Saint Bernardine of Siena

English: Saint Bernardino of Siena

The liturgical feast of Saint Bernardine of Siena (+1444), a Franciscan preacher known to be a well-received preacher. He’s also known to have been devoted to the Holy Name of Jesus and was the promoter of the Name in every place he went. You may notice the symbol “IHS” in architecture, vestments, hosts, artwork: this is due to work of Bernardine of Siena. Othes like the Jesuits also popularized the use of IHS. Today’s saint was a moral reformer which got him noticed by many.

As Bernardine lay dying, so the story goes, the friars were singing the Divine Office, and the line that his soul left his body was, “Father, I have shown forth your Name to men, and I am coming to you.”

At the Office of Readings today for Saint Bernardine we hear him preach holy name of Jesus, “the glory of preachers.”
Bernardine’s mission was to proclaim the name of Jesus so that it may be heard and followed. Adherence to the Name shed light in a darkened world. Scripture reveals that it is God who calls us into his marvelous light, a people who once lived in darkness, but now live in light of the Lord; hence by baptism we walk in the Lord.
The name of Jesus, we are exhorted, must be preached by a worthy instrument so that it may be heard. The worthiness of the preacher is critical, otherwise an unworthy preacher is a detraction from the holiness of God. It is a sin against the virtue against religion, that is, God’s honor. As the Lord once said: he is to carry my name because “truth was a like a great candle shining out the name of Jesus”
Our Christian life is meant to bless His holy name and to proclaim salvation who is Jesus, our Savior. Recall, salvation is not a state of mind, or a thing, but a person. Hence, we believe that Jesus is nothing less than our personal salvation: at the name of Jesus every knee, including in heaven, will bend.
The great saints and religious orders have all had a profound respect and devotion to the Holy Name of Jesus. It is time to recover a deep respect for that which is held holy. It is hoped that as we prepare for death we, too, might have on our lips the Holy Name of Jesus.

Masters degree in GREGORIAN CHANT

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Following Saint Benedict’s direction to monks, we are to “sing with pleasure, sing with wisdom.” 
The Pontifical Liturgical Institute operated by the Benedictines in Rome at Sant’Anselmo, has initiated a Masters program in Gregorian Chant.

The new dean of the PIL, Benedictine Father Jordi Piqué spoke to CNA about the new program.
Contact Father Jordi: pilpresidepique@gmail.com.

A Latin American view of Pope Francis

Alfonso José Gomez.jpgJesuit Father Alfonso José Gomez met his first Jesuit in 1979 who later turned out to be his religious superior in Argentina; with the passage of time this Jesuit became a bishop, and now pope, Father Jorge Mario Bergoglio (bishop) now Pope Francis. Many of us are still interested to know more about the man who sits in the Chair of Peter. The Indian Jesuit journal Jivan published an interview with Father Gomez conducted by Father John Rose, SJ.

There are many things I find interesting the in this interview. But the most important thing I read was the line: “He…helped me to follow Christ.” That’s it. Nothing more needs to be said.
A life of simplicity is the new pope’s way of proceeding.

Who were the Beguines?

some beguines.jpgThe beguines? Indeed, a good question. I have only heard of the beguines in a school a decade ago and thought nothing more of them. The beguines are a group of women who’re not nuns bound by vows, but lived in community and wore a habit. A lay movement from the 12th century. The women who followed the beguine way of life were united in the common life, in prayer, in mission, that is, they had a life of living of the gospel in service of humanity. 

Imagine my surprise when on May 12th The Economist published an article on the death of Marcella Pattyn (+April 14, 2013), the last beguine. Sister Marcella, 92, was blind and was refused entrance to the religious orders of her time.

“Who were the beguines?“, The Economist opens a door.
It seems to me that the vocation to be a beguines is still needed today. Anyone willing to take up this vocation anew? To live your baptismal call more and more intensely without the constraints of vows (and the dysfunction?) of religious life is what’s happening today with the rise of ecclesial movements and secular institutes.
Let us pray for the repose of the soul of Marcella Pattyn, may her memory be eternal.

Only the Spirit can awaken diversity

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Pentecost is a difficult feast for some people. The Holy Spirit is sometimes called forgotten member of the Godhead. It  takes a lot of time to understand what it means to live by the Spirit, to be sustained by the Spirit, to be set in motion by the Spirit for the good of all. There is a creative tension with the Holy Spirit: a genuine freedom for something and being in harmony, in unity with all others, even when it rubs me the wrong way. Here, let’s agree that freedom means something along the lines as adhering to what God wants for us, that is, seeking out our destiny. It certainly doesn’t mean licentiousness. As the Pope points out in the paragraph I cited below, the Holy Spirit is awakens in me the reality of unity and not uniformity. And there is the rub for many: how do I live with unity and not get consumed by an ideology of uniformity?  Many can’t fathom living with a diversity of belief and practice of the faith. Here I am thinking how the gospel has been inculturated in the East and the West. For example, the rule of law in Eastern Christianity is different on many levels than it is in the Western form of Christianity. When we live parallel lives to that of the Church, or a life that dismisses the diversity of gifts, we can say with confidence that we are not living with the Spirit’s guidance.


…the Holy Spirit would appear to create disorder in the Church, since he brings the diversity of charisms and gifts; yet all this, by his working, is a great source of wealth, for the Holy Spirit is the Spirit of unity, which does not mean uniformity, but which leads everything back to harmony. In the Church, it is the Holy Spirit who creates harmony. One of Fathers of the Church has an expression which I love: the Holy Spirit himself is harmony – “Ipse harmonia est”. Only the Spirit can awaken diversity, plurality and multiplicity, while at the same time building unity. Here too, when we are the ones who try to create diversity and close ourselves up in what makes us different and other, we bring division. When we are the ones who want to build unity in accordance with our human plans, we end up creating uniformity, standardization. But if instead we let ourselve be guided by the Spirit, richness, variety and diversity never become a source of conflict, because he impels us to experience variety within the communion of the Church. Journeying together in the Church, under the guidance of her pastors who possess a special charism and ministry, is a sign of the working of the Holy Spirit. Having a sense of the Church is something fundamental for every Christian, every community and every movement. It is the Church which brings Christ to me, and me to Christ; parallel journeys are dangerous! When we venture beyond (proagon) the Church’s teaching and community, and do not remain in them, we are not one with the God of Jesus Christ (cf. 2 Jn 9). So let us ask ourselves: Am I open to the harmony of the Holy Spirit, overcoming every form of exclusivity? Do I let myself be guided by him, living in the Church and with the Church?


Pope Francis

Homily for Pentecost, excerpt

19 May 2013

The Spirit writes on your heart, and not on tablets of stone

English: Derivative work. Original image was t...

Think of the difference between what happened at Pentecost and what happened at Sinai. There, the people stood at a distance. The mood was one of fear rather than love…Scripture tells us that God came down in the form of fire, and while the people stood in terror at a distance he wrote with his finger on tablets of stone…But when the Holy Spirit came, the believers were all together in one place. Instead of terrifying them by descending on a mountain top, he came into the house. Suddenly there came from heaven a sound like a strong, driving wind. In spite of the noise, no one was afraid…On the mountain there was also smoke, whereas in the upper room there were only clear, steady flames. These came to rest on each one of them, and they began to speak in other tongues…Listen to a person speaking an unknown tongue: it must be evident to you that the Spirit is writing on the heart, and no longer on tablets of stone. So then, it is not on stone, but in your hearts, that the life-giving law of the Spirit has been written. In Christ Jesus, in whom the true Passover has been perfectly celebrated, this law has set you free from the law of sin and death.


Saint Augustine


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Responding to the mystery of the living God as beggars of faith

A person with certitude in someone or something is going to propose that you consider making an inquiry into what is the cause of your certainty and hope. Naturally we will want to share with others and to deepen within ourselves a reality that blossoms as a beautiful new flower. The draw of that flower is no mere superficial thing: there is hope, beauty, expectation, communication, an essentiality that is unique. This is the role of the Pope who gives good example and daily tells us the cause of his joy and hope in being a friend of Jesus Christ. He encourages to look deeper into our faith in Christ and not to settle for less than what has been offered, that is, everything.

“Being Christian is not just obeying orders but means being in Christ, thinking like Him, acting like Him, loving like Him; it means letting Him take possession of our life and change it, transform it and free it from the darkness of evil and sin” (Pope Francis, General Audience, April 10, 2013).

The head of the ecclesial movement, Communion and Liberation, Father Julián Carrón reflects on what it means to be a Christian today with the help of the new pope in L’Osservatore Romano (18 May 2013), in “As Beggars of Faith.” It is a brief reflection on what he sees going on with Pope Francis leading the Church as he meets with the Church’s many ecclesial movements.

The text of Father Carrón’s reflection is here: JCarrón As Beggars of Faith.pdf


Matteo Ricci’s cause for sainthood moves to Rome

MRicci.jpgA while ago I mentioned the sainthood study of the 17th century Jesuit Father Matteo Ricci being opened by Diocese of Macerata. The diocesan phase officially closed on May 10th and the findings were sent to the Congregation for Saints at the Holy See.

Father Matteo Ricci was born in the Diocese of Macerata in 1552 and died in Bejing on May 11, 1610. Initially, the cause was opened in 1984 but closed shortly thereafter. But in 2010 fresh eyes and reasonable interested were opened.

This is a unique event given that a prominent Jesuit cause for sainthood is given to a Jesuit Pope. As Bishop Giuliodori related concerning his visit to the Pope, “I never imagined I’d be able to speak about the cause of Father Matteo Ricci with a Jesuit pope. After the great attention given by Benedict XVI, who never missed an occasion to encourage us to promote the cause, we now have the joy of placing it into the hands of a Jesuit.” It was Pope Benedict’s interest in this cause that is striking. He said, in part, that with Father Ricci we have a “fortunate synthesis of proclaiming the Gospel and of dialogue with the culture of the people who are receiving it, an example of balance between doctrinal clarity and prudent pastoral action. Besides Ricci’s reputed sanctity, he is known for an “innovative method of evangelization based on the inculturation of the faith.” His heroic virtues include humility and courage. Others have derided Ricci for being too cozy with Confucian practices that may be incompatible with Christianity. Ricci was a missionary to China to bring the Gospel of Jesus Christ, nothing more. Hence, in Ricci we have a model of evangelization and faith formation that is based on reason: dialogue with the culture, balance, doctrinal clarity and prudent pastoral action.

What is Benedictine monastic life?

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To answer that question let’s turn to the late Dom David Knowles, from Downside Abbey in England, who offered a timeless definition half a century ago. He wrote: “Benedictine monachism presents an objective form of life, sane, strong, unchanging from year to year, a life of work and liturgical prayer which can be seen and heard, lived in conditions which aim at representing all that is best in the basic family life of Christianity, aided by all human courtesies, reverences, and affections. It is nothing secret or esoteric, nor an impossibility, but an ordinary form of ordinary life.” (Benedictine Peace, 49-50)