Mother Catherine of Alexandria (née Kathleen Janet) Talbot, 73

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Yesterday, Reverend Mother Catherine of Alexandria, 73, nun of the Abbey of Regina Laudis, made her transitus to the Lord. Mother Catherine’s death follows a long illness.

The Mass of Christian Burial is scheduled for 2 February 2013, 10am.

May Mother Catherine’s memory be eternal.

Her very fascinating biography…

Reverend Mother Catherine of Alexandria (née Kathleen Janet) Talbot, 73, member of the Abbey of Regina Laudis, died at the Abbey on Thursday, January 31, 2013, Feast of Saint John Bosco, after a long illness. She had been manager of the Monastic Art Shop for over twenty years and was devoted to the many volunteers who staff the Art Shop. A chemist by profession, Mother Catherine brought that training to her work in the Abbey herb gardens and as Administrator of the Abbey herb department, known as La Reine de Saba (Queen of Sheba). She created many herbal preparations and perfumes, including the “St. Cecilia” chrism fragrance. She brought her gift for administration to the Financial Office of the Abbey, a work to which she was committed for many years even during the final period of her illness.

Kathleen Talbot was born on March 14, 1939, in Laramie, Wyoming, the oldest of four children to Edward James and Janet Bare Talbot. Her father Edward taught Agricultural Economics at the University of Wyoming, served in the U.S. Navy in WWII, and worked for many years for the Bureau of Reclamation, specializing in contract sales of water and hydroelectric power.

Her mother Janet taught violin and worked in the Department of the Interior in Washington DC, helping to create their first inter-library loan system, and later worked with the Bureau of Reclamation in Denver.

Growing up in the West, Kathleen’s great love was camping, which she did often with her family and extended family. This love of camping was also nurtured through her participation in the Girl Scouts throughout her youth.

Kathleen earned a Bachelor of Arts degree in Chemistry from the Catholic University of America and a Master of Science degree from the University of Sheffield, England. Her first employment as a chemist was as a technician at Hazleton Laboratories in Falls Church, VA, where she was responsible for quality control of basic elemental analysis of anti-cancer drugs being developed by the National Institutes of Health (NIH). Her graduate research was on the effect of glycerin on aqueous soap solutions and this work culminated in a Master of Science degree in Colloid Chemistry. She was a Research Assistant to Dr. A.S.C. Lawrence at the University of Sheffield.

When she returned to the United States, she worked as an Analytical Chemist at the USDA Agriculture Research Service in Beltsville, MD doing basic research on problems of plant nutrition, particularly in ion uptake by plants.

Kathleen married Louis N. Stief on November 30th, 1963. They had two children, Andrew and Lorraine. In 1970, Kathleen moved with her family to Southwest Washington, DC where her children attended DC public schools. In addition to raising two children, Kathleen became very active in local organizations that supported and built the community of Southwest Washington, DC.

From 1976-1978 she was President of the Southwest Neighborhood Assembly, a volunteer civic association serving 15,000 residents in areas of planning, development, zoning and environmental issues. During her tenure as its President, the Assembly received the 1978 Metropolitan Washington Volunteer Activist Award “for its voice in municipal affairs and improvement of life in Southwest Washington”. She was the Editor of The Southwester, the Assembly’s monthly community newsletter, which was awarded the Washington Post Trophy in 1977 for its outstanding quality.

Kathleen served for 3 months in 1978 on the Transition Task Force of DC Mayor Marion Barry, researching structure, programs and problems of the 36 Advisory Neighborhood Commissions in the city and the Community Services Division of the DC Government. One of the projects she supported which came to fruition during her time in Southwest Washington was the building of two low-income housing apartments known as “Greenleaf”.

From 1980-1983, Kathleen worked as Administrative Secretary for the National Catholic Educational Association, Washington, DC, in the Religious Education Department.

Even while active in so many community associations, Kathleen had a long and deep attraction to contemplative life. Her daily reading of the Rule of St. Benedict was a touchstone for her during difficult years that culminated in the annulment of her marriage in 1976. Through her association with Fr. Joseph Fox, O.P. she was introduced to Regina Laudis.

With the support of her children, now stabilized as young adults, Kathleen Stief entered the Abbey of Regina Laudis as a Postulant on September 30th, 1983. Very soon after entering the Abbey and throughout her monastic life, Kathleen worked with herbs, growing and harvesting them and creating herbal preparations, including the well-known “St. Cecilia” chrism. In 1984, she became administrator of the Abbey Herb Department, La Reine de Saba.

Kathleen entered the Novitiate on January 25, 1985, Feast of the Conversion of St. Paul, receiving the name of Sister Catherine of Alexandria. She made her first vows September 8, 1990, Feast of Our Lady’s Nativity, and her perpetual vows on July 29, 1996, Feast of Saints Martha, Mary and Lazarus, Hosts of the Lord. Mother Catherine was Consecrated on July 11, 2007, Feast of St. Benedict, at the hands of Archbishop Henry J. Mansell.

With her love of the Divine Office, Mother Catherine was very active as a Mistress of Ceremonies in the Liturgy Deanery of the Abbey. Her gracious demeanor was appreciated by those she served for many years at St. Joseph’s guest house as well as by numerous guests who worked with her in the herb gardens.

TREE GROWS FROM THE ROCK

Mother Catherine of Alexandria’s great grandfather, David Reid, worked for the Union Pacific Railroad. He was known as the Water Man who was responsible for replenishing the water in the train’s engine. Midway between Laramie and Cheyenne in the parched landscape of Buford, Wyoming there was a tree growing out of a large boulder near the line of the Union Pacific Railroad. Whenever the train passed that way, the Water Man would drench the tree with a bucket of water. Tradition holds that the line of the railroad was slightly adjusted to avoid destruction of this indomitable tree. For Mother Catherine, this phenomenon, of a tree growing from solid rock, was a deep symbol of her journey and monastic life. It inspired the image on her Clothing card and the accompanying quotation.

I planted, Apollo watered, but God gave the increase, Alleluia.
1 Corinthians 3:6

Besides her monastic community, Mother Catherine is survived by her brother Kevin and sister-in-law Rusty, her son Andrew Stief and daughter-in-law Michelle Taylor Stief, of Germantown, MD, her daughter Lorraine Stief Brush, and son-in-law John Brush, of McCall, ID. She was pre-deceased by her younger sisters, Mary Elizabeth who died as an infant, and her sister Elizabeth Ann in 2004.

Calling hours will be at the Church of Jesu Fili Mariae at 15 Robert Leather Road in Bethlehem on Friday, February 1st from 11:00 A.M.–8:30 P.M. and Saturday, February 2nd beginning at 8:00 A.M. followed by the Requiem Mass at 10:00 A.M. and burial in the Abbey cemetery. In lieu of flowers, donations to the New Horizons Renovation Project would be gratefully accepted on-line or c/o The Abbey of Regina Laudis, 273 Flanders Road, Bethlehem, CT 06751.

Louis Sako elected Patriarch of the Chaldean Church

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Archbishop Louis Sako, 64, who since 2003 and until now the archbishop of Kirkuk, Iraq, has been elected the new Patriarch of Babylon, and the archbishop of Baghdad. He is XX worldwide leader of the Chaldean Catholic Church.

Sako was elected this week by the Synod of the Chaldean Church, 15 bishops, which has been meeting in Rome this week to discuss the church life and to elect a successor to Patriarch Emmanuel III Delly who retired on 19 December 2012. Pope Benedict XVI quickly granted his request for full ecclesiastical communion, according to the Code of Canons for the Eastern Churches.

Patriarch Louis Raphael I Sako is the point of unity among Chaldean Catholics and with the Bishop of Rome. His work will be to clearly preserve the life of the Chaldean Church, but also to chart the future of the ancient Christian community 

The new Patriarch is a native of Mosul, Iraq, ordained to the priesthood in 1974. He earned two doctorates–first in Patristics at the Jesuit-run Pontifical Oriental Institute in Rome, and the second in history at the Sorbonne, Paris. Sako did pastoral work in Mosul and was the rector of the Patriarchal Seminary in Baghdad for 5 years prior to being ordained as the archbishop of Kirkuk on 14 November 2003. He is a published author and speaks several languages.

An interview with Vatican Radio.

Rome Reports has a brief news piece.

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Life, Liberty, & the Pursuit of REAL Happiness –a 4 day Lenten retreat by Fathers John Trigilio & Ken Brighenti

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A Four Day Lenten Mission to help discover the truth and beauty of the Catholic Faith

 

Rev. John Trigilio & Rev. Ken Brighenti

Co-Hosts of EWTN Program “Web of Faith 2.0”

Co-Authors of Catholicism for Dummies

 

February 25-28, 2013  at 7 PM each night

Our Lady of Pompeii Church 

355 Foxon Road (Rt.80)  East Haven, CT

 

An abridged presentation will also be given each morning at Saint Augustine Church, 30 Caputo Road, North Branford, following the 9 a.m. Mass.

Pope Benedict’s prayer intentions for February 2013


Benedict XVI (2005-present, Episcopal form of ...

February is a particularly difficult month for lots of people. The Pope names those who migrate from their country of origin in search for peace, job security, or just for meaning in life. Sometimes war is the good reason to provide for happiness. We need to be close to these people. As Catholics we walk not only in prayerful solidarity but also in human companionship. With Pope Benedict we lift these prayers to the Almighty.


The general intention


That migrant families, in particular mothers,
may be sustained and accompanied in their difficulties.

The missionary intention

That peoples
experiencing war and conflicts may be the protagonists in the building of a
future of peace.
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Saint John Bosco

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O God, who raised up the Priest Saint John Bosco as a father and teacher of the young, grant we pray, that, aflame with the same fire of love, we may seek out souls and serve you alone. 


The devotion to Saint John Bosco is not as known on these shores as it ought to be. He was a brilliant, loving and insightful man. Bosco’s confidence in God’s ways is a tremendous consolation: he helps me to recognize the signs God places in front of me with clarity.


The Salesian congregation of priests, brothers and sisters is better known in other parts of the world than in the USA. Some say that the popularity of the Jesuits here made covered over the charism of Bosco and the schools his order administered. Not completely sure that is the reason but what is clear to me that not to know about Bosco is an impoverishment. One thing I heard from a Benedictine friend who has taken a shining to Bosco tells me that Bosco’s “success” is that if you want to positively affect the lives of students then you have to be involved in the lives of the students. The ivory tower approach is not going to work.


May the Apostle of the Youth, pray for us.

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Blessed Sebastian Valfre

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The Cross received the living Jesus and gave Him back to us dead; the Shroud received the dead Jesus and restored Him to us alive. (Blessed Sebastian speaking of the Shroud of Turin)

The Congregation of the Oratory and devoted faithful liturgically recall Blessed Sebastian Valfre, C.O. (1629-1710), a priest of the Oratory.

Unless you are plugged into the life of the Oratorians, such as the fine men at the Brooklyn Oratory, the New Brunswich, NJ Oratory, or the New York Oratory, Blessed Sebastian Valfre (1629-1710) of the Turin Oratory, is not well known. He was beatified by Pope Gregory XVI in 1834.

Father Sebastian Valfre is remembered for a number of things: he produced a popular Catechism and introduced the Quarant’Ore (the 40 Hours devotion to the Eucharist) to Turin; he cared for the poor and needy; he was a  Spiritual Director to the Piedmontese Royal Family (he tutored the young Victor Amadeus II); he had a great love for the Holy Shroud of Turin and was involved in the foundation of Rome’s Accademia (where diplomats are trained); the feast of the Sacred Heart was first celebrated in Turin for the first time Father Sebastian in 1694.

When Father Sebastian died and his body was laid out in the church, Turin’s citizens wanted to say goodbye to the priest who walked with them through all the joys and difficulties in life for sixty years. Father Sebastian’s legacy was the extroversion of the faith preached by Christ for the dignity of all people: the witness of Christian charity knew no boundaries.

Today, the most important aspect we take away from Sebastian Valfre is the example he gave as a man of prayer and contemplation from which he drew his mission for preaching rooted in his education and authentic spiritual formation.

Septuagesima Sunday signals the springtime

It’s time to ask: what are you doing for Lent? How are you preparing for a time of change of mind and heart?

If you are following the Mass according to the Missal of Blessed John XXIII, today is Septuagesima Sunday, a time to make preparations, to start to clean one’s house. Ash Wednesday is in 18 days. So, the Church in her wisdom us start a period of preparation to ease us into the discipline of Lent. We always need a transition; we need a process to move from thing to another: being called into the Vineyard of the Lord requires our reliance on God’s grace to avoid sin and live in the Light. I remarked to someone today that just ended the Season of the Nativity only jump into the Season of Calvary.

The Ordinary Form of the Mass doesn’t have a comparable season of preparation; the OF will bring those who follow that Form through the beginning stages of Jesus’ proclamation of the Kingdom.

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The Extraordinary Form of the Roman Rite sets aside the singing of the Alleluia; the singing of the Gloria. In fact, in some monasteries and now in some dioceses, like the Diocese of Paterson (see the picture) that there is a brief ceremony that visualizes the removal of the Alleluia from our liturgical vocabulary at this time of the liturgical year. The omission of these prayer texts gives a somber sense. The priest wears purple vestments as a sign of preparation.

The Eastern Christians have also begun their preparation for Lent with a series of preparatory Sundays. The Byzantine Churches will observe Meat-Fare (Sunday of the Last Judgment) and Cheese-Fare (Sunday of Forgiveness) Sundays.

As the result of the work of Saint Gregory the Great, that is, since the 6th and 7th centuries we have three Sundays preceding Ash Wednesday that set off Lent called Septuagesima, Sexagesima, and Quinquagesima, meaning respectively, the seventieth, sixtieth, and fiftieth days before Resurrection of the Lord. The First Sunday of Lent is Quadragesima which is the beginning of the Lenten fast of forty days.

Father Mark recalls for us the biblical typology of our faith:

“The seventy-day period that begins with Septuagesima recalls the seventy-year exile of the children of Israel in Babylon. Seventy is the perfect number, signifying that God has fixed for us a delay of mercy to pass from the anguish of sinful Babylon to the beatitude of Jerusalem. “How shall we sing the Lord’s song in a foreign land?” (Psalm 136:4). We do well to recall Pope John Paul II’s assertion that, “the power that imposes a limit on evil is Divine Mercy.” The seventy days before Pascha signify this, and so become a season of hope for all who sit and weep by the waters of Babylon (cf. Psalm 136:1).

At the same time, the history of the world is divided into seven ages. The first is from the creation of the world to the flood; the second, from the renewal after the flood to the call of Abraham; the third from the covenant with Abraham to the call of Moses; the fourth from Moses to King David; the fifth from the reign of David to the Babylonian exile; and the sixth from return from captivity to the birth of Christ. With the birth of Our Lord comes the seventh age: the appearance of the Sun of Justice who rises over the world “with healing in his wings” (Malachi 4:2). This seventh age of “these last days” (Hebrews 1:2) stretches until Christ’s second coming as Judge of the living and the dead. The seven weeks before Pascha are a review of salvation history.

Fr Pacwa on The Eucharist for the Year of Faith

In this Year of Faith there are some new books that have arrived and that are coming out to help all of us discover anew the the beauty of the Christian Faith. No one can ever say that they know it all, or, have heard it all before, and at the same maintain credibility in knowing the Truth. It’s not possible.

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Father Mitch Pacwa, SJ, theologian and EWTN host, is in the middle of a publishing campaign to help us respond with confidence to the proposals of the Year of Faith.
Father Pacwa is a Chicago native who earned his undergraduate degree from the University of Detroit, a Masters from the Jesuit School of Theology (Chicago) before being ordained a priest in 1976. He also earned a PhD from Vanderbilt in Old Testament studies which included learning 12 languages. Father Pacwa offers the Mass in both the Latin and Maronite Churches. He is the president of Ignatius Productions.
On 23 January, The Eucharist: A Bible Study Guide for Catholics will be released to the public. Order now.
The Eucharist is published in order to draw connections between the Holy Eucharist and the Bible. The author looks at Old Testament types of the Eucharist, shows the centrality of the Eucharist in Christian life, what Eucharistic Presence means to call Jesus the Lamb of God, the meaning of sacrifice as applied to the Sacrifice of the Mass and more.

Continue reading Fr Pacwa on The Eucharist for the Year of Faith

Preaching … to the pope and others

preaching to the pope.jpgLast Sunday at the keynote address given by Father Julián Carrón who said among many other good things is that preaching is taking part in man’s search for God. Moreover, preaching arouses curiosity from within, that one of its aim is to overcome the divide between faith and life.

We can point to the many instances when the preacher goes to his file, looks for the right date, and proceeds to inflict on the faithful yet another good example of pastoral slothfulness as if the faithful will not recall the last time the priest said the exact same thing. You can say that the quest of the Infinite, the quest for the  Faith is severely reduced.
In his Vatican Diary yesterday, Sandro Magister wrote a piece that may interest you, “Those who preach to the pope.” A timely essay given that Pope Benedict recently chose Cardinal Gianfrance Ravasi, president of the Pontifical Council for Culture, to preach this coming Lent.
Magister’s essay is good not only because it reveals some insight into an aspect of papal life not often thought about by the laity, but it also shows a certain commitment of the Pope to hear others share what Father Carrón says about our searching for God and the preacher arousing curiosity in the hearer. Magister also provides a helpful list of names and affiliations.

Conversion of Saint Paul

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O God, who taught the whole world through the preaching of the blessed Apostle Paul, draw us, we pray, nearer to you through the example of him whose conversion we celebrate today, and so make us witnesses to your truth in the world.

“Today, there is a great need for reconciliation, dialogue and mutual understanding,” in contemporary culture, said Pope Benedict XVI.

Let’s pray for the unity of Christians…