Saint Damien de Veuster of Molokai

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In August 1873, to his Superior General:


Divine Providence, having compassion on the unfortunate, has thought fit to look upon your unworthy servant to care for the spiritual needs of a well-known leprosy hospital that our Government had to establish to preserve the whole archipelago from disease. Thus, it is in my role as pastor of an unusual parish of eight hundred lepers, nearly half of whom are now Catholics, that I take the liberty to write to you these lines.


November 9, 1887, to his brother, Father Pamphile:

As you know, it has been already quite a while that Divine Providence chose me to become a victim of this repugnant disease of ours. I hope to remain eternally grateful for this grace. It seems to me that this disease will shorten and narrow the way that will lead me to our dear homeland. In that hope accepted this disease as my particular cross; I try to bear it as did Simon of Cyrene, following in the footsteps of our Divine Master. Please assist me with your good prayers, so as to obtain for me the strength of perseverance, until I reach the summit of Calvary.

Creeping infallibility?

We face reductionisms of the Faith all the time as Catholics: liturgical expedient minimalism is one of the most noteworthy examples, then there’s the identifiable dictatorship of relativism and the denial that Scripture is divinely inspired (cf. Benedict’s address last week to the PBC). While not formal matters of heresy (technically defined) but they are reductions that are a gradual chipping away of the content and expression. Poor liturgical practice, banal sacred music and unprepared liturgical preaching will erode the content of faith. There are other examples but I think these three give good a sense of a problem.
I believe that Tarcisio Bertone and Joseph Ratzinger are correct: we believe, as Catholics, in revealed truth; that the faith is not debatable and we can’t reduce our faith to formally defined dogmas. And while the infallibility of the papal office is restricted to a clearly defined process so as not to allow arbitrariness, the exercise of infallibility has been exercised twice since 1870. BUT there are the secondary object of infallibility that have to be acknowledged and assented to, despite what Fathers Hans Kung, Roger Haight, Randy Sachs, John Coleman and Charles Curran say.

Here’s John Allen’s article: A long-simmering tension over creeping infallibility by John Allen.pdf

‘There Be Dragons’ — Even Saints Have A Past

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There’s a film worth watching and spending time thinking about. I believe that we need to reflect upon the great themes of humanity: peace, forgiveness, love, selfishness, self-giving, regret, power, sin, and grace. Either we confront and reject nihilism and thrive, or we capitulate to it and die. We have this opportunity in Roland Joffe’s newest film, “There Be Dragons.”
Comparison’s are not always helpful. The old saying is that comparisons are odious. For many reviewers the only to make sense of “There Be Dragons” is to contrast it with “The Da Vinci Code,” and I happen to see no point in doing so. The two films are apples and oranges, if you will. Be that as it may, “There Be Dragons” is a movie on the early life of a Spanish saint, Josemaria Escrivá de Balaguer (1902-75) which mixes fact with some fiction. The historical context of the film is the Spanish Civil War with all its bloody violence, incredible strident anti-clericalism and whole scale diminishment of the human person.

Continue reading ‘There Be Dragons’ — Even Saints Have A Past

The Sacrament of Real Presence: THE center that holds together

William Butler Yeat’s “The Second Coming” contains what are,
perhaps, the most-quoted lines of twentieth century poetry. “Things fall apart;
the centre cannot hold; Mere anarchy is loosed upon the world.” Written in
1920, the poem not only summed up the horror of the still young century, it
seemed prescient of horrors yet to come.

Postmodernity may be, to some degree,
a pretentious academic fad. But its soil is undoubtedly the collapse of an
authoritative, life-giving center and the ensuing fragmentation experienced
daily in culture, politics, and individual lives.

Continue reading The Sacrament of Real Presence: THE center that holds together

Pope in Venice: the gate between East and West

Benedict, Angelo and Georg May 8 2011.jpgThese last two days Pope Benedict has been visiting the Patriarch of Venice, Angelo Cardinal Scola and the Archdiocese of Aquileia with an estimate crowd of 300K.

This is the first visit of a pope to Venice in 26 years. The Pope prayed at the Basilica of Saint Mark (in front of the saint’s relics preserved there for a 1000 years), addressed civil, culture and business leaders, the bishops, priests, religious and students and mingled with the people.
Note the Pope’s mode of transportation!
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Among the things the pope noted was that the “patrimony of civil traditions, culture and art, found rich development thanks to Venetians’ embrace of the acceptance of Christian faith. Over the centuries the faith transmitted by the first evangelists weaved itself evermore deeply into the social fabric, and eventually became an essential part of it.”
The asked the Lord to send the Venetians the grace of a “sincere and fruitful faith, a faith that can nourish both great hope, and the patient search for the common good.”

Father Carrón tells us that John Paul was a pope seized by Christ

Father Julián Carrón, president of the Fraternity of Communion and Liberation was interviewed by the Vatican newspaper L’Osservatore Romano on the beatification of Pope John Paul II. Father Carrón said that “beatification of John Paul II … is a ‘strong invitation’ to conversion.”

Keeping in mind what Blessed John Paul did for Communion and Liberation in recognizing the charism proposed by Father Luigi Giussani, Father Carrón recalled the words of John Paul who considered that a Movement “becomes a special instrument for a personal and ever-new adherence to the mystery of Christ.” For those who follow the path to Christ offered by Communion and Liberation will know that the vocation of being a part of Communion and Liberation –given by the Holy Spirit– means bringing “the truth, beauty and peace that are encountered in Christ the Redeemer” to the world.

Father Carrón’s remarks can be read here: Interview with Fr Carrón on the JP II Beatification.pdf

Rome’s Pontifical Liturgical Institute celebrates 50 years, Pope marks event

PIL cinquanta logo.jpgThis week the Pontifical Liturgical Institute centered
at the Pontifical Athenaeum of Saint Anselm (AKA Sant’Anselmo) held the Ninth International
Congress on the Liturgy in honor of the fiftieth anniversary of Institute’s
foundation. The theme of the congress was “The Pontifical Liturgical Institute:
Between Memory and Prophecy.” In the Clementine Hall, the Pope met with Abbot Notker Wolf, Abbot Primate and Chancellor of the Pontifical Athenaeum, Dom Juan Javier Flores, professors and participants in the Congress. The Italian version of the Pope’s talk is here; he English translation: Benedict XVI to Pontifical Liturgical Institute May 6 2011.pdf  The Pope said several noteworthy things, among them:


“Blessed John XXIII, recognizing the requests of
the liturgical movement that sought to give new impetus and a new spirit to the
Church’s prayer, shortly before Vatican Council II and during its celebration,
asked the faculty of Benedictines on the Aventine Hill to establish a center
for study and research to ensure a solid basis for conciliar liturgical
reform,” said Pope Benedict XVI.

Continue reading Rome’s Pontifical Liturgical Institute celebrates 50 years, Pope marks event

Pope tells Biblical Commission –and Church– not to reduce Bible to mere human genius

The Pontifical Biblical Commission is a group of theologians and scriptural scholars who help the Pope and the teaching mission of the Church exploring particular questions and concerns about the nature and reality of divine revelation and Christian life. The PBC is meeting this week in Rome led by Cardinal William J. Levada, Prefect of the Congregation for the Doctrine of the Faith; the theme is “Inspiration and Truth of the Bible.” Interesting. Did we forget that the sacred Scriptures were inspired by the Holy Spirit? One way of figuring out why something is important to the Pope or to sacred Magisterium is to be aware of the work done by these commissions. So, yes, there seems to be skepticism among the faithful that the Scriptures are revealed by God through the agency of human language. Recall, however, this is not the first time in salvation history that the Church has had to deal with this question: think of the various heresies from the early Church, the Renaissance, Reformation, and Enlightenment periods and even with the extreme use of the historical critical method of Scripture study. His Holiness reminds not only the professionally trained scholars but all of us that there can be in no way a reduction in how we interpret the Bible.


Here are the key points of what Benedict said to the PBC:

Continue reading Pope tells Biblical Commission –and Church– not to reduce Bible to mere human genius

Pope addresses the Pontifical Academy of Social Sciences: true freedom of religion permits human fulfillment & the common good

The regular cycle of the Pope’s work is addressing those groups that advise him on a variety of subjects like theology, law, science, politics, life issues, etc. Benedict’s address to Professor Mary
Ann Glendon, President of the Pontifical Academy of Social Sciences, talks about the theme of “Universal
Rights in a World of Diversity: the Case of Religious Freedom.” He reminds not only the head of this academy about the deep roots of Western culture being Christian, but it was Christianity that gave humanity the awareness of the various freedoms we know and love, that contribute to human flourishing and many time even take for granted. It was the Christian gospel that upheld and promoted the dignity of the human person, protected women and children, that organized labor freedom of worship, and other social systems. Most notably, the Pope reminds us, that the freedoms spoken of in the United Nations’ Universal Declaration of Human
Rights have their roots in our belief and life in Christ. However, we can’t become smug –too satisfied– with what we’ve been given, even freedom. The Pope’s talk is not long but here are some germaine points for us to consider:

Deeply inscribed
in our human nature are a yearning for truth and meaning and an openness to the
transcendent; we are prompted by our nature to pursue questions of the greatest
importance to our existence. Many centuries ago, Tertullian coined the term libertas
religionis (cf. Apologeticum, 24:6). He emphasized that God must be worshipped
freely, and that it is in the nature of religion not to admit coercion, “nec
religionis est cogere religionem” (Ad Scapulam, 2:2). Since man enjoys the
capacity for a free personal choice in truth, and since God expects of man a
free response to his call, the right to religious freedom should be viewed as
innate to the fundamental dignity of every human person, in keeping with the
innate openness of the human heart to God. In fact, authentic freedom of
religion will permit the human person to attain fulfilment and will thus
contribute to the common good of society.

Continue reading Pope addresses the Pontifical Academy of Social Sciences: true freedom of religion permits human fulfillment & the common good