Mother Placid Dempsey, OSB, RIP
Just about a week ago did Mother Placid Dempsey, nun of the Abbey of Regina Laudis, make her way to the Lord. Her final act of earthly love to the One whom she committed herself to in this life, and lived in communio with for 85 years, accepted the invitation of the Lord for life eternal. Mother Placid was the first Benedictine nun of Regina Laudis that I met; we were introduced by a mutual friend, Palma. And boy was she helpful in a time of my life that needed reassurance.
It’s amazing to read all the things one does in life when one dies; her obit shines but a little light on a person many only aspire to be. Mother Placid was a unique woman of faith. I am grateful for the times we’ve met in her lucid years. Her diminishment was hard to watch. The last time I saw her in person a few years ago following Mass it was as though we met for the first time. The illness bore her mind away but her smile was all I needed. I think it was she behind the grill at the abbey church that walked with help in and out choir. I offered my prayer for Mother.
Someone characterized Mother Placid perfectly: “Wise, impish, witty, given to sharp spiritual insights and equally pointed….” All of which was true to my experience and for which I am grateful.
With the Church, let us pray,
Grant, we pray, almighty God, that the soul of your servant Mother Placid, who for love of Christ walked the way of perfect charity, may rejoice in the coming of your glory and together with her sisters may delight in the everlasting happiness of your Kingdom.
The obit posted by the Abbey follows.
Reverend Mother Placid (Patricia Ann) Dempsey, 85, consecrated nun of the Abbey of Regina Laudis, died September 27, 2012 at the Abbey after a long illness. Described as a tiny giant, Mother Placid–artist, poet, and guest mistress for over 50 years–touched the lives of thousands of people.
Patricia Ann Dempsey was the youngest of four children of William Ambrose Dempsey, New York City trial lawyer, and Kathleen
Costello Dempsey, teacher and housewife. The Dempseys migrated to America at the time of the great famine in Ireland and settled in Pennsylvania where Mother Placid’s grandmother ran a saloon in the mountain mining town of White Haven. The Costellos were metal craftsmen for centuries in Ireland. Her maternal grandfather was instrumental in bringing the Knights of Columbus to Brooklyn.
Patricia grew up in Brooklyn, and described the atmosphere of her
home as “…warm and intellectually stimulating with discussions of cultural matters, philosophical questions, and legal matters”. After graduating from St. Angela Hall Academy High School, she received her Bachelor’s Degree in Art from Marymount College (Tarrytown NY) in 1949. In both high school and college she was awarded honors for her art. She was active in all aspects of drama, especially scenery design and construction. She also participated in many cultural and charitable activities, including social activities for the blind, infirm and pre-school children.
While at Marymount, Patricia attended a talk given by Mother Mary Aline, co-foundress of the newly-established Benedictine Monastery Regina Laudis. Her curiosity aroused, she came to Bethlehem with a friend in 1947, arriving in the midst of a blizzard. She described what she found: “It was so cultured, so simple…There was a freshness here, a mystery–like going into some huge stillness, going into God.”
Patricia Dempsey entered the monastery as a Postulant on August 18th, 1949, one of the first American postulants and the only one of that group to persevere in the monastery. As a novice she received the name Sister Placid, after the faithful disciple of St. Benedict. She was perpetually professed and consecrated on the Feast of the Ascension, June 3rd, 1954. Besides her work as artist, teacher and guest mistress, Mother Placid was a Council member and Postulant Mistress for a number of years, as well as Mistress of Ceremonies. She helped write and present in Rome the Abbey’s first Constitutions.
Her extensive work as monastic artist included painting, graphics, vestment design, enamel, wood, stone and concrete sculpture, and book illustrations, notably the covers of several of the “Classics of Western Spirituality” series. Her work has been exhibited in galleries in this country and Europe, especially in New York City and Paris. Her well-known “Stations of the Cross”, hand-carved out of a neighbor’s cherry tree, grace the walls of the lower monastery chapel at the Abbey and continue to be a source of prayer and inspiration for visitors. Mother Placid designed scenery for several Abbey plays as well as buildings used for the Abbey fair. She was instrumental in the development of monastic crafts and supervised the renovation of the Monastic Art Shop to include an art gallery and display space.
In the Abbey, Mother Placid taught classes in monastic history and spirituality, philosophy and the Rule of St. Benedict. She was much influenced in her early life by the writings of Jacques and Raissa Maritain whom she later met when they visited Regina Laudis in 1949. She maintained scholarly and spiritual friendships with psychiatrist and author Dr. Karl A. Menninger, and with Caryll Houselander, the English Catholic author. Among her most cherished relationships was the one with renowned children’s book illustrator Tomie dePaola, who first came to Regina Laudis as an art student. They became colleagues and fast friends, each enriching the other’s work and life.
Always faithful to the vision of Lady Abbess Benedict, foundress of the Abbey, Mother Placid’s unique and transformative contribution to Regina Laudis was her ability to translate monastic values into contemporary language. She was instrumental in receiving the many young people who were drawn to the monastery in the 60’s and 70’s, and helping them to see their own lives and process of seeking as valuable and “of God.” Her deep sense of culture and breadth of education, and her frank love of people were supreme assets in this work. Moreover, she brought a depth of wisdom and understanding, in her inimitably playful way, to the work of forming communities of laypersons desiring to give themselves to Christ, through their professions.
Religious life is generally misunderstood, mostly by people who never get to know what it’s about. Entering is like the first day of creation for you. You come to find out what God has put you here for. You walk in, and this place will set off all the light and dark places in you. It’s a pressure cooker. You will walk into all the trials you need to clean up your act and learn to love. Mother Placid Dempsey
Besides her monastic Community, Mother Placid is survived by her numerous nieces and nephews, including Mother Praxedes Baxter, OSB, also of Regina Laudis, and by great-nieces and nephews.
Prayer of the Faithful offered by Mother Prioress Dolores Hart at the Requiem Mass for Mother Placid, September 29, 2012, Feast of St. Michael the Archangel.
“For all who have come together, joined in our union of unspoken blessing of death, having been touched in the mystery of Mother Placid’s life: allow me to share now her own words written in her own hand unknowingly for this day over 54 years ago: Now we must walk past our winters, Beyond the edge of what we were; This is the time when tears well up, In the corners of the autumn morning; The sad ecstatic time of joy trying to break up on the hills, And yet, release would be betrayed; The heart must break instead from the sheer wild love that only restraint can know in the silver light, the cool delineated air of mellow violence.
FREEDOM IS LOVE IN FULL CAPTIVITY.
Dear Mother Placid, -for the grace of your continued gift of Love.”
Mediums and Christian Faith –incompatible?
Since today is the feast of the Guardian Angels there are some in the secular world, especially on TV, who are speaking on the feast trying to give an aire of respectability to an already firmly established belief in the existence of the Guardian Angels. However, so much in the public forum forget key points in Catholic teaching: the angels look, in glory, upon God’s face and sent by Him to man and woman in manner that is unseen by man. Angels help us, and are in pure contemplation of God; they obey God’s holy and uncontestable will.
Guardian Angels
Last evening at Vespers at the Monastery of the Glorious Cross, a monastery of the Benedictines of Jesus Crucified (where I attend the prayer and Mass regularly with the nuns) the Office book had the hymn noted below that made me think of what we believe as Catholics and why we believe that the Guardian Angels exist. From the Liturgy we hear prayed that God sent the “holy Angels to guard us” and to accompany us in earthly journey and in praise of God.
We know what Saint Basil the Great taught about the guardian angels: that “each and every member of the faithful has a Guardian Angel to protect, guard, and guide them through life.” Our spiritual tradition however, delves deep into the Jewish spiritual tradition with Moses, David, Ezekiel, Daniel, Eusebius but we have Saints Matthew, Jerome, Benedict, Bernard of Clairvaux, Francis of Assisi, Thomas, Josemaria who are clear voices that verify the place and and role of the Guardian Angels. Angels, though, aren’t a Catholic belief; it is a deeply Jewish belief. Check your bible. You can also read Mike Aquilina’s Angels of God: The Bible, the Church and the Heavenly Hosts for more information.
The detail of the picture above by Andrea da Firenze, “Way of Salvation,” shows Saint Peter leading with the help of the angels. Do we in our humility of being rely on the angels to do help us on our way toward salvation?
We thank you Father for your guardian angels,
Sent as protectors for weak human nature.
Our foes are many, ev’rywhere in ambush.
Angels defend us.
Satan has fallen from his place of honor.
He and his angels burn with jealous envy.
They try to tempt us souls whom God has chosen,
Rob us of heaven.
Come, guardian angel of our own dear country,
Land God once gave you to be our defender.
Keep from it evils both of soul and body,
Peace reign within it!
Praise to you, Father, Son and Holy Spirit,
One God for ever ruling all creation,
Things seen and unseen governing in glory,
Thru all the ages. Amen.
Translation: Kenneth Tomkins, OSB
1992 Quarr Abbey, Ryde, Island of Wight, England
A previous post on the Guardian Angels is here.
Christian living is a personal experience given by God
Recently I was reading some blog written by a Catholic extolling the virtues of a Melkite parish near to where she lives. Hurray! This woman found peace in the Byzantine East, and Melkite no less. What right-thinking Catholic would dismiss Eastern Christianity? All the things this blogger noted from icons, to incense, to singing the Liturgy, and the priest facing East are good and beautiful things; but the essential was missing from her comments. No mention of Jesus Christ and the personal encounter needed for the attainment of one’s Destiny. One can only say to her list of likes: so what!
The string of pearls this blogger noted are good and essential as they are constituent to an incarnational faith, that is, to our worship of the One Triune God. They are, however, meaningless if not backed by a familiarity with Scripture, an abiding love for the liturgical tradition of the Church, the clear, consistent teaching of the Church, the teachings of the Church fathers and mothers, a personal and ongoing conversion, and a humanity that is happy and making progress in working out salvation. Yet, let’s not confuse personal with private. Let me say it another way: an iconostasis doesn’t save – Jesus does; the icon of the Hospitality of Abraham doesn’t save – Jesus saves; the Trisagion doesn’t save, even if it’s a cool prayer – Jesus does. Unless there is a down-and-dirty conversion from sin to grace no piece of a religious aesthetic is meaningful or redemptive.
Remember that the Servant of God Pope Paul VI said: “the first fruit of the deepening consciousness of the Church itself is the renewed discovery of its vital relationship with Christ. A well-known thing, fundamental, essential, but never quite understood, meditated upon, celebrated enough.”
Yet, the icons, sacred music, gestures, prayers, and sweet smelling air, etc. do contribute to vitality of one’s spiritual itinerary. AND most of all, we need a renewed attention to the lex orandi tradition of the Church not just a moralist view that leads to individualism. “Church things” cultivate the beautiful aspects of Catholic living and thinking, they contribute to the process of conversion because they point to something deeper and more real than not. We are persons and not individuals who need to the beautiful, who need each other.
Today more than ever, following the indications “unto salvation’ of the saints and the angels, plus the authentic teachings and witness of church leaders like Pope Benedict, the Ukrainian Major Archbishop Sviatoslav Shevchuk, Angelo Scola, Massimo Camisasca, Luigi Giussani, Julían Carrón, Enzo Biachi, Chaira Lubich, Sophia Cavelletti, Cristina Canetta and the like is critical for the flowering of the spiritual life. Some of these people are dead. But the point is that we are in desperate need of having a personal relationship with good men and women who point us in the right direction. These Christian leaders, through their writings and the communities they founded, are crucial because it’s only through the personal that we break out of our isolation and I dive into community, especially the community of faith. It is not easy for some to do this; all I ask is that you try. We know that the personal is respected and cherished.
The personal encounter with Jesus the Christ mediated through the Other is the logic of Christianity, indeed, that’s the point of today’s feast of the Guardian Angels: God so loves us that we have others to rely upon to help us on our way. The Guardian Angels help and support this encounter in the guided companionship we call the Church.
St Thérèse of Lisieux
“For me, prayer is the heart’s impulse, a simple gaze toward heaven,” Saint Thérèse of Lisieux said. And let this be our guiding thought for today.
Jesuit Father James Martin, talks on Saint Thérèse of Lisieux, and importance for us today, material from his Who Cares About the Saints?, a DVD on saints (Loyola Productions, 2009).
Pope Benedict’s prayer intentions for October 2012
At the foot of
the Cross, and with the help of Saint Thérèse, we ask for the following with
Pope Benedict:
The general intention
That the New Evangelization may progress in
the oldest Christian countries.
The mission intention
That the celebration of
World Mission Day may result in a renewed commitment to evangelization.
Also, may I recommend to our daily prayers the work the Church is about to embark on, that is the Synod of Bishops on the New Evangelization and those who are dealing with addiction (I have a family member who is trying to kick her addictions to the curb, but is facing her own opposition.)
Saints Joseph and Thérèse, pray for us.
Following the Lord demands a profound conversion, Pope Benedict reminds
… as God himself revealed through the mouth of the
prophet Isaiah: “My thoughts are not your thoughts, / your ways are not my
ways” (Isaiah 55:8). This is why following the Lord always demands of man – of
all of us – a profound conversion, a change in our way of thinking and living,
it demands that we open our hearts to listen, to let ourselves be interiorly
enlightened and transformed. A key point on which God and man differ is pride:
in God there is no pride, because he is the complete fullness of love and is
entirely disposed to love and give his life; in us men, however, pride is
deeply rooted and requires constant vigilance and purification. We, who are
little, aspire to appear big, to be the first, while God, who is truly great,
is not afraid to abase himself and become last. And the Virgin Mary is
perfectly in “synch” with God: let us invoke her with confidence so that she
might teach us how to faithfully follow Jesus on the path of love and humility.
3 US Synod Fathers speak on the New Evangelization
The beginning of the critically important meeting of church leaders, clergy and lay alike, on the New Evangelization, is fast approaching on October 7. Cardinal Wuerl and Dolan and Archbishop Kurtz offer a 3 minute insight into their work. CNS did a video clip on what they said.
Massimo Camisasca, a ‘ciellino’ named bishop of Reggio Emilia
This morning His Holiness, Pope Benedict XVI, nominated Monsignor Massimo Camisasca, 66, as the new bishop of the Italian Diocese of Reggio Emilia – Guastalla. The Reggio Emilia was erected as a diocese in the first century and as 2010 notes about 504,000 Catholics.
Continue reading Massimo Camisasca, a ‘ciellino’ named bishop of Reggio Emilia
