Not Squandering illness: Terminally ill priest meets with Pope, offers sufferings for the Church


Father Luigi Squarcia.jpg

The Catholic News Agency ran this brief article yesterday (11/19/2009).
It captured my mind and heart, like it did for others, because I know two
people with Lou Gehrig’s disease (and one is also a priest) and another priest
who’s living with MS. The courage, love and patience these men have witnessed
is incredible. At least I think so.


Father Luigi
Squarcia, a pastor in the Italian town of Acquapendente who has suffered from
Lou Gehrig’s disease for the last four years, met with Pope Benedict XVI on
Wednesday and offered his “sufferings for the good of the Church.”

After the
meeting with the Holy Father in Paul VI Hall, Father Squarcia said, “I came to offer
the Pope my sufferings for the good of the Church
. I am here, for the
first time, after years of working with the parishioners and the children at
our school.”

Now, he told L’Osservatore Romano, “I can no longer move my arms
or legs and I know I will lose my speech and later maybe the ability to
breathe.”  He noted that more people than ever are coming to him for the
Sacrament of Reconciliation
.

Lou Gehrig’s disease is a serious neuromuscular
disorder that causes muscle weakness, disability and eventually death.

*Father Luigi in a 2004 photo.

If you
want a keener sense of what Father Luigi is speaking of when he says I am came
offer my sufferings for the Church, then I would suggest you read Pope John Paul II’s 1984 encyclical, Salvifici
Doloris
, where he deals with notions of suffering and how it can be redemptive. That is, how suffering can be useful for the salvation of the work if we unite
our suffering to that of Christ’s. Putting suffering to good use otherwise it will eat you alive and deaden you affectively and spiritually. If not redemptive then it’s all-consuming and verging on nihilistic.

Saint Agnes of Assisi

St Agnes of Assisi.jpg

God, our Father, You made Saint Agnes an example of seraphic perfection for many virgins. Grant that we may imitate her virtues on earth and with her possess eternal joys.

Considered a co-foundress of the Poor Clares with Saint Clare, Saint Agnes of Assisi died three months after Clare. And like Clare, Saint Agnes was an abbess but of a group of former Benedictine nuns. On some calendars Saint Agnes of Assisi is commemorated on November 16, but she is commemorated today on the current ordo of the Franciscans.

Saint Mechtild (of Magdeburg)

Mechthild von Helfta.jpg

“Then shall I leap into love”

I cannot dance, Lord, unless you
lead me.

If you want me to leap with abandon,

You must intone the song.

Then I
shall leap into love, From love into knowledge,

From knowledge into enjoyment,

And from enjoyment beyond all
human sensations.

There I want to remain, yet want also to circle higher still.

According to some scholars, this Cistercian-Benedictine nun and poet, theologian and mystic was the inspiration of Dante’s Divine Comedy. Interesting that her liturgical memorial comes at the end of the liturgical calendar given her visions of heaven, hell and purgatory! Some people register a doubt about her status as a canonized saint in the Church but she is remembered in the Roman Martyrology (2004) and venerated as such by many, including the Cistercian-Benedictines and that’s good enough for me. The Martyrology speaks of Saint Mechtild as a woman of exquiste doctrine and humility, and supernatural gifts of mystical contemplation.

The prayer for Saint Mechtild may be found here and her biography here.

Blessed Salome of Krakow and Blessed Cunegunda of Poland

Almighty God, You called blessed Salome from the cares of earthly rule to the pursuit of perfect charity; and You caused blessed Cunegunda to excel in purity of life and in wondrous charity towards the poor. Grant that through their example and intercession we may serve You with chaste and humble hearts and go forward rejoicing in spirit along the way of charity leading to eternal glory.

Blessed Salome’s bio can be read here.

Deaf Catholics: finding room for the deaf in the Church

From a recent Zenit news article, I learned something that I never knew before: “It is estimated that there are 1.3 million deaf Catholics,
and the Vatican is intent on ensuring that they can fully participate in the
Church.” Archbishop Zygmunt Zimowski,
president of the Pontifical Council for Health Care Ministry, gave this statistic at his department’s 24th international conference meeting this week in Rome. The conference’s theme is “Ephphata: the Deaf
Person in the Life of the Church.”

“The prelate,” according to Zenit said, “estimated that in developed countries, one child
out of 1,000 is deaf, but the problem is more serious in poor countries, where
80% of the world’s deaf live. In these cases, deafness is often the result of
insufficient medical care and lack of medication.” He indicated “the need to help people with
this impairment, precisely as ‘the world has begun to overcome the
prejudices and superstitions linked to physical disability.'”

A liturgical resource for helping the deaf is Joan Blake’s Signing the Scriptures:

Year AYear BYear C

Plus, there’s the DVD Tips and Techniques for Signing the Scriptures.

Saint Rose Philippine Duschesne

St Rose Duchesne.jpg

“Go forth to the world and proclaim the Good News!”

Thus sent forth, the Church has, with no time to lose,

Sent missioners brave to the ends of the earth,

That souls thralled in darkness may come to new birth.

 

With charity filled and heart burning with zeal,

Saint Rose sought to serve God, and sent her appeal,

Which brought her companions who caught her delight

And went to Missouri to spread Jesus’ light.

In hardship and hunger, she forged on with strength;

For girls’ education, she struggled at length.

And then, when her work and her harvest was nigh,

She turned to the missions for natives nearby.

O praise God the Father, O praise God the Son,

And praise God the Spirit, the great Three-in-One.

We ask through Saint Rose for strong faith, hope, and love,

As we praise the One who is reigning above.

J. Michael Thompson

Copyright © 2009 World Library Publications
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La Vierge Chant, St Denio Foundation

Bishops approve translations of last five sections of Roman Missal

BALTIMORE (CNS) — The U.S. bishops approved the English
translation and U.S. adaptations of five final sections of the Roman Missal in
voting on the second day of their annual fall general assembly in Baltimore.
With overwhelming majority votes, the bishops approved translations of the
proper of the saints, specific prayers to each saint in the universal
liturgical calendar; the commons, general prayers for celebrating saints listed
in the “Roman Martyrology”; the Roman Missal supplement; the U.S.
propers, a collection of orations and formularies for feasts and memorials
particular to the U.S. liturgical calendar; and U.S. adaptations to the Roman
Missal
. There was some debate on the floor about a separate piece of the
translations — the antiphons — which has not come to the bishops for
consideration, but instead has advanced through the Vatican’s approval
procedures without the consultation of the English-language bishops’
conferences around the world. But the final five sections of the missal before
the bishops passed with minimal discussion and only a handful of proposed
amendments to the texts. The Vatican’s Congregation for Divine Worship now must
grant its “recognitio,” or approval, to allow the translations to
proceed.

Read Father John Zuhlsdorf’s perspective on the liturgical translation
issue passed today. As Father Z said, it’s over!