Mother’s Day with the Z’s
The priest

Bishop William Lori ordained two men to the diaconate today; they’ll be ordained priests next year. Saturday, May 16, the Bishop ordains six men to the priesthood. These are happy days for the diocese of Bridgeport. So, I was thinking about the priesthood and what it means. While there are vast amounts of literature on nature of the priesthood, I thought Saint John Vianney would be an appropriate sounding board for today.
The
priest is not a priest for himself; he does not give himself absolution; he
does not administer the Sacraments to himself. He is not for himself, he is for
you. After God, the priest is everything. Leave a parish twenty years without
priests; they will worship beasts. If the missionary Father and I were to go
away, you would say, “What can we do in this church? there is no Mass; Our Lord
is not longer there: we may as well pray at home.” When people wish to destroy
religion, they begin by attacking the priest, because where there is no longer
any priest there is no sacrifice, and where there is no longer any sacrifice
there is no religion.
Saint
John-Mary Vianney, The Little Catechism of the Cure of Ars
Saint Isaiah
With a great voice like that of a trumpet,
You proclaimed the coming of Christ to the world.
You were revealed as a swiftly-writing scribe of the things to come;
Therefore, we acclaim you with hymns,
Most illustrious prophet Isaiah. (Troparion, Tone 4)
Endowed with the gift of prophecy,
Prophet-martyr Isaiah, herald of God,
You made clear to all the incarnation of Christ
By proclaiming with a great voice:
“Behold, the Virgin shall conceive in her womb.” (Kontakion, Tone 2)
What does justice/rectitude require?
Justice/rectitude requires reason because “… a nature which does not know rightness is not able to will it.”
The President & Prayer
This evening the Pastor and I attended the local observance
of the 58th Annual observance of the National Day of Prayer. This year’s theme was “Prayer…America’s Hope.” The occasion was OK. It was Scripture-based with
free prayer offered for certain areas of concern (business, family, education,
military, government, church). I was only impressed that 50 gathered for prayer
for the nation, state and city; I wasn’t particularly impressed by the concern
for all faiths to be represented. One significant disappointment was that it
was too Christian, (too evangelical) and not interfaith. This is not the
typical complaint you would ordinarily hear from me but the fact is event was the
National Day of Prayer it was designed to be inclusive of the city’s various
faith traditions. I freely admit that many occasions of prayer done in the
interfaith mode are vapid and simply not done well. The representatives of the
Jewish and Muslim faiths were not present and neither were the Buddhist monks
nor the Episcopalians nor Lutherans. It would’ve been good to have the
clergypeople from the various ecclesial communities and interfaith communities
present, but let’s be careful not to fall into the trap of essentialism.
The National Day of Prayer was established in 1952 by President
Truman and President Reagan determined by resolution in 1988 to observe the day
on the first Thursday of May.
The problem I have with President Obama on this matter is
that he decided to sideline public observance of prayer under the guise that he
didn’t want to wear his faith on his cufflinks. Fine, don’t make a show it. But
let’s be honest, does the President think he can run the country without God?
Does he think that his example is good leadership? So, ultimately I can accept
that the White House would not have its own prayer time but that they would not
attend any of the other prayer observances in the District, including the
National Day of Prayer Task Force, I find arrogant.
The President’s press secretary Robert Gibbs says that
“Prayer is something the President does everyday.” Really? I am unconvinced.
Of course, the President can neither tell us to pray nor how
to pray but he does open the possibility for the nation to pray for the good of
the nation by his own witness. If an atheist were chagrined by a prayer day
then that person could simply observe a moment of silence or offer a poem that
lends itself to the ideal of patriotism or the common good. Whatever the case
may be in today’s context, the point is that is important to gather people of
good will with the hope of being united in something spiritual, something that
takes the other person’s destiny seriously.
For those interested in some further thinking on ecumenism and interfaith matters, I recommend Joseph Ratzinger/Benedict XVI’s Truth and Tolerance: Christian Belief and World Religions (Ignatius Press, 2004).
The honor of God
Uprightness is the sole and complete honor which we owe to God and which God demands from us.
Types of Ecumenism
Theological: concerns with regard to matters of doctrine, Liturgy and theology;
Local: promotes the
collaboration and cooperation between Christian communities living in the same
place;
Social: refers to
when the entire community is invited to participate in an activity to help
others; matters of social concern affect everybody;
Spiritual: encourages
praying together as in the Week of Prayer, for the intention of Christian unity and one’s own conversion.
Following the Lord according to Saint Francis (& the Friars of the Renewal)
Cyril Vasil: the new secretary for the Congregation of Eastern Churches
Great News! Today, the Holy Father nominated Reverend Father
Cyril Vasil, SJ, until now the rector of the Pontifical Oriental Institute, as
the Secretary to the Congregation for Eastern Churches, raising him to the
dignity of archbishop.
Archbishop-elect Cyril Vasil was born in 1965 (in Slovakia),
ordained a priest in 1987, entered the Society of Jesus in 1990 taking solemn
vows in 2001. In 1994 he earned a doctorate in Canon Law from the Pontifical
Oriental Institute. He has a working knowledge of 11 languages.
In 2002, Cyril Vasil was elected dean of the faculty of
Oriental Canon Law and in 2007 he was named rector of the Pontifical Oriental
Institute. He is the first rector of the PIO to be of the Byzantine Catholic Church.
Among his responsibilities for the Church he is a consultor
for the Congregations of Eastern Churches, Doctrine of the Faith and Pastoral
Care of Migrants. Moreover, he was an expert for the 2005 Synod of Bishops on
the Eucharist. And he’s been active in the International Union of Scouts of
Europe being named a spiritual advisor in 2003.
I can say that this is an excellent choice for the Church: he’s
affable and competent. With Archbishop Vasil’s appointment there are now two Jesuits in prominent positions in the Roman Curia, both are archbishop secretaries. It is also interesting to note that the new archbishop is the first in history working as a Vatican official to be the son of a married Catholic priest of Slovak Greek-Catholic Church, the vast majority of whose clergy are married family men in accord with the age-old (and fully salutary) tradition in the Byzantine East, Catholic and Orthodox. His father, Michael, was ordained by Blessed Vasil Hopko.