Felix Varela’s cause for canonization moves ahead

Felix Varela.jpegThe Congregation for Saints has told Bishop Octavio Cisneros, an auxiliary bishop of Brooklyn that the Servant of God Felix Varela’s cause has been accepted by the Pope as a man of heroic and cardinal virtue. He will be given the title “Venerable Servant of God.” Cisneros is the vice-postulator of Varela’s cause.

Father Varela (1788-1853) was ordained a priest in Havana and came to the USA to serve as a priest. In 1837 he was appointed the Vicar General of New York diocese, the number two in responsibility for a diocese. He founded the first Spanish language newspaper in the USA, the founder of the New York Churches of the Transfiguration and Saint James and was a delegate to Council of Balltimore with Bishop DuBois.
The Cuban American priest worked for the needs of the immigrants, especially the Irish immigrants at time when the Irish were maltreated. Father Varela was an ardent fighter for freedom here in the USA and abroad;  he spoke for the freedom for the Colonies, from slavery and for the religious freedom of the Church.
Let’s pray that God will soon glorify Father Felix to the Altars.

The 13th Station: a mother and son united by an unfathomable bond both human and divine

Thumbnail image for Mother with Son detail.jpg

After this Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.

Mary sees her son die, the Son of God and her son too. She knows that he is innocent, but took upon himself the burden of our misery. The mother offers her son, the son offers his mother. To John and to us.

Jesus and Mary: here we see a family that on Calvary suffers as it experiences the ultimate separation. Death parts them, or at least it seems to part them: a mother and son united by an unfathomable bond both human and divine. Out of love they surrender it. Both abandon themselves to the will of God.

Into the chasm opened in Mary’s heart comes another son, one who represents the whole human race. Mary’s love for each of us is the prolongation of her love for Jesus. In Jesus’ disciples she will see his face. And she will live for them, to sustain them, to help them, to encourage them and to help them to acknowledge the love of God, so that they may turn in freedom to the Father.


What do they say to me, to us, to our families, this mother and son on Calvary? Each of us can only halt in amazement before this scene. We know instinctively that this mother and this son are giving an utterly unique gift. In them we find the ability to open our hearts and to expand our horizons to embrace the universe.

There, on Calvary,
at your side, Jesus, who died for us,
our families welcome the gift of God:
the gift of a love 
which can open our arms to the infinite.

The 13th Station Meditation of the Way of the Cross, Rome

Danilo and Anna Maria Zanzucchi

In that crucified Man, … the Son of God, even death itself takes on new meaning and purpose: it is redeemed

the Cross of Christ.jpg

Once more in meditation, prayer and song, we have recalled Jesus’s journey along the way of the cross: a journey seemingly hopeless, yet one that changed human life and history, and opened the way to “new heavens and a new earth” (cf. Rev 21:1).  Especially today, Good Friday, the Church commemorates with deep spiritual union the death of the Son of God on the cross; in his cross she sees the tree of life, which blossoms in new hope.

The experience of suffering and of the cross touches all mankind; it touches the family too.  How often does the journey become wearisome and difficult!  Misunderstandings, conflicts, worry for the future of our children, sickness and problems of every kind.  These days too, the situation of many families is made worse by the threat of unemployment and other negative effects of the economic crisis.  The Way of the Cross which we have spiritually retraced this evening invites all of us, and families in particular, to contemplate Christ crucified in order to have the force to overcome difficulties.  The cross of Christ is the supreme sign of God’s love for every man and woman, the superabundant response to every person’s need for love.  At times of trouble, when our families have to face pain and adversity, let us look to Christ’s cross.  There we can find the courage and strength to press on; there we can repeat with firm hope the words of Saint Paul: “Who will separate us from the love of Christ?  Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? … No, in all these things we are more than conquerors through him who loved us” (Rom 8:35, 37).

In times of trial and tribulation, we are not alone; the family is not alone.  Jesus is present with his love, he sustains them by his grace and grants the strength needed to carry on, to make sacrifices and to overcome every obstacle.  And it is to this love of Christ that we must turn when human turmoil and difficulties threaten the unity of our lives and our families.  The mystery of Christ’s suffering, death and resurrection inspires us to go on in hope: times of trouble and testing, when endured with Christ, with faith in him, already contain the light of the resurrection, the new life of a world reborn, the passover of all those who believe in his word.

In that crucified Man who is the Son of God, even death itself takes on new meaning and purpose: it is redeemed and overcome, it becomes a passage to new life.  “Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it produces much fruit” (Jn 12:24).  Let us entrust ourselves to the Mother of Christ.  May Mary, who accompanied her Son along his way of sorrows, who stood beneath the cross at the hour of his death, and who inspired the Church at its birth to live in God’s presence, lead our hearts and the hearts of every family through the vast mysterium passionis towards the mysterium paschale, towards that light which breaks forth from Christ’s resurrection and reveals the definitive victory of love, joy and life over evil, suffering and death.  Amen.


Pope Benedict XVI

Address following the Via Crucis

Good Friday

6 April 2012

Christ on the silver screen –Momentum Studios

The laity are stepping up to the plate to evangelize because it is part of the baptismal call to make disciples of all nations. We are now seeing more and more talented young people coming forward to share with the world the Truth of the faith proposed by Christ for our salvation. Two men from Saint Mary’s Church (Greenville, SC) pastored by Father Jay Scott Newman, have formed The Momentum Studios as a Catholic company that aims to ignite our enthusiasm, adherence and love for Christ and His Church.

A recent Momentum Studios piece is on the Stations of the Cross. See it here
We look forward to more.

Saint Clare of Assisi continues to inspire countless

St Clare SMartini.jpg

The world’s Catholics -not merely the Franciscans–are celebrating “Clarian Year,” to observe the eighth centenary of the conversion and consecration of Saint Clare of Assisi (1193-1253) which tradition tells us took place on Palm Sunday 1211 or 1212. Pope Benedict XVI wrote to Bishop Domenico Sorrentino of Assisi-Nocera Umbra-Gualdo Tadino to express his own affection for the continued witness of Saint Clare.

Saint Clare’s history “also speaks to our generation, and has a particular fascination for the young. All Christian life, and thus also consecrated life is the fruit of the Paschal Mystery and of our participation in the death and resurrection of Christ. In the Palm Sunday liturgy pain and glory come together, a theme which will be developed over the following days through the dark night of the Passion up to the ultimate light of Easter. With her choice Clare relived this mystery.

At its most profound level, Clare’s ‘conversion’ is a conversion of love. No longer would she have the refined dress of the Assisan aristocracy, but an elegance of soul expressed  in praise of God and giving of self. Day by day a fraternity came into being within the confines of the monastery of San Damiano, at the school of the Eucharistic Christ, … a fraternity regulated by love of God and prayer, by concern for others and service. It was in this context of profound faith and great humanity that Clare came to interpret the Franciscan ideal, imploring the ‘privilege’ of poverty and renouncing even the shared possession of material goods, something which left even the Supreme Pontiff perplexed, until in the end he too surrendered to the heroism of her sanctity.

How can we not present St. Clare, and St. Francis, to the young people of today? The time dividing us from these two saints has not lessened their allure. Quite the contrary, their contemporary importance is evident in the face of the illusions and delusions which often mark the life of modern youth. Never has a time caused the young to dream so much, with the multiple attractions of a life in which everything seems possible and permissible. And yet, how much dissatisfaction exists, how many times the search for happiness and self realisation follows paths which lead to artificial paradises such as those of drugs and unbridled sensuality. And the current situation, with the difficulty of finding dignified work and forming a united and happy family, adds further clouds to the horizon.

Yet there is no lack of young people who, even in our own times, accept the invitation to entrust themselves to Christ and to face the journey of life courageously, responsibly and hopefully, choosing even to leave everything to follow Him and serve their brethren. The story of Clare, with that of Francis, is an invitation to reflect upon the meaning of life and to seek the secret of true joy in God. It is concrete proof that those who accomplish the will of God and trust in Him not only lose nothing, but discover the real treasure which gives meaning to everything.

Palm Sunday was not an ordinary day for Clare. The founder of the Poor Clares followed Saint Francis’ advice that she attend Palm Sunday Mass dressed in all her finery. Having received the palm from the hands of the bishop as a pledge of her being united to Christ crucified, she then ran from her parents’ house goint to the Porziuncola where Francis and the other friars were waiting. At that point Clare renounced the world, cut her hair and she adopted the black veil and sandals. This became the first habit of the Poor Clares.

Good Friday is now a holiday in Cuba, following Pope’s request


The Holy See Press Office Director Jesuit Father Federico
Lombardi said this morning in Rome that “The fact that the Cuban authorities
have immediately accepted the request made by the Holy Father to President Raul
Castro, declaring next Good Friday a holiday, is certainly a very positive
sign. The Holy See hopes that this will facilitate participation in religious
celebrations and favor a happy Easter holiday. It also hopes that the Holy
Father’s visit may continue to produce fruits for the good of the Church and of
all Cubans.”

Palm Sunday, the donkey and the Christian


Those of you who attended the Palm Sunday Mass today heard the Passion according to Saint Mark. It is the briefest of the synoptic passions; even in the economy of the gospel it is incredibly rich for lectio divina. Saint Mark, for me, is a true delight to listen to and to meditate on but not because of its brevity but because of compact unity; it’s stress on evangelization. Do you remember Alec McCowen’s one-man performance in the black box of the Gospel of Mark? You should see if you have not.

From today’s proclamation of Mark’s gospel you heard mention of the donkey; an uncommon beast, or at least a beast that doesn’t garner too much respect. Seemingly it is more tolerated than truly appreciated. But you may recall, that the donkey even protects the infant Divine Babe, Jesus. Later in the Passion the donkey bears the Lord into Jerusalem that leads to the Cross, to glory.

Donkey.jpg

We know from others that donkeys are used to protect cattle, but they also are recognized as being docile and friendly and they don’t eat like horses; but donkeys are instinctively hostile to wolves and coyotes. Archbishop Chaput told his evening congregation that Christians ought to be like donkeys in the daily living of the Christian life: we are to be docile (being humble, and open enough to learn from others), friendly to other Christians and to the good things of the world and yet instinctively hostile, that is, protective of those who are vulnerable toward the weak of heart, mind or body, and to protect the Truth and dignity of man and woman from being trampled. Moreover, we are to bear the Lord in every aspect of our lives.

I don’t know about you, I like donkeys; they are quite likable creatures.

GK Chesterton’s poem, The Donkey, is a fine reminder of what we celebrate today: 

Continue reading Palm Sunday, the donkey and the Christian

Cardinal Edward Egan preaches Palm Sunday Vespers at St Catherine of Siena Church, NYC


EM Egan et al 1 April 2012.jpgThis afternoon, Palm Sunday 2012, His Eminence, Edward
Cardinal Egan, JCD, preached Solemn Vespers and Benediction. He was the final preacher for our Sunday Vespers highlighting Great Preachers.


His Eminence’s presence among
us, along with his priest secretary Father Brendan Fitzgerald, was a very delightful
experience; it was a joy to hear about things historical and present. Time spent with the Cardinal and Father Brendan a perfect ending to the day and perfect beginning to Holy Week.


EM Egan and Paul Zalonski 1 April 2012.jpg

Cardinal Egan celebrates his 80th birthday. Canonically, he loses his right, responsibility and duty to enter a conclave to elect a pope. He will likely be attending to fewer things in Rome as travel is getting more and more difficult.


The Cardinal’s preaching was a fine opening to Holy Week. Domine, quo vadis? He focussed our
attention on 1 Peter 1:18-21:
    

Realizing that you were ransomed from your futile
conduct, handed on by your ancestors, not with perishable things like silver or
gold but with the precious blood of Christ as of a spotless
unblemished lamb. He was known before the foundation of the world but revealed
in the final time for you
, who through him believe in God who raised him from
the dead and gave him glory, so that your faith and hope are in God.