Blessed Columba Marmion


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O God, almighty Father, who called the blessed abbot Columba to the monastic way of life and opened to him the secrets of the mysteries of Christ, mercifully grant that, strengthened by his intercession, in the spirit of your adoption as sons, we may become a dwelling place worthy of your Wisdom. Through the same Lord Jesus Christ, your Son, who lives and reigns with you, in the unity of the same Holy Spirit, God, forever and ever.

 

Deeply steeped in the Scriptures and the tradition of the Church, through the Liturgy, the Benedictine charism and St. Thomas Aquinas, Dom Marmion emphasizes the role of Jesus Christ:

 

…Holiness then, is a mystery of Divine life communicated and received: communicated in God from the Father to the Son by an ineffable generation; [Isaiah 52:8] communicated by the Son to humanity, which He personally unites to Himself in the Incarnation; then restored to souls by this humanity, and received by each of them in  the measure of their special predestination: according to the measure of the giving of Christ  [Ephesians 4:7] so that Christ is truly the life of the soul because He is the source and giver of life…

 

In his teaching, Dom Marmion emphasizes ‘Redemption from’, oriented toward ‘Redemption for’:

 

… According to our manner of speaking, holiness seems to us that it is composed of a double element: first, infinite distance from all that is imperfection, from all that is created from all that is not God Himself. This is only a ‘negative’ aspect. There is another element which consists in this: that God adheres by an innumerable and always present act of His will, to the Infinite Good, which is Himself, in order to conform Himself entirely to all that this Infinite Good is. God knows Himself perfectly. His All-Wisdom shows Him His own essence as supreme norm of all activity.

 

(Fr. Joseph Henchey, CSS, “A Reflection on the Hope of Dom Columba Marmion”)

The author of this blog has more on Blessed Columba, plus you may want to survey this site.

Benedict speaks to Abbots and Abbesses


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Address of His Holiness Benedict XVI

to the Participants

In the International Benedictine Abbots’ Conference

Papal Summer Residence, Castel Gandolfo
Saturday, 20 September 2008

Dear Father Abbots,
Dear Sister Abbesses,

I receive you with great joy on the occasion of the International Congress for which all the Abbots of your Confederation and the Superiors of independent Priories meet in Rome every four years to reflect on and discuss ways to embody the Benedictine charism in the present social and cultural context and respond to its ever new challenges to Gospel witness. I first greet the Abbot Primate, Dom Notker Wolf and thank him for what he has said on behalf of all. I likewise greet the group of Abbesses who have come representing the Communio Internationalis Benedictinarum, as well as the Orthodox Representatives.

In a secularized world and an epoch marked by a disturbing culture of emptiness and meaninglessness, you are called to proclaim the primacy of God without compromise and to advance proposals for possible new forms of evangelization. The commitment to personal and communitarian sanctification that you pursue and the liturgical prayer that you encourage equip you for a particularly effective witness. In your monasteries, you are the first to renew and to deepen daily the encounter with the Person of Christ, whom you always have with you as guest, companion and friend. For this reason your convents are places where in our time too men and women hasten to seek God and learn to recognize the signs of Christ’s presence, charity and mercy. With humble trust, you never tire of sharing with those who turn to your spiritual care the riches of the Gospel message, which are summed up in the proclamation of the love of the merciful Father who is ready to embrace every person in Christ. Thus you will continue to make your precious contribution to the vitality and sanctification of the People of God, in accordance with the special charism of Benedict of Norcia.

Dear Abbots and Abbesses, you are custodians of the patrimony of a spirituality anchored radically to the Gospel, “per ducatum evangelii pergamus itinera eius”, as St Benedict says in the Prologue to the Rule. It is precisely this that engages you to communicate and give to others the fruits of your inner experience. I know and deeply appreciate the generous and competent cultural and formative work carried out by so many of your monasteries, especially for the young generations, creating an atmosphere of brotherly acceptance that favours a unique experience of Church. In fact, it is of primary importance to prepare young people to face their future and measure up to the many demands of society, having as a constant reference the Gospel message, which is ever timely, inexhaustible and life-giving. Devote yourselves, therefore, with fresh apostolic zeal to youth who are the future of the Church and of humanity. Indeed to build a “new” Europe it is necessary to start with the new generations, offering them the possibility of coming into close contact with the spiritual treasure of the liturgy, of meditation and of lectio divina.

This pastoral and formative action is in fact more necessary than ever for the whole human family. In many parts of the world, especially Asia and Africa, there is a pressing need for vibrant places of encounter with the Lord, in which, through prayer and contemplation, the individual may recover peace with himself and peace with others. Therefore, do not fail to meet with an open heart the expectations of all those, outside of Europe too, who express a keen desire for your presence and your apostolate in order to draw from the riches of Benedictine spirituality. Let yourselves be guided by the deep desire to serve every person charitably, irrespective of their race or religion. With prophetic freedom and wise discernment, may your presence be meaningful wherever Providence calls you to settle, always distinguishing yourselves for the harmonious balance of prayer and work that is a feature of your way of life.

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And what should be said of the famous Benedictine hospitality? It is a special vocation of yours, an experience that is fully spiritual, human and cultural. May balance exist here too: may the heart of the community be wide open but in proportion to the times and forms of hospitality. You will thus give the men and women of our day a possibility of deepening the meaning of life within the infinite horizon of Christian hope, cultivating inner silence in communion with the Word of salvation. A community capable of authentic fraternal life, fervent in liturgical prayer, in study, in work, in cordial availability to your neighbour who is thirsting for God, is the best impetus for inspiring in hearts, especially those of young men, the vocation to monastic life and in general a fruitful journey of faith.

I would like to address a special word to the representatives of the Benedictine nuns and sisters. Dear sisters, like other religious families you too are suffering from the lack of new religious vocations. Do not let yourselves be disheartened but face these painful situations of crisis calmly, aware that it is not so much success that is asked of each one as faithful commitment.

What should be absolutely avoided is a weakening of spiritual attachment to the Lord and to one’s vocation and mission. On the contrary, by persevering in it faithfully we profess most effectively, also to the world, our firm trust in the Lord of history, in whose hands are all the times and destinies of individuals, institutions and peoples; and let us also entrust ourselves to him with regard to the actuation in history of his gifts. Make your own the spiritual attitude of the Virgin Mary, happy to be the “ancilla Domini“, totally available to do the will of the heavenly Father.

Dear monks, nuns and sisters, thank you for this pleasant visit! I accompany you with my prayers so that at your meetings during these days of your Congress you may discern the most appropriate ways to witness visibly and clearly in your life-style, work and prayer, to your commitment to a radical imitation of the Lord. May Mary Most Holy sustain your every project of good, help you above all to keep God before your eyes and accompany you maternally on your journey. As I invoke an abundance of heavenly gifts to support all of your generous resolutions, I warmly impart a special Apostolic Blessing to you and to the entire Benedictine Family.

© Copyright 2008 – Libreria Editrice Vaticana

 

 

Catholic Underground NYC: October 11


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The Catholic Underground NYC is meeting on Saturday, October 11th. You know the plan: people gather at Our Lady of Good Counsel Church (230 East 90th Street, NYC) at 7:30 pm for Vespers and adoration of the Blessed Sacrament. Confessions will be heard. From 8:30-10:30 the crowd moves to the church hall for a musical performance. At this Underground NYC’s Messengers of Christ (M.O.C.) will be performing.

 

Parking: Parking garage across the street from the Church available, $10 a night with Catholic Underground stamp.

 

Contact:
e-mail: catholicunderground@gmail.com

 

Synod on the Word of God: Are YOU praying for it? What are you doing to know the Scriptures better?

Are you praying for the Holy Spirit’s
holy-spirit.jpgintercession? Will you following the Pope’s meeting on the Bible?  Prayer to the Spirit is always key to the work of our Church: the scholars, pastors, students and faithful rely on our intercession on their behalf.

 

A meeting was called by Pope Benedict XVI to study the role of the Bible in our lives as Catholics. The meeting (October 5-26) is technically called by the Church a “Synod of Bishops” which is a gathering of invited bishops, experts and others to offer input on a particular subject to the Holy Father who will later write a paper as a follow up setting a direction in which he thinks the entire Church should go. It was Pope Paul’s intention that “Synod [is] in response to the desire of the Fathers of the Second Vatican Council to keep alive the spirit of collegiality engendered by the conciliar experience.” The Holy See’s own understanding of the role of a synod is:

 

A Synod is a religious meeting or assembly at which bishops, gathered around and with the Holy Father, have opportunity to interact with each other and to share information and experiences, in the common pursuit of pastoral solutions which have a universal validity and application. The Synod, generally speaking, can be defined as an assembly of bishops representing the Catholic episcopate, having the task of helping the Pope in the governing of the universal Church by rendering their counsel. Pope John Paul II has referred to the Synod as “a particularly fruitful expression and instrument of the collegiality of bishops.

 


Nikola Eterovic.jpgThe commission which coordinates the Synod of Bishops is headed by Croatian Archbishop Nikola Eterovic. In collaboration with the cardinals, bishops and experts, and of course with the Holy Father himself, a theme and an agenda is set for the Synod participants to work on. Therefore, the coming Synod is thus…

 


The topic of the XII Ordinary General Assembly of the Synod of Bishops, “The Word of God in the Life and Mission of the Church” can be understood in its christological sense, namely, Jesus Christ in the Life and Mission of the Church. This christological approach, linked by necessity to the pnuematological one, leads to the discovery of the Trinitarian dimension of revelation. Looking at the subject in this way ensures the unity of revelation. All the words and deeds, recorded in Sacred
Bishops.jpgScripture by the inspired authors and faithfully guarded in Tradition, come together in the Person of the Lord Jesus, the Word of God. This is seen in the New Testament, which narrates and proclaims the mystery of his death, resurrection and presence in the midst of the Church, the community of his disciples called to celebrate these sacred mysteries. Because of the grace which leads to the destruction of sin (cf. Romans 6:6), his followers seek to conform themselves to their Master so that each might live Christ (cf. Galatians 2:20). Such is also the case in the Old Testament which, according to Jesus’ own words, refers to himself (cf. John 5:39; Luke 24:27). Reading the Scriptures from a christological and pneumatological perspective leads from the letter to the spirit and from the words to the Word of God. Indeed, the words often conceal their true meaning, especially when considered from the literary and cultural point of view of the inspired authors and their way of understanding the world and its laws. Doing so leads to rediscovering the unity the Word of God in the many words of Scripture. After this necessary and ardent process, the Word of God shines with a surprising splendour, more than making up for the labour expended.

 

Pope Benedict XVI’s general prayer intention for October is: “That the Synod of Bishops may help the pastors and theologians, the catechists and promoters who are engaged in the service of the Word of God to courageously transmit the truth of faith in communion with the entire Church.”

 

So, let’s remember the Synod members in prayer. Perhaps we should offer a rosary and fast for the Pope’s intention.

Holy Guardian Angels: Let us praise the Lord, Whom the Angels are praising, Whom the Cherubim and Seraphim proclaim: Holy, holy, holy

 

Angel1.jpgO God, Who in Thine ineffable providence hast deigned to send Thy holy Angels to watch over us, grant Thy suppliants always to find safety in their protection and in eternity to share their happiness.

 

Today we honor the guardian angels and the Church has had this feast on the universal calendar since 1670 as a way of proclaiming God’s protection for all of us, believer and non-believer alike; the guardian angels are not given only to helpless humanity. Today’s memorial also reminds us that there is a spirit world and that there are beings without bodies in our midst, who are of good and evil.

In your prayers today, kindly remember the monks of the American-Cassinese Congregation who are under the patronage of the Guardian Angels. Pray for vocations to the monastic way of life and holiness of life.

This feast may be confusing to some people so I thought presenting some of the Church’s teaching on angels would be good.

 

The Angels in Relation to God

 

Holy Writ adjures the angels to praise God and attests that they glorify God by their praise. (Cf. Ps 102, 148, Dn 3:58, Is 6:3, Rev 4:8, Heb 1:6)

 

The Angels in Relation to Man

 

De fide

 

Since the 16th century the Church celebrates a feast of in honor of the guardian angels. The Roman Catechism (IV.9.4) teaches: “By God’s Providence the task is given of protecting the human race and individual human beings, so that they may not suffer any serious harm whatever.”

 

Holy Writ testifies that all the angels are in the service of mankind. Hebrews 1:14: “Are they not all ministering angels, sent to minister for them who shall receive the inheritance of salvation?” Psalm 90:11ff describes the care of the angels for the just.

 

According to Origen (De princ. I Praed. 10) it is “a constituent part of the doctrinal promulgation of the Church that there are angels of God and benevolent powers, which serve Him, in order to complete the salvation of mankind.” (Cf. Origen, contra Celsum, VIII 34.)

Sent. certa. 


Angel2.jpgAccording to the general teaching of the theologians, however, not only every baptized person, but every human being, including unbelievers, has his own special guardian angel from his birth. This view is biblically founded on the words of Our Lord. Matthew 18:10: “See that you do not dispise one of these little ones. For I say to you that their angels in heaven always see the face of my Father who is in heaven.”

 

St. Basil with reference to Matthew 18, teaches: “Every one of the faithful has an angel standing at his side as educator and guide, directing his life” (Adv. Eumonium III.1) According to the testimony of St. Gregory the Wonder-worker and of St. Jerome, every person has from his birth his own special guardian angel. St. Jerome comments on Matthew 18:10: “How great is the value of the (human) soul that every single person has from birth (ab ortu navitatis) received an angel for his protection” (cf. St Gregory the Wonder-worker’s thanksgiving speech on Origen. C.4.S.th.I.113, 1-8).

 

The Veneration of Angels

 

The veneration by men of the good angels is justified both by their glorification by God and their relation to men. That which the Council of Trent teaches as to the invocation and veneration of the saints (D 984ff), may also be applied to the angels. The rejection of the veneration of the angels by St. Paul (Col. 2:18) refers to a false, exaggerated veneration of Gnostic false teachers. St. Justin Martyr is an early witness to the Church’s veneration of the angels. (L. Ott, Fundamentals of Catholic Dogma, 1960)

When I was a little boy my grandmothers taught me this prayer by saying it with me every night before bed when I spent the night at their homes. It brought me comfort then, and it brings me confort today. Each time I pray the prayer I am reminded of my grandmothers. Teach your children this prayer and say it yourself.

Angel of God,
my guardian dear,
to Whom His love,
commits me here,
ever this day,
be at my side,
to light and guard,
to rule and guide. Amen.

Finally, there are some in the Church who undoubtedly will be singing this hymn for a communion meditation. Enjoy!!!

Maurice & Therese: A Story of a Love

On the occasion of the Feast of Saint Therese of the Child Jesus, we invite you to attend the first presentation of “Crossroads on the Road.” The 75-minute theatrical production, Maurice & Therese: A Story of a Love will be performed this Sunday, October 5, at 3 pm at St. John the Martyr Church in Manhattan. The performance is free of charge and open to the public. See below for more details.

 

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YouTube Allows Videos of Eucharistic Desecration

The centuries of Catholic life reveal a variety of “violations” of the Eucharist, Holy Communion, the real Presence of our Lord and Savior Jesus Christ. These violations include heretical writings, sermons, plays, burnings, descration of the sacred Host, etc. Now we are dealing with technology’s assistance in abusing the eucharistic Lord.

 

A problem we face is invinsible ignorance and flagrant behavior meant to shock and discourage the faithful. One of the disappointing things is the lack of media coverage on this topic and how relatively few Catholics standing up for their confessed faith in Jesus Christ. Of 65 million Catholics in the USA, how many are protesting this act of sacrilege? By protesting I don’t mean shaking their fingers and heads and saying, “That’s terrible!” but actually saying and doing something in a public way with friends, colleagues, etc. to make it clear that abusing something as sacred as the Communion is not to be tolerated.

 

In an era when religious sensitivity has lots of currency, even to an extreme, why isn’t this  a matter significant discussion and reaction from the Christians of all stripes? Here I take issue with a point in the article below: I don’t see this act getting people mobilized to correct an abuse. Even though the other ecclesial communities who have some belief in Communion should stand up and demonstrate. Where are they??? Why aren’t the Catholics as vocal as the Jews and Muslims are when they experience a preceived abuse of their theology? Think of the Danish cartoons that got Muslims excited.

 

Elizabeth Ela writes a piece for HeadlineBistro.com which is helpful. AND write to YouTube at the email address noted below to register your complaint.

 


adoration.jpgPeople can find a video of almost anything on YouTube: babies’ first steps, Saturday Night Live skits, news clips, concerts and now – to the shock of Catholics everywhere – desecration of the Eucharist.

 

YouTube has long been a destination for Catholics seeking video clips of Masses, apologetics lectures or devotions, but now Catholic outrage is growing as the site has become home to a string of videos depicting acts of Eucharistic desecration, including flushing a host down the toilet, putting one in a blender, feeding one to animals, shooting one with a nail gun and more. “I don’t know what to say,” said a stunned Msgr. C. Eugene Morris, professor of sacramental theology at Kenrick Glennon Seminary in St. Louis, when told about the videos. “I am outraged that YouTube is tacitly supporting this and giving this behavior an audience.”

 

The most prominent series of videos come from one YouTube user who claims to steal a consecrated host every day and desecrate each one in a different way. His videos began two months ago with the user saying into a webcam that he denied the Holy Spirit, then splitting a host in half and eating it with disrespect.

 

Most of the videos only have a few hundred views – relatively low for YouTube standards – although the latest installment, “Eucharistic Desecration #33: Nail Gun,” has been watched over 1,000 times.

 

The user, who lists his first name as Dominique, has also posted a video of his receiving communion at an unidentified Catholic church and removing the host from his mouth in the church parking lot. Msgr. Morris said people need to “stand up” for their faith in cases like this. Some have taken up the challenge.

 

Thomas Serafin is president of the International Crusade for Holy Relics, an internet watchdog group of Catholic laymen. His group has been fighting online affronts to the Catholic Church, including the sale of the Eucharist and of relics of the saints online, for more than a decade. “YouTube has to be held accountable and stopped,” Serafin said from Los Angeles. “If Catholics don’t take a stand right now, they can expect such outrages to continue.”

 

Serafin added: “The internet is, in many ways, a new world, and it is our duty to evangelize this world, but we have to speak up and be heard to do that.”

 

YouTube’s content policy technically restricts users from posting videos that contain hate speech or “shocking and disgusting” elements.

 

“We encourage free speech and defend everyone’s right to express unpopular points of view,” YouTube’s Community Guidelines state. “But we don’t permit hate speech (speech which attacks or demeans a group based on race or ethnic origin, religion, disability, gender, age, veteran status, and sexual orientation/gender identity).”

 

YouTube spokesperson Kathleen Fitzgerald asked for additional links to the desecration videos, but did not respond to a request for comment prior to the publication of this story.

However, YouTube defines hate speech as “content that promotes hatred against members of a protected group. For instance, racist or sexist content may be considered hate speech. Sometimes there is a fine line between what is and what is not considered hate speech. For instance, it is generally okay to criticize a nation, but not okay to make insulting generalizations about people of a particular nationality.”

 

The guidelines add, “YouTube is not a shock site. Don’t post gross-out videos of accidents, dead bodies or similar things intended to shock or disgust.”

 

Users may “flag” offensive videos, which YouTube says will alert their reviewers to videos that may violate content guidelines. A video featuring the Eucharist desecrated with a knife was flagged by Headline Bistro staff but remains on YouTube.

 

“Here you have someone attacking another group, and there’s no outcry,” Msgr. Morris said. “We’re not hurting anybody or attacking other’s beliefs,” he added, saying he would ask perpetrators of Eucharistic desecration, “Why are you so concerned about this? Why is it your business?”

 

One name still making the rounds in YouTube and bloggers’ discussions on Eucharistic desecration is Paul Z. Myers, the University of Minnesota professor who asked his blog readers in July to “score” him “some consecrated communion wafers.”

 

“If any of you would be willing to do what it takes to get me some, or even one, and mail it to me, I’ll show you sacrilege, gladly, and with much fanfare,” Myers wrote in response to the case of a University of Central Florida student who stole a consecrated host the previous month.

 

Myers later posted a picture of a host – which he claimed was consecrated and sent to him via mail – as well as pages from the Koran and atheist Richard Dawkins’ “The God Delusion” in a trash can, underneath coffee grounds and a banana peel.

 

As for the current YouTube videos, Dominique cited Myers as inspiration for the video series. In terms of the response he’s received for his own acts of Eucharistic desecration, Dominique said most reactions are “quite funny.”

 

“The best I have are from moderate Catholics,” he wrote in an email to Headline Bistro. “Catholics who really believe that a cracker can become somebody after a magic ritual don’t get the point, but some moderate Catholics who see the wafer as a symbol of Jesus’ flesh realize something. Sometimes they disagree with what I do, but they realize that some of their friends are quite insane and that something must be done about that.”

 


Fr Eugene Morris.jpgMsgr. Morris refuted Dominique’s portrayal of believing Catholics as “insane.”

“If you don’t believe in the mystery of Christ, then of course you don’t understand the sublime mystery of the Eucharist,” Morris said.

 

“We have confidence,” he added, in what “(Christ) has said to us” in regards to the Eucharist. Morris also pointed out the many examples of men and women who died for their faith in the Eucharist over the past 2,000 years.

 

Serafin said people should call or write YouTube to demand that the videos be taken down. YouTube’s public relations email address is press@youtube.com

 

“Christ died on the cross for us,” said Serafin. “The least we can do is defend him in cases like this.”

The Pope’s Prayer Intentions for October 2008



Bxvi adoring.jpg“Prayer is less a function and more a disposition. Indeed, prayer, as the
Catechism of the Catholic Church tells us, is ‘a vital and personal relationship with the living God…the living relationship of the children of God with their Father'” (nn. 2558, 2565).

 

 

 

How much more vital and personal can prayer be than when it is before the Beloved?

 

The general intention

That the Synod of Bishops may help all those engaged in the service of the Word of God to transmit the truth of faith courageously in communion with the entire Church.

 

The mission intention

That in this month dedicated to the missions, every Christian community may feel the need to participate in the universal mission with prayer, sacrifice, and concrete help.

Saint Thérèse of Lisieux, the Little Flower and Doctor of the Church

From the First Steps on the Little Way of St. Thérèse of Lisieux, a publication of the

St Therese.jpgCatholic Information Service:

 

God has raised up St. Thérèse of Lisieux, Doctor of the Church, to enable us to grasp and live the profound truth of divine Love with the same intensity as she lived it. Or to put it another way, the Church has proclaimed St. Thérèse a Doctor of the Church in order to help God’s people love the love that is mercy.

 

Therese was so convinced about how much we need to love the love that is mercy – instead of some twisted, inept infatuation with justice – that she made it the theme of a little Christmas play she wrote and performed for the community in 1894.

 

In the play, the Angel of Judgment approaches the infant Jesus in the manger and says this:

 

Have you forgotten, Jesus, O Beauty supreme, that the sinner must at last be punished? I will chastise the crime in judgment; I want to exterminate all the ungrateful. My sword is ready! Jesus, sweet victim! My sword is ready!! I am set to avenge you!!! (Theatre au Carmel, Paris: Cerf DDB, 1985, p. 108, author’s translation)

 

And the baby Jesus replies:

 

O beautiful angel! Put down your sword. It is not for you to judge the nature that I raise up and that I wish to redeem. The one who will judge the world is myself, the one named Jesus! The life-giving dew of my Blood will purify all my chosen ones. Don’t you know that faithful souls always give me consolation in the face of the blasphemies of the unfaithful by a simple look of love? (ibid.)

 

This little dramatic scene proved to be prophetic. In it we see prefigured the very model for Thérèse to be proclaimed a Doctor of the Church. We hear a little child… speaking with the authoritative voice of God…correcting a destructive concept of divine justice…offering a new way to grasp God’s love…and transforming the world through a graced teaching on God’s mercy.

Greening the Vatican: Pope urges concern for the environment

A growing concern is the sustainability of the earth given the life we lead. Uncritical
earth cust.jpgconsumption of goods and lack of regard for sound ecological principals can be distressing and theologically bankrupt. The good stewardship of the gifts God has given is paramount. In the recent past the pope told assembled audiences that the created world is a great gift of God but it is “exposed to serious risks by life choices and lifestyles that can degrade it. In particular, environmental degradation makes poor people’s existence intolerable.” In another place Pope Benedict said, “In dialogue with Christians of various churches, we need to commit ourselves to caring for the created world, without squandering its resources, and sharing them in a cooperative way.”

 

Reading The Compendium of the Social Doctrine of the Church we see a teaching that says the world’s poor, who very often live in slums, are connected to the environmental crisis. In cases of poverty and hunger, it is “virtually impossible” to avoid environmental exploitation.

 

The Holy Father urges us to listen to “the voice of the Earth” or risk destroying it.  Moreover he said, “We cannot simply do what we want with this Earth of ours, with what has been entrusted to us.”

 

Noting that the world’s religions have shown a growing interest in the environment, particularly the ramifications of climate change; look at the statements of Patriarch Bartholomew, known as the “Green Patriarch,” on environmental matters. He voices his concern and pledges support; so I would say that Orthodox Christians are ahead of Western Christians when it comes to working for a more green environment. A rather dire prediction was given by Benedict: “We must respect the interior laws of creation, of this Earth, to learn these laws and obey them if we want to survive. This obedience to the voice of the Earth is more important for our future happiness…than the desires of the moment. Our Earth is talking to us and we must listen to it and decipher its message if we want to survive.”

 

At the new year, Pope Benedict’s World Day of Peace message of 2008 focused two paragraphs on our responsibility for the earth today and for the future. He said,

 

The family needs a home, a fit environment in which to develop its proper relationships.
Mother earth.jpgFor the human family, this home is the earth, the environment that God the Creator has given us to inhabit with creativity and responsibility. We need to care for the environment: it has been entrusted to men and women to be protected and cultivated with responsible freedom, with the good of all as a constant guiding criterion. Human beings, obviously, are of supreme worth vis-à-vis creation as a whole. Respecting the environment does not mean considering material or animal nature more important than man. Rather, it means not selfishly considering nature to be at the complete disposal of our own interests, for future generations also have the right to reap its benefits and to exhibit towards nature the same responsible freedom that we claim for ourselves. Nor must we overlook the poor, who are excluded in many cases from the goods of creation destined for all. Humanity today is rightly concerned about the ecological balance of tomorrow. It is important for assessments in this regard to be carried out prudently, in dialogue with experts and people of wisdom, uninhibited by ideological pressure to draw hasty conclusions, and above all with the aim of reaching agreement on a model of sustainable development capable of ensuring the well-being of all while respecting environmental balances. If the protection of the environment involves costs, they should be justly distributed, taking due account of the different levels of development of various countries and the need for solidarity with future generations. Prudence does not mean failing to accept responsibilities and postponing decisions; it means being committed to making joint decisions after pondering responsibly the road to be taken, decisions aimed at strengthening that covenant between human beings and the environment, which should mirror the creative love of God, from whom we come and towards whom we are journeying.

 

In this regard, it is essential to “sense” that the earth is “our common home” and, in our stewardship and service to all, to choose the path of dialogue rather than the path of unilateral decisions. Further international agencies may need to be established in order to confront together the stewardship of this “home” of ours; more important, however, is the
children garden.jpgneed for ever greater conviction about the need for responsible cooperation. The problems looming on the horizon are complex and time is short. In order to face this situation effectively, there is a need to act in harmony. One area where there is a particular need to intensify dialogue between nations is that of the stewardship of the earth’s energy resources. The technologically advanced countries are facing two pressing needs in this regard: on the one hand, to reassess the high levels of consumption due to the present model of development, and on the other hand to invest sufficient resources in the search for alternative sources of energy and for greater energy efficiency. The emerging counties are hungry for energy, but at times this hunger is met in a way harmful to poor countries which, due to their insufficient infrastructures, including their technological infrastructures, are forced to undersell the energy resources they do possess. At times, their very political freedom is compromised by forms of protectorate or, in any case, by forms of conditioning which appear clearly humiliating.
 

 


solar.jpgYahoo carries a video story on the installation of solar panels at the Paul VI Audience Hall and Ecotality Life publishes a story on the greening of the Vatican. The point is not that we garner Catholic support for green technology, green gadgets and green gizmos for a new industry but that we take seriously the needs of the planet, our own needs and those of our brothers and sisters.
 

 

The Catholic News Service carried two stories yesterday on the eco-friendly work of the Pope:

 

First saplings of Vatican reforestation project to be planted

VATICAN CITY (CNS) — The first saplings of the Vatican Climate Forest, a reforestation project to offset the Vatican’s carbon dioxide emissions, will be planted in November, the Vatican newspaper said. The U.S.-based Planktos Inc. and its Hungarian partner, KlimaFa Ltd., are restoring more than 600 acres of forests in Hungary along the Tisza River to offset emissions of carbon dioxide, or CO2. The two companies earn money by selling greenhouse-gas mitigation credits to individuals and businesses. Whatever carbon dioxide emissions an individual or company cannot eliminate can be offset by planting trees or buying the carbon mitigation credits of a company that plants trees or takes other action to eliminate carbon dioxide from the atmosphere. Planktos and KlimaFa announced in 2007 that they would donate to the Vatican enough mitigation credits to offset the Vatican’s annual CO2 production, estimated at 10,000 tons.

 

People must live morally, ethically, to save environment, says pope

CASTEL GANDOLFO, Italy (CNS) — The only way to put an end to environmental degradation is for people to live more simply and ethically, said Pope Benedict XVI. All of creation represents “an enormous gift from God to humanity” so people have a responsibility to “protect this treasure” and dedicate themselves “against an indiscriminate use” of the earth’s resources, he said. The pope made his comments during a Sept. 27 audience with members of the Italian Tourist Youth Center and the Belgium-based International Bureau of Social Tourism. The audience also marked World Tourism Day which is sponsored by the U.N. World Tourism Organization. It was dedicated this year to the theme “Responding to the Challenge of Climate Change.” The pope said, “Environmental degradation can only be stopped by spreading an appropriate culture of behavior that includes more sober lifestyles.”