Saints – Page 15

Saints Michael, Gabriel, and Raphael, Archangels

“Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways. On their hands they will bear you up, lest you dash your foot against a stone.” [1]

Today is the feast day of Sts Michael, Gabriel, and Raphael, Archangels. They are mentioned by name in Sacred Scripture in the books of Tobit, Daniel, Luke, 1 Thessalonians, Jude, and Revelation.

The Catechism of the Catholic Church tells us, “…the whole life of the Church benefits from the mysterious and powerful help of angels.” John Paul II, in a General Audience, reminds us that the name of each Archangel reflects a facet of the nature of God. St. Michael’s name means ‘Who is like God?,’ St. Gabriel’s ‘power of God,’ and St. Raphael’s ‘God heals.’ To angels, God has entrusted a special mission with human beings at the center. [2][3][4]

(Sarah Ciott and Fr. Hugh Feiss, OSB, STD)

[1] Revised Standard Version, s.v., “The Psalms.” Ed. Psalm 91:9-12

[2] Catechism of the Catholic Church, 2nd ed., 328-336.

[3] Benedict XVI, Homily, September 29, 2007.

[4] John Paul II, Angels Participate in the History of Salvation, August 6, 1986.

St Vincent de Paul

St Vincent de Paul gave the mission he was given by God: “to preach the Gospel to the poor.”

When sending forth his first missionaries, St. Vincent de Paul said “our vocation is to go, not just to one parish, not just to one diocese, but to all over the world, and to do what? To set people’s hearts on fire, to do what the Son of God did. He came to set the world on fire in order to inflame it with his love.”

The spiritual sons and daughters of Vincent … “set America “on fire” with Christ ‘s love; and the flame is still burning, burning for for the poor and abandoned; burning for those in formation for priestly ministry; burning for those in countless churches longing to hear God’s Word; burning in their confessionals, for those aching for God’s mercy; burning for those in schools and universities seeking knowledge and wisdom; burning in hospitals and prisons; burning for and with the Daughters of Charity and the wider Vincentian family; burning at home and in mission lands; burning for justice and peace and inclusion and wholeness and Christ’s love.”

Bishop David O’Connell, CM
excerpts of a homily, 24 September 2016

St Vincent de Paul

Today is the liturgical memorial of Saint Vincent de Paul and the 400th anniversary of the Congregation of the Mission (the Vincentians). My prayer today is focussed on the Vincentian gift I received as a school boy at St. Stanislaus Church, New Haven, CT. Thanks be to God for Vincent and his Family!

In his letter to the Vincentian Family today, the Holy Father wrote:

He was always progressing, open to seeking God and himself. Grace worked to supplement this constant quest: as a shepherd, he encountered Jesus the Good Shepherd in a striking way in the person of the poor. This occurred in a very special way when he allowed himself to be touched by the eyes of a man thirsting for mercy and by the situation of family lacking everything. At that moment, he was deeply moved by Jesus looking at him, inviting him to no longer live for himself, but to serve Jesus wholeheartedly in persons who are poor, whom Vincent de Paul would later call “our lords and masters” (Correspondence, Conferences, Documents XI, 349). His life then became steadfast service, up to his last breath. A verse from Scripture showed him the meaning of his mission: “The Lord has sent me to bring the Good News to the poor” (cf. Lk 4:18).

In the glorious wounds of Jesus, may you find the strength of charity, the happiness of the grain that gives life by dying, the fecundity of the rock from which water gushes forth, the joy of coming out of yourself in order to go out into the world, free from nostalgia for the past, confident in God and creative regarding the challenges of today and tomorrow because, as Saint Vincent said, “love is inventive to infinity”.

Blessed Herman the Crippled

Today is the feast day of Blessed Herman the Cripple (also known as Hermannus Contractus, or Herman of Reichenau, 1013-1054), monk, 11th century scholar, composer, musical theorist, mathematician, and astronomer.

Blessed Herman composed the Marian prayers Alma Redemptoris Mater, and the Salve Regina (also known as the “Hail Holy Queen”) which we pray each time we pray the Holy Rosary. Despite significant physical limitations and suffering, the bright and contemplative mind of Blessed Herman advanced not only our understanding of the physical world, but furthered our devotion to Our Blessed Mother. His contributions to both science and faith remind us that regardless of appearance or apparent physical abilities, we each possess immense God-given gifts and talents! He was called “The Wonder of His Age.”

A hundred years after Blessed Herman died, Saint Bernard added the O Clemens, O Pia, O Dulcis Virgo Maria to the Salve Regina, genuflecting three times as he processed to the altar in the cathedral of Speyers in 1146 on a mission from Pope Eugene III as his legate to Emperor Conrad III in Germany.

(DG sourced)

Sts. Andrew Kim Tae-gon, Paul Chong Ha-sang and Companions

It seems to me that we need the intercession these days: Sts. Andrew Kim Tae-gon, Paul Chong Ha-sang & Companions of Korea, pray for us!

The crisis on the Korean peninsula is quite something to comprehend with the radical potential of human tragedy in the hands of government leaders in various sectors. All the more that we need help from Divine Providence.

St John Chrysostom

St John Chrysostom was the Patriarch of Constantinople. He was well spoken and a brilliant disciple of Jesus Christ. Today, the Latin Church recalls his memory in the sacred Liturgy. He said once,

“Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame and repentance possesses the courage.”

Martyrdom of St John the Baptist

Our remembrance today of the Baptist’s martyrdom calls to mind that we are baptized not only with water but also in the fire of the Holy Spirit. Today, I keenly recall that we are in fact, unfit to untie the Lord’s sandals. That we need the Spirit to cry Ecce in front of the person of Jesus. What further does this killing of the cousin of the Lord teach us? What value does our memorial have in reality for us today?

Benedict XVI said, “celebrating the martyrdom of St John the Baptist reminds us too, Christians of this time, that with love for Christ, for his words and for the Truth, we cannot stoop to compromises. The Truth is Truth; there are no compromises. Christian life demands, so to speak the “martyrdom” of the daily fidelity to the Gospel, the courage, that is, to let Christ grow within us and let him be the One who guides our thoughts and actions” (August 29, 2012).

St Augustine of Hippo

Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy.

Aurelius Augustinus was born in 354 in Tagaste (modern-day Souk Ahras, Algeria) to a Christian mother and a pagan father, raised in Roman north Africa, educated in Carthage, and employed as a professor of rhetoric in Milan by 383. He followed the Manichaean religion in his student days, and was converted to Christianity by the preaching and example of Ambrose of Milan. He was baptized at Pascha in 387, and returned to north Africa and created a monastic foundation at Tagaste for himself and a group of friends. In 391 he was ordained a priest in Hippo Regius (now Annaba, in Algeria). He became a famous preacher (more than 350 preserved sermons are believed to be authentic), and was noted for combatting the Manichaean heresy.

In 396 he was made coadjutor bishop of Hippo (assistant with the right of succession on the death of the current bishop), and remained as bishop in Hippo until his death in 430. He left his monastery, but continued to lead a monastic life in the episcopal residence. He left a Rule (Regula in Latin) for his monastery that has led him to be designated the “patron saint of Regular Clergy,” that is, parish clergy who live by a monastic rule.

Augustine died on August 28, 430, during the siege of Hippo by the Vandals. He is said to have encouraged its citizens to resist the attacks, primarily on the grounds that the Vandals adhered to heretical Arian Christianity. (NS)

Ss Martha, Mary and Lazarus

Benedictines celebrate today as the memorial of Saints Mary, Martha and Lazarus- Hosts of the Lord. Models par excellence of what the Rule of Saint Benedict says about receiving guests as Christ Himself. Divine revelation, likewise, reveals to us that the Lord was received by his friends to tomb of Lazarus, but before this point, he was received by the holy siblings to their home.

The Gospel today shows us the house at Bethany after Lazarus has been raised by Jesus. There is a dinner being prepared in the house of his dear friends. Martha is preparing the feast, Lazarus is at table and Mary takes a liter of costly perfumed oil and anoints Jesus’ feet most tenderly and dries them with her hair.

The Monastic Fathers attest to the fact that this gospel reading begs us all to take up the calling that all three live. A particular witness to this teaching is Saint Bernard who says that each monk (and by extension to the Oblate) must unite in himself “all three vocations: that of the penitent, the active worker and the contemplative.” We hear Jesus’ call to come out of the tomb of our sinfulness into the light of his mercy as did Lazarus. Likewise the call is lived when we serve one another in love as Martha. Moreover, we ought to attend to Jesus Christ, we listen (a virtue echoed by the Holy Rule) to his words and cherish them in our hearts like Mary. The three ways of love can lead us to choose the “better part,” which Jesus promises shall not be taken from us.

St Irenaeus

St Irenaeus was born c.130 in Smyrna, Asia Minor (today modern Izmir, Turkey) and was martyred in 202 in Lyons, France; his tomb and relics were destroyed by Calvinists in 1562 but his head rests in Saint John’s Church, Lyons, France. Today the western Church liturgically recalls Irenaeus while the Orthodox Church liturgically recalls his memory on August 23.

History tells us that St Irenaeus was a disciple of St Polycarp of Smyrna. In 177, was ordained and later was the Bishop of Lugdunum, Gaul (modern Lyons, France).

His learning and prudence (discretion) identified him as a true “lover of peace” which is what his name implies. You might say that Irenaeus’ enduring legacy speaks to the fact that he worked and wrote against Gnosticism (see his work Against Heresies), basing his arguments on the works of St John the Apostle, whose Gospel is often cited by Gnostics. He is considered the first great Western ecclesiastical writer and theologian, who emphasized the unity of the Old and New Testaments, and of Jesus Christ’s simultaneous human and divine nature, and the value of tradition. The calls Irenaeus a “Father of the Church”. He is clearly among the “greats”.

As one said, “Emerging from the turmoil of the second century, the Church is indebted to Irenaeus for its catholic self-consciousness and its awareness of unity as reflected in the emergence of the canon of Scripture, the interpretation of prophecy, and apostolic succession.”