Communio – Page 338 – …bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.

Paul Haring: opening the shutter to view Christ’s vicar

Paul Haring, a photojournalist who works for Catholic News Service in Rome talks about his vocation in following Pope Benedict to record for us “the moment” with the Vicar of Christ. As Paul notes, it is a singular act of Providence to be see life through an new lens, especially when pointing that lens at the Supreme Pontiff.

If you love photojournalism as I do, you will want to watch this brief video story on working near Benedict XVI narrated by Paul Haring. Both the story and photography are helpful in giving structure to what is an unusual experienced.

Confronting bourgeois religiosity

Several things have surfaced for me recently that has me wondering about what we are doing as a Christian people living our faith in a parochial setting today. Two things to read are the notes from a recent Communion and Liberation retreat and the Pope’s recent remarks in Croatia. Both go hand-in-hand: God is not a sentimental object and He remains an authority. But in order for me to say this with conviction I’ve got to accept that if I am in Christ I am a new creation (really!) and therefore a living presence. How many times during the Easter season did I understand that Christ was (is) the newness of life? The honest answer is: it is hard to tell.

Father Julián Carrón had the following to say in his introductory remarks for Communion & Liberation’s Fraternity Spiritual Exercises given this spring that bear significant attention for whatever ministry we find ourselves in (or not):

“It seems I am hearing today the same identical question Fr. Giussani was asked by a student. He himself recounts it: “Now people no longer perceive the correspondence between the Christian proposal in its originality, the Christian event, and everyday life. When you try hard to make it understood, they say, ‘But you’re so complicated, you’re so complicated!’ In high school, when I dictated what you study in School of Community, I had in class the son of Manzù, who had a priest he always went to. This priest stirred him up against what he read in the notes from my lessons, and told him, ‘See, this complicates, while, instead, religion is simple.’ In other words, ‘the reasons complicate’-and how many would say the same!–‘the search for the reasons complicates.’ Instead, it illuminates! This mindset is the reason Christ is no longer an authority, but a sentimental object, and God is a boogeyman and not a friend.”

Continue reading Confronting bourgeois religiosity

Praying with the Pentecost sequence

In the days that lead up to the great solemnity of Pentecost meditating on the sequence for Pentecost, “Veni Sancte Spiritus” (Come Holy Spirit), is appropriate. Take the text of the “Veni Sancte Spiritus” use it for your Lectio Divina up to Pentecost, and perhaps in days following.

For many people in the pew, the Church’s use of the sequence 4 times a year jumps out of no where and it sinks into oblivion because it is infrequently spoken of in bulletins or in homilies. With rare exception priests sadly ignore the sequences. Today, the priest actually made the suggestion to pray with the Pentecost sequence, “Veni Sancte Spirtus”.

The sequence, as you know, is a poem of the Middle Ages that was composed for specific feasts of the Paschal Mystery, holy days and feasts of saints to draw our attention to the truth of the faith. It is the lex orandi tradition at its best. While not taken from the Bible, the sequence relates to us the major themes of sacred Scripture to which we need to give some attention. The sequence is sung after the second reading and right before the Alleluia verse (Gospel acclamation).

Here are but a few lines from “Veni Sancte Spiritus” to bring to prayer:

O most blessed Light fill the inmost heart of thy faithful.

Without your spirit, nothing is in man, nothing that is harmless.

Wash that which is sordid water that which is dry, heal that which is wounded.

Make flexible that which is rigid, warm that which is cold, rule that which is deviant.

The full text of the Pentecost sequence is noted here.

Missionary image of Our Lady of Pompeii visits East Haven, CT parish

The missionary image of Our Lady of Pompeii is making the rounds the various parishes in the USA strengthening the faith of the people and evoking the confidence in Christ. Tonight, the Missionary Image of Our Lady of Pompeii was brought to the parish church named for the same in East Haven, CT. Thanks to Father Matthew R. Mauriello, pastor of Saint Roch Church (Greenwich, CT) and the coordinator of the US Marian Mission of Our Lady of Pompeii.

Father John Lavorgna, pastor of the East Haven parish welcomed the bishop, clergy and the lay faithful. Mass began to strains of “Santa Maria del Camino.” Father John did a terrific job at bringing many people together for prayer and fraternity.

750 people prayed the Sacrifice of the Mass celebrated by the Most Reverend Peter Anthony Rosazza and 17 priests. Three of the priests present tonight were representing the Archbishop-Prelate of Pompeii Carlo Liberati. The faithful heard a letter sent to them by Archbishop Liberati and from the Pope via the Cardinal Secretary of State, Tarcisio Bertone, SDB. Bishop Peter did some parts of the Mass in Italian and others in English; he sang the propers of the Mass and the Eucharistic prayer.

Following the Liturgy, several people prayed the Rosary, including members of the Third Order Dominicans. Because of a realization that the Rosary is gospel lived, it is known to cut off the head of evil. The Rosary connects us not only with God by way of meditating on His great of act of Love, but also the spiritual home of the Basilica of Our Lady of Pompeii with Pompeii, East Haven, CT.

The feast of Our Lady of the Rosary of Pompeii is traditionally observed on May 8. This feast of the Blessed Mother is recalled as result of the good work of Blessed Bartolo Longo (a man who gave his life to Christ –after a life of following spiritism and satanism. He became a Third Order Dominican and a member of the Order of Holy Sepulchre, an Apostle of the Rosary. Longo is also known for his famous Supplica, a prayer which sets one’s heart on truth and reality of the Incarnate Word of God. Blessed Bartolo might be seen as Italy’s equivalent of Saint Faustina. Longo’s mission, which ought to be ours, “is to write about Mary, to Mary praised, to have Mary loved.”

There’s at least 8 churches in the USA named in honor of Our Lady of Pompeii: East Haven, CT, Chicago, IL, Tickfaw, LA, Baltimore, MD, Paterson, NJ, Vineland, NJ. New York, NY and Dobbs Ferry, NY.

St Norbert of Xanten

First a Benedictine monk then a founder of an order of canons to live under the Rule of St Augustine, the Order of Premontre, the noble Norbert sought to fight heresy, to promote true devotion to the Blessed Sacrament, to dispel spiritual, to defend the papacy, work for peace, to end human indifference and reconciliation among family.

One of the key features to Saint Norbert’s spiritual life and apostolic work was his total reliance on the Lord to direct everything. He realized that his own skill set was insufficient to do much with Christ. That’s why a true Norbertine vocation is lived with one’s face turn toward the Eucharistic Lord and his feet and hands sustaining the Church.

Norbert was also the archbishop of Magdeburg. As archbishop, Norbert collaborated with the likes of Saints Bernard and Hugh in the reformation of the clergy and effecting ecclesial unity. Norbert died on this date in 1134.

Through Saint Norbert’s inspiration and prayer may we be servants of the Church outstanding in prayer, pastoral zeal and love for the people of God.

From Swiss Guard to Benedictine monk

Pilgrims to the Vatican notice a few things: the pope, the architecture and the Swiss Guard. The Guard, in their colorful uniform, are quite identifiable because of the closeness to the Pope. These young men in the service of protecting the Holy Father are Swiss, Catholic, unmarried and fulfilling their military requirement.

Occasionally, a vocation to protect temporalities leads to a vocation to protect and to proclaim the divine as a priest or vowed religious. Not long ago Marco Rudolf Honegger entered the Einsiedeln Abbey becoming Brother Mauritius; Brother professed solemn vows in 2010. As part of his formation to be a priest Brother Mauritius went to Saint Meinrad Archabbey and Seminary to further his education.

The Criterion, the Indianapolis Archdioceses’s newspaper, records the story.

Thanks to Dom Francis de Sales of Saint Meinrad Archabbey for the story. He writes The Yoke of Christ blog.

Ascension Sequence: Postquam hostem et inferna

One of my missions in life is to help restore the use of liturgical sequences and the observance of octaves. The Liturgy of the Church is not only and primarily the worship of the Triune God but it also passes down to us what we believe and teaches us how to live. Well, I am not unique in wanting the restoration of sequences and octaves as others have similar ambitions. Care to join the “restore the sequence” effort? My friend Friar Charles at A Minor Friar reminded me of this work and he gives needed encouragement

Many of the sequences were excised, really abolished, from the Missal in the years following the Council of Trent and they were further reduced in number with the Missal of Paul VI. The 16th century redaction of the sequences seems to be based on Protestant criticism of medieval exegesis of Scripture and poetry in the Liturgy (sound familiar?). The Missal of Pope Paul made too many things optional and gave too many options; as you know, when human beings make things optional they become proscribed. Sadly, sequences are not in the liturgical framework of priests, liturgists or liturgical musicians; they’re barely on the agenda of seminary courses in sacred Liturgy. Even the patrimony of the religious orders have no interest in liturgical poems of their venerable founders.

The Solemnity of the Ascension had a sequence –a liturgical poem set to music– but it was jettisoned in the revision of the missal written by Adam of St Victor in the 12th century (d. c. 1177). Some have said that Adam of St Victor was the greatest poet of the Middle Ages (Gueranger) and the greatest Latin poet ever (John M. Neale). This is quite a claim of Digby S. Wrangham to make, but I’ll leave it to others to parse the distinctions. Wrangham’s collection of Adam’s texts is noteworthy.

Adam of St Victor’s text was translated into English by Digby S. Wrangham (which follows):

Postquam hostem et inferna Satan and the realms
infernal

Spoliavit, ad superna Having spoiled, to joys supernal

Christus redit
gaudia; Christ returneth back once more:

Angelorum ascendenti As His upward way
he wendeth,

Sicut olim descendenti As before, when he descendeth,

Parantur
obsequia. Angels set them to adore.

Continue reading Ascension Sequence: Postquam hostem et inferna

Connecticut’s best!

On the way back from Newport, Rhode Island, this afternoon, my family stopped in Noank, Connecticut for a New England lobster dinner. This is quiet New England seaside town is beautiful. As you can see, I enjoyed my lobster!

Society is built upon gift of self and a well-formed conscience tells Croats, us

I am very glad that the first engagement of my visit should
be with you, representing as you do key sectors of Croatian society and the
Diplomatic Corps. My cordial greetings go to each of you personally and
also to the important communities to which you belong: religious, political,
academic and cultural, the world of the arts, finance and sport. I thank
Archbishop Puljic and Professor Zurak for the kind words they have addressed to
me, and I thank the musicians who have welcomed me in the universal language of
music. This dimension of universality, characteristic of art and culture,
is particularly appropriate for Christianity and the Catholic Church. Christ is fully human, and whatever is human finds in him and in his word the
fullness of life and meaning.

Continue reading Society is built upon gift of self and a well-formed conscience tells Croats, us

Infinity Dwindled to Infancy: A Catholic and Evangelical Christology, NEW book by Father Edward Oakes

Infinity Dwindled to Infancy: A Catholic and Evangelical Christology (Eerdmans, 2011) is due to be released in July. If you pre-order now, there is a discount on Amazon.

Father Oakes utilizes a wide range of works taken from Scripture, theology and literature to explore the questions on the lordship of Jesus Christ. He’s attentive to the Magisterium. The concern is to know what the we, as Christians, believe and teach about who Jesus Christ is, and why. In this book the author is wants to answer this question: what does it mean for an infinite God to become man?

The title of this book is taken from a poem of Jesuit Father Gerard Manley Hopkins, “The Blessed Virgin compared to the Air we Breathe.” There the poet says:

“This air, by life’s law,

My lung must draw and draw

Now but to breathe its praise,

Minds me in many ways

Of her who not only

Gave God’s infinity

Dwindled to infancy

Welcome in womb and breast,

Birth, milk, and all the rest

But mothers each new grace

That does now reach our race.”

Infinity Dwindled to Infancy has three parts: the data, the history and the teaching on the identity and work of Christ. The work carries an Imprimatur from Francis Cardinal George, Archbishop of Chicago and the Nihil obstat from Capuchin Father Thomas Weinandy, theologian for the US Conference of Bishops.

Father Edward T. Oakes, SJ, is a professor of systematic theologian teaching at Mundelein Seminary. He is a member of the some time meeting of the Dulles Colloquium (a theological discussion group that was organized by Father Richard J. Neuhaus and Cardinal Avery Dulles) and he is a member of the ecumenical theological discussion group Evangelicals and Catholics Together. Oakes is a frequent writer for First Things and several other periodicals. Oakes is the author of Pattern of Redemption and a co-editor of The Cambridge Companion to Hans Urs Von Balthasar. There are several translations done by Father Oakes of Balthasar to note.