Hanging Concentrates the Mind

Be sure to have enough sleep and at least have eaten one meal today before you read and give some serious consideration to what Father George Rutler, pastor of the Church of Our Saviour (NYC) has to say about the death penalty. A recent essay was published today in Crisis Magazine online.


MOST Catholics, the informed and untrained, have no idea what the Church teaches about the subject. Many will recall that Pope John Paul II taught in Evangelium vitae (1995) and that he frequently spoke against the death penalty and it was the subject of intervention when he would visit a country where the death penalty was utilized (think of his visit to Missouri). A papal encyclical doesn’t change the teaching of the Church; it is however authoritative and it needs to be received. The matter of what level teaching an encyclical is, and to what degree it would bind conscience. For our purposes here, let’s say that a papal encyclical is authoritative and it involves the virtue of prudence but that it doesn’t contravene but it does nuance the teaching of the Church. Prudential judgment is just that, prudential. The Pope never changed the teaching of the Church. The blessed pope did try to reorient our thinking and the practice of killing legitimately convicted criminals. Remember, too, several years the heated debated between Cardinal Avery Dulles and Justice Scalia on the subject in First Things?


Father Rutler’s article is helpful in giving us yet another understanding of how we might understand the death penalty. Do we actually accept Christian belief in the salvation of one’s soul, that is, do we want to go to heaven? Read the article with openness, with a critical mind. As Saint Ignatius would teach, approach with the best of intentions to truly understand the other person. Knee jerk reactions are unacceptable for a Catholic who holds the integration of faith and reason. Father Rutler’s argument is Catholic on all levels.


The article…


Capital punishment does not inspire roaring humor in healthy minds, so wit on the subject tends to be sardonic.  Two of the most famous examples, of course, are: “In this country it is wise to kill an admiral from time to time to encourage the others,”  and “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.”

The first, “pour encourager les autres,”  is in “Candide” where Voltaire alludes to the death by firing squad of Admiral John Byng in 1757 for having let Mincorca fall to the French.  The second was Samuel Johnson’s response to the hanging of an Anglican clergyman and royal chaplain William Dodd for a loan scam.  Byng’s death was the last instance of shooting an officer for incompetence, while Dodd’s was the last hanging at Tyburn for forgery. Dodd’s unsuccessful appeal for clemency was ghostwritten by Dr. Johnson.

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Do others see the Catholic difference in us?

In Los Angeles Archbishop José Gomez’s weekly column for today’s edition of Los Angeles weekly newspaper, The Tidings, he dedicates time to what we ought to make time for in Lent. Given the recent events in LA with the retired cardinal and auxiliary bishop, His Excellency’s words hit home, or at least they ought to. What is clear to me is that we can’t settle for following Jesus “half way” and “good enough” is not, in fact enough. The life we lead, our spiritual life, the friendship we share needs constant review and a constant infusion of grace. Gomez starts us on the path to ask, Am I leading the right kind of Christian life? The column, emphasis mine:

These have been challenging days for our local Church here in Los Angeles.

I have been talking and reflecting with Cardinal Mahony and Bishop Curry, along with our other Auxiliary Bishops about the events of last week. We are committed to moving forward in our ministries with hope and confidence in God’s grace.

We need to keep praying for those who are hurting. We need to ask again for forgiveness for the sins of the past and for our own failings. And we need to match our prayers for grace with concrete actions of healing and renewal.

And recent events should inform our prayer, penance and charity in this season of Lent, which begins next week with Ash Wednesday.

All of us need the grace of a new conversion. This is what Lent is for.

We need to be transformed once more by the person of Jesus Christ and the power of his Gospel. We need to live our faith with new sincerity, new zeal, new purpose and new purity. We need a new desire to be his disciples.

I cannot say it enough: We all need to rediscover the essential message of the Gospel — that we are children of a God who loves us and who calls us to be one family in his Church and to make this world his Kingdom, a city of love and truth.

The challenge we face — now and always, as individuals and as a Church — is to resist the temptation to only follow Jesus “half way.” We should never settle for mediocrity or minimum standards in our life of faith. There are no “good enough” Christians, only Christians who are not doing enough good.

God wants us to be great! We are called to the holiness of God, to a share in his own holiness. Jesus said this in his Sermon on the Mount: “You, therefore, must be perfect, as your heavenly Father is perfect.”

Holiness does not mean separating ourselves from the world. Just the opposite. Holiness means loving God and loving our neighbor in the middle of the world. In our families, in our work, in our play, in everything we do.

The pathways of holiness are different for every one of us. How we love, how we seek the face of God, depends on the circumstances of our lives. And we will never be finished in this work of holiness.

But that’s the fun, the beauty and the joy of our faith.

The way forward for our Church is for each one of us to rediscover this universal call to holiness. This is the meaning of our Christian lives. We are children of God called to be holy as our Father is holy. And we seek that holiness by working with his gifts of grace to love as Jesus loved.

During these challenging times for our Church, we have to resist the desire to turn inward or to withdraw from our involvement with our culture and society.

We still have a mission as a Church — to continue the mission of Jesus Christ. Jesus came to redeem us from our sins and to show us the way to a new life of holiness. We need to carry his message of salvation, conversion and forgiveness to every person. We need to find new ways to evangelize our society — new approaches rooted in humility and the search for holiness, beauty and truth.

We can only change this world if we allow God to change us first. The lives we lead will always be the most credible witness we can give to the Gospel we believe in. People should be able to see “the Catholic difference” — the difference that our Catholic faith makes in our lives.

Our world today needs saints. Not “other-worldly” saints — but saints in our cities, our families, our parishes and schools, our media, our businesses, legislatures and courts.

We can’t wait for others. We need to become those saints ourselves. We need to inspire others around us to want to be saints.

So this week, let’s pray for one another and for our Church. Let’s keep praying for everyone who has ever been hurt by members of the Church. And let’s continue the process of healing their wounds and restoring the trust that was broken.

We can make this Lent a time for renewal and holiness. We can do this by trying to lead holier and simpler lives. Let’s live our faith with joy and compassion — and a daily desire to become more like Jesus Christ.

And let’s ask Our Lady of the Angels to help us to draw closer as one family of God.

Saint Josephine Bakhita

Josephine Bakhita

With the Church we pray,

O God, who led Saint Josephine Bakhita from abject slavery to the dignity of being your daughter and a bride of Christ, grant, we pray, that by her example we may show constant love for the Lord Jesus crucified, remaining steadfast in charity and prompt to show compassion.

One of the most intriguing and beautiful faces of holiness in the 20th century is Saint Josephine Bahkita (c. 1869- 8 Feb 1947), the Sudanese woman once a slave, convert, and a religious sister. She’s gaining popularity and was mentioned by the Pope in Spe Salvi.

Not long ago I watched a most beautiful film, “Bakhita: From Slave to Saint.” It was exemplary in the way the directors brought out the beauty of conversion for Bakhita but also for others, including the Canossian sisters and the parish priest.

I can’t recommend the movie enough even with the subtitles.

In a 1993 homily Pope John Paul II said of Bakhita:

In the midst of so much hardship, Blessed Bakhita is your model and heavenly patron. In the terrible trials of her life Bakhita always listened to Christ’s word. She learned the mystery of his Cross and Resurrection: the saving truth about God who so loved each one of us that he gave his only Son (Cf. Jn. 3: 16), the saving truth about the Son who loves each one of us to the end (Cf. ibid. 13: 1).

Blessed Bakhita was faithful, she was strong. She confided in Christ without reserve. She showed herself a servant of God by patiently enduring troubles, hardships and difficulties, by purity, knowledge, forbearance and kindness (Cf. 2Cor. 6: 4-6) – like the first Christians who, in the midst of the persecutions of the Roman Empire, showed themselves to be “servants of God… in honour and dishonour, in ill repute and good repute” (Ibid. 6: 8). So writes the Apostle Paul in the Letter to the Corinthians. And so speaks the history of the Church in Africa, not excluding the countries which I have now visited: Benin, Uganda, the Sudan.

It was the power of God which made Bakhita – in the likeness of Christ – into the one who enriches many. The poor slave-girl who had nothing showed that she was in fact the one who had the greatest treasure (Cf. ibid. 6: 10). And even if, humanly speaking, she seemed condemned to death, she lives! (Cf. ibid. 6: 9). She lives just as Christ lives, though he was condemned to death and was crucified. She lives with his life!

Blessed Pius IX, pope

Pope Pius IX

Pope Pius IX (13 May 1792-7 February 1878), in history known as Giovanni Maria Mastai-Ferretti, was the longest-reigning Roman Pontiff in the history of the Catholic Church, serving from 16 June 1846 until death, nearly 32 years. 

The future pope was the archbishop of his hometown of Spoleto and later of Imola. Personal attributes related show him to be known for his charitable work among the poor, care for educating his people and the formation of clergy; he had a keen intellect, prayerful, was friendly and engaging. He was an advocate of making administrative changes in the Papal States. He was a cardinal in pectore in 1839 and later revealed in 1840.

Following the death of Gregory XVI, Ferretti was elected pope in 1846 with neither diplomatic nor curial experience, a source of great tension for some.

Pope Pius convened the First Vatican Council in 1869, defined the dogma of the Immaculate Conception of the Blessed Virgin Mary, and granted the Marian title of Our Mother of Perpetual Help, a famous Byzantine icon from Crete entrusted to the Redemptorist priests which now hangs in their church on the Via Merulana. He was the “Marian Pope.” 

Pius IX was also the last pope to rule as the Sovereign of the Papal States, which fell to Italian nationalists by 1870 and were incorporated into the Kingdom of Italy. 

Thereafter, Pius became the first “Prisoner of the Vatican.”  Pius is also the origin of the collection taken annual called the “Peter’s Pence.”

Pope Pius IX was beatified in 2000.

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Pope speaks to the Fraternity of Saint Charles Borromeo, Fr Paolo Sottopietra elected new superior

Pope with FSCB 6 Feb 2013.jpg

At the end of the Pope’s General Audience on Wednesday, 6 February, Benedict XVI received in the Paul VI Hall the participants of the 12th General Assembly of the Fraternity of Saint Charles Borromeo. They had just elected a new Superior General, Father Paolo Sottopietra, 45.  Father Sottopietra is the second Superior General following the founder and Superior General the Most Reverend Massimo Camisasca who was ordained bishop for the Diocese of Reggio Emilia on 7 December. Camisasca served as the leader for 27 years. The Fraternity developed from the charism of the Servant of God Father Luigi Giussani and the ecclesial movement Communion and Liberation. 

Present at the papal audience were Bishop Massimo Camisasca, FSCB and Father Julián Carrón.

The Holy Father’s address

It gives me great joy to be with you. I remember well my visits to Palazzo Borromeo, next to St. Mary’s Major Basilica, where I personally met Fr. Giussani; I have known his faith, his joy, his strength and the richness of his ideas, the creativity of his faith. A true friendship developed between us; and so, through him I got to know even better the community of Communion and Liberation.

And I am glad that his successor is with us, who continues this great work and inspires so many people, so many lay people, men and women, priests and laity, to collaborate in spreading the Gospel and the growth of the Kingdom of God. And among you I have also had the opportunity to get to know Massimo Camisasca; we have talked about different things; I have gotten to know his creativity in art, his ability to see, to interpret the signs of the times, his great gift as a teacher, a priest. I once even had the honor to ordain some priests in Porto Santa Rufina, and it was nice to know that here a new Priestly Fraternity is arising in the spirit of St. Charles Borromeo, who always remains the great model of a Pastor who is truly stimulated by the love of Christ, who seeks out the small, who loves them and so truly creates faith and builds up the Church.

Now your Fraternity is large, and it is a sign that there are vocations. But there is also a need to be open to finding, accompanying, guiding and helping vocations mature. This is the thing for which I thank Don Camisasca, who has been a great educator. And today, education is always important to the growth of the truth, for us to grow in our status as children of God and brothers of Jesus Christ.

Now, thanks be to God, I have also known for a long time your new Superior General, who has also been in touch somewhat with my theology. So, I am glad that I can be spiritually and intellectually with you and that we can offer fruitful help to each other through our work.

May the Lord bless you all. I thank the Lord for this gift of your Fraternity: may it grow and deepen always, even more in the love of Christ, in the love of men for Christ. The Lord accompanies you.


Pictures of the meeting with Pope Benedict

Continue reading Pope speaks to the Fraternity of Saint Charles Borromeo, Fr Paolo Sottopietra elected new superior

Treachery to the truth today?

Theologians are after divine truth and not mere human opinions. There is a danger and a difficulty about this point. We are in danger of modern disregard of theology. . . . The danger nowadays is overemphasis on non-intellectual elements. This means a kind of treachery to the truth. It used to be assumed that man is a reasonable animal. The modern idea seems to be that man is first and foremost a creature with a heart. I am not prepared, however, to give up my reason in connection with the things of God.


Father Georges Florovsky

Remarks made at the Second World Conference on Faith and Order

Edinburgh, August 4, 1937


Is Father Florovsky correct in his perception? I tend to think so….

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Curbing sex abuse is a long term process

Robert W. Oliver.jpgFather Robert W. Oliver, a priest from Boston began his new work –a ministry of justice– as the new Promoter of Justice at the Congregation for the Doctrine of the Faith on February 1.

Interesting in Cindy Wooden’s CNS article today is that three-quarters of the 112 conferences of bishops around the world have submitted their plans to protect children. Many who have not are from Africa.
Oliver has offered praise for the press in the USA in shedding light on a difficult subject. Most certainly this is a very difficult subject to understand and rectify.
There’s a lot of work to do. What is needed today is for all of us to be steady, coherent and faithful to the task of protecting all people from predators.
Father Oliver replaces the competent and forthright priest from Malta, Charles J. Scicluna, 53, now an auxiliary bishop in the Archdiocese of Malta serving with the Dominican archbishop Paul Cremona.
Prayers of Father Oliver and the people he will serve as a Good Shepherd.

Saint Agatha

Tiepolo Martyrdom of Agatha.JPG

May the Virgin Martyr Saint Agatha implore your compassion for us, O Lord, we pray, for she found favor with you by the courage of her martyrdom and the merit of her chastity.

A woman so brutally killed in the 3rd century is not that important for many people today. I should point out that the saints, especially the virgin martyrs so very much revered in the Church are important because they show us who Jesus Christ is by the stories of their lives.

I would recommend a marvelous book by Michael J.K. Fuller, The Virgin Martyrs: A Hagiographical and Mystagogical Interpretation (Chicago: Hillenbrand Books, 2011).

Our prayers are with the women and men who live with diseases of the breast, of whom Saint Agatha is their patron. Likewise, we ought to pray the intention of medical research for breast cancer and the medical professionals who work closely with those with the cancer.

I’d also like to pray for the cardinal titular of the Church of Saint Agatha of the Goths (in  Rome), the American Raymond Cardinal Burke, the Prefect of the Apostolic Signatura.

The prayer to Saint Agatha for us to offer.

Presentation of the Lord, Candlemas

Presentation of the Lord in the Temple.jpg

We are 40 days away from the Nativity of the Lord. The Presentation of the Lord is a feast the Church in the Eastern part of the ecclesial world, known as an “Encounter,” a second epiphany of the new born King and Messiah given the words of the Simeon. Christ is identified as the Light of the Nations.

The Christology of the Liturgy is quite clear and instructive: by no other person is salvation possible. By the same token this Light to the Nations is a supreme sign of contradiction (St Cyril of Jerusalem) and a stumbling block (St Paul)

The feast began to observed in the 6th century. The Western Church made this feast more penitential because it began to be linked with the purification of Mary according to the Mosaic law.

In the Missal of Blessed John XXIII today ends the Christmas season whereas in the Missal of Paul VI the feast of the Baptism of the Lord ends Christmas.

Our liturgical observance of the Lord’s Presentation is also called “Candlemas” because the Church blesses candles, all the candles to be used in the Mass, including the Paschal Candle to be used at the Easter Vigil; home candles are also brought to church for this blessing. Besides the special prayers prayed, Simeon’s song Nunc dimittis, Saint John of Damascus’ song Adorna thalamum tuum, Sion AND Zacharia’s Benedictus are sung by the choir. Christ as the light of the world is not merely a theological statement, it is a reality in the life of the Christian. To what end do we reflect the light of Christ in the home, in the workplace, in social settings?

V. Zion, let your wedding chamber be prepared to receive Christ your King.

R. The Virgin conceived and gave birth to a son, yet she remained a virgin for ever. She knelt in worship before her child.

V. Simeon took the child in his arms and gave praise and thanks to God.

R. The Virgin conceived and gave birth to a son,  yet she remained a virgin for ever. She knelt in worship before her child.

 

Ave, Mary full of grace

In whose virgin arms’ embrace

God to God Himself doth vow!

Alleluia, alleluia!

Let me in the temple wait,

Jesu, for mine all art Thou.

God is to His temple come;

Angels throng the hallowed dome;

What beyond hath heav’n in store?

Alleluia, alleluia!

God Himself our flesh doth wear;

This than heav’n itself is more.

Incense gales of gladness rise

Where this morning sacrifice

‘Mid re-echoing shouts is made.

Alleluia, alleluia!

Evening’s rite in tears shall end,

On the dark’ning Cross displayed.

There behold th’Oblation wrought,

By Whose precious ransom bought,

We are all to God made nigh.

Alleluia, alleluia!

Now no longer, Lord, our own,

Thine we live and Thine we die!

Let Thy servants now depart;

May we see Thee as Thou art,

Nought of earth arrest our eyes!

Alleluia, alleluia!

Let us here with Jesus grow,

And in Him hereafter rise!

A sequence from an 18th century Paris Missal