Obama’s breach of faith over contraceptive ruling


The Washington Post’s E.J. Dionne, Jr., is not a completely reliable Catholic intellectual, but I think we ought to pay attention to today’s opinion piece, “Obama’s breach of faith over contraceptive ruling.” I don’t agree with all that Dionne posits, but it would be incorrect to dismiss the whole piece because he does have a point for us Catholics to pay close attention to.

One of Barack Obama’s great attractions as a
presidential candidate was his sensitivity to the feelings and intellectual
concerns of religious believers. That is why it is so remarkable that he
utterly botched the admittedly difficult question of how contraceptive services
should be treated under the new health care law.


His administration mishandled
this decision not once but twice. In the process, Obama threw his progressive
Catholic allies under the bus and strengthened the hand of those inside the
Church who had originally sought to derail the health care law.


This might not
be so surprising if Obama had presented himself as a conventional secular
liberal. But he has always held himself to a more inclusive standard.

His
deservedly celebrated 2006 speech on religion and
American public life
was a deeply sophisticated and carefully
balanced effort to defend the rights of both believers and nonbelievers in a
pluralistic republic.


Obama’s speech at Notre Dame’s
graduation in 2009
was another tour de force. His visit to South
Bend was highly controversial among right-wing Catholics. Yet his address
temporarily silenced many of his critics because it showed an appreciation for
the Catholic Church’s contributions to American life — particularly through its
vast array of social-service and educational institutions — and an instinctive
feeling for Catholic sensibilities.

The priority renewal of the faith

The full body of the Congregation for the Doctrine of the Faith met with the Pope on Friday, 27 January, to discuss his conviction that no other work of the Church, particularly this congregation, takes precedence to the work of evangelization. Everyone ought to be committed “to bringing God back into this world and to opening to all men access to the faith.”

Benedict see now as the opportune moment “to point out to all the gift of faith in the Risen Christ, the clear teaching of the Second Vatican Council and the invaluable doctrinal synthesis offered by the Catechism of the Catholic Church.” Recently, the Pope said that “we are facing a profound crisis of faith, a loss of religious meaning which constitutes the greatest challenge to the Church” (Message for World Mission Day).

Other things that concern us, the Pope noted were:


1. the unity among Christians:  maintaining “coherence in the ecumenical task with the Second Vatican Council and the whole of Tradition”;

2. warned of the dangers of “a shallow moralism”;

3. to promote “the logic” contained in the conciliar teaching: “the sincere search for the full unity of all Christians is a dynamism animated by the Word of God”;

4. a need for a “discernment between Tradition with a capital letter and the traditions”: “There exists,” he said, “a spiritual wealth in the different Christian confessions, which is an expression of the one faith and gift to share” (reflecting the recent work done for the full communion of Anglicans).

The last concern of Benedict was that the entire Church speak with one voice with Peter.

Saint Thomas Aquinas

St Thomas Aquinas with bk detail.jpgO God, who made Saint Thomas Aquinas outstanding in his zeal for holiness and his study of sacred doctrine, grant us, we pray, that we may understand what he taught one imitate what he accomplished.

Saint Thomas Aquinas, patron of Catholic school teacher and researchers, pray for us.
“Man’s good and what makes man good in God’s sight does not, principally, consist in external acts. But in the external actions we must use discretion and make charity the measure of our use of them”

Pelicanus

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PELICANUS is the word for a certain breed of bird

    Who truly is a crane;

    Egypt is his domain.

    There are two kinds there-of;

    Near to the Nile they live;

    One of them dwells in the flood, the fishes are his food;

    The other lives in the isles on lizards, crocodiles,

    Serpents and stinking creatures, and beasts of evil nature.

In Greek his title was Onocrotalos, which is longum rostrum,

    Said in the Latin tongue instead,

    Or long break in our own.

Of this bird it is known that when he comes to his young,

    They being grown and strong,

    And does them kindly things,

    And covers them with his wings.

The little birds begin fiercely to peck at him;

    They tear at him and try to blind their father’s eye.

    He falls upon them then and stays them with great pain,

    Then goes away for a spell, leaving them where they fell.

On the third day he returns, and thereupon he mourns,

    Feeling so strong a woe to see the small birds so

    That he strikes his breast with his beak until the blood shall leak.

And when the coursing blood spatters his lifeless brood,

    Such virtue does it have

    That once again they live.

Know that this pelican signifies Mary’s Son:

    The little birds are men restored to life again by that dear blood

    Shed for us by our God.

Now learn one morning more, revealed by holy lore:

    Know why the small birds try to peck thie father’s eye,

    Who turns on them in wrath and puts them all to death.

Men who deny the light would blind God’s blazing sight,

    But on such people all His punishment will fall.

    This is the meaning I find:

    Now bear it well in mind.

              — from an Anglo-Norman Bestiary of 1120 by Philippe de Thaun;

                this version from “Things of this World” by Richard Wilbur

Saint Angela Merici

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May the Virgin Saint Angela never fail to commend us to your compassion, O Lord, we pray, that, following the lessons of her charity and prudence, we may hold fast to your teaching and express it in what we do.

We need a full restoration of the congregation of sisters founded by Saint Angela Merici. Notice what the Church holds us as important for us to imitate.











(icon taken from Archbishop Prendergast’s blog)

Law and the Gospel of Life –Archbishop Dolan addresses a NY crowd

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Fordham Law School’s Institute on Religion, Law & Lawyer’s Work hosted Archbishop Timothy Michael Dolan, PhD, for an inaugural address in the Law and the Gospel of Life series. 

Sadly, it didn’t make the news, well not much was said around the area about it. Fordham University published this brief press release read here. The crowd exceed initial expectations and a change of venue was made. Cardinal-designate Dolan centered his comments on Blessed John Paul II landmark encyclical, the Evangelium Vitae (1995). An excerpt of Dolan’s remarks follows, below is the link to his entire text:

The Gospel of Life proposes an alternative vision of law and culture, one that provides an antidote to the pragmatic nihilism that produces a Culture of Death. It seeks to recapture the essential relationship between the civil law and the moral law, and to foster a culture in which all human life is valued and authentic human development is possible.

Continue reading Law and the Gospel of Life –Archbishop Dolan addresses a NY crowd

Archbishop Dolan on Obama’s healthcare reform law and protecting our religious freedom

The Wall Street Journal published an op-ed piece of New York’s Archbishop, Timothy Michael Dolan, today. You can read the entire op-ed piece of Archbishop Dolan here:  WSJ-ObamaCare-and-Religious-Freedom.pdf


An excerpt follows:


Coercing religious ministries and citizens to pay directly for actions that violate their teaching is an unprecedented incursion into freedom of conscience. Organizations fear that this unjust rule will force them to take one horn or the other of an unacceptable dilemma: Stop serving people of all faiths in their ministries–so that they will fall under the narrow exemption–or stop providing health-care coverage to their own employees.

The Catholic Church defends religious liberty, including freedom of conscience, for everyone. The Amish do not carry health insurance. The government respects their principles. Christian Scientists want to heal by prayer alone, and the new health-care reform law respects that. Quakers and others object to killing even in wartime, and the government respects that principle for conscientious objectors. By its decision, the Obama administration has failed to show the same respect for the consciences of Catholics and others who object to treating pregnancy as a disease.

Timothy Michael Dolan, PhD

Archbishop of New York

Wall Street Journal

25 January 2012

Benedict: Our divisions diminish our witness to Christ…The goal of full unityis a secondary victory but important for the good of the human family

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Dear brothers and sisters! It is with great joy that I extend my warm greetings to all of you who have gathered in this basilica for the liturgical Feast of the Conversion of St. Paul, concluding the Week of Prayer for Christian Unity, in this year when we are celebrating the fiftieth anniversary of the Second Vatican Council, that the Blessed John XXIII announced in this very basilica on January 25, 1959. The theme offered for our meditation in the Week of prayer which we conclude today, is: “All shall be changed by the victory of Jesus Christ our Lord” (cf. 1 Cor 15.51-58).

Continue reading Benedict: Our divisions diminish our witness to Christ…The goal of full unityis a secondary victory but important for the good of the human family

Christ’s desire for unity, a communio

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The Papal General Audience given in the Paul VI Hall today, Benedict spoke of the desire for unity that our Lord expressed in his priestly prayer at the Last Supper (John 17):

Against the backdrop of the Jewish feast of expiation Yom Kippur, Jesus, priest and victim, prays that the Father will glorify him in this, the hour of his sacrifice of reconciliation. He asks the Father to consecrate his disciples, setting them apart and sending them forth to continue his mission in the world. Christ also implores the gift of unity for all those who will believe in him through the preaching of the apostles.

Sacred Scripture and sacred Tradition and now echoed by Pope Benedict, believes that Christ’s priestly prayer is understood as His instituting the Church, the community of faith, the communio found  explicitly in a church that is one, holy, catholic and apostolic. Taking the Pauline manner of thinking, we are disciples of Christ who, through faith in Christ, are one and share in His saving mission:

In meditating upon the Lord’s priestly prayer, let us ask the Father for the grace to grow in our baptismal consecration and to open our own prayers to the needs of our neighbors and the whole world. Let us also pray, as we have just done in the Week of Prayer for Christian Unity, for the gift of the visible unity of all Christ’s followers, so that the world may believe in the Son and in the Father who sent him.

“Silence and Word: Path of Evangelization” explained

Earlier today, Monsignor Paul Tighe, the Secretary to the Pontifical Council for Social Communications, talked about the Pope’s 2012 message for World Communications Day (May 20, 2012). 

To some the combination of silence and word as a path to sharing the Good News of Jesus Christ is a contradiction, mutually exclusive and not an adequate response to making the Name of the Lord known and loved. Not at all. God reveals Himself in words and deeds but He also speaks to us in silence. Indeed, in silence. Wonder and awe before the Divine Mystery is only lived in silence. The Church Fathers knew this; medieval saints and theologians knew this, and so does the contemporary Church. Father Jean-Pierre Ruiz of St John’s University (Queens, NY) speaks to the perceived contradiction here.
“Silence and Word: Path of Evangelization” is the 46th message of the pope’s speaking in favor of social communications. It is terrific, it is necessary, read it!!!!