Tag: ecumenism

Truly an ecumenical approach born from the good news of Christianity

The head of the Communion and Liberation Movement, Father Julián Carrón wrote an editorial for tomorrow’s (July 14, 2011) edition of the L’Osservatore Romano about the forthcoming Day of Prayer in Assisi on October 27, recognizing the theme of peace and justice. 

Day of Prayer in Assisi.jpg

The Day for
Reflection, Dialogue and Prayer for Peace and Justice in the World, convoked in
Assisi next October 27 by Benedict XVI is an audacious gesture, just as Blessed
John Paul II’s initiative was, 25 years ago.

“In the name of what can (Pope
Wojtyla) call exponents of all religions together to pray in Assisi?” asked Don
Luigi Giussani twenty-five years ago. He answered, “If one understands the
nature of man, the heart of man, it is his religious sense, it is in the
religious sense that all men find equality and identity. The most profound
meaning in the human heart is religious sentiment, destiny on the one hand and
the usefulness of the present on the other. If we want to use the right terms,
a sense of religion is the only sense which is truly catholic, which means
suitable for everyone and belonging to everyone.”

Continue reading Truly an ecumenical approach born from the good news of Christianity

Reciprocal festal gestures for Sts Peter & Paul feast: Pope and an Ecumenical delegation meet

It’s like having your favorite but not too seen aunt Gretchen over the house for coffee to remember what she looks like and to keep up some appearances of genuine love. I shouldn’t make light of such encounters; they are important. It’s tradition and tradition is a very good thing. On the feast of Saints Peter and Paul a delegation is sent to Rome to meet the Pope, to exchange fraternal greetings, to listen to a brief discourse that’s on the mind of the Pope, to hear what the Patriarch of Constantinople has to say, etc. The whole thing is repeated on November 30 when Rome sends a delegation to Constantinople for the feast of Saint Andrew. The trouble is, does anything concrete result from these yearly meetings? What are the implications of this type of high level meeting?  Note the Pope’s perspective and his hope. There is an important rhythm of dialogue that happens in coming to understand human and ecclesial complexities which have an end in mind. Two of the Pope’s paragraphs are noted below. 

The Orthodox delegation included: His Eminence, Emmanuel, metropolitan of France and Director of the Office of the Orthodox Church to the European Union, Bishop Athenagoras, Bishop of Sinope and auxiliary to the metropolitan of Belgium and Archimandrite Maximus Pothos, vicar general of the metropolitan of Switerland.

Watch the video report from H2O News.

Orthodox rchbishop with Pope June 28 2011.jpg

We follow with great attention the work of the Mixed Commission for Theological Dialogue between the Catholic Church and the Orthodox Church as a whole. From a purely human point of view, one might have the impression that the theological dialogue is having trouble in progressing. In reality, the rhythm of dialogue is linked to the complexity of the themes being discussed, which call for an extraordinary effort of study, of reflection and of reciprocal openness. We are called to continue this course together in charity, invoking light and inspiration from the Holy Spirit, in the certainty that He wishes to lead us to the full accomplishment of the will of Christ: that they may all be one (John 17:21). I am particularly grateful to all the members of the Mixed Commission and in particular to the co-Presidents, His Eminence the Metropolitan of Pergamum Ioannis and His Eminence Cardinal Kurt Koch, for their tireless dedication, their patience and their competence.

Continue reading Reciprocal festal gestures for Sts Peter & Paul feast: Pope and an Ecumenical delegation meet

Opportunities for continuing dialogue with the Orthodox Church, Farrell says

In the middle of
the annual exercise of  prayer and
study for Christian Unity, the Vatican’s daily news paper, L’Osservatore Romano,
interviewed Bishop Brian Farrell, LC, secretary of the Pontifical Council for
Promoting Christian Unity. The interviewer asked Bishop Farrell about problems
in the ecumenical quest with the Orthodox Church, and his answer is below.

We
are examining the crucial point of our differences on the Church’s structure
and way of being and operating: the question of the role of the Bishop of Rome
in the Church communion of the first millennium, when the Church in the West
and East was still united. After profound studies and discussions, the members
of the Theological Commission have come to realize the enormous difference
between the lived, assimilated, and narrated historical experience in Western
culture and the historical experience perceived in the Eastern vision of
things. Every historical event is open to different interpretations. The
discussion has not led to a real convergence.

Continue reading Opportunities for continuing dialogue with the Orthodox Church, Farrell says

Jerusalem Patriarch: Being bearers of peace means sharing the cross of Christ

Fouad Twal.jpgThe address of January 11th delivered by the Latin
Patriarch of Jerusalem, His Beatitude, Fouad Twal at the Greek Orthodox Patriarchate to bishops from around the world wasn’t that new and substantive but he talked about the tragic spilling of blood of many Christians in recent months, then he made a plea for a common and more deeper communion in the Lord with the hope of sharing the Eucharistic Table on earth. For
several years there’s been annual meeting of bishops from the various ecclesial
communions called the Coordination of Episcopal Conferences in Support of the
Church of the Holy Land and another, the Assembly of Catholic Bishops in the
Holy Land. Basically, these bishops are meeting this week to discuss their philanthropic work in Jerusalem. Some of the address is excerpted here:


Now, more than ever, we see the
truth of what the Synod Fathers wrote in their propositions to the Holy Father,
that our calling to be bearers of peace, “means sharing the cross of Christ.”
We also wrote: “Amidst a world marked by division and extreme positions, we are
called to live communion in the Church staying open to everyone.” Clearly this
is a calling beyond our human strength at times. It is only the grace of God
present in our communion with Him and between us that can help us embrace this
mission as a precious gift.

Continue reading Jerusalem Patriarch: Being bearers of peace means sharing the cross of Christ

Saint Andrew: the Ecumenical agenda

Constantinople & Rome.JPGSaint Andrew is the first of the 12 Apostles called by Jesus to follow Him. Today is his feast day, the day traditionally remembered as the day of his death.

Official delegations of prayer and fraternal exchange happen for the June feast of Saints Peter and Paul (in Rome) and for today’s feast of Saint Andrew (in Constantinople). The protocol followed is that Patriarch Bartholomew I sends a message and a group to Rome in June and the Pope does the same on November 30 for today’s feast. Often there’s a series of meetings, discussions, academic exchanges, and a festive meal. Kurt Cardinal Koch and Bishop Brian Farrell, LC, (president and secretary of the Pontifical Council for Christian Unity) represented the Holy Father today.

The meeting was covered by Vatican Radio. Visit here.
 
The Catholic News Agency reports that the Pope is urging greater efforts to realize unity between the Catholic and Orthodox Churches.
The Pope’s message to the Patriarch: Benedict XVI to Bartholomew I Nov 30 2010.pdf

Eleuterio Fortino, RIP: the soul and motor of the Christianity Council at the Vatican

Eleuterio Fortino.jpgOn 22 September 2010, a giant in the world of
ecumenism and Eastern Christianity died after living with illness. No one can
doubt the sentiment expressed by the Pope saying that Monsignor Fortino had a “generous
commitment with intelligence and passion at the service of unity.” The Pope
last saw Monsignor Fortino on June 28 with the delegation of the Ecumenical
Patriarch Bartholomew I. A telegram was sent through his secretary of state,
Cardinal Tarcisio Bertone, honoring the life of the undersecretary (third in
charge) of the Pontifical Council for Promoting Christian Unity, who focused
particularly on relations with the Orthodox Churches.

Continue reading Eleuterio Fortino, RIP: the soul and motor of the Christianity Council at the Vatican

Fr Robert Taft advocates ecumenical scholarship & theology as a new approach to restore communion among the churches of East and West

taft.jpgThe
Roman Catholic and Eastern Orthodox churches should own up to their
past misdeeds and work to restore communion, according to Archimandrite Robert F.
Taft, SJ.

Fr. Taft, a Jesuit priest of the New England Province and professor emeritus of the history of Byzantine Liturgy at the Pontifical
Oriental Institute in Rome, said that the rift between the churches was
sustained primarily by offensive actions–not theological differences.
He delivered “Perceptions and Realities in Orthodox-Catholic Relations
Today,” on June 28 at Fordham University.

“The main problem that we Catholics and Orthodox face in our ecumenical
dialogue is not doctrine but behavior,” Fr. Taft said. “The issue is
not that Catholics and Orthodox do not know how to pray and believe and
live Christianity in the right and true apostolic way. The problem is
that we do not know how to act.”

He
pointed to Catholic “uniatism”–aggression against another church–as a
major problem blocking fruitful dialogue between the religions. He
added that although the Orthodox faith has been victimized, it also
refuses to admit its own misdeeds.

Fr. Taft advocated a system of “ecumenical scholarship and theology”–a
new way to study Christian tradition that seeks to reconcile and unite,
rather than to confute and dominate. To accomplish this, the Catholic
and Orthodox churches must recognize one another as historic apostolic
sister churches, he said.

The
point of this new ecumenical theology is not that Catholics and
Orthodox never disagree. “What it does mean, is that at the official
level, disagreements can be discussed truthfully and courteously,
without invective, rudeness, and slander,” Fr. Taft said. [Fordham
University]

Theme for Week of Prayer for Christian Unity 2011 announced

Wk of prayer for Christian Unity 2011.jpgEach year the Week of Prayer for Christian Unity has a theme and the theme for the 2011 observance of the Week of Prayer is One in the Apostles’ Teaching, Fellowship, Breaking of Bread and Prayer.

The 2011 theme was announced by the Pontifical Council for Christian Unity and the World Council of Churches. The Christians in Jerusalem are the major consultants for the 2011 observance. The theme’s “inspiration” comes from Acts 2:42.

For more information on the Week of Prayer for Christian Unity 2011 and other resources, visit the website.

Blessed Maria Gabriella Sagheddu: Apostle for Spiritual Ecumenism


Thumbnail image for Bl Maria Gabriella Sagheddu.jpgLord God, eternal Shepherd, You inspired the blessed virgin, Maria Gabriella, generously to offer up her life for the sake of Christian unity. At her intercession, hasten, we pray, the coming of the day when, gathered around the table of Your word and of Your Bread from heaven, all who believe in Christ may sing Your praises with a single heart, a single voice.

Blessed Maria Gabriella, Sardinian by birth in 1914, she died a Trappistine nun in 1939 at Grottaferrata, having entered the monastery four years earlier. Taking up the invitation to work for spiritual ecumenism among Christians from Father Paul Couturier who stressed that all Christians must learn to pray together for unity in union with Jesus’ own prayer for the same (Jn 17). Couturier advocated a spiritual unity founded on common prayer, charity, friendship, mutual forgiveness and humility which precedes doctrinal and hierarchical unity.

Father Couturier’s work found a natural habitat in the monastic life which then became fruitful among the wider church (he called the latter the invisible monastery). As a side note, Couturier was greatly influenced by the his work in Lyon, France and by Dom Lambert Beaudoin and the monks of the Belgian abbey of Amay-sur-Meuse (now at Chevetogne).

Blessed Maria Gabriella’s offering of self in 1938 for the spiritual ecumenism made known by Father Paul Couturier was a renewal of the same offering made on the day of her monastic profession of vows: not only to give her early life for Christian unity also to die for unity. This self-gift was closely connected to the notion that the profession of monastic vows is not isolated from the Church universal but deeply at the center of it because of the desire to totally give oneself to God. It is THE reversal of the sin of disunity that is based on ego and not on personal conversion.

Pope John Paul II beatified her on January 25, 1983. Blessed Maria Gabriella is buried at the Trappistine abbey of Our Lady of Saint Joseph at Vitorchiano (near to Viterbo) where her original community moved. She is known as the Apostle for Spiritual Ecumenism.

I recommend to you Sister Martha Driscoll, OCSO’s A Silent Herald of Unity: The Life of Blessed Maria Gabriella Sagheddu (Cistercian Publications, 1990).