Saint Elijah, holy prophet

Elijah saintPraises to the great Elijah!
Let our songs to heaven rise.
His the grace to hear God’s whisper
Where all earthly music dies.

Clad in skins he made his dwelling
On Mount Carmel, finding there
That austere and lonely wisdom
Hidden in a life of prayer.

Yet he went forth at God’s bidding,
Flashed God’s word and law abroad
Till the idols fell around him
And his people turned to God.

May we, too, make war on falsehood,
Burn with zeal for God’s command
Till we follow our true Master
In whose sight we always stand.

Now we pray our Prophet-father
That our lives obtain this grace:
An outpouring of God’s Spirit
Over every time and place.

Praise and honor to the Father,
To the Son and Spirit praise.
Theirs be all our love and worship
Now and through eternal days.

Saint Apollinare

Saint ApollenareSaint Apollinare of  Ravenna was a third century saint from Antioch who was the first bishop and saint of Ravenna. It is recorded that his martyrdom happened on 23 July but the Church’s liturgical memorial is July 20.

Saint Apollinare was originally from Antioch (where the followers of Jesus Christ were first called Christians according to the Acts), was ordained bishop by Saint Peter and believed to be a disciple of his since AD 44. The tradition holds that Apollinare travelled with Peter from Antioch to Rome. Recall that Peter was the bishop of Antioch before this move.

One of the historic martyrologies records a brief historical note on saints indicates that Apollinare was first mentioned in the 5th century Gerominiano Martyrology listing him as a “confessor” and “priest.” In the Roman martyrology the record notes him as “a Bishop who, by knowing the Gentiles the unfathomable riches of Christ, preceded as a good Shepherd his flock, honoring the Church at Ravenna in Romagna with his glorious martyrdom.”

Saint Peter Chrysologus (425-451), a renown doctor of the Church, cites Saint Apollinare in his sermon 128, giving some historical information on Apollinare: he was the first bishop of Ravenna; because of his faith, he suffered many torments and shed his blood, dying from wounds received.

Saint Camillus de Lellis

DeLillisToday is the Feast of Saint Camillus de Lellis (1550-1614), spiritual son of Saint Philip Neri, who under his guidance founded a new order in the Church, the Camillans, who are dedicated to the care of the sick. He had the charism of honoring the sick as living images of Christ. This captures our Christian life in a clear way.

Please keep the sons of Camillus in prayer who recently elected a new general superior.

Pope Leo XIII made Saint Camillus, with Saint John of God, a patron of the sick.

Feast of the Dispersion of the Apostles

On any number of occasions I’ve spoken about the various local commemorations of saints; not all liturgical calendars are the same due to the presence of locally venerated saints and blesseds. Saint Kateri Tekawitha is not on the liturgical calendar of Hong Kong, for example. A friend of mine brought to my attention an unusual feast, that of the Dispersion of the Apostles. It’s an Irish feast with no analogue in the USA. This is a clear example of the richness of local church. Moreover, one can say that the Catholic Church is not monolithic or hegemonic. Here’s the note of my friend:

Jesus-ApostlesOn July 15, Canon O’Hanlon notes the recording, in the Martyrology of Aengus, of The Feast of the Dispersion of the Apostles. This feast marks the dispersal of the Holy Apostles to their various missionary destinations, but in some of the copies of Saint Aengus’s calendar, a list of not only the biblical Twelve Apostles is appended, but also a list of the ‘Twelve Apostles of Ireland’. This was a name given to a group of early saints, students of Saint Finnian of Clonard, who themselves dispersed to various parts of Ireland to evangelise this country, some of them are also credited with founding missions outside of Ireland. In the account below I have transferred the actual quotations from the Martyrology out of the footnotes and into the main body of Canon O’Hanlon’s text. I have also added some notes on the identities of the Irish Twelve:

Festival of the Twelve Apostles

In the ancient Irish Church, on the 15th day of July, was celebrated the Festival of the Twelve Apostles, as we read in the “Feilire” of St. Aengus. In the “Leabhar Breac” copy is the following Irish rann, translated into English, by Whitley Stokes, LL.D.

“The twelve Apostles who excel every number, before a countless host Jesus distributed them among Adam’s seed.”

There is an Irish stanza annexed, in which those Twelve Apostles are severally named. Thus translated into English.

“Simon, Matthaeus and Matthew, Bartholomew, Thomas, Thaddaeus, Peter, Andrew, Philip, Paul, John and the two Jameses.”

And succeeding it, there is another, enumerating the Twelve Apostles of Ireland. This is headed “XII. Apostoli Hiberniae,” and then follow these lines, thus translated into English:

“The Twelve Apostles of Ireland”:

“Two Finnens, two chaste Colombs, Ciaran, Caindech, fair Comgall, Two Brenainns, Ruadan with splendour, Nindid, Mobii, son of Natfraech.”

This ancient Festival, styled the Separation of the Apostles of Christ for their Missions in various parts of the old world, has been often alluded to by the early Greek and Latin Fathers. The Bollandists, who place it at the 15th of July, have a learned disquisition on its origin and history, to which the reader is referred.

Notes on the Twelve Apostles of Ireland:

Two Finnens – the two great Saint Finnians – Finnian of Clonard, ‘tutor of the saints of Ireland’ and Finnian of Moville.

Two Chaste Colombs – Saint Columba of Iona and Saint Columba of Terryglass.

Ciaran – Some lists include two Ciarans, both Saint Ciaran the Elder (of Saighir) and Ciaran the Younger (of Clonmacnoise).

Caindech – Saint Canice or Kenneth of Kilkenny.

Fair Comgall – Saint Comgall of Bangor.

Two Brenainns – Saints Brendan the Elder (of Birr) and Brendan the Younger (the Navigator) of Clonfert.

Ruadan with splendour – Saint Ruadhan of Lorrha.

Nindid – Saint Ninnidh of Inismacsaint.

Mobii – Saint Mobhí of Glasnevin.

Son of Natfraech – Molaise of Devenish

Finally, it may be noted that the list of the Twelve Apostles of Ireland is preserved in various manuscripts which do not always tally. Some of the saints, not present on this list, can include Saints Senan and Sinell.

Saint Thomas

Sts Andrew and Thomas Bernini 1627Although the doors were closed,
Jesus appeared to his disciples.
He took away their fear and granted them peace.
Then He called Thomas and said to him:
“Why did you doubt My resurrection from the dead?
Place your hand in My side;
see My hands and My feet.
Through your lack of faith,
everyone will come to know of My passion and My resurrection,
and they will cry out with you:
My Lord and My God, glory to You!

Through the Apostles we come to know and love the Savior of humanity in ways unimaginable. Thomas, as the text from the Byzantine Liturgy for “Thomas Sunday” suggests, is a keen witness to the resurrection of Jesus from the dead. The miracle of trampling death by death itself requires of man and woman the openness to follow a witness who points, who interrogates, who gives voice to, a wonder never seen and experienced for now. The so-called doubts of Thomas can really be understood from the viewpoint of faith and reason: is it reason that a man be raised from the dead? Is it reasonable to speak about this fact from the eyes of faith? Thomas stands before the Lord and gives the answer in the affirmative. Faith is the capacity to see all of life, the small and the great, the seen and unseen, the common and the miraculous as a way of knowing. Thomas knows because of evidence; he has faith in the Lord Jesus because what the Lord taught is reasonable and recognizable. Blessed are those who believe.

Here is the post from last year.

Apostles as earth’s pillars

St Peter & PaulYou can see from the three posts on this feast of Saints Peter and Paul that these blessed witnesses mean something to me, besides the obvious. One of the things to consider is to remember that we all need good formation in the Christian faith. How else to appreciate the roots of the faith but to know how the Church sees the pillars. Here is the Cistercian Father and Saint Aelred of Rielvaux’s (1110-1167), sermon (18; PL 195, 298), for the feast:

“upon this rock I will build my church” The earth moves with all its inhabitants, I even signed his columns” (Sl 75.4). All the Apostles are pillars of the Earth, but first the two whose feast we celebrate. They are the two columns which support the Church through his teaching, his prayer and example of their constancy. It was the Lord himself that strengthened these columns; because initially they were weak, unable to stand and support the other. And here pops up the grand plan of the Lord: they were always strong, one might think that his strength came from themselves. So before they build, the Lord wanted to show what they were capable of, to let everyone know that your strength comes from God. […] Pedro was released on Earth by a simple voice created […]; another column was also very weak: ‘ even though I have been a blasphemer, persecutor and insolent” (1 Tim 1.13). […]

That’s why we praise wholeheartedly these saints, our parents, who have suffered a lot for the Lord and who persevered with so much fortitude. It costs nothing to persevere in joy, happiness and peace; be great is to be stoned, scourged, flogged for Christ (2 Cor 11.25), and persevere with Christ. It’s great to be cursed and blessed as Paul, being chased and endure, be maligned and comfort, be like the garbage in the world and that take glory (1 Cor -13 4.12). […] And what about Peter? Even if he hadn’t endured anything for Christ, we would be happy to celebrate today, having been crucified for Him. […] He knew where he was the one whom she loved, one who wanted […]: its cross was your way to heaven.

Symbols of Unity and Peace: Peter and Paul

Sts Peter and Paul 4th century Roman catacombsThe saints honored today reveal much about who we are as Christians. Remember Paul as the Apostle to the Gentiles, and Peter as first bishop of Antioch before going to Rome to the first bishop there. Have you ever wondered why they go together? The image used here is an early 4th century image of  Peter and Paul together found in the catacombs of Rome. A friend, Fr Dustin Lyon, an orthodox priest friend offered the following detail on the apostles’ connection.

“[On icons] Peter and Paul exchange the kiss of peace. …The kiss of the first pope [bishop of Rome] and the ‘apostle of the people’ symbolizes the unity of the Church… It was a peace they had managed to establish at the Council of Jerusalem in the year 48, even though the former represented the Church of the Law (circumcised Jews) and the latter the Church of Grace (uncircumcised pagans). Yet at Antioch, when Peter avoids the Gentiles, Paul reprimands him, ‘I opposed him to his face, because he stood condemned’ (Galatians 2:11). …They are both represented in all icons in which the apostles are gathered, even events at which Paul was not present.” (Alfredo Tradigo, Icons and Saints of the Eastern Orthodox Church (Los Angeles: The J. Paul Getty Museum, 2004), pg. 267).

The great Augustine, bishop of Hippo teaches:

“This day has been made holy by the passion of the blessed apostles Peter and Paul. We are, therefore, not talking about some obscure martyrs. ‘For their voice has gone forth to all the world, and to the ends of the earth their message.’ (Psalm 19:4) These martyrs realize what they taught: they pursued justice, the confessed the truth, they died for it… Both apostles share the same feast day, but these two were one; and even though they suffered on different days, they were as one. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles’ blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching and their confession of faith.”

Nativity of Saint John the Baptist

Naming of St John BaptistChrist is the completion of the law for righteousness unto every one that believes. … For this reason the blessed Baptist is brought forward, as one who had attained the foremost place in legal righteousness, and to a praise so far incomparable. And yet even thus he is ranked as less than one who is least: “for the least, He says, is greater than he in the kingdom of God.” But the kingdom of God signifies, as we affirm, the grace that is by faith, by means of which we are accounted worthy of every blessing, and of the possession of the rich gifts which come from above from God. For it frees us from all blame; and makes us to be the sons of God, partakers of the Holy Ghost, and heirs of a heavenly inheritance.

St. Cyril of Alexandria
Sermon XXXVIII [Commentary on Luke]

Saint Barnabas

St BarnabasWe read that in the first days of the Church, the multitude of believers had but one heart and one soul; and none said that anything which he possessed was his own. (Acts 4:32) Amid this fervent company of Christians who practiced evangelical poverty, one only is singled out by name, Joseph, a rich Levite from Cyprus. He, having land, sold it, and bringing the price, laid it at the feet of the Apostles. They then gave him a new name, Barnabas, son of consolation. He was a good man, full of the Holy Spirit and of faith, and was soon chosen for an important mission, the rapidly growing Church of Antioch. Here he perceived the great work which was waiting to be done among the Greeks, and therefore he hastened to seek out and bring Saint Paul to Antioch, from his retirement at Tarsus.

When the prophet Agabus at Antioch foretold a great universal famine, Barnabas and Paul were selected by the faithful, to take to the Church of Jerusalem their generous offerings for the poor of that city. It was also at Antioch that the two Saints were named for the apostolate of the Gentiles; and they sailed together for Cyprus and then to the cities of Asia Minor. Their preaching struck men with amazement, and some cried out, The gods have come down to us in the likeness of men! calling Paul Mercury, and Barnabas Jupiter. The Saints traveled together once again, to the Council of Jerusalem, and told of the signs and wonders which God had wrought among the Gentiles during their missionary journey. Shortly after this they separated; Barnabas with John Mark went to Cyprus, while Paul with Silas returned to Asia Minor.

The tradition of Milan, Italy, reveals that Saint Barnabas went from Cyprus to Italy, and in Milan founded its church; he is still honored there as its first bishop. After seven years he consecrated Saint Anathalon to replace him, and returned to Cyprus to visit the churches. He crisscrossed the island several times to bring to every city and village the Holy Name of the Son of God. In Salamis, some of the recalcitrants plotted together to kill him. He was aware of the conspiracy; nonetheless, after foretelling to John Mark that he would die that same day, he went to the synagogue to preach as usual. It was there that he was stoned as a blasphemer, in the year 61 of our era. Saint John Mark succeeded in burying him near Salamis.

Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints, and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 6

Saint Norbert

St Norbert with Eucharist and olive branch

This hymn text by J. Michael Thompson was published before, but it bears repeating again because as a prayer, it names the desires of the heart and puts us in right-relation to the Lord through the life of Saint Norbert.

“I myself shall lead my sheep,
Guarding them from danger;
They shall hear and follow me,
Not go with a stranger.
Into pastures rich and green—
God the Lord has spoken—
I shall bring my Israel,
With my love as token.”

Norbert, father of his flock,
Took to heart this warning,
And in all his works and words
Toiled from night to morning.
Guiding all within his cure,
He took time to nourish
With the love of Christ most fair,
Causing souls to flourish.

Father of the canon’s life,
Bishop of his city,
Prayed before the Eucharist,
Served the poor with pity.
Crowned a sacrificial life
With a death of glory;
Now we join with saints above
To retell his story!

Glory to the Father give,
Source of ev’ry blessing,
Glory to the Son we sing,
Who, our wrongs addressing,
Came to us as one of us!
To the Spirit, praises!
Hear the songs of thankfulness
Each believer raises!

J. Michael Thompson
Copyright © 2010, World Library Publications
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ST. KEVIN, AVE VIRGO VIRGINUM