Blessed Virgin Mary – Page 19

Our Lady of Guadalupe/Nuestra Señora de Guadalupe

A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.

God of power and mercy, You blessed the Americas at Tepeyac with the presence of the Virgin Mary of Guadalupe. May her prayers help all men and women to accept each other as brothers and sisters. Through your justice present in our hearts may Your peace reign in the world.

Santa María, que bajo la advocación
de Nuestra Señora de Guadalupe
eres invocada como Madre
por los hombres y mujeres
del pueblo mexicano y de América Latina,
alentados por el amor que nos inspiras,
ponemos nuevamente
en tus manos maternales nuestras vidas.

Tú que estás presente
en estos jardines vaticanos,
reina en el corazón
de todas la madres del mundo
y en nuestros corazones.
Con gran esperanza,
a ti acudimos y en ti confiamos.

Dios te Salve, María,
llena eres de gracia, el Señor está contigo.
Bendita tú eres entre todas las mujeres
y bendito es el fruto
de tu vientre, Jesús.

Santa María, Madre de Dios,
ruega por nosotros pecadores,
ahora y en la hora de nuestra muerte. Amén.

Nuestra Señora de Guadalupe
Ruega por nosotros

(Benedictus P.P. XVI, 2005)

The Wisconsin Shrine of Our Lady of Guadalupe is a put testament of hope and love the Blessed Mother for us today.

Immaculate Conception of the Blessed Virgin Mary

Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself. (A sermon by Saint Anselm)

O God, Who by the Immaculate Conception of the Virgin did make her a worthy habitation for Thy Son and did by His foreseen death preserve her from all stain of sin, grant we beseech Thee, that through her intercession we may be cleansed from sin and come with pure hearts to Thee.

Kindly Mother of the Redeemer

A new liturgical season calls for a new Marian antiphon. So with Advent beginning at First Vespers last Saturday until the Purification of Mary (February 2nd), the monks are singing Alma Redemptoris Mater as the Marian hymn following the Office of Vigils. This hymn dates at least to the 11th century and is said to have been composed by Herman the Cripple. The popularity of Alma Redemptoris Mater is demonstrated by the fact that it is found in the “The Prioress’ Tale” in Chaucer’s Canterbury Tales.

Alma Redemptoris Mater, quae pervia caeli
Porta manes, et stella maris, succurre cadenti,
Surgere qui curat, populo: tu quae genuisti,
Natura mirante, tuum sanctum Genitorem
Virgo prius ac posterius, Gabrielis ab ore
Sumens illud Ave, peccatorum miserere.

Kindly Mother of the Redeemer, who art ever of heaven
The open gate, and the star of the sea, aid a fallen people,
Which is trying to rise again; thou who didst give birth,
While Nature marveled how, to thy Holy Creator,
Virgin both before and after, from Gabriel’s mouth
Accepting the All hail, be merciful towards sinners.

(translated by Cardinal John Henry Newman)

Presentation of the Blessed Virgin Mary

Blessed art thou, O may, who did believe; those things shall be fulfilled in thee which were spoken to thee by the Lord, alleluia.

O God, Who did will that the blessed Mary ever Virgin, the dwelling place of the Holy Spirit, should this day be presented in the temple; we beseech Thee, grant that through her intercession we may be found worthy to be present in the temple of Thy glory.

Mater Amabilis

Mother most lovable

WHY is she “Amabilis” thus specially? It is because she was without sin. Sin is something odious in its very nature, and grace is something bright, beautiful, attractive.

However, it may be said that sinlessness was not enough to make others love her, or to make her dear to others, and that for two reasons: first, because we cannot like anyone that is not like ourselves, and we are sinners; and next, because her being holy would not make her pleasant and winning, because holy persons whom we fall in with, are not always agreeable, and we cannot like them, however we may revere them and look up to them.

Now as to the first of these two questions, we may grant that bad men do not, cannot like good men; but our Blessed Virgin Mary is called Amabilis, or lovable, as being such to the children of the Church, not to those outside of it, who know nothing about her; and no child of Holy Church but has some remains of God’s grace in his soul which makes him sufficiently like her, however greatly wanting he may be, to allow of his being able to love her. So we may let this question pass.

But as to the second question, viz., How are we sure that our Lady, when she was on earth, attracted people round her, and made them love her merely because she was holy? — considering that holy people sometimes have not that gift of drawing others to them.

To explain this point we must recollect that there is a vast difference between the state of a soul such as that of the Blessed Virgin, which has never sinned, and a soul, however holy, which has once had upon it Adam’s sin; for, even after baptism and repentance, it suffers necessarily from the spiritual wounds which are the consequence of that sin. Holy men, indeed, never commit mortal sin; nay, sometimes have never committed even one mortal sin in the whole course of their lives. But Mary’s holiness went beyond this. She never committed even a venial sin, and this special privilege is not known to belong to anyone but Mary.

Now, whatever want of amiableness, sweetness, attractiveness, really exists in holy men arises from the remains of sin in them, or again from the want of a holiness powerful enough to overcome the defects of nature, whether of soul or body; but, as to Mary, her holiness was such, that if we saw her, and heard her, we should not be able to tell to those who asked us anything about her except simply that she was angelic and heavenly.

Of course her face was most beautiful; but we should not be able to recollect whether it
was beautiful or not; we should not recollect any of her features, because it was her beautiful sinless soul, which looked through her eyes, and spoke through her mouth, and was heard in her voice, and compassed her all about; when she was still, or when she walked, whether she smiled, or was sad, her sinless soul, this it was which would draw all those to her who had any grace in them, any remains of grace, any love of holy things. There was a divine music in all she said and did — in her mien, her air, her deportment, that charmed every true heart that came near her. Her innocence, her humility and modesty, her simplicity, sincerity, and truthfulness, her unselfishness, her unaffected interest in every one who came to her, her purity — it was these qualities which made her so lovable; and were we to see her now, neither our first thought nor our second thought would be what she could do for us with her Son (though she can do so much), but our first thought would be, “Oh, how beautiful!” and our second thought would be, “Oh, what ugly hateful creatures are we!”

(taken from Card. John Henry Newman’s “Discourses to Mixed Congregations”, 1849)

Veni Sancte Spiritus, Veni per Mariam

One of the things that distinguishes my day is an attempt to recognize the work of the Holy Spirit in my life. Of course, my day is punctuated with praying the Divine Office and the Mass but there are times where I find myself praying the Angelus and the ejaculatory prayer–one liners given by the Church to focus my attention, for example Veni Sancte Spiritus, Veni per Mariam or Saint Joseph, pray for us. The acknowledgement of the Spirit in my life is known pivotally in the fact of the Incarnation: the point in history that that God’s love can’t be kept to Himself that He sends the eternal Word to become man, Jesus born of the virgin Mary.

This very brief prayer is well used by the members of the ecclesial movement Communion & Liberation. We maintain a tradition of concluding our prayer with this keen reminder and request that the Holy Spirit, Who is already present, to allow us to grasp the meaning of God becoming man.

Here are the notes from Father Luigi Giussani’s remarks at the Spiritual Retreat of the Memores Domini, La Thuile, Italy, 2 August 2001

Forgive me if I too come explicitly into your meeting. Because, if the sacrifice of not coming to be with you is united with the joy of being Christ’s, of being His, with a little of this confidence, of this hope-which was born in the heart and which fidelity to the life of the Church has magnified enormously and caused to become adult, mature-then it is not inconceivable that I might talk with you for a few minutes.

I wanted all the Memores Domini [the group of consecrated lay men & women] to know that there is a formula, an ejaculatory prayer-as all the Church’s tradition calls it-a formula that sums up everything we have tried to believe, express, and communicate, because it is the formula that summarizes all of Christian dogma as the Church has always lived it: Veni Sancte Spiritus, Veni per Mariam (Come Holy Spirit, come through Mary).

You will have been struck by lots of things; but guilt is never uprooted from our conscience, the affirmation of the truth is never renewed, if the whole soul does not try to make happen what the cry of the Christian tradition has us say over and over. Veni Sancte Spiritus, Veni per Mariam is the synthesis of everything the liturgical year tells us, it is the synthesis of everything the memory of Christian life tells us.

Because everything, everything comes from the Holy Spirit. It is the Spirit of God who gives the possibility of being struck positively, and even fervidly, by vocation, by the grace of God in life-because vocation is the grace of God in life. It is through the Spirit that every man, like every being, enters into a vast design, as vast as the Father conceived it.

Who knows if the Spirit will grant me still to have a living relationship with you, or better, that the living relationship with you-which will not cease for all of eternity-may still have some direct operative implications in the life of this world.

Veni per Mariam indicates, synthesizes, the finger pointing to everything, everything that our human eye can let us see and that the consciousness can readily understand. Because Our Lady is the synthesis of all humanity… not only of humanity but also of everything that creation brings with it from all eternity, for all eternity. From all eternity everything is the Father’s; in the Mystery every thing was born, every speck of dust, even the grain of sand on the earth, every thought and every feeling man has. Mary synthetically expresses this link between the Mystery and the things the Mystery Himself created (this is why the Holy Spirit is called Redeemer and Savior), because Our Lady is the only possibility of synthesis, in man’s heart, of everything that happens, has happened and will happen, which is faith, which unfolds a hope, and hope makes us live the aurora of the eternal. It makes us live the aurora of the eternal!

Who knows, who knows if the Lord and Our Lady will give me more health and will renew again the energy to communicate things to you, according to an experience that, with time, grows greater and greater, ever greater and greater!

May Veni Sancte Spiritus, Veni per Mariam be a connection that may arouse more quickly in your heart adherence, a certitude of hope, and a beginning of a vision of what the Lord will do for us as the final reward of our life.

Ciao! Until we meet again!

Our Lady of the Rosary

The feast of Our Lady of the Rosary has been observed by the universal Church since 1716 when Pope Clement XI extended its observance, but the feast was in many respects a local feast since 1213 by some accounts. Regardless, we should take care to pray this feast because of the theology and beauty of Christ and the great Mother of God.

The Directory on Popular Piety and the Liturgy says of the rosary: “Given the close relationship between Christ and Our Lady, the rosary can always be of assistance in giving prayer a Christological orientation, since it contains meditation of the Incarnation and the Redemption.” In another place it says: “The Rosary, or Psalter of the Blessed Virgin Mary, is one of the most excellent prayers to the Mother of God. Thus, ‘the Roman Pontiffs have repeatedly exhorted the faithful to the frequent recitation of this biblically inspired prayer which is centered on contemplation of the salvific events of Christ’s life, and their close association with the his Virgin Mother. The value and efficacy of this prayer have often been attested by saintly Bishops and those advanced in holiness of life.'”

And so we pray the Litany of Loreto and the Rosary today for the intentions of the New Evangelization and a greater awareness of our Christ’s work of salvation.

Litany of Loreto

V. Lord, have mercy.
R. Christ have mercy.

V. Lord have mercy. Christ hear us.
R. Christ graciously hear us.

God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.

Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of Virgins, [etc.]

Mother of Christ,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good Counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,

Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of heaven,
Morning star,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of Angels,
Queen of Patriarchs,
Queen of Prophets,
Queen of Apostles,
Queen of Martyrs,
Queen of Confessors,
Queen of Virgins,
Queen of all Saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary,
Queen of peace,

V. Lamb of God, Who takest away the sins of the world,
R. Spare us, O Lord.

V. Lamb of God, Who takest away the sins of the world,
R. Graciously hear us, O Lord.

V. Lamb of God, Who takest away the sins of the world,
Have mercy on us.

V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray. Grant, we beseech Thee, O Lord God, that we thy servants may enjoy perpetual health of mind and body, and by the glorious intercession of blessed Mary, ever Virgin, may we be freed from present sorrow, and rejoice in eternal happiness. Through Christ our Lord. R. Amen.

Our Lady of Pompeii & Blessed Bartolo Longo

The devotion I have to praying the Rosary comes from my connection with Our Lady of Pompeii Church, East Haven, Connecticut. The Church ladies as my mother called them, instilled in me–along with the Sisters of the Holy Family of Nazareth–a deep love of the Rosary. These ladies communicated to me the experience of the Rosary being a powerful tool of prayer. Some speak of the Rosary as the divine tool that decapitates the head of evil. Our Lady of Pompeii Church remains special to me because it is my family’s parish, where my parents were married and where I was Baptized.

Pope John Paul II said of Longo at his beatification: “Rosary in hand, Blessed Bartolo Longo says to each of us: ‘Awaken your confidence in the Most Blessed Virgin of the Rosary. Venerable Holy Mother, in You I rest all my troubles, all my trust and all my hope!'” And of himself, Blessed Bartolo said: “I wish to die a true Dominican tertiary in the arms of the Queen of the Rosary with the assistance of my holy Father Saint Dominic and of my mother Saint Catherine of Siena.” Blessed Bartolo is a wonderful example of a saintly man who is husband and father.

Today is also the feast of Blessed Bartolo Longo, the author of the following prayer, the Supplica, composed 125 years ago, is always prayed at noon on the first Sunday of October.

Petition to Our Lady of the Rosary of Pompeii

Blessed Bartolo Longo

In the name of the Father and of the Son and of the Holy Spirit. Amen.

O August Queen of Victories, O Sovereign of Heaven and Earth, at whose name the heavens rejoice and the abyss trembles, O glorious Queen of the Rosary, we your devoted children, assembled in your Temple of Pompeii, on this solemn day, pour out the affection of our heart and with filial confidence express our miseries to You.

From the Throne of clemency, where You are seated as Queen, turn, O Mary, your merciful gaze on us, on our families, on Italy, on Europe, on the world. Have compassion on the sorrows and cares which embitter our lives. See, O Mother, how many dangers of body and soul, how many calamities and afflictions press upon us.

O Mother, implore for us the mercy of your divine Son and conquer with clemency the heart of sinners. They are our brothers and your children who cause the heart of our sweet Jesus to bleed and who sadden your most sensitive Heart. Show all what you are, the Queen of Peace and of Pardon.

Hail Mary

It is true that, although we are your children, we are the first to crucify again Jesus into our heart by our sins and we pierce anew your heart.

We confess it: we are deserving of the most severe punishments but remember that, on Golgotha, You received with the divine Blood, the testament of the dying Savior, who declared You to be our Mother, the Mother of sinners.

You then, as our Mother, are our Advocate, our Hope. And we raise our suppliant hands to You with sighs crying: “Mercy!”

O good Mother, have pity on us, on our souls, on our families, on our relatives, on our friends, on our deceased, especially on our enemies, and on so many who call themselves Christian and yet offend the Heart of your loving Son. Today we implore pity for the misguided Nations, for all Europe, for all the world, so that it may return repentant to your heart. Mercy on all, O Mother of Mercy!

Hail Mary

Kindly deign to hear us, O Mary! Jesus has placed in your hands all the treasures of His graces and His mercies. You are seated a crowned Queen, at the right hand of your Son, resplendent with immortal glory above all the Choirs of Angels. You extend your dominion throughout heavens and the earth and all creatures are subject to you. You are omnipotent by grace and therefore You can help us. Were You not willing to help us, since we are ungrateful children and undeserving of your protection, we would not know to whom to turn. Your Mother’s heart would not permit to see us your children, lost. The Infant whom we see on your knees and the mystical Rosary which we gaze at your hand, inspire confidence in us that we shall be heard. And we confide fully in You, we abandon ourselves as helpless children into the arms of the most tender of mothers, and on this very day, we expect from You the graces we so long for.

Hail Mary

One last favor we now ask You, O Queen, which You cannot refuse us on this most solemn day. Grant to all of us your steadfast love and in a special manner your maternal blessing.

We shall not leave You until You have blessed us. Bless, O Mary, at this moment, our Holy Father. To the ancient splendors of your Crown, to the triumphs of your Rosary, whence you are called the Queen of Victories, add this one also, O Mother: grant the triumph of Religion and Peace to human Society. Bless our Bishops, Priests and particularly all those who are zealous for the honor of your Sanctuary. Bless finally all those who are associated with your Temple of Pompeii and all those who cultivate and promote devotion to the Holy Rosary.

O Blessed Rosary of Mary, sweet Chain which binds us to God, Bond of love which unites us to the Angels, Tower of salvation against the assaults of hell, safe Port in our universal shipwreck, we shall never abandon You. You will be our comfort in the hour of agony: to You the last kiss of our dying life. And the last word from our lips will be your sweet name, O Queen of the Rosary of Pompeii, O dearest Mother, O Refuge of Sinners, O Sovereign Consoler of the Afflicted. Be Blessed everywhere, today and always, on earth and in Heaven. Amen.

Salve Regina

The Virgin Mother’s seven sorrows

Today’s memorial of Our Lady of Sorrows helps us to know that Mary is not a detached mother. The Church shows us a side of Mary that is relevant to the human experience, to the reality that many people find themselves in. For example, the loss of a child through kidnapping or even death. How often do we think sympathetically when a child dies before a parent? Our heart and mind says that it is out of normal order of things that a child dies before the parent. The sorrows of Mary concern the points in her life where either she’s pondering the prediction of Jesus’ death, dealing with the move to Egypt, the loss of the child at the Temple, or the events surrounding the Cross. Turning to Our Lady of Sorrows gives perspective and reminds us that we are not alone in the tragic events of our life. The Chaplet of the Seven Sorrows is a devotion that recalls seven sorrowful events in the life of the Mary, Mother of God. A significat piece of this devotion helps to recall Mary’s profound solitude on the day between the Crucifixion and the Resurrection. The practice of praying the seven sorrows originates with the Servite Order (Servants of Mary) bettween 1233 and 1239! Time tested for sure.

Continue reading The Virgin Mother’s seven sorrows

Letting God’s Glory Through: The Queenship of Mary

Today closes the Octave of the Assumption, the apt way to prolong the wonderful

solemnity of the Blessed Mother’s Assumption to heaven. In his October 11, 1954 encyclical, Ad Caeli Reginam, Pope Pius XII gave the Church the feast of the Queenship of the Blessed Virgin Mary.

I think the best way to think about today feast is to read the words of the Jesuit poet Father Gerard Manley Hopkins in “The Blessed Virgin compared to the Air we Breathe.” While it was composed well before Pope Pius’ declaration, Hopkins captures perfectly our Catholic belief in Mary.

WILD air, world-mothering air,
Nestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-flixed
Snowflake; that ‘s fairly mixed
With, riddles, and is rife
In every least thing’s life;
This needful, never spent,
And nursing element;
My more than meat and drink,
My meal at every wink;
This air, which, by life’s law,
My lung must draw and draw
Now but to breathe its praise,
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race–
Mary Immaculate,
Merely a woman, yet
Whose presence, power is
Great as no goddess’s
Was deemèd, dreamèd; who
This one work has to do–
Let all God’s glory through,
God’s glory which would go
Through her and from her flow
Off, and no way but so.

I say that we are wound
With mercy round and round
As if with air: the same
Is Mary, more by name.
She, wild web, wondrous robe,
Mantles the guilty globe,
Since God has let dispense
Her prayers his providence:
Nay, more than almoner,
The sweet alms’ self is her
And men are meant to share
Her life as life does air.

If I have understood,
She holds high motherhood
Towards all our ghostly good
And plays in grace her part
About man’s beating heart,
Laying, like air’s fine flood,
The deathdance in his blood;
Yet no part but what will
Be Christ our Saviour still.
Of her flesh he took flesh:
He does take fresh and fresh,
Though much the mystery how,
Not flesh but spirit now
And makes, O marvellous!
New Nazareths in us,
Where she shall yet conceive
Him, morning, noon, and eve;
New Bethlems, and he born
There, evening, noon, and morn–
Bethlem or Nazareth,
Men here may draw like breath
More Christ and baffle death;
Who, born so, comes to be
New self and nobler me
In each one and each one
More makes, when all is done,
Both God’s and Mary’s Son.

Again, look overhead
How air is azurèd;
O how! nay do but stand
Where you can lift your hand
Skywards: rich, rich it laps
Round the four fingergaps.
Yet such a sapphire-shot,
Charged, steepèd sky will not
Stain light. Yea, mark you this:
It does no prejudice.
The glass-blue days are those
When every colour glows,
Each shape and shadow shows.
Blue be it: this blue heaven
The seven or seven times seven
Hued sunbeam will transmit
Perfect, not alter it.
Or if there does some soft,
On things aloof, aloft,
Bloom breathe, that one breath more
Earth is the fairer for.
Whereas did air not make
This bath of blue and slake
His fire, the sun would shake,
A blear and blinding ball
With blackness bound, and all
The thick stars round him roll
Flashing like flecks of coal,
Quartz-fret, or sparks of salt,
In grimy vasty vault.

So God was god of old:
A mother came to mould
Those limbs like ours which are
What must make our daystar
Much dearer to mankind;
Whose glory bare would blind
Or less would win man’s mind.
Through her we may see him
Made sweeter, not made dim,
And her hand leaves his light
Sifted to suit our sight.

Be thou then, O thou dear
Mother, my atmosphere;
My happier world, wherein
To wend and meet no sin;
Above me, round me lie
Fronting my froward eye
With sweet and scarless sky;
Stir in my ears, speak there
Of God’s love, O live air,
Of patience, penance, prayer:
World-mothering air, air wild,
Wound with thee, in thee isled,
Fold home, fast fold thy child.

The Poems of Gerard Manley Hopkins, 1918

Blessing of Herbs on the Solemnity of the Assumption of Blessed Virgin Mary

The Blessing of Herbs and Flowers in Honor of the Assumption of the Blessed Virgin Mary

After the Asperges if it is a Sunday, otherwise immediately before Mass, the priest, standing before the altar and facing the people who hold the sheaves of new grain, garden vegetables, flowers and new herbs and the finest fruits of their orchards in their hands, says in a clear voice:

P: Our help is in the name of the Lord.

All: Who made heaven and earth.

Pray Psalm 64

P: Glory be to the Father.

All: As it was in the beginning.

P: The Lord will be gracious.

All: And our land will bring forth its fruit.

P: You water the mountains from the clouds.

All: The earth is replenished from your rains.

P: Giving grass for cattle.

All: And plants for the benefit of man.

P: You bring wheat from the earth.

All: And wine to cheer man’s heart.

P: Oil to make his face lustrous.

All: And bread to strengthen his heart.

P: He utters a command and heals their suffering.

All: And snatches them from distressing want.

P: O Lord, hear my prayer.

All: And let my cry come unto you.

P: The Lord be with you.

All: And with your spirit.

Let us pray.

Almighty everlasting God, who by your word alone brought into being the

heavens, earth, sea, things seen and things unseen, and garnished the earth with plants and trees for the use of man and beast; who appointed each species to bring forth fruit in its kind, not only for the food of living creatures, but for the healing of sick bodies as well; with mind and word we urgently call on you in your great kindness to bless + these various herbs and fruits, thus increasing their natural powers with the newly given grace of your blessing. May they keep away disease and adversity from men and beasts who use them in your name; through Christ our Lord.

All: Amen.

Let us pray. God, who through Moses, your servant, directed the children of Israel to carry their sheaves of new grain to the priests for a blessing, to pluck the finest fruits of the orchard, and to make merry before you, the Lord their God; hear our supplications, and shower blessings + in abundance upon us and upon these bundles of new grain, new herbs, and this assortment of produce which we gratefully present to you on this festival, blessing + them in your name. Grant that men, cattle, flocks, and beasts of burden find in them a remedy against sickness, pestilence, sores, injuries, spells, against the fangs of serpents or poisonous creatures. May these blessed objects be a protection against

diabolical mockery, cunning, and deception wherever they are kept, carried, or otherwise used. Lastly, through the merits of the blessed Virgin Mary, whose Assumption we are celebrating, may we all, laden with the sheaves of good works, deserve to be taken up to heaven; through Christ our Lord.

All: Amen.

Let us pray. God, who on this day raised up to highest heaven the rod of Jesse, the Mother of your Son, our Lord Jesus Christ, that by her prayers and patronage you might communicate to our mortal nature the fruit of her womb, your very Son; we humbly implore you to help us use these fruits of the soil for our temporal and everlasting welfare, aided by the power of your Son and the prayers of His glorious Mother; through Christ our Lord. All: Amen.

And may the blessing of almighty God, Father, Son, + and Holy Spirit, come upon these creatures and remain always.

All: Amen.

They are sprinkled with holy water and incensed.