Don’t let your life be barren. Be useful. Make yourself felt. Shine forth with the torch of your faith and your love…Don’t flutter around like a hen, when you can soar to the heights of an eagle!
Saint Josemaría Escrivá, The Way
Don’t let your life be barren. Be useful. Make yourself felt. Shine forth with the torch of your faith and your love…Don’t flutter around like a hen, when you can soar to the heights of an eagle!
Saint Josemaría Escrivá, The Way
At the new year the Hungarians passed a new constitution with some real changes that will affect the Church and other ecclesial communities, including non-Christian groups. The New York Times ran the article that outlines the changes giving the impression that even the Hungarians are unable to name all the changes. What caught my eye thanks to Brother Richard of OSB.org, when he first posted a note on his FB page that some venerable religious orders like the Benedictines and the Carmelites and a group like the Opus Dei are now downgraded in terms of the law. But why? What does the Hungarian government gain by doing such and what are the long-term implications for the Benedictines and Carmelites? Why weren’t the states of the Dominicans and Jesuits changed? Some of what happened is noted here:
“With the
new year, as the new constitution goes into effect, all petitions to the
[Constitutional] Court lapse and it becomes much harder for anyone to challenge
this law — or any other.
“But it is worth lingering on the newly
re-enacted law on the status of churches because it is one of the places where
we can clearly see the effects of the new constitutional order on the
protection of constitutional rights. What does the law on churches do? It
creates 14 state-recognized religions, and decertifies the rest. On January 1,
over 300 denominations lose their official status in Hungary — including their
tax exemptions and their abilities to run state-funded schools. While most of
the denominations are tiny, many are not. Among the religions that will no longer
be able to operate with state approval are all versions of Islam, Buddhism,
Hinduism and Baha’i, as well as many smaller Catholic orders including the
Benedictines, Marists, Carmelites, and Opus Dei, and a number of major
Protestant denominations including Episcopalians, Jehovah’s Witnesses, Seventh
Day Adventists, Mormons, Methodists, and all but one of the evangelical
churches. One each of the orthodox, conservative, and liberal Jewish synagogues
are recognized; but all other Jewish congregations are not” (The
Unconstitutional Constitution).
A Benedictine from Hungary writes
that “religious orders are still part of the Catholic Church in my country
and being as such they will maintain their legal status — all other
problematic constitutional points nothwithstanding.” (see OSB.org)
Fernando Ocáriz, 67, is the Vicar General of Opus Dei. He’s a trained theologian in area of Dogmatics but he’s also trained in physics. In 1986 he was appointed a consultor to the Congregation for the Doctrine of the Faith and later (1989) made a member of the Pontifical Theological Academy. Msgr. Ocáriz is the author of many books and refereed articles. He’s one of the primary authors of Dominus Iesus. Of late Msgr. Ocáriz has been a theological consultant in the dialogue with the Society of St Pius X.
The following article is published in several languages by L’Osservatore Romano (2 December 2011).
On adhesion to the Second Vatican Council
The forthcoming 50th anniversary of the convocation of the Second Vatican Council (25 December 1961) is a cause for celebration, but also for renewed reflection on the reception and application of the Conciliar Documents.
Over and above the more directly practical aspects of this reception and application, both positive and negative, it seems appropriate also to recall the nature of the intellectual assent that is owed to the teachings of the Council. Although we are dealing here with a well-known doctrine, about which there is an extensive bibliography, it is nevertheless useful to review it in its essential points, given the persistence – also in public opinion – of misunderstandings regarding the continuity of some Conciliar teachings with previous teachings of the Church’s Magisterium.
“True shepherds, after my own heart,
The Archdiocese of Boston announced on June 2 that it is taking to the next step in overseeing the study of the cause of canonization of Father Joseph Muzquiz (1912-1983).
Continue reading ‘There Be Dragons’ — Even Saints Have A Past
The Pope advocated knowing the lives of the saints as a way of coming to know Christ, and to know how to live one’s baptism. This video of Saint Josemaría Escrivá gives an excellent introduction to the life of a 20th century saint and founder of the lay movement of Opus Dei.
The Archdiocese of Boston and Opus Dei have begun in earnest the study of the cause of saint of Father Joseph Muzquiz. Muzquiz labored in the Boston area for many years and died there in 1981. These first steps are being taken to do a proper investigation in possibility of presenting a cause for sainthood to the Church.
O God, through the mediation of Mary our Mother, You granted Your priest Saint Josemaría countless graces, choosing him as a most faithful instrument to found Opus Dei, a way of sanctification in daily work and in the fulfillment of the Christian’s ordinary duties. Grant that I, too, may learn to turn all the circumstances and events of my life into occasions of loving You and serving the Church, the Pope and all souls with joy and simplicity, lighting up the pathways of this earth with faith and love. Deign to grant me, through the intercession of Saint Josemaría, the favor of … (make your request). Amen.
Joyful noise was made upon hearing the appointment of San Antonio’s archbishop, José Horacio Gomez, S.T.D., 58, as the next archbishop of Los Angeles (the 5th).
The spin doctors (Peters and Palmo) are rejoicing in their common prediction that His Excellency would be chosen by the Holy Father to pastorally lead the Los Angeles Catholics but most of reasonable sense could have predicted this gesture. Of course we know that they have the pulse on the Church in America!
Archbishop Gomez is the first Mexican-American to lead an archdiocese in the USA; and he’s also a former member of the Opus Dei.
Archbishop Gomez faces a sizeable challenge as the new shepherd of LA: 5 million Catholics (of 11 million people) in 3 counties (87,000 sq miles), 288 parishes in 120 cities, 224 grammar schools, 50 high schools. 70% of the Catholics are Latino.
Thanks be to God for Archbishop Gomez’s positive response to the Lord’s call to serve in this way.
Take a look at some of Archbishop Gomez’s writings:
The Encounter with Jesus Christ and the New Evangelization of American Culture (2007)
Disciples and Teachers of the Word: Living the Gospel Message of Reconciliation (2007)
Immigration in 21st-Century America: Its Root Causes and the Obligations of Catholic Social Teaching (2008)
To Seek God in the Spirit of Truth (2008)
La predicación y la enseñanza: Evangelization, Education, and the Hispanic Catholic Future (2009)
Men of Brave Heart: The Virtue of Courage in the Priestly Life (OSV, 2009)