Pope Benedict XVI’s monthly prayer intentions for August 2011


Pope at Castelgandolfo July 24 2011.jpgOne of the Holy Father’s August prayer intentions
is to step up an intense spiritual closeness with the Holy Spirit’s outpouring of
grace for the World Youth Day due to begin in 3 weeks (August 16-21).
Apparently many records are being broken for participation and programming.
Unite yourself to the Pope’s prayer for the youth…. 


The general intercession

That
World Youth Day in Madrid may encourage young people throughout the world to
have their lives rooted and built up in Christ.

The missionary intention

That Western Christians may be open to the action of the Holy Spirit and rediscover
the freshness and enthusiasm of their faith.

German Benedictines prepare for Benedict’s visit

Sr Placida at Abbey of St. Gertrud, Alexanderdorf, Germany.jpegIn this photo taken July 28, 2011 Sister Placida scales hosts at the Benedictine Abbey of St. Gertrud’s host bakery in Alexanderdorf, Germany, about 50 kilometers (31 miles) south of Berlin. Pope Benedict XVI will not visit the Benedictine Abbey of St. Gertrud, but preparations for his trip are nevertheless in full swing, with the nuns baking thousands of communion wafers to be blessed by the pope at Masses during his September tour. (Photo/Markus Schreiber)

Saint Ignatius of Loyola


Loyola.jpgToday’s second reading for the 18th Sunday through the Year coheres with Saint Ignatius of Loyola‘s liturgical memorial we would have celebrated had it not been a Sunday. Saint Paul sets our sights on the fact that nothing can be a barrier to Christ’s Love for us. But do we believe this? Do we live on the edge of Love or in Love’s center? Listen again to the famous passage from the Apostle to the Gentiles and think of the spirituality of Loyola: 


Who shall separate us from the love of Christ? Shall
tribulation or distress or persecution, or famine or nakedness or peril or
sword? No, in these things we are more than conquerors through Him that loved
us. I am persuaded that neither death nor life, nor angels, nor height, nor
depth, nor any other creature shall be able to separate us from the love of
God, which is in Christ Jesus our Lord. (Romans 8:30-39)

Breivik may help Christians clarify identity and belonging to the Church


Archbishop Rino Fisichella spoke of Christianity this
week in an interview regarding the Norway tragedy brought about by Mr. Breivik. In part he said, the gospel
and the culture that has developed from belief and life in Christ is is not a cultural weapon, it is not a fiction, and it is not something arbitrary, as Breivik is said to think, but “a
religion of love, of rejoicing, and of respect.” Fisichella also said a few
other things that are worth noting because I need to make sense of one man’s
expressive pathology. By the way, I don’t believe this Mr Breivik is a Christian
in any sense: neither practicing nor cultural. But what Breivik may have done is to force orthodox Christians to clarify what they believe and how they live. Sinful and criminal actions have a way of helping us to take stock in questions of identity and belonging. Fisichella’s points:

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Created good and love by God


Going along in my uncertainties I muddle over questions of life that affect me on the spiritual level. Perhaps others do the same. One of the things that Father Carrón is asking in his 2011 retreat for the Fraternity of Communion and Liberation is: do we recognize that despite our human weakness, or failings, that Christ still loves every part of me? Yes, but not always. Sometimes it is difficult to be aware such an expression of the Other. Why this is so, I am still trying to figure out. Let me know when you get the answer. The Abbot of Christ in the Desert in New Mexico writes a weekly online column which is often insightful. The following is a portion of that column that used for reflection:

Some people are insistent at times, to me, that it is
impossible any longer to lead a truly chaste and celibate life. My general
reply is that it has always been more or less impossible and is only truly
possible when there is a strong faith and a deep commitment to the Lord and a
trust that God will give us the strength that we need. Without a doubt that
have always been failures and there will always be failures, but that is to be
taken for granted in the human condition. Repentance and conversion are a part
of any Christian life and are always values and realities that struggle against
the brokenness that we find within us.

There is no doubt that all of us are
created good and that God always loves us. Our own understanding of ourselves,
though, helps us understand that our goodness has been compromised by others,
by ourselves and by situations outside of our control. The gifts of repentance
and conversion help us in our struggle against all within us that has been
compromised.

This gift of the capacity to struggle against our brokenness is
one of the gifts of salvation given to us in Christ Jesus. Jesus is a model for
us in His humanity because He lived for truth and for the glory of His Father.
Jesus won and wins salvation for us by giving Himself up to death and by rising
from the dead.

Father Philip,

Abbot of Christ in the Desert Monastery

Vox Clara Committee meets in Rome this week


The group of bishops and experts who oversee the translation and promulgation of liturgical texts in English met in Rome this past week. Read the CNS story on the meeting by Cindy Wooden. Here is the press release.

Vox Clara July 2011.JPG

The Vox Clara
Committee met from July 24-26 in Rome. This Committee of senior Bishops from
Episcopal Conferences throughout the English-speaking world was formed by the
Congregation for Divine Worship and the Discipline of the Sacraments on July
19, 2001 in order to provide advice to the Holy See concerning English-language
liturgical books and to strengthen effective cooperation with the Conferences
of Bishops in this regard.


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Pietro Sambi, 73, Pope’s ambassador to the USA, RIP

Pietro Sambi.jpg

His Excellency, Archbishop Pietro Sambi, 73, died tonight complications following a delicate lung surgery.
His family was called to his bedside last week.
The Archbishop’s work in the USA was to be the Pope’s ambassador to government and to be the Pope’s voice to the Church here. He’s been in the USA since 2006.
In ministry, Sambi has been a priest for 47 years and a bishop for 25.
The Church has lost a wonderful brother, priest and witness to Jesus Christ.
May the Good Shepherd guide Archbishop Sambi to full communion with Him.
Bishop Robert Lynch remembers the Nuncio on his blog.
May Pietro Sambi’s memory be eternal.

Saints Ann and Joachim



Sts Anne and Joachim.jpg

O Lord, God of
our Fathers, who bestowed on Saints Joachim and Anne this grace, that of them should
be born the Mother of your incarnate Son, grant, through the prayers of both,
that we may attain the salvation you have promised to your people.


Today’s the liturgical memorial of Saints Ann and Joachim, the parents of Mary, the Mother of God and the grandparents of Jesus. In the simplest understanding is that the Church remembers the Lord’s family members. But let’s move beyond this initial thought and look more closely at the collect noted above: the priest prays that through the intercession of Ann and Joachim salvation may be given to us as promised to God’s people.

Historically we know that Ann and Joachim existed; their biographies are unknown to us. What we do learn from sacred Tradition is the approach Ann and Joachim took to the action of the Divine Majesty in their lives. They trusted in God.

The Church brings to our awareness the lines of grace in a historical fashion. The prayer reminds us of Jesus’ humanity and the promise God the Father made to His people: His Presence among us; an offer for salvation. This feast is clearly interpreted for us in the first reading from Sirach and the psalm. There we hear the beautiful words of promise, of remembrance, of relationship.

Quilting ladies of St Benedict’s Abbey, Benet Lake

ladies quilting at Benet Lake.jpgBenedictine abbeys are places where the culture of prayer, study, charitable work and arts and crafts can breathe with ease. That’s the genius of Saint Benedict and the leadership of monasticism through 1500 years. Few religious orders have such an expansive sense of culture as the Benedictines (or share in across the world). Art aids one in his or seeking God and a better sense of self.

The monks of Saint Benedict’s Abbey, a monastery of monks in the Swiss-American tradition just outside Milwaukee and an hour’s drive from O’Hare Airport, have a retreat house where individuals and groups come to pray, study and rest in the Lord.

The arts have had a significant, yet humble place in Benedictine life. Making art is one way to bring together a deeper level of fraternity, balance and healing in the distracted world. Some Benedictines are musicians, others are scholars, weavers, quilters, calligraphers gardeners, beer makers, vestment makers, organists and horn players, others are apiarists and the so on. In his Rule for Monasteries, Saint Benedict’s 57th chapter “On the Artisans of the Monastery” fosters a spirit of human expression that has limits based on virtue as yet another but crucial way to glorify God. Benedict says,

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