Francis, “The Modern Cross that Brings Us to our Knees” (May 18, 2013).

John is known to many of us in the USA because of his presence at the annual New York Encounter and because of his reflections in Traces magazine, or just because his writing finds a place on the online journal, Il Susidiario. John knows the reality of sin, evil , despair, and isolation. He knows what it means to be at bottom as a result of alcohol abuse. John is a very good man who knows what it means to be a fragile human being sustained by the grace of God and by friendship. Whatever way you come to know John Waters, you ought to know that he lives his life one-day-at-a time in God’s grace. Some days the cross is heavy, and yet there are people good people who help to carry the burden of the cross.

We live, my friends, in deceptive times. In the past, man strove for perfection, knowing it was unattainable in this reality. Guided by certain faith in a loving Creator, on whom he remained dependent, man reached for the stars, not expecting to touch them, but understanding that the act of reaching allowed him to become fully himself.

Today, mankind strives for omnipotence, believing this obtainable. Consequently, man feels overwhelmingly alone – that everything depends on his own efforts.

The delusion thus fostered afflicts us all. It invades our minds and changes how we think and feel. And sometimes we feel -in spite of ourselves – that we ought not to need God. Not, I stress, that we don’t need Him, but that we OUGHT NOT to need Him.

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When the Church is closed off, it gets sick…we need many witnesses

A Saturday May 19th Q&A session with the various members of ecclesial movements and Pope Francis was inspiring to me. More than 120 thousand attended the events. The pope said much; much of it not available in print but what is available is here due the translations of the Vatican Information Service. It is hard to nail the pope down on all the things he said because a fair of amount of talks are off-the-cuff. This 3 minute video presentation by Rome Reports gives a good sense as to what we are supposed to be about. Nevertheless, there is enough to reflect on and to see where we find ourselves viz-a-viz Francis’ response.

Q: “How were you able to achieve certainty of faith in your life, and what path can you indicate to us so that each one of us can overcome our fragility of faith?”

A: “I have had the good fortune to grow up in a family where the faith was lived in a simple and concrete manner … The first proclamation is in the home, within the family, right? And this makes me think of the love of so many mothers and so many grandmothers in the transmission of the faith. … We do not find our faith in the abstract, no! It is always a person who preaches it to us, who tells us who Jesus is, who gives us the faith, who gives us the first announcement. … But there is a very important day for me: September 21, 1953. I was almost 17. It was the ‘Students’ Day’…. Before going to the festival, I went to my parish and met a priest I did not know, but I felt the need to confess. … After confession I felt that something had changed. I was not the same. I felt a voice call me: I was convinced that I had to become a priest. This experience of faith is important. We say that we must seek God, go to him to ask for forgiveness … but when we go, He is already waiting for us. He is the first one there! … And this creates wonder in the hearts of those who do not believe, and this is how faith grows! With an encounter with a Person, with an encounter with the Lord.”

Regarding fragility: “Fragility’s biggest enemy curiously enough, is fear. But do not be afraid! We are weak, we know it but He is stronger! If you are with him, then there is no problem! A child is fragile–I see many today–but they are with their fathers and their mothers so they are safe! We too are safe with the Lord; we are secure. Faith grows with the Lord, out of the very hands of the Lord.”

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