Paul Zalonski – Page 257

Sant’Anselmo unveils strategic plan

The Benedictine monks of Sant’Anselmo unveiled an impressive strategic plan for its work as an international university in Rome.

Historically, the Pontifical Athenaeum Sant’Anselmo (Rome) was founded in 1687 by Pope Innocent XI and renewed and re-established by Pope Leo XIII in 1887 and given as a work to the worldwide Benedictines.

Read the first section of the Strategic Plan:

And, a most important part of the Plan,

Sant’Anselmo Marketing.pdf

The vital parts of the Strategic Plan are noted here.

Looking good and abundant blessings….

Congress of Abbots 2012 statistics

lYou’re likely going to say big deal… there’s already been too much info on the 2012 Congress of Abbots on the Communio blog. Well, you’re correct. But a few statistics set a context.

Meeting at the Primatial Abbey of Saint Anselm in Rome for the September 2012 Congress of Abbots, there were:

250 abbots
380 monasteries represented: 205 abbeys, 45 independent priories, 130 dependent priories
21 Benedictine Congregations of monks
7,358 monks represented
62 Benedictine Congregations of women
13,650 Benedictine nuns and sisters represented.

Father Luke MacNamara OSB, a monk of Glenstal Abbey (Ireland) oversaw the simultaneous translation work of 5 languages.

Dorothy Day’s cause for canonization gets US bishops approval

The canonization process of the Servant of God Dorothy Day (1897-1980) the US Conference of Catholic Bishops (USCCB) by an unanimous voice vote on November 13, 2012 at the annual meeting of the bishops.

Sanctorum Mater (2007), requires of the diocesan bishop promoting a sainthood cause to consult at least with the regional bishops’ conference on the work of the cause.

Regarding Dorothy Day, she is a very well-known figure who is often connected with her stances on the economics and politics; the Catholic Worker movement that she co-founded is seen as a socialist and not too Catholic today. Day was based in New York City and her cause of canonization is being promoted by Timothy Cardinal Dolan, archbishop of New York and current president of the USCCB.

We know that in 1933 Dorothy Day co-founded the Catholic Worker movement with Peter Maurin, as a Catholic, personal response to those who lived on the margins. Sadly, Day is most remembered for the incidental things of work with the poor and a direct critique of the systems that kept them poor and peace. But do we know and appreciate, even follow Day as a 1927 convert to Jesus Christ and her intense love for the Church? As the late Father Richard John Neuhaus once said Day was “deeply grounded in fidelity to Catholic faith.”

Of the places Dorothy Day prayed, Saint Michael’s Russian Catholic Center was one of them. She apparently loved to pray the Divine Liturgy.

Yesterday Cardinal Dolan called Day “Augustinian,” in that “that “she was the first to admit it: sexual immorality, there was a religious search, there was a pregnancy out of wedlock, and an abortion. Like Saul on the way to Damascus, she was radically changed” and has become “a saint for our time.” In fact, Dorothy Day was a Benedictine for these same reasons. Not that being an Augustinian is a bad thing, but her heart was rooted in the charism of Saint Benedict even before her 1955 Oblation as a lay Benedictine.

History tells us that “Dorothy Day met [Saint Procopius] monks at parish in NYC in the fifties. She became an oblate in 1955 primarily due to Father Rembert Sorg’s writings on the theology of manual labor. Father Brendan McGrath, scripture scholar of the community, received her oblation. She befriended Benedictine Father Chrysostom Tarasevich whom she met at the NYC Byzantine Catholic Russian Center.

Benedictine All Souls

May the memory of the deceased monks, nuns, sisters, and oblates be eternal.

Historically [supposing that your view of history goes back before 1900], today is the traditional date for the liturgical memorial of All Benedictine Souls. You are not going to find many American Benedictine monasteries observing this commemoration. Sad, I think. They will offer the argument that the Church’s November 2nd commemoration of All Souls (and for that matter, All Saints) to include the monks and nuns of the Order.

As a monk noted, monasteries who hold this idea are employing “the same argument that was used at the time of the Reformation to eliminate the Commemoration of the Faithful Departed, since we are all ‘saints.’ Whatever the theological merits of this position, even the Episcopal Church has recognized its psychological deficit and has restored All Souls on November 2.”

Old fashioned or not, there is a good value in retaining the observances of All Saints and All Souls of Monks and Nuns. Informed opinion indicates that when monasteries remember the nuns and monks who have gone before us in faith and perseverance, remembers not only persons but also puts eschatological hope that eternal life is possible and indeed ought to be sought.

We pray for graces of light, peace and mercy for our departed monks and nuns, sisters and oblates ask for their prayers for us.

Priest bites off priest’s ear

This story is so sad that it’s so funny. An Australian priest bites off another priest’s ear –over a parking space. The biter is 80 years old and the bitten is 81. Read about it. Really, Fathers….?

Saint Frances Xavier Cabrini

Mother Frances Cabrini, the first US citizen to be canonized by the Church spent a night with the
Benedictine sisters at Mount Saint Scholastica in Atchison, Kansas.

Recorded: “In the
winter of 1902 the new convent and the new chapel had a special visitor. Mother
Frances Xavier Cabrini, traveling west, stopped over night. Sister Barbara
loved to recall: ‘She was a very nice ordinary Sister. She liked coffee.'”

from The Meaning of the Mountain, by Sr. M. Faith Schuster, O.S.B.

(Mother Cabrini was on
her way to Denver to care for the Italian immigrants.)

Saint Frances Xavier Cabrini once said, “We must pray
without tiring, for the salvation of mankind does not depend on material
success; nor on sciences that cloud the intellect. Neither does it depend on
arms and human industries, but on Jesus alone.”

Connecticut lawmakers to consider physician assisted suicide

The front page
of today’s New Haven Register carried an article by Jordan Fenster,
“Right-to-die bill may be discussed by legislature” by which the citizens of
Connecticut were alerted to the possibility that in the next session of the
legislature the question of assisted suicide will be on the table. Following
the defeat of Massachusetts ballot on the same subject last week, the contagion is now again flowing south. Already three US states, Oregon, Montana and Washington, allow for
physician assisted suicide. 34 states prohibit lethal doses of medication that
would end human life.

Let me say from the outset, this is not a Catholic issue. Persons of belief and unbelief ought to be concerned about the potential passing of a law that legalizes medically induced suicide. Hence, this is not a conservative issue. This is not a an anti-human dignity issue. It
is just the opposite: this is a human issue. Who we are a human beings, and how
we teach each other is a human issue that is informed by what we believe and
how we behave. Committing this legislative error is a problem of education.
Recall that in the past when a similar bill was brought to the CT voters it failed only 51-49%.

Several weeks ago there appeared in the New York Times an
intriguing OP-ED article that I believe we need to seriously consider in the
discussion of physician assisted suicide. Considering voices that differ from ours need to be thoughtfully taken into account because we are people use who reason to frame our moral lives. We can’t simply dismiss the other and therefore I appeal to people of belief and unbelief to reasonably discuss what’s at stake. When we rush the discuss without fact we always get burned.

In my opinion not enough attention has been devoted
to considering how this legislation has been lived out in this country and in
others, nor have we considered the philosophical, theological, sociological and
human consequences of such an act. Most often our heart-strings are pulled, even stretched leading us to decide weighty matters without due attention to the reality in front of us –to the person and people and intimately connected with life and death issues. We also don’t always adequately consider the eternal consequences of killing someone before natural death happens.

Who’s life are we “making dignified” by engaging death before it’s naturally
presented? What really is human dignity? What does it mean to be truly a man or
a woman in relationship with other men and women here-and-now, and following
death? To what extent does fear, anxiety and perceived suffering dictate how we
think and act toward others? Are we sufficiently aware of and sensitive to the difference between ideology and being a person, no matter how debilitated?

Here is Ben Mattlin’s October 31, 2012 New York
Times article published online.

Suicide by Choice? Not So Fast

Continue reading Connecticut lawmakers to consider physician assisted suicide

New Norbertine abbot blessed

The Nortbertine Order is not that well known in the USA, though it is a venerable way of living one’s vocation: canons praying the Divine Office, living together in community, and being apostolically engaged in the local Church.

In the USA, we have the primary Norbertines abbeys of St Norbert’s Abbey (WI), Daylesford Abbey (PA), St Michael’s (CA) and now Santa Maria de la Vid (NM). There are several other priories of Norbertine canons but I want to highlight the recent abbatial blessing of Joel Garner as the first abbot of Santa Maria.

May the Blessed Virgin and Saint Norbert to continue to richly bless Abbot Joel and his community through their intercession before the Throne of Grace.

New York Encounter 2013 – Experiencing Freedom

The New York Encounter 2013 is forthcoming on 18-20
January 2013. The theme for this year’s Encounter is “Experiencing Freedom.”

Our friends in the ecclesial movement of Communion and Liberation have put
together a wonderful moment of witness and education. Please find information
for the New York Encounter from the organizers.

The proposed Program NYE 2013.pdf

Benedictine All Saints

Today is the liturgical observance of Benedictine All Saints. Let’s pray for all those monks, nuns, sisters and oblates who lived a life of holiness and perseverance in the monastic life.

Not to be a “Debby-downer” BUT, it is not likely that many Benedictine monasteries in the USA will observe today as a feast of all holy monks and nuns. Sadly, many of the monastic superiors have given-in to painting life in their in the monastery with the color beige: there’s no vitality of tradition.

Historically, according to a note in an Office book, “Up to the end of the sixteenth century, there was no general feast of this name for the whole Order, since the “Order of St. Benedict”, in the modern sense, was unknown. In individual monasteries, as Monte Cassino, Cluny, Fontenelle, etc., a feast of all the saints proper to the monastery was observed, on different dates; only by the revision of the monastic Breviary by Paul V, in 1612, a general feast of All Holy Monks of the Order was instituted, on the above date.”

Let us pray,

Grant, we beseech Thee, O Lord, that the example of the holy Monks [and Nuns} may stir us to a better life: that so we may imitate the actions of those whose solemnity we celebrate.