Keep the conversation with the Lord going

I’ve been conscious of how busy everyone is, or pretends to be. Excuses run rampant as to why one can’t do thus-and-such, or … or …. One person asked the perennial question: How do I maintain my relationship with God? Father Giussani asked a similar of question of members of Communion & Liberation. He answered by telling his questioner that to keep the Lord’s name on our lips and to recognize the way the Lord has looked at us He looked at Zacchaeus in the sycamore tree. Giussani also reminded us to be attentive to reality as God has given it to us and not as we want it to be. Maintaining one’s relationship with God alive is easy if you move in small but deliberate steps by following a long held custom of praying short prayers that re-focus our attention: Jesus, Mary and Joseph, pray for us; Come Holy Spirit, come through Mary; Lord, Jesus Christ, have mercy on me, a sinner; O Mary conceived without sin, pray for us who have recourse to thee; Saint Catherine of Siena, pray for us; and so on. Short prayers such as these examples are remarkable keeping my mind and heart on target and away from sin. I have the practice of praying my own version of the Litany of Saints as I walk up and down the aisle when attending Mass or when I am making the Morning Offering.


Saint Josemaría Escrivá offers some guidance in this regard: “You should maintain throughout the day a constant
conversation with Our Lord, a conversation fed even by the things that happen in
your professional work. Go in spirit to the Tabernacle… and offer to God the
work that is in your hands.”

Make a spiritual communion.

Saint Barbara

St Barbara.jpegLoving God, whose service calls forth

Courage in Your
servant’s soul,

We here gathered
sing the praise of

One who bravely
reached heav’n’s goal.

Claiming Christ
as only Savior,

Scorning those
with evil planned,

Now with
white-robed brilliance vested,

Near Your throne
she finds her stand.


Teach us, as You
taught St. Barb’ra,

How to love and
serve Your Name

That our hearts
may not be conquered

By our fears or
love of fame.

As she loved You
to her last breath,

Give us strength
to faithful be,

That our witness
may be fearless

And our lives
unfeigned and free.


Glory be to God,
the Father,

Glory be to God,
the Son,

Glory be to God,
the Spirit:

Glory to the
Three-in-One!

From the virgin
choirs of heaven

And from tempted
saints below,

Endless hymns
and praise unceasing

Shall from all
our hearts e’er flow.

J. Michael Thompson, © copyright.




Saint Francis Xavier

St Francis Xavier with cross.jpgWith eyes fixed squarely on the Lord, Francis Xavier left the companionship of the early founders of the Society of Jesus in Europe to go on mission, preaching the Gospel and bringing new life through the sacraments. Because of his zeal for the salvation of souls many came to know Jesus and thus were saved. Let us pray for missionaries and the work of evangelization through Saint Francis Xavier’s intercession.

Remembering the women killed in El Salvador 30 years ago

4 El Salvador martyrs.jpgI was quite young when the 4 women were killed in El Salvador in 1980. They were killed months after the Servant of God Archbishop Oscar Romero was killed. Missionaries brutally killed for their faith Christ and service to the poor are part of the landscape of the proclamation of the Gospel. Since my high school days, I have kept these women in prayer, especially since Jean Donovan had a Connecticut connection. They were:

Sister Maura Clarke, MM
Sister Ita Ford, MM
Sister Dorothy Kazal, OSU
Miss Jean Donovan.
The Maryknoll Fathers & Brothers’ remembrance
The Maryknoll Sisters’ remembrance
The Vatican Radio story is here.

Manuela Camagni’s funeral oration by Pope Benedict

At 7:30 this morning in Rome, Pope Benedict XVI offered the Sacrifice of the Mass in the Paoline Chapel of the Vatican Apostolic Palace, for peaceful repose of the soul of Manuela Camagni, the Memor Domini who was a part of the Papal Family who died November 24 as a consequence of being hit by a car.
 It is not a frequent occurrence that we hear much of the inner life of the Apostolic Household and equally little is revealed about the consecrated lay people who make up the Memores Domini community of Communion & Liberation. Plus, Manuela’s death, for some reason, has had interesting affect on me, not only because I am a member of the Fraternity of Communion & Liberation but because of the recorded witness of Manuela herself, and how Manuela affected the Holy Father and those with whom he lives. What follows is Pope Benedict’s homily:

Dear Brothers and Sisters,

Manuela Camagni4.jpg

In the last days of her life, our dear Manuela used to talk about the fact that on November 29 she would have belonged to the community of Memores Domini for thirty years. And she said that with a great joy, getting ready – such was the impression – for an interior feast celebrating her path of thirty years towards the Lord, in communion with the Lord’s friends. But the feast was different from what was expected: precisely on November 29 we took her to the cemetery, we sang asking for the Angels to accompany her to Heaven, we guided her to the ultimate feast, to God’s great feast, to the Lamb’s Wedding. Thirty years walking towards the Lord, entering the Lord’s feast. Manuela was a “wise, prudent virgin,” she had oil in her lamp, the oil of faith, a lived faith, a faith nourished by prayer, by a dialogue with the Lord, by her meditation on the Word of God, by communion in her friendship with Christ. And this faith was hope, wisdom, it was certainty that faith opens up to the real future. And faith was charity, it was giving herself for the others, it was living in the service of the Lord for the others. I, personally, must thank for her availability to put her energies at work in my house, with this spirit of charity and of hope that comes from faith.

She entered the Lord’s feast as a prudent and wise virgin because she lived not in the superficiality of those who forget the greatness of our vocation, but in the great expectation of the eternal life; so she was ready when the Lord came.

Memor Domini for thirty years

Pope before Manuela.jpg

Saint Bonaventure says that the memory of the Creator is inscribed in the depths of our being. And precisely because this memory is inscribed in our being, we can recognize the Creator in His creation, we can remember, see His traces in this cosmos created by Him. Saint Bonaventure also says that this memory of the Creator is not merely a memory of the past, because the source is present, it is a memory of the presence of the Lord; it is also a memory of the future, because it is certain that we come from the goodness of God and that we are called to strive for the goodness of God. Therefore in this memory there is the element of joy, our origin in the joy that is God, and our call to reach the great joy. And we know that Manuela was a person interiorly penetrated by joy, precisely that joy that derives from the memory of God. But Saint Bonaventure also says that our memory, as well as all of our existence, is wounded by sin: therefore memory is obscured, is covered by other superficial memories, and we aren’t able any more to overcome these other superficial memories, to go deeper, all the way to the true memory that sustains our being. Therefore, because of this oblivion of God, because of this forgetfulness of the fundamental memory, also joy is covered, obscured. Yes, we know that we were created for the joy, but we don’t know any more where we can find this joy, and we look for it in various places. Today we see this desperate search for joy that increasingly moves away from its true source, the true joy. Oblivion of God, oblivion of our true memory. Manuela was not one of those who had forgotten memory: she lived precisely in the living memory of the Creator, in the joy of His creation, seeing God in all creation, even in the daily events of our lives, and she knew that joy comes from this memory – present and future.

Memores Domini

Pope celebrates Mass for Manuela Camagni.JPG

The Memores Domini know that Christ, on the eve of His passion, renewed, or better, elevated our memory. “Do this in memory of me,” He said, and in this way He gave us the memory of His presence, the memory of the gift of Himself, of the gift of His Body and of His Blood, and in this gift of His Body and Blood, in this gift of His infinite love, we touch again with our memory a stronger presence of God, of His gift of Himself. As Memor Domini, Manuela lived exactly this living memory, that the Lord gives Himself with His Body and renews our knowledge of God.

In His dispute with the Sadducees about resurrection, the Lord tells them, who don’t believe in it: “God of Abraham, of Isaac, of Jacob”. Those three men are part of God’s name, are inscribed in God’s name, are in God’s name, in God’s memory, and therefore the Lord says: God is not for the dead, He is a God for the living people, and those who are part of God’s name, those who are in God’s memory are alive. Unfortunately, we human beings with our memory can remember only a shadow of the people we have loved. But God’s memory doesn’t keep only shadows, it originates life: the dead live here, with His life and in His life they have entered God’s memory, which is life. This is what the Lord tells us today: you are inscribed in God’s name, you live in God with a true life, you live from the true source of life.

So, in this moment of sadness, we get comforted. And the new liturgy after the Council dares to teach us to sing “Halleluiah” even during the Mass for the dead. This is bold! We feel most of all the pain for the loss, we feel most of all the absence, the past, but the liturgy knows that we are in the Body of Christ and that we live starting from the memory of God, which is our memory. In this interlacement of His memory with ours we are together, we are living. Let’s pray the Lord that we may feel this communion of memory more and more, that our memory of God in Christ becomes more alive, so that we can feel that our true life is in Him and in Him we stay united. In this sense, we sing “Halleluiah”, certain that the Lord is life and that His love never ends. Amen.

Father Julián Carrón’s message on the occasion of Manuela Camgni’s death can be read here.

Ratzinger’s influence in revising the criminal code of Church law reviewed

La Civiltà
Cattolica
, the academic
periodical edited by the Society of Jesus but vetted by the Secretary of State
of His Holiness, will publish Bishop Juan Ignacio Arrieta’s essay, “The Influence
of Cardinal Ratzinger in the Revision of the Canonical Criminal Justice System.”

Juan Ignacio Arrieta Ochoa de Chinchetru .jpg

Bishop Juan Ignacio Arrieta Ochoa de Chinchetru, 59, is Spanish, ordained for the Prelature of the Holy Cross. Arrieta earned a doctorate in civil and canon law and served as Dead of the Faculty of Canon Law at the Pontifical University of the Holy Cross. (Rome) Moreover, he was Dean of the Institute of Canon Law of Saint Pius X (Venice). At the service of the Church, Arrieta was a canon prelate of the Apostolic Penitentiary and legal secretary of the Supreme Tribunal of the Apostolic Signatura. Since 2007, he’s been the Secretary of the Pontifical Council for Legislative Texts and ordained bishop in 2008.




In the coming
weeks, the Pontifical Council for Legislative Texts will distribute to its
Members and Consultors the draft of a document containing suggestions for the
revision of Book VI of the Code of Canon Law, the basis of the Church’s penal
law system. For almost two years a commission of experts in penal law has been
re-examining the text promulgated in 1983, taking into account the needs that
have emerged in subsequent years. The aim is to maintain the general plan and
the existing numbering of the canons, while revising some of the decisions
taken at the time, which with hindsight can be seen to be insufficient.



Continue reading Ratzinger’s influence in revising the criminal code of Church law reviewed

Vincent Nichols says there’s positive Anglican-Catholic cooperation

VNichols on Anglicans.jpgIncreased attention is growing in the days that lead up to the anticipated creation of an Anglican Ordinariate in England. It’s hoped that the Ordinariate will be announced in early 2011. As you are aware, following the beatification of John Henry Newman 5 Anglican bishops declared that they’re resigning their positions in the Church of England in favor of entering into full communion with the Church of Rome. Andrew Burnham one of the bishops seeking communion with Rome set aside his mitre and crosier at the Mary altar, saying: “It is because it is a gift of the Holy Spirit, abiding in his Church, that I believe I must accept it and invite others to come with me on the journey.”

Continue reading Vincent Nichols says there’s positive Anglican-Catholic cooperation