The Warrior Nun

“It’s like Buffy the Vampire Slayer got religion.”

Well, if you like comedy and religion, you likely will like the new Netflix series, Warrior Nun. The trailer is fun.

As a monk friend said,

The character “Ava is done very well and Beatrice too, and while I am not too keen on the nun aspect (the idea itself verges on the ludicrous), I think they do a good job of it; and the person who plays the priest in charge of them does a very good job also. The more one sees the better it gets I think. Like Buffy it shows the personal difficulty, isolation even, of dealing with supernatural evil that most people don’t believe in much less see. (All people want to be normal, and this kind of life is not normal. As Buffy once said, we want to be “destiny free.”) In the end, Buffy failed because the creator was not up to the vision, and if one really doesn’t believe in this sort of thing–at least in a general sense–it will fall flat no matter how funny, smart and witty one is since you cannot keep it up. Of course, these shows can never show the positive side of the supernatural (which I admit is harder to show visually), of which these darker elements are merely parasitic however scary and powerful they may be.”

Nature’s new life

 

My friend Iliana posted this picture of a robin’s nest & eggs, found while weeding the lower bed of her extensive garden. I hope mama Robin hasn’t abandoned them…

Finding Yoda in the 14th c.

yoda

The craze happening today regarding the new Star Wars movie is not surprising as the work of some adventuresome scholars who found that Yoda was NOT unique to the Steven Spielberg and his team of artists for the movie series. Yoda seems to be a figure known in a 14th century manuscript called “The Decretals of Gregory IX with gloss of Bernard of Parma.”

Read the article here.

Labor Day

Labor Day is our day to sit back and reflect on the virtue and value of work. From the Christian perspective human work ought always be connected with Divine Work. Since the industrial revolution and the false ideologies of the 20th century, work has taken on a dark and weary existence where we are frustrated and weighed down; John Paul II would call this as part of the culture of death. But we know from Scripture and the teaching of the Church the darkness of secularism is not the final word on human labor, nor the force by which we live as adopted children of God: He does not intend work to be inhuman and devoid of Spirit, but a place where we co-create and are sanctified. Archbishop Thomas G. Wenski of Miami published these words in his capacity as the head of the justice commission for the U.S. Bishops:

Pope Francis continues to rouse our consciences and challenge us to live more thoroughly Catholic lives. Laudato Si’ is, in large part, about something called “integral ecology,” an idea that our care for and relationships with one another deeply impact our care for the environment, and vice-versa. The Pope writes extensively about the importance of work in that context. “We were created with a vocation to work” (no. 128), and “the analysis of environmental problems cannot be separated from the analysis of human, family, work-related and urban contexts, nor from how individuals relate to themselves, which leads in turn to how they relate to others” (no. 141). Reminding us that “called into being by one Father, all of us are linked by unseen bonds and together form a kind of universal family, a sublime communion which fills us with a sacred, affectionate and humble respect,” he calls for a “sense of fraternity [that] excludes nothing and no one” (nos. 89-92).

Labor is one important way we honor our brothers and sisters in God’s universal human family. In the creation story, God gives us labor as a gateway into participation with Him in the ongoing unfolding of creation. Human labor, at its best, is a deeply holy thing that ought to honor our dignity as we help God “maintain the fabric of the world” (no. 124, citing Sir 38:34).

This Labor Day, the violation of human dignity is evident in exploited workers, trafficked women and children, and a broken immigration system that fails people and families desperate for decent work and a better life. How do we participate in this wounding of human dignity, through choices about the clothes we wear, food we eat, and things we buy–most of which is unaffordable to the very workers who make it? Do we give a thought to this truth, that for our wants to be met, economic realities are created that cause others to live in ways that we ourselves would not? How can we advance God’s work, in the words of the Psalmist, as he “secures justice for the oppressed, gives food to the hungry, [and] sets captives free” (Ps 146:7)? These are difficult questions to ask, yet we must ask them.

Can we ask these questions of our situation? Can we ask these questions of ourselves? My friends, I hope our prayer today could be for the grace to restore our work and relationships to a place of honor by which we bless God.